Saint Louis, Missouri, United States - Daily Devotions from Lutheran Hour Ministries by Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour "Of Great Value" Sunday, 13 July 2014God, being rich in mercy, because of the great love with which He loved us, even when we were dead in our trespasses, made us alive together with Christ ....(Ephesians 2:4-5a)
It was 1932, the years of the Great Depression. One woman, in
desperation, tried to make ends meet by cleaning houses. To her amazement, one of her customers kept throwing away stuff that seemed perfectly usable. One day a Chinese flower vase ended up in the trash, and the cleaning lady asked if she might take it home. With permission, she did so and put it in the kitchen where it was used to display her flowers. It stayed there for 20 years. It would have stayed there forever if a friend hadn't talked her into showing the vase to an appraiser, who worked in the Buffalo Museum of Fine Arts.
He told our lady, "If it's a fake, it's a valuable 200-year-old fake. If it's real, it's 2,000 years old and worth a fortune." Then, as an afterthought, he asked, "But what's all this discoloration in the bottom?"
He about fainted when the lady offered, "It's from the cut flowers I put in it. It's my flower vase." The common had become uncommon. The worthless had been proven valuable. Trash had become a treasure.
Making trash into treasure, that's what the Lord does.
Two thousand years ago, when Jesus was going about doing the Father's business of saving us, the world considered Him to be not much better than trash. The Gospels record how the Redeemer was called a liar, a Samaritan, a devil, a partygoer, a false prophet, an insurrectionist, and a blasphemer. The establishment thought the best thing they could do with Jesus was having Him executed and put Him out of the way ... permanently. In the eyes of the world, Jesus was not much better than trash. Indeed, His death by crucifixion, a death reserved for slaves and society's worst criminals, showed how poorly the world thought of Him.
But the Lord makes trash into treasure.
Through His resurrection on the third day, Jesus, a glorified Jesus, showed to all the world that He had done what no mere man could do: He had conquered death. True Man and True God, Jesus had offered His life as our ransom, and His resurrection continues to show that His work has been accepted.
The Lord makes trash into treasure.
When Adam and Eve first sinned, they went from being perfect to being flawed, from being sinless to being sinful. If the Lord had looked upon humanity with the cool eye of an appraiser, He might readily have said we were fit only for the junk pile. But the Lord in His grace continued to look upon His lost children with love. Right then and there He made a promise: I will send my Son to rescue, redeem and recycle you.
Through faith in the Redeemer, the Lord turns us who were trash into treasure, and we who were doomed to eternal damnation are now made recipients of eternal life.
THE PRAYER: Dear Lord, I confess there is no merit or worthiness in me. Without the Savior's sacrifice, I would be lost, but with Jesus' triumph over sin, death and Satan, I am forgiven of my sin, freed from Satan's bondage, and shall live with Him in paradise. I give thanks You have saved my lost soul and made trash into treasure. In Jesus' Name I give thanks. Amen.
In Christ I remain His servant and yours, Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour®
Lutheran Hour Ministries
Through the Bible in a Year
Today Read:
Amos 1:11 The Message of Amos, one of the shepherds of Tekoa, that he received on behalf of Israel. It came to him in visions during the time that Uzziah was king of Judah and Jeroboam II son of Joash was king of Israel, two years before the big earthquake.
Swallowing the Same Old Lies
2 The Message:
God roars from Zion,
shouts from Jerusalem!
The thunderclap voice withers the pastures tended by shepherds,
shrivels Mount Carmel’s proud peak.
3-5 God’s Message:
“Because of the three great sins of Damascus
—make that four—I’m not putting up with her any longer.
She pounded Gilead to a pulp, pounded her senseless
with iron hammers and mauls.
For that, I’m setting the palace of Hazael on fire.
I’m torching Ben-hadad’s forts.
I’m going to smash the Damascus gates
and banish the crime king who lives in Sin Valley,
the vice boss who gives orders from Paradise Palace.
The people of the land will be sent back
to where they came from—to Kir.”
God’s Decree.
6-8 God’s Message:
“Because of the three great sins of Gaza
—make that four—I’m not putting up with her any longer.
She deported whole towns
and then sold the people to Edom.
For that, I’m burning down the walls of Gaza,
burning up all her forts.
I’ll banish the crime king from Ashdod,
the vice boss from Ashkelon.
I’ll raise my fist against Ekron,
and what’s left of the Philistines will die.”
God’s Decree.
9-10 God’s Message:
“Because of the three great sins of Tyre
—make that four—I’m not putting up with her any longer.
She deported whole towns to Edom,
breaking the treaty she had with her kin.
For that, I’m burning down the walls of Tyre,
burning up all her forts.”
11-12 God’s Message:
“Because of the three great sins of Edom
—make that four—I’m not putting up with her any longer.
She hunts down her brother to murder him.
She has no pity, she has no heart.
Her anger rampages day and night.
Her meanness never takes a timeout.
For that, I’m burning down her capital, Teman,
burning up the forts of Bozrah.”
13-15 God’s Message:
“Because of the three great sins of Ammon
—make that four—I’m not putting up with her any longer.
She ripped open pregnant women in Gilead
to get more land for herself.
For that, I’m burning down the walls of her capital, Rabbah,
burning up her forts.
Battle shouts! War whoops!
with a tornado to finish things off!
The king has been carted off to exile,
the king and his princes with him.”
God’s Decree.
2:1-3 God’s Message:
“Because of the three great sins of Moab
—make that four—I’m not putting up with her any longer.
She violated the corpse of Edom’s king,
burning it to cinders.
For that, I’m burning down Moab,
burning down the forts of Kerioth.
Moab will die in the shouting,
go out in the blare of war trumpets.
I’ll remove the king from the center
and kill all his princes with him.”
God’s Decree.
4-5 God’s Message:
“Because of the three great sins of Judah
—make that four—I’m not putting up with them any longer.
They rejected God’s revelation,
refused to keep my commands.
But they swallowed the same old lies
that got their ancestors onto dead-end roads.
For that, I’m burning down Judah,
burning down all the forts of Jerusalem.”
Destroyed from the Roots Up
6-8 God’s Message:
“Because of the three great sins of Israel
—make that four—I’m not putting up with them any longer.
They buy and sell upstanding people.
People for them are only things—ways of making money.
They’d sell a poor man for a pair of shoes.
They’d sell their own grandmother!
They grind the penniless into the dirt,
shove the luckless into the ditch.
Everyone and his brother sleeps with the ‘sacred whore’—
a sacrilege against my Holy Name.
Stuff they’ve extorted from the poor
is piled up at the shrine of their god,
While they sit around drinking wine
they’ve conned from their victims.
9-11 “In contrast, I was always on your side.
I destroyed the Amorites who confronted you,
Amorites with the stature of great cedars,
tough as thick oaks.
I destroyed them from the top branches down.
I destroyed them from the roots up.
And yes, I’m the One who delivered you from Egypt,
led you safely through the wilderness for forty years
And then handed you the country of the Amorites
like a piece of cake on a platter.
I raised up some of your young men to be prophets,
set aside your best youth for training in holiness.
Isn’t this so, Israel?”
God’s Decree.
12-13 “But you made the youth-in-training break training,
and you told the young prophets, ‘Don’t prophesy!’
You’re too much for me.
I’m hard-pressed—to the breaking point.
I’m like a wagon piled high and overloaded,
creaking and groaning.
14-15 “When I go into action, what will you do?
There’s no place to run no matter how fast you run.
The strength of the strong won’t count.
Fighters won’t make it.
Skilled archers won’t make it.
Fast runners won’t make it.
Chariot drivers won’t make it.
Even the bravest of all your warriors
Won’t make it.
He’ll run off for dear life, stripped naked.”
God’s Decree.
The Lion Has Roared
3:1 Listen to this, Israel. God is calling you to account—and I mean all of you, everyone connected with the family that he delivered out of Egypt. Listen!
2 “Out of all the families on earth,
I picked you.
Therefore, because of your special calling,
I’m holding you responsible for all your sins.”
3-7 Do two people walk hand in hand
if they aren’t going to the same place?
Does a lion roar in the forest
if there’s no carcass to devour?
Does a young lion growl with pleasure
if he hasn’t caught his supper?
Does a bird fall to the ground
if it hasn’t been hit with a stone?
Does a trap spring shut
if nothing trips it?
When the alarm goes off in the city,
aren’t people alarmed?
And when disaster strikes the city,
doesn’t God stand behind it?
The fact is, God, the Master, does nothing
without first telling his prophets the whole story.
8 The lion has roared—
who isn’t frightened?
God has spoken—
what prophet can keep quiet?
9-11 Announce to the forts of Assyria,
announce to the forts of Egypt—
Tell them, “Gather on the Samaritan mountains, take a good, hard look:
what a snake pit of brutality and terror!
They can’t—or won’t—do one thing right.” God said so.
“They stockpile violence and blight.
Therefore”—this is God’s Word—“an enemy will surround the country.
He’ll strip you of your power and plunder your forts.”
12 God’s Message:
“In the same way that a shepherd
trying to save a lamb from a lion
Manages to recover
just a pair of legs or the scrap of an ear,
So will little be saved of the Israelites
who live in Samaria—
A couple of old chairs at most,
the broken leg of a table.
13-15 “Listen and bring witness against Jacob’s family”—
this is God’s Word, God-of-the-Angel-Armies!
“Note well! The day I make Israel pay for its sins,
pay for the sin-altars of worship at Bethel,
The horned altars will all be dehorned
and scattered around.
I’ll tear down the winter palace,
smash the summer palace—all your fancy buildings.
The luxury homes will be demolished,
all those pretentious houses.”
God’s Decree.
Acts 15:22-23 Everyone agreed: apostles, leaders, all the people. They picked Judas (nicknamed Barsabbas) and Silas—they both carried considerable weight in the church—and sent them to Antioch with Paul and Barnabas with this letter:
From the apostles and leaders, your friends, to our friends in Antioch, Syria, and Cilicia:
Hello!
24-27 We heard that some men from our church went to you and said things that confused and upset you. Mind you, they had no authority from us; we didn’t send them. We have agreed unanimously to pick representatives and send them to you with our good friends Barnabas and Paul. We picked men we knew you could trust, Judas and Silas—they’ve looked death in the face time and again for the sake of our Master Jesus Christ. We’ve sent them to confirm in a face-to-face meeting with you what we’ve written.
28-29 It seemed to the Holy Spirit and to us that you should not be saddled with any crushing burden, but be responsible only for these bare necessities: Be careful not to get involved in activities connected with idols; avoid serving food offensive to Jewish Christians (blood, for instance); and guard the morality of sex and marriage.
These guidelines are sufficient to keep relations congenial between us. And God be with you!
Barnabas and Paul Go Their Separate Ways
30-33 And so off they went to Antioch. On arrival, they gathered the church and read the letter. The people were greatly relieved and pleased. Judas and Silas, good preachers both of them, strengthened their new friends with many words of courage and hope. Then it was time to go home. They were sent off by their new friends with laughter and embraces all around to report back to those who had sent them.
35 Paul and Barnabas stayed on in Antioch, teaching and preaching the Word of God. But they weren’t alone. There were a number of teachers and preachers at that time in Antioch.
36 After a few days of this, Paul said to Barnabas, “Let’s go back and visit all our friends in each of the towns where we preached the Word of God. Let’s see how they’re doing.”
37-41 Barnabas wanted to take John along, the John nicknamed Mark. But Paul wouldn’t have him; he wasn’t about to take along a quitter who, as soon as the going got tough, had jumped ship on them in Pamphylia. Tempers flared, and they ended up going their separate ways: Barnabas took Mark and sailed for Cyprus; Paul chose Silas and, offered up by their friends to the grace of the Master, went to Syria and Cilicia to build up muscle and sinew in those congregations.
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