Friday, October 31, 2014

Word of Messiah Ministries November 2014 Newsletter - eSchmooze

November
2014
Newsletter - eShmooze

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Word of Messiah Ministries November 2014 Newsletter - eSchmooze 
Happy Thanksgiving!
The Scripture states in Psalm 50:23, “He who offers a sacrifice of thanksgiving honors Me.”  In November, we have designated one day for Thanksgiving; however, I have often encouraged families to take a month for Thanksgiving. Since the Scriptures are permeated with the theme of thanksgiving, our lives are to be permeated with thanksgiving as well. The Hebrew word for thanksgiving is todah. Todah means more than just showing appreciation, it also means praise and confession: “Now therefore, make confession (todah) to the Lord” (Ezra 10:11, see also Psalm 32:5). Here we see giving thanks as a confession of faith in the righteousness and justice of God.
The thanksgiving offering found in Leviticus 7 was simply called todah, or thanks, and was actually part of the peace offerings. “If he offers it [the peace offerings] by way of thanksgiving, then along with the sacrifice of thanksgiving he shall offer unleavened cakes mixed with oil…of the sacrifice of his thanksgiving peace offerings” (Lev. 7:12,15). It is only when we have true peace with God that we can offer true thanksgiving to God. If we lack a thankful heart before God, then perhaps, we should see if we have genuine peace with God. How do we have peace with God? “Therefore, having been justified by faith, we have peace with God through our Lord Messiah Yeshua” (Rom. 5:1). It is only by faith in Messiah Yeshua that we have peace with God. This is because He is our sin offering: “He made Him who knew no sin to be sin [offering] on our behalf, so that we might become the righteousness of God in Him” (2 Cor. 5:21). In the Hebrew Scriptures, an offering is often referred to by simply using the descriptive word of that particular offering. In 2 Corinthians 5:21, Paul uses this same Hebrew phrase, “He made Him who knew no sin to be sin.”  Yeshua did not become sinful, but became our sin offering. This is why Yeshua is also our “peace [offering].”  Ephesians 2:14, “For He Himself is our peace, who made both groups into one.” Both Jew and Gentile are made into one family in God by partaking together in Messiah, our peace [offering]. Indeed, peace with God is the basis for peace with one another. 
Thanksgiving Expresses our Reliance on God
The Scriptures mention three occasions where no leftovers were permitted: 
1) The Passover lamb for salvation, “And you shall not leave any of it over until morning, but whatever is left of it until morning, you shall burn with fire” (Ex. 12:10). 
2) The manna for their daily bread, “And Moses said to them, ‘Let no man leave any of it until morning’” (Ex. 16:19). 
3) The thanksgiving offering, “Now as for the flesh of the sacrifice of his thanksgiving peace offerings, it shall be eaten on the day of his offering; he shall not leave any of it over until morning” (Lev. 7:15). There was a sense of urgency to be thankful as a testimony to God’s faithfulness. Our giving of thanks must not be left over until morning.
So often, we want to wait to see how things will turn out before we give thanks to God. But this wait and see attitude reveals a lack of faith. In the midst of problems, faith testifies that “we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose” (Rom. 8:28). This is why the New Covenant teaches, “in everything give thanks; for this is God’s will for you in Messiah Yeshua” (1 Thes. 5:18). Do not wait to see how things will turn out; instead, give thanks to God now! Thanksgiving is a sacrifice of faith that reflects trust in God’s sovereign will. In fact, those who had left over todah (offering) for a later time committed a sin and were not accepted before God. (see Leviticus 7:18). 
Thanksgiving Expresses our Faith in God
Thanksgiving is a result of faith that freely trusts in God. “And when you offer a sacrifice of thanksgiving to the Lord, offer it of your own free will” (Leviticus 22:29). God does not force us to believe; we believe Him because He is trustworthy. Personal faith in God means dependence on who He is. Sometimes our circumstances are so difficult that giving thanks to God is truly a choice-a free will offering of faith. This is exactly the same faith demonstrated by the prophets: “But I will sacrifice to You with the voice of thanksgiving…Salvation is from the LORD” (Jonah 2:9). In Hebrews 13:15 we read “Through Him [Yeshua] then, let us continually offer up a sacrifice of praise to God, that is the fruit of lips that give thanks to His Name.” Likewise, we are exhorted to offer the fruit of our lips, the sacrifice of thanksgiving to our God today, this month and forever!
Thanksgiving Expresses Recognition of God's Sacrifice for Us
In light of the peace we have with God through the sacrificial gift of Messiah for our sins, how can we not give thanks to God? “Thanks be to God for His indescribable gift!” (2 Cor. 9:15). One way we can give thanks to God is by sharing His love with people who do not have His peace. As we pray for the peace of Jerusalem, and for peace in the Middle East, let’s remember that for peace between Israeli and the Palestinians there must first be peace with God through the Prince of Peace (Isaiah 9:6). Therefore, let us give thanks to God for making us His children and one family in Messiah. “We give thanks to God always for all of you, making mention of you in our prayers; constantly bearing in mind your work of faith and labor of love and steadfastness of hope in our Lord...” (1Thes. 1:2,3). We are thankful to you and for you, as together we are reaching out to Jewish people around the world. There is no better time than this Thanksgiving season to express our deepest appreciation to you and say, Todah rabah! Thank you very much. Have a Happy Thanksgiving. .
There’s always much to give thanks for in Messiah. We have every blessing in the heavenly places in Yeshua (Eph 1:3); and so, praise flows freely for believers in Him. For those who pray for us, I’m thankful that the Lord blesses your prayers and provides the fruit in the lives of so many. I just now returned from our evening Yom Kippur service and outreach. As many of you may know, the Day of Atonement is also a New Covenant observance (see Acts 27:9) which represents the once a year restoration of Israel as God’s servant nation and is the backdrop of our once and for all sacrifice of Messiah (Heb 9-10).
Many Jewish people come to these "High Holiday services" (Rosh HaShana and Yom Kippur) who never go to any services at other times during the year (just like so-called Christians who only go to Christmas and Easter services). This evening (and last week at Rosh HaShana) was no exception. Following the wonderful worship portion led by Cantor David Taylor, I taught regarding the true atonement for our sins which is only in the Messiah’s sacrificial death. 
In the matter of Yeshua, I mentioned the special Yom Kippur sacrifices of the two goats (Lev 16:8); the Scapegoat was sent carrying the sins of Israel far away into the wilderness, while the other goat was a blood sacrifice to atone and cleanse for sins. Rabbinical tradition states that the priests would tie a scarlet thread to the horns of the Scapegoat.  If the sacrifice was accepted by God, the thread would turn white, evidencing God’s acceptance of the sacrifice for atonement in accordance with Isaiah 1:18, “Though your sins be as scarlet they shall be white as snow.” Amazingly, the Talmud also records, “For forty years before the destruction of the Temple the thread of scarlet never turned white but it remained red.” (Rosh HaShana 31b). “Do the math, people,” I said. 
blgo_temple_destruction.gif
Yeshua died in 30 AD! Numbers don’t lie: Yeshua is the perfect sacrifice that God provided, once and for all. No other sacrifice for sins will ever be accepted by God again.” 
It seem there are some people who need the hard facts, objective information and empirical evidence to yield their lives to the tender beckoning of the Lord. I say that because that’s just what several people did tonight! PTL! Thank you for praying; let us rejoice together in the grace of God. Pray for them and us as we follow up with these new believers in Messiah.
I rejoiced as I saw some maturing believers in front who had made just that same faith decision at Yom Kippur services over the years. And then Sherry walked up to me and Miriam; we hadn’t seen her for a few years since she lived somewhat far away; she too was led to faith by Miriam, and she brought her 23 year old son. I gently asked her, “Are you still walking closely with Messiah?” “Yes, I am,” she said with a big smile, “and so is my son!” How we rejoiced in God’s goodness in Messiah. These are answers to your prayers as we join together in this ‘to the Jew first’ ministry for the Lord. 
 I’ve also received ‘thank you’ notes from several folks which makes me thankful for the grace of God:
From Ken: Greetings, Sam! You spoke at Nassau Community College's IVCF group when I was there in 1981, and a Jewish young lady present came to trust in Messiah. Thought you might like to hear that many years later, I ran into her again. She explained that although her family had considered her dead from that point on, she was pressing on in faith. Thank you for your ministry. It is worth it all!”
Now isn’t that the truth, Ken! I remember praying with that young lady, but others there followed up with her. From time to time, I’d wonder about her, wondering if she was following Messiah. What joy to hear that God’s grace is sufficient to secure who He has saved! 
Sharon wrote: "You immersed two bodies at the same time 23 years ago... pregnant with my Michael I took the plunge of profession in a pool... you were the plunger and I mean that in a good way. .”  Her son Michael is now serving the Lord in Jewish ministry, for which I give humble thanks to our great God.
Steve wrote: "And to think that if your salvation had not happened, there is always the chance that my entire family may not have come to know our Messiah. Praise God for your re-birth and continuing ministry."   I still praise God for his Holocaust-surviving parents and his brother, Rob, of whom I was privileged to be the ‘midwife’ as the Lord new-birthed this family in Messiah. Both Steve and Rob are also serving the Lord in Jewish ministry. How our cup runneth over!
 Alex wrote: “Sam, let me start by saying thank you. Your words, your teachings are and have been an inspiration to my new life. As a 64 year old baby to the faith ... What brought me to my knees, was knowing I was not in charge anymore that God was in charge and that when I gave myself to Yeshua to be my Master and Teacher, my whole world changed. To say thank you seems so inadequate for all you do but from the bottom of my heart.” I know just how you feel, Alex. Words always fail us when we think of His great love and grace that we will share together forever in Yeshua.
blog_yeshua-passover-lamb.jpgThese testimonies are ours to rejoice in together: your prayers have been and continue to be instrumentally used by God to make a difference in our lives, mine and Miriam's, and through our lives into the lives of so many others that now give praise to Yeshua as their Lord and Savior.
As we now endeavor to continue to reach out (Yeshua willing!)  through congregation planting, evangelistic ministry on streets and campuses through one on one conversations, holiday outreaches, and now additionally, through webinars and conferences, we are thankful for you, our prayer partners, that “stay by the stuff” and will equally share in the blessings that follow the victories. Above all and along with you, we are eternally thankful for Yeshua the Messiah, our Lord. May His name be blessed forever! ​ 
Sam Nadler
Sam will be speaking:


November 30th  

November 30th  

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Messianic Foundations (PDF)
by Sam Nadler

Not more than four millennia ago, the Creator of the Universe brought a particular people into existence, and His calling upon this people remains for His Name's sake. Embedded in this calling from the beginning was God's plan to redeem all the Nations as well. Whether Jewish or Gentile, you are called to represent God's character and faithfulness in the world. The biblical foundations necessary to sustain sound movement of God in this generation are presented in this book including: God's Love for Israel and You; Why the Good News is to the Jew First; Why there must be Messianic congregations; The Olive tree; The fullness of the Gentiles; Our unique unity in Messiah; The New Covenant and Messiah's torah and more.

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Saint Louis, Missouri, United States - Daily Devotions from Lutheran Hour Ministries by Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour "Beyond Heroic" Saturday, 1 November 2014

Daily DevosSaint Louis, Missouri, United States - Daily Devotions from Lutheran Hour Ministries by Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour "Beyond Heroic" Saturday, 1 November 2014 
Spanish Daily Devotion, Woman Reading Bible(Jesus said) "The Son of Man came not to be served but to serve, and to give His life as a ransom for many."(Matthew 20:28)
Spanish Daily Devotion, Woman Reading BibleJust about every culture, every nation has its heroes.
If you go to Switzerland, they will tell you the story of Arnold von Winkelried who, at the Battle of Sempach, grabbed a host of Austrian spears, pulled them into his chest, and allowed his comrades to break the enemy lines and win the battle.
Winkelried died for his country.
If you speak to a member of the Native American tribe, the Cheyenne, they will tell you of a 15-year-old Dog Soldier named Little Hawk. On July 11, 1869, at Summit Springs, Colorado, his village was attacked. Little Hawk had a chance to escape. Instead of saving himself, Little Hawk stood fast, and through his bravery, allowed the escape of many women and children. Remembering his death, someone said, he threw "his life away for the people, as a brave man should."
Little Hawk died protecting those who were helpless.
If there's an opportunity to escape the deadly blast of a grenade, the Army trains soldiers to take it. On December 4, 2006, a grenade landed in the Humvee where PFC Ross McGinnis was manning a machine gun. McGinnis could have jumped. He didn't. Instead, he used his back to smother the explosive. The president of the United States gave a posthumous Medal of Honor to the private's parents. At that ceremony he said, "America will always honor the name of this brave soldier who gave his all for his country ...."
These three men have shown what they would die for; to win a battle; to save some children; to protect your comrades. These are noble causes.
But Jesus is unique. He was born in a world that didn't want Him -- where the king of the country where He lived tried to kill Him. Members of His boyhood home tried to murder Him; religious leaders plotted against Him; one of His best friends betrayed Him; another denied Him; the rest deserted Him.
He was unfairly arrested, lied about by perjured witnesses, declared "guilty" by a kangaroo court where the verdict had been predetermined. He was beaten, laughed at, spit upon, whipped and condemned to die by a man who knew He was innocent. When He was crucified, another criminal challenged Him, and passersby mocked Him. It can honestly be said, with only the rarest of exceptions, from the beginning of His life, until the moment He breathed His last, Jesus Christ was misunderstood, misinterpreted and maligned. He was seldom respected and often rejected.
Still, it is for the very people who didn't want Him, who hated Him, who detested and despised Him that Jesus was born. Search the annals of history and you will not stumble upon anyone like the Savior. In Jesus, the Innocent is traded for the guilty, the Perfect for the flawed, and the Eternal for the temporal, the King for the commoner.
It is unimaginable and unthinkable, but it is nevertheless the truth. Scripture declares it. God has shown His love for us in this: Jesus Christ died and, just as importantly, He rose for sinners. And now, because of what He has done we have been given a cause to live and die for. That cause? To thank, praise, serve and obey Him.
THE PRAYER: Dear Lord, how can I express my gratitude for a Savior who sacrificed His all so I might be forgiven and saved? Any gift I have is too small, too poor. Grant that I may say "thank You" with each day of my life. This I ask in Jesus' Name. Amen.
Pastor KlausIn Christ I remain His servant and yours, 


Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour®
Lutheran Hour Ministries
Through the Bible in a Year
Today Read:
Jeremiah 51: Hurricane Persia
1-5 There’s more. God says more:
“Watch this:
    I’m whipping up
A death-dealing hurricane against Babylon—‘Hurricane Persia’—
    against all who live in that perverse land.
I’m sending a cleanup crew into Babylon.
    They’ll clean the place out from top to bottom.
When they get through there’ll be nothing left of her
    worth taking or talking about.
They won’t miss a thing.
    A total and final Doomsday!
Fighters will fight with everything they’ve got.
    It’s no-holds-barred.
They will spare nothing and no one.
    It’s final and wholesale destruction—the end!
Babylon littered with the wounded,
    streets piled with corpses.
It turns out that Israel and Judah
    are not widowed after all.
As their God, God-of-the-Angel-Armies, I am still alive and well,
    committed to them even though
They filled their land with sin
    against Israel’s most Holy God.
6-8 “Get out of Babylon as fast as you can.
    Run for your lives! Save your necks!
Don’t linger and lose your lives to my vengeance on her
    as I pay her back for her sins.
Babylon was a fancy gold chalice
    held in my hand,
Filled with the wine of my anger
    to make the whole world drunk.
The nations drank the wine
    and they’ve all gone crazy.
Babylon herself will stagger and crash,
    senseless in a drunken stupor—tragic!
Get anointing balm for her wound.
    Maybe she can be cured.”
9 “We did our best, but she can’t be helped.
    Babylon is past fixing.
Give her up to her fate.
    Go home.
The judgment on her will be vast,
    a skyscraper-memorial of vengeance.
Your Lifeline Is Cut
10 “God has set everything right for us.
    Come! Let’s tell the good news
Back home in Zion.
    Let’s tell what our God did to set things right.
11-13 “Sharpen the arrows!
    Fill the quivers!
God has stirred up the kings of the Medes,
    infecting them with war fever: ‘Destroy Babylon!’
God’s on the warpath.
    He’s out to avenge his Temple.
Give the signal to attack Babylon’s walls.
    Station guards around the clock.
Bring in reinforcements.
    Set men in ambush.
God will do what he planned,
    what he said he’d do to the people of Babylon.
You have more water than you need,
    you have more money than you need—
But your life is over,
    your lifeline cut.”
14 God-of-the-Angel-Armies has solemnly sworn:
    “I’ll fill this place with soldiers.
They’ll swarm through here like locusts
    chanting victory songs over you.”
15-19 By his power he made earth.
    His wisdom gave shape to the world.
    He crafted the cosmos.
He thunders and rain pours down.
    He sends the clouds soaring.
He embellishes the storm with lightnings,
    launches the wind from his warehouse.
Stick-god worshipers look mighty foolish!
    god-makers embarrassed by their handmade gods!
Their gods are frauds, dead sticks—
    deadwood gods, tasteless jokes.
They’re nothing but stale smoke.
    When the smoke clears, they’re gone.
But the Portion-of-Jacob is the real thing;
    he put the whole universe together,
With special attention to Israel.
    His name? God-of-the-Angel-Armies!
They’ll Sleep and Never Wake Up
20-23 God says, “You, Babylon, are my hammer,
    my weapon of war.
I’ll use you to smash godless nations,
    use you to knock kingdoms to bits.
I’ll use you to smash horse and rider,
    use you to smash chariot and driver.
I’ll use you to smash man and woman,
    use you to smash the old man and the boy.
I’ll use you to smash the young man and young woman,
    use you to smash shepherd and sheep.
I’ll use you to smash farmer and yoked oxen,
    use you to smash governors and senators.
24 “Judeans, you’ll see it with your own eyes. I’ll pay Babylon and all the Chaldeans back for all the evil they did in Zion.” God’s Decree.
25-26 “I’m your enemy, Babylon, Mount Destroyer,
    you ravager of the whole earth.
I’ll reach out, I’ll take you in my hand,
    and I’ll crush you till there’s no mountain left.
I’ll turn you into a gravel pit—
    no more cornerstones cut from you,
No more foundation stones quarried from you!
    Nothing left of you but gravel.” God’s Decree.
27-28 “Raise the signal in the land,
    blow the shofar-trumpet for the nations.
Consecrate the nations for holy work against her.
    Call kingdoms into service against her.
    Enlist Ararat, Minni, and Ashkenaz.
Appoint a field marshal against her,
    and round up horses, locust hordes of horses!
Consecrate the nations for holy work against her—
    the king of the Medes, his leaders and people.
29-33 “The very land trembles in terror, writhes in pain,
    terrorized by my plans against Babylon,
Plans to turn the country of Babylon
    into a lifeless moonscape—a wasteland.
Babylon’s soldiers have quit fighting.
    They hide out in ruins and caves—
Cowards who’ve given up without a fight,
    exposed as cowering milksops.
Babylon’s houses are going up in flames,
    the city gates torn off their hinges.
Runner after runner comes racing in,
    each on the heels of the last,
Bringing reports to the king of Babylon
    that his city is a lost cause.
The fords of the rivers are all taken.
    Wildfire rages through the swamp grass.
Soldiers desert left and right.
    I, God-of-the-Angel-Armies, said it would happen:
‘Daughter Babylon is a threshing floor
    at threshing time.
Soon, oh very soon, her harvest will come
    and then the chaff will fly!’
34-37 “Nebuchadnezzar king of Babylon
    chewed up my people and spit out the bones.
He wiped his dish clean, pushed back his chair,
    and belched—a huge gluttonous belch.
Lady Zion says,
    ‘The brutality done to me be done to Babylon!’
And Jerusalem says,
    ‘The blood spilled from me be charged to the Chaldeans!’
Then I, God, step in and say,
    ‘I’m on your side, taking up your cause.
I’m your Avenger. You’ll get your revenge.
    I’ll dry up her rivers, plug up her springs.
Babylon will be a pile of rubble,
    scavenged by stray dogs and cats,
A dumping ground for garbage,
    a godforsaken ghost town.’
38-40 “The Babylonians will be like lions and their cubs,
    ravenous, roaring for food.
I’ll fix them a meal, all right—a banquet, in fact.
    They’ll drink themselves falling-down drunk.
Dead drunk, they’ll sleep—and sleep, and sleep . . .
    and they’ll never wake up.” God’s Decree.
“I’ll haul these ‘lions’ off to the slaughterhouse
    like the lambs, rams, and goats,
    never to be heard of again.
41-48 “Babylon is finished—
    the pride of the whole earth is flat on her face.
What a comedown for Babylon,
    to end up inglorious in the sewer!
Babylon drowned in chaos,
    battered by waves of enemy soldiers.
Her towns stink with decay and rot,
    the land empty and bare and sterile.
No one lives in these towns anymore.
    Travelers give them a wide berth.
I’ll bring doom on the glutton god-Bel in Babylon.
    I’ll make him vomit up all he gulped down.
No more visitors stream into this place,
    admiring and gawking at the wonders of Babylon.
    The wonders of Babylon are no more.
Run for your lives, my dear people!
    Run, and don’t look back!
Get out of this place while you can,
    this place torched by God’s raging anger.
Don’t lose hope. Don’t ever give up
    when the rumors pour in hot and heavy.
One year it’s this, the next year it’s that—
    rumors of violence, rumors of war.
Trust me, the time is coming
    when I’ll put the no-gods of Babylon in their place.
I’ll show up the whole country as a sickening fraud,
    with dead bodies strewn all over the place.
Heaven and earth, angels and people,
    will throw a victory party over Babylon
When the avenging armies from the north
    descend on her.” God’s Decree!
Remember God in Your Long and Distant Exile
49-50 “Babylon must fall—
    compensation for the war dead in Israel.
Babylonians will be killed
    because of all that Babylonian killing.
But you exiles who have escaped a Babylonian death,
    get out! And fast!
Remember God in your long and distant exile.
    Keep Jerusalem alive in your memory.”
51 How we’ve been humiliated, taunted and abused,
    kicked around for so long that we hardly know who we are!
And we hardly know what to think—
    our old Sanctuary, God’s house, desecrated by strangers.
52-53 “I know, but trust me: The time is coming”
    —God’s Decree—
“When I will bring doom on her no-god idols,
    and all over this land her wounded will groan.
Even if Babylon climbed a ladder to the moon
    and pulled up the ladder so that no one could get to her,
That wouldn’t stop me.
    I’d make sure my avengers would reach her.”
        God’s Decree.
54-56 “But now listen! Do you hear it? A cry out of Babylon!
    An unearthly wail out of Chaldea!
God is taking his wrecking bar to Babylon.
    We’ll be hearing the last of her noise—
Death throes like the crashing of waves,
    death rattles like the roar of cataracts.
The avenging destroyer is about to enter Babylon:
    Her soldiers are taken, her weapons are trashed.
Indeed, God is a God who evens things out.
    All end up with their just deserts.
57 “I’ll get them drunk, the whole lot of them—
    princes, sages, governors, soldiers.
Dead drunk, they’ll sleep—and sleep and sleep . . .
    and never wake up.” The King’s Decree.
His name? God-of-the-Angel-Armies!
58 God-of-the-Angel-Armies speaks:
“The city walls of Babylon—those massive walls!—
    will be flattened.
And those city gates—huge gates!—
    will be set on fire.
The harder you work at this empty life,
    the less you are.
Nothing comes of ambition like this
    but ashes.”
59 Jeremiah the prophet gave a job to Seraiah son of Neriah, son of Mahseiah, when Seraiah went with Zedekiah king of Judah to Babylon. It was in the fourth year of Zedekiah’s reign. Seraiah was in charge of travel arrangements.
60-62 Jeremiah had written down in a little booklet all the bad things that would come down on Babylon. He told Seraiah, “When you get to Babylon, read this out in public. Read, ‘You, O God, said that you would destroy this place so that nothing could live here, neither human nor animal—a wasteland to top all wastelands, an eternal nothing.’
63-64 “When you’ve finished reading the page, tie a stone to it, throw it into the River Euphrates, and watch it sink. Then say, ‘That’s how Babylon will sink to the bottom and stay there after the disaster I’m going to bring upon her.’”
Don’t Despair, Israel
30:1-2 This is the Message Jeremiah received from God: “God’s Message, the God of Israel: ‘Write everything I tell you in a book.
3 “‘Look. The time is coming when I will turn everything around for my people, both Israel and Judah. I, God, say so. I’ll bring them back to the land I gave their ancestors, and they’ll take up ownership again.’”
4 This is the way God put it to Israel and Judah:
5-7 “God’s Message:
“‘Cries of panic are being heard.
    The peace has been shattered.
Ask around! Look around!
    Can men bear babies?
So why do I see all these he-men
    holding their bellies like women in labor,
Faces contorted,
    pale as death?
The blackest of days,
    no day like it ever!
A time of deep trouble for Jacob—
    but he’ll come out of it alive.
8-9 “‘And then I’ll enter the darkness.
    I’ll break the yoke from their necks,
Cut them loose from the harness.
    No more slave labor to foreigners!
They’ll serve their God
    and the David-King I’ll establish for them.
10-11 “‘So fear no more, Jacob, dear servant.
    Don’t despair, Israel.
Look up! I’ll save you out of faraway places,
    I’ll bring your children back from exile.
Jacob will come back and find life good,
    safe and secure.
I’ll be with you. I’ll save you.
    I’ll finish off all the godless nations
Among which I’ve scattered you,
    but I won’t finish you off.
I’ll punish you, but fairly.
    I won’t send you off with just a slap on the wrist.’
12-15 “This is God’s Message:
“‘You’re a burned-out case,
    as good as dead.
Everyone has given up on you.
    You’re hopeless.
All your fair-weather friends have skipped town
    without giving you a second thought.
But I delivered the knockout blow,
    a punishment you will never forget,
Because of the enormity of your guilt,
    the endless list of your sins.
So why all this self-pity, licking your wounds?
    You deserve all this, and more.
Because of the enormity of your guilt,
    the endless list of your sins,
I’ve done all this to you.
16-17 “‘Everyone who hurt you will be hurt;
    your enemies will end up as slaves.
Your plunderers will be plundered;
    your looters will become loot.
As for you, I’ll come with healing,
    curing the incurable,
Because they all gave up on you
    and dismissed you as hopeless—
    that good-for-nothing Zion.’
18-21 “Again, God’s Message:
“‘I’ll turn things around for Jacob.
    I’ll compassionately come in and rebuild homes.
The town will be rebuilt on its old foundations;
    the mansions will be splendid again.
Thanksgivings will pour out of the windows;
    laughter will spill through the doors.
Things will get better and better.
    Depression days are over.
They’ll thrive, they’ll flourish.
    The days of contempt will be over.
They’ll look forward to having children again,
    to being a community in which I take pride.
I’ll punish anyone who hurts them,
    and their prince will come from their own ranks.
One of their own people shall be their leader.
    Their ruler will come from their own ranks.
I’ll grant him free and easy access to me.
    Would anyone dare to do that on his own,
    to enter my presence uninvited?’ God’s Decree.
22 “‘And that’s it: You’ll be my very own people,
    I’ll be your very own God.’”
23-24 Look out! God’s hurricane is let loose,
    his hurricane blast,
Spinning the heads of the wicked like dust devils!
    God’s raging anger won’t let up
Until he’s made a clean sweep
    completing the job he began.
When the job’s done
    you’ll see it’s been well done.
Hebrews 7: Melchizedek, Priest of God
1-3 Melchizedek was king of Salem and priest of the Highest God. He met Abraham, who was returning from “the royal massacre,” and gave him his blessing. Abraham in turn gave him a tenth of the spoils. “Melchizedek” means “King of Righteousness.” “Salem” means “Peace.” So, he is also “King of Peace.” Melchizedek towers out of the past—without record of family ties, no account of beginning or end. In this way he is like the Son of God, one huge priestly presence dominating the landscape always.
4-7 You realize just how great Melchizedek is when you see that Father Abraham gave him a tenth of the captured treasure. Priests descended from Levi are commanded by law to collect tithes from the people, even though they are all more or less equals, priests and people, having a common father in Abraham. But this man, a complete outsider, collected tithes from Abraham and blessed him, the one to whom the promises had been given. In acts of blessing, the lesser is blessed by the greater.
8-10 Or look at it this way: We pay our tithes to priests who die, but Abraham paid tithes to a priest who, the Scripture says, “lives.” Ultimately you could even say that since Levi descended from Abraham, who paid tithes to Melchizedek, when we pay tithes to the priestly tribe of Levi they end up with Melchizedek.
A Permanent Priesthood
11-14 If the priesthood of Levi and Aaron, which provided the framework for the giving of the law, could really make people perfect, there wouldn’t have been need for a new priesthood like that of Melchizedek. But since it didn’t get the job done, there was a change of priesthood, which brought with it a radical new kind of law. There is no way of understanding this in terms of the old Levitical priesthood, which is why there is nothing in Jesus’ family tree connecting him with that priestly line.
15-19 But the Melchizedek story provides a perfect analogy: Jesus, a priest like Melchizedek, not by genealogical descent but by the sheer force of resurrection life—he lives!—“priest forever in the royal order of Melchizedek.” The former way of doing things, a system of commandments that never worked out the way it was supposed to, was set aside; the law brought nothing to maturity. Another way—Jesus!—a way that does work, that brings us right into the presence of God, is put in its place.
20-22 The old priesthood of Aaron perpetuated itself automatically, father to son, without explicit confirmation by God. But then God intervened and called this new, permanent priesthood into being with an added promise:
God gave his word;
    he won’t take it back:
“You’re the permanent priest.”
This makes Jesus the guarantee of a far better way between us and God—one that really works! A new covenant.
23-25 Earlier there were a lot of priests, for they died and had to be replaced. But Jesus’ priesthood is permanent. He’s there from now to eternity to save everyone who comes to God through him, always on the job to speak up for them.
26-28 So now we have a high priest who perfectly fits our needs: completely holy, uncompromised by sin, with authority extending as high as God’s presence in heaven itself. Unlike the other high priests, he doesn’t have to offer sacrifices for his own sins every day before he can get around to us and our sins. He’s done it, once and for all: offered up himself as the sacrifice. The law appoints as high priests men who are never able to get the job done right. But this intervening command of God, which came later, appoints the Son, who is absolutely, eternally perfect.
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