Saint Louis, Missouri, United States - Daily Devotions from Lutheran Hour Ministries by Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour "Ready or Not" Sunday, 6 July 2014

Saint Louis, Missouri, United States - Daily Devotions from Lutheran Hour Ministries by Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour "Ready or Not" Sunday, 6 July 2014 
Blessed be the God and Father of our Lord Jesus Christ! According to His great mercy, He has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God's power are being guarded through faith for a salvation ready to be revealed in the last time.(1 Peter 1:3-5)
The minister was preaching about "too-late day," in a style I 
would call enthusiastic, but which people in the pews might call, "very loud." Things got real, real quiet when he roared, "On that day there will be wars and famines and earthquakes! The sun shall be darkened, and the stars will fall from the sky!" 
Listening to every word, one young, wide-eyed, second-grader leaned over to his mother and whispered, "Mama, do you think when that Judgment Day comes, I'll get outta school?"
To his practical question, I can offer this assurance: Yes, son, on Judgment Day, you can be sure your school is getting out early.
People have all kinds of responses to the approach of Judgment Day.
One reaction to the idea of the Savior's return comes to us from the year 1789. The place was Hartford, Connecticut, and the legislature of that fine state was in session. The sky darkened, and then it took on a most ominous color. Glancing out the windows, some members of the House of Representatives expressed their concern their judgment was going to take place in the next few minutes. A motion was made for immediate adjournment. That's when a colonel, a representative by the name of Davenport, rose and said, "The Day of Judgment is either approaching or it is not. If it is not, there is no cause for adjournment. If it is, I choose to have the Lord find me doing my duty. Therefore, I wish that candles be brought." His very practical advice seemed sensible, and they continued.
So let me ask, how do you feel about the approach of Judgment Day?
If you are like most people, you probably aren't that concerned. Although you may not be a gambler, you're ready to put your money on the fact that Jesus isn't going to return real soon. "After all," you reason, "if Jesus hasn't come back for close to 2,000 years, there's a pretty good chance He's not coming back while I'm alive."
As Hamlet would say, "Aye, there's the rub."
The truth is Judgment Day is happening all the time. No, it may not be the world's Judgment Day, but today is going to be Judgment Day for somebody. Should I bring it closer to home? How about this: with the tens of thousands of people reading the Daily Devotions, it is not unlikely this devotion may be the last devotion someone will ever see.
This leads me to ask, are you ready? If you don't have a certain answer to that question, let me help.
That assistance begins with this question: is Jesus your Lord and Savior from sin? By that I mean do you believe the Heavenly Father sent His Son to take your place under the Law? Do you have Holy Spirit-given faith that Jesus kept the commandments for you, resisted temptation for you and, through His death and resurrection, has forgiven and defeated death for you?
If the answer is, "Yes!" then, great!
Your ongoing life of repentance, which is being offered as thanks to the Savior, is a blessed thing. In your faithful worship attendance and Bible study may you be brought always closer to the Lord who has turned the fear of Judgment Day into a "Welcome Home!" celebration.
THE PRAYER: Dear Lord, may I give thanks that, through Jesus' sacrifice and substitution I have been cleansed of my sins and have had the fear of Judgment Day removed. May I show my gratitude in all I say, think and do. In His Name. Amen.
All too often the job of reaching others is left to others. That can be unfortunate. After all, there are times when YOU may be the best person to reach someone who is lost or wandering. If you have always wanted to know how to do such a sharing of the Savior, you may want to attend Lutheran Hour Ministries' SENT Outreach Conference, which is July 24-27 in Detroit. For more information, visit www.lhm.org/conference. 
In Christ I remain His servant and yours, 
Pastor Ken Klaus 
Speaker Emeritus of The Lutheran Hour®
Lutheran Hour Ministries
Through the Bible in a Year
Today Read:
1 Kings 21:1-2 And then, to top it off, came this: Naboth the Jezreelite owned a vineyard in Jezreel that bordered the palace of Ahab king of Samaria. One day Ahab spoke to Naboth, saying, “Give me your vineyard so I can use it as a kitchen garden; it’s right next to my house—so convenient. In exchange I’ll give you a far better vineyard, or if you’d prefer I’ll pay you money for it.”
3-4 But Naboth told Ahab, “Not on your life! So help me God, I’d never sell the family farm to you!” Ahab went home in a black mood, sulking over Naboth the Jezreelite’s words, “I’ll never turn over my family inheritance to you.” He went to bed, stuffed his face in his pillow, and refused to eat.
5 Jezebel his wife came to him. She said, “What’s going on? Why are you so out of sorts and refusing to eat?”
6 He told her, “Because I spoke to Naboth the Jezreelite. I said, ‘Give me your vineyard—I’ll pay you for it or, if you’d rather, I’ll give you another vineyard in exchange.’ And he said, ‘I’ll never give you my vineyard.’”
7 Jezebel said, “Is this any way for a king of Israel to act? Aren’t you the boss? On your feet! Eat! Cheer up! I’ll take care of this; I’ll get the vineyard of this Naboth the Jezreelite for you.”
8-10 She wrote letters over Ahab’s signature, stamped them with his official seal, and sent them to the elders in Naboth’s city and to the civic leaders. She wrote “Call for a fast day and put Naboth at the head table. Then seat a couple of stool pigeons across from him who, in front of everybody will say, ‘You! You blasphemed God and the king!’ Then they’ll throw him out and stone him to death.”
11-14 And they did it. The men of the city—the elders and civic leaders—followed Jezebel’s instructions that she wrote in the letters sent to them. They called for a fast day and seated Naboth at the head table. Then they brought in two stool pigeons and seated them opposite Naboth. In front of everybody the two degenerates accused him, “He blasphemed God and the king!” The company threw him out in the street, stoned him mercilessly, and he died.
15 When Jezebel got word that Naboth had been stoned to death, she told Ahab, “Go for it, Ahab—take the vineyard of Naboth the Jezreelite for your own, the vineyard he refused to sell you. Naboth is no more; Naboth is dead.”
16 The minute Ahab heard that Naboth was dead, he set out for the vineyard of Naboth the Jezreelite and claimed it for his own.
17-19 Then God stepped in and spoke to Elijah the Tishbite, “On your feet; go down and confront Ahab of Samaria, king of Israel. You’ll find him in the vineyard of Naboth; he’s gone there to claim it as his own. Say this to him: ‘God’s word: What’s going on here? First murder, then theft?’ Then tell him, ‘God’s verdict: The very spot where the dogs lapped up Naboth’s blood, they’ll lap up your blood—that’s right, your blood.’”
20-22 Ahab answered Elijah, “My enemy! So, you’ve run me down!”
“Yes, I’ve found you out,” said Elijah. “And because you’ve bought into the business of evil, defying God. ‘I will most certainly bring doom upon you, make mincemeat of your descendants, kill off every sorry male wretch who’s even remotely connected with the name Ahab. And I’ll bring down on you the same fate that fell on Jeroboam son of Nebat and Baasha son of Ahijah—you’ve made me that angry by making Israel sin.’”
23-24 As for Jezebel, God said, “Dogs will fight over the flesh of Jezebel all over Jezreel. Anyone tainted by Ahab who dies in the city will be eaten by stray dogs; corpses in the country will be eaten by carrion crows.”
25-26 Ahab, pushed by his wife Jezebel and in open defiance of God, set an all-time record in making big business of evil. He indulged in outrageous obscenities in the world of idols, copying the Amorites whom God had earlier kicked out of Israelite territory.
27 When Ahab heard what Elijah had to say, he ripped his clothes to shreds, dressed in penitential rough burlap, and fasted. He even slept in coarse burlap pajamas. He tiptoed around, quiet as a mouse.
28-29 Then God spoke to Elijah the Tishbite: “Do you see how penitently submissive Ahab has become to me? Because of his repentance I’ll not bring the doom during his lifetime; Ahab’s son, though, will get it.”
22: 1-3 They enjoyed three years of peace—no fighting between Aram and Israel. In the third year, Jehoshaphat king of Judah had a meeting with the king of Israel. Israel’s king remarked to his aides, “Do you realize that Ramoth Gilead belongs to us, and we’re sitting around on our hands instead of taking it back from the king of Aram?”
4-5 He turned to Jehoshaphat and said, “Will you join me in fighting for Ramoth Gilead?”
Jehoshaphat said, “You bet. I’m with you all the way—my troops are your troops, my horses are your horses.” He then continued, “But before you do anything, ask God for guidance.”
6 The king of Israel got the prophets together—all four hundred of them—and put the question to them: “Should I attack Ramoth Gilead? Or should I hold back?”
“Go for it,” they said. “God will hand it over to the king.”
7 But Jehoshaphat dragged his heels: “Is there still another prophet of God around here we can consult?”
8 The king of Israel told Jehoshaphat, “As a matter of fact, there is still one such man. But I hate him. He never preaches anything good to me, only doom, doom, doom—Micaiah son of Imlah.”
“The king shouldn’t talk about a prophet like that,” said Jehoshaphat.
9 So the king of Israel ordered one of his men, “On the double! Get Micaiah son of Imlah.”
10-12 Meanwhile, the king of Israel and Jehoshaphat were seated on their thrones, dressed in their royal robes, resplendent in front of the Samaria city gates. All the prophets were staging a prophecy-performance for their benefit. Zedekiah son of Kenaanah had even made a set of iron horns, and brandishing them called out, “God’s word! With these horns you’ll gore Aram until there’s nothing left of him!” All the prophets chimed in, “Yes! Go for Ramoth Gilead! An easy victory! God’s gift to the king!”
13 The messenger who went to get Micaiah said, “The prophets have all said Yes to the king. Make it unanimous—vote Yes!”
14 But Micaiah said, “As surely as God lives, what God says, I’ll say.”
15 With Micaiah before him, the king asked him, “So Micaiah—do we attack Ramoth Gilead, or do we hold back?”
“Go ahead,” he said. “An easy victory. God’s gift to the king.”
16 “Not so fast,” said the king. “How many times have I made you promise under oath to tell me the truth and nothing but the truth?”
17 “All right,” said Micaiah, “since you insist.
I saw all of Israel scattered over the hills,
    sheep with no shepherd.
Then God spoke: ‘These poor people
    have no one to tell them what to do.
Let them go home and do
    the best they can for themselves.’”
18 Then the king of Israel turned to Jehoshaphat, “See! What did I tell you? He never has a good word for me from God, only doom.”
19-23 Micaiah kept on: “I’m not done yet; listen to God’s word:
I saw God enthroned,
    and all the angel armies of heaven
Standing at attention
    ranged on his right and his left.
And God said, ‘How can we seduce Ahab
    into attacking Ramoth Gilead?’
Some said this,
    and some said that.
Then a bold angel stepped out,
    stood before God, and said,
‘I’ll seduce him.’
    ‘And how will you do it?’ said God.
‘Easy,’ said the angel,
    ‘I’ll get all the prophets to lie.’
‘That should do it,’ said God.
    ‘On your way—seduce him!’
“And that’s what has happened. God filled the mouths of your puppet prophets with seductive lies. God has pronounced your doom.”
24 Just then Zedekiah son of Kenaanah came up and punched Micaiah in the nose, saying, “Since when did the Spirit of God leave me and take up with you?”
25 Micaiah said, “You’ll know soon enough; you’ll know it when you’re frantically and futilely looking for a place to hide.”
26-27 The king of Israel had heard enough: “Get Micaiah out of here! Turn him over to Amon the city magistrate and to Joash the king’s son with this message, ‘King’s orders: Lock him up in jail; keep him on bread and water until I’m back in one piece.’”
28 Micaiah said, “If you ever get back in one piece, I’m no prophet of God.”
He added,“When it happens, O people, remember where you heard it!”
29-30 The king of Israel and Jehoshaphat king of Judah attacked Ramoth Gilead. The king of Israel said to Jehoshaphat, “Wear my kingly robe; I’m going into battle disguised.” So the king of Israel entered the battle in disguise.
31 Meanwhile, the king of Aram had ordered his chariot commanders (there were thirty-two of them): “Don’t bother with anyone, whether small or great; go after the king of Israel and him only.”
32-33 When the chariot commanders saw Jehoshaphat they said, “There he is! The king of Israel!” and took after him. Jehoshaphat yelled out, and the chariot commanders realized they had the wrong man—it wasn’t the king of Israel after all. They let him go.
34 Just then someone, without aiming, shot an arrow randomly into the crowd and hit the king of Israel in the chink of his armor. The king told his charioteer, “Turn back! Get me out of here—I’m wounded.”
35-37 All day the fighting continued, hot and heavy. Propped up in his chariot, the king watched from the sidelines. He died that evening. Blood from his wound pooled in the chariot. As the sun went down, shouts reverberated through the ranks, “Abandon camp! Head for home! The king is dead!”
37-38 The king was brought to Samaria and there they buried him. They washed down the chariot at the pool of Samaria where the town whores bathed, and the dogs lapped up the blood, just as God’s word had said.
39-40 The rest of Ahab’s life—everything he did, the ivory palace he built, the towns he founded, and the defense system he built up—is all written up in The Chronicles of the Kings of Israel. He was buried in the family cemetery and his son Ahaziah was the next king.
Jehoshaphat of Judah
41-44 Jehoshaphat son of Asa became king of Judah in the fourth year of Ahab king of Israel. Jehoshaphat was thirty-five years old when he became king and he ruled for twenty-five years in Jerusalem. His mother was Azubah daughter of Shilhi. He continued the kind of life characteristic of his father Asa—no detours, no dead ends—pleasing God with his life. But he failed to get rid of the neighborhood sex-and-religion shrines. People continued to pray and worship at these idolatrous shrines. And he kept on good terms with the king of Israel.
45-46 The rest of Jehoshaphat’s life, his achievements and his battles, is all written in The Chronicles of the Kings of Judah. Also, he got rid of the sacred prostitutes left over from the days of his father Asa.
47 Edom was kingless during his reign; a deputy was in charge.
48-49 Jehoshaphat built ocean-going ships to sail to Ophir for gold. But they never made it; they shipwrecked at Ezion Geber. During that time Ahaziah son of Ahab proposed a joint shipping venture, but Jehoshaphat wouldn’t go in with him.
50 Then Jehoshaphat died and was buried in the family cemetery in the City of David his ancestor. Jehoram his son was the next king.
Ahaziah of Israel
51-53 Ahaziah son of Ahab became king over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah. He ruled Israel for two years. As far as God was concerned, he lived an evil life, reproducing the bad life of his father and mother, repeating the pattern set down by Jeroboam son of Nebat, who led Israel into a life of sin. Worshiping at the Baal shrines, he made God, the God of Israel, angry, oh, so angry. If anything, he was worse than his father.
Acts 14: 1-3 When they got to Iconium they went, as they always did, to the meeting place of the Jews and gave their message. The Message convinced both Jews and non-Jews—and not just a few, either. But the unbelieving Jews worked up a whispering campaign against Paul and Barnabas, sowing mistrust and suspicion in the minds of the people in the street. The two apostles were there a long time, speaking freely, openly, and confidently as they presented the clear evidence of God’s gifts, God corroborating their work with miracles and wonders.
4-7 But then there was a split in public opinion, some siding with the Jews, some with the apostles. One day, learning that both the Jews and non-Jews had been organized by their leaders to beat them up, they escaped as best they could to the next towns—Lyconia, Lystra, Derbe, and that neighborhood—but then were right back at it again, getting out the Message.
Gods or Men?
8-10 There was a man in Lystra who couldn’t walk. He sat there, crippled since the day of his birth. He heard Paul talking, and Paul, looking him in the eye, saw that he was ripe for God’s work, ready to believe. So he said, loud enough for everyone to hear, “Up on your feet!” The man was up in a flash—jumped up and walked around as if he’d been walking all his life.
11-13 When the crowd saw what Paul had done, they went wild, calling out in their Lyconian dialect, “The gods have come down! These men are gods!” They called Barnabas “Zeus” and Paul “Hermes” (since Paul did most of the speaking). The priest of the local Zeus shrine got up a parade—bulls and banners and people lined right up to the gates, ready for the ritual of sacrifice.
14-15 When Barnabas and Paul finally realized what was going on, they stopped them. Waving their arms, they interrupted the parade, calling out, “What do you think you’re doing! We’re not gods! We are men just like you, and we’re here to bring you the Message, to persuade you to abandon these silly god-superstitions and embrace God himself, the living God. We don’t make God; he makes us, and all of this—sky, earth, sea, and everything in them.
16-18 “In the generations before us, God let all the different nations go their own way. But even then he didn’t leave them without a clue, for he made a good creation, poured down rain and gave bumper crops. When your bellies were full and your hearts happy, there was evidence of good beyond your doing.” Talking fast and hard like this, they prevented them from carrying out the sacrifice that would have honored them as gods—but just barely.
19-20 Then some Jews from Antioch and Iconium caught up with them and turned the fickle crowd against them. They beat Paul unconscious, dragged him outside the town and left him for dead. But as the disciples gathered around him, he came to and got up. He went back into town and the next day left with Barnabas for Derbe.
Plenty of Hard Times
21-22 After proclaiming the Message in Derbe and establishing a strong core of disciples, they retraced their steps to Lystra, then Iconium, and then Antioch, putting muscle and sinew in the lives of the disciples, urging them to stick with what they had begun to believe and not quit, making it clear to them that it wouldn’t be easy: “Anyone signing up for the kingdom of God has to go through plenty of hard times.”
23-26 Paul and Barnabas handpicked leaders in each church. After praying—their prayers intensified by fasting—they presented these new leaders to the Master to whom they had entrusted their lives. Working their way back through Pisidia, they came to Pamphylia and preached in Perga. Finally, they made it to Attalia and caught a ship back to Antioch, where it had all started—launched by God’s grace and now safely home by God’s grace. A good piece of work.
27-28 On arrival, they got the church together and reported on their trip, telling in detail how God had used them to throw the door of faith wide open so people of all nations could come streaming in. Then they settled down for a long, leisurely visit with the disciples.
-------
The Lutheran Hour
660 Mason Ridge Center Dr.
St. Louis, MO 63141 
1(800)876-9880
-------