PRAYER: Thematic
God, you are the power of liberation,
calling your servant Moses
to lead your people into freedom,
and giving him the wisdom to proclaim your holy law.
Be our Passover from the land of injustice,
be the light that leads us to the perfect rule of love,
that we may be citizens of your unfettered reign;
we ask this through Jesus Christ,
the pioneer of our salvation. Amen.
OR
Through the waters of oppression and death, Lord God,
you led a people into the burning presence of your love.
As you fed them in the desert,
now feed us with the finest of wheat,
that we may know the liberating power of the paschal feast. Amen.
OR
Your voice burns within the depths of our being,
O God of our ancestors,
and draws us into your presence and service.
Hear the cries of your people
and speak a word of comfort,
that we may proclaim to all the earth
the glory of your name. Amen.
OR
On this day of rejoicing, O God of our ancestors,
as we gather to break the bread,
we remember that through the blood of the Lamb
you redeemed us
and made us pass over from death to new life.
Grant that, as we celebrate your mighty deeds,
we may be one with Jesus
in offering you this sacrifice of praise. Amen.
Intercessory
Friends in Christ,
God invites us to hold the needs of our sisters and brothers
as dear to us as our own needs.
Loving our neighbors as ourselves,
we offer our thanksgivings and our petitions
on behalf of the church and the world.
Prayers of the People, concluding with:
Hear our prayers, God of power,
and through the ministry of your Son
free us from the grip of the tomb,
that we may desire you as the fullness of life
and proclaim your saving deeds to all the world. Amen.
OR
As you heard the prayer of Isaac and Rebekah, O God,
and guided them in the way of your love,
so listen now to those who call upon you.
Prayers of the People, concluding with:
Move us to praise your gracious will,
for in Christ Jesus you have saved us from the deeds of death
and opened for us the hidden ways of your love.
We ask this through Jesus Christ our Lord. Amen.
OR
Lord God, friend of those in need,
your Son Jesus has untied our burdens
and healed our spirits.
We lift up the prayers of our hearts for those still burdened,
those seeking healing,
those in need within the church and the world.
Prayers of the People, concluding with:
Hear our prayers
that we may love you with our whole being
and willingly share the concerns of our neighbors. Amen.
OR
Creator God,
you call us to love and serve you
with body, mind, and spirit
through loving your creation
and our sisters and brothers.
Open our hearts in compassion
and receive these petitions
on behalf of the needs of the church and the world.
Prayers of the People, concluding with:
Holy One,
hear our prayers and make us faithful stewards
of the fragile bounty of this earth
so that we may be entrusted with the riches of heaven. Amen.
OR
We praise your abiding guidance, O God,
for you sent us Jesus, our Teacher and Messiah,
to model for us the way of love for the whole universe.
We offer these prayers of love
on behalf of ourselves and our neighbors,
on behalf of your creation and our fellow creatures.
Prayers of the People, concluding with:
Loving God,
open our ears to hear your word
and draw us closer to you,
that the whole world may be one with you
as you are one with us in Jesus Christ our Lord. Amen.
OR
God of mercy and healing,
you who hear the cries of those in need,
receive these petitions of your people
that all who are troubled
may know peace, comfort, and courage.
Prayers of the People, concluding with:
Life-giving God,
heal our lives,
that we may acknowledge your wonderful deeds
and offer you thanks from generation to generation
through Jesus Christ our Lord. Amen.
OR
God of salvation,
who sent your Son to seek out and save what is lost,
hear our prayers
on behalf of those who are lost in our day,
receiving these petitions and thanksgivings
with your unending compassion.
Prayers of the People, concluding with:
Redeeming Sustainer,
visit your people
and pour out your strength and courage upon us,
that we may hurry to make you welcome
not only in our concern for others,
but by serving them
generously and faithfully in your name. Amen.
Scripture (Series 1)
In the flaming bush
you promised deliverance to your people, O God,
and in the cross of Jesus
you embraced our suffering and pain.
In times of misery,
show us the transforming power of your love
that we may know the hope of your glory. Amen.
Scripture (Series 2)
Faithful God,
you are the hope of all the oppressed,
and the source of freedom for those held captive.
Make us strong to witness to your liberating power,
in generosity of life and in humility of spirit,
that all the world may delight in your goodness. Amen.
Exodus 3:1-15
Psalm 105:1-6, 23-26, 45b
Jeremiah 15:15-21
Psalm 26:1-8
Romans 12:9-21
Matthew 16:21-28
Lectionary Scriptures:
Exodus 3:1-2 Moses was shepherding the flock of Jethro, his father-in-law, the priest of Midian. He led the flock to the west end of the wilderness and came to the mountain of God, Horeb. The angel of God appeared to him in flames of fire blazing out of the middle of a bush. He looked. The bush was blazing away but it didn’t burn up.
3 Moses said, “What’s going on here? I can’t believe this! Amazing! Why doesn’t the bush burn up?”
4 God saw that he had stopped to look. God called to him from out of the bush, “Moses! Moses!”
He said, “Yes? I’m right here!”
5 God said, “Don’t come any closer. Remove your sandals from your feet. You’re standing on holy ground.”
6 Then he said, “I am the God of your father: The God of Abraham, the God of Isaac, the God of Jacob.”
Moses hid his face, afraid to look at God.
7-8 God said, “I’ve taken a good, long look at the affliction of my people in Egypt. I’ve heard their cries for deliverance from their slave masters; I know all about their pain. And now I have come down to help them, pry them loose from the grip of Egypt, get them out of that country and bring them to a good land with wide-open spaces, a land lush with milk and honey, the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.
9-10 “The Israelite cry for help has come to me, and I’ve seen for myself how cruelly they’re being treated by the Egyptians. It’s time for you to go back: I’m sending you to Pharaoh to bring my people, the People of Israel, out of Egypt.”
11 Moses answered God, “But why me? What makes you think that I could ever go to Pharaoh and lead the children of Israel out of Egypt?”
12 “I’ll be with you,” God said. “And this will be the proof that I am the one who sent you: When you have brought my people out of Egypt, you will worship God right here at this very mountain.”
13 Then Moses said to God, “Suppose I go to the People of Israel and I tell them, ‘The God of your fathers sent me to you’; and they ask me, ‘What is his name?’ What do I tell them?”
14 God said to Moses, “I-AM-WHO-I-AM. Tell the People of Israel, ‘I-AM sent me to you.’”
15 God continued with Moses: “This is what you’re to say to the Israelites: ‘God, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob sent me to you.’ This has always been my name, and this is how I always will be known.
Psalm 105:1-6 Hallelujah!
Thank God! Pray to him by name!
Tell everyone you meet what he has done!
Sing him songs, belt out hymns,
translate his wonders into music!
Honor his holy name with Hallelujahs,
you who seek God. Live a happy life!
Keep your eyes open for God, watch for his works;
be alert for signs of his presence.
Remember the world of wonders he has made,
his miracles, and the verdicts he’s rendered—
O seed of Abraham, his servant,
O child of Jacob, his chosen.
23-42 Then Israel entered Egypt,
Jacob immigrated to the Land of Ham.
God gave his people lots of babies;
soon their numbers alarmed their foes.
He turned the Egyptians against his people;
they abused and cheated God’s servants.
Then he sent his servant Moses,
and Aaron, whom he also chose.
They worked marvels in that spiritual wasteland,
miracles in the Land of Ham.
He spoke, “Darkness!” and it turned dark—
they couldn’t see what they were doing.
He turned all their water to blood
so that all their fish died;
He made frogs swarm through the land,
even into the king’s bedroom;
He gave the word and flies swarmed,
gnats filled the air.
He substituted hail for rain,
he stabbed their land with lightning;
He wasted their vines and fig trees,
smashed their groves of trees to splinters;
With a word he brought in locusts,
millions of locusts, armies of locusts;
They consumed every blade of grass in the country
and picked the ground clean of produce;
He struck down every firstborn in the land,
the first fruits of their virile powers.
He led Israel out, their arms filled with loot,
and not one among his tribes even stumbled.
Egypt was glad to have them go—
they were scared to death of them.
God spread a cloud to keep them cool through the day
and a fire to light their way through the night;
They prayed and he brought quail,
filled them with the bread of heaven;
He opened the rock and water poured out;
it flowed like a river through that desert—
All because he remembered his Covenant,
his promise to Abraham, his servant.
43-45 Remember this! He led his people out singing for joy;
his chosen people marched, singing their hearts out!
He made them a gift of the country they entered,
helped them seize the wealth of the nations
So they could do everything he told them—
could follow his instructions to the letter.
Hallelujah!
Jeremiah 15:15-18 You know where I am, God! Remember what I’m doing here!
Take my side against my detractors.
Don’t stand back while they ruin me.
Just look at the abuse I’m taking!
When your words showed up, I ate them—
swallowed them whole. What a feast!
What delight I took in being yours,
O God, God-of-the-Angel-Armies!
I never joined the party crowd
in their laughter and their fun.
Led by you, I went off by myself.
You’d filled me with indignation. Their sin had me seething.
But why, why this chronic pain,
this ever worsening wound and no healing in sight?
You’re nothing, God, but a mirage,
a lovely oasis in the distance—and then nothing!
19-21 This is how God answered me:
“Take back those words, and I’ll take you back.
Then you’ll stand tall before me.
Use words truly and well. Don’t stoop to cheap whining.
Then, but only then, you’ll speak for me.
Let your words change them.
Don’t change your words to suit them.
I’ll turn you into a steel wall,
a thick steel wall, impregnable.
They’ll attack you but won’t put a dent in you
because I’m at your side, defending and delivering.”
God’s Decree.
“I’ll deliver you from the grip of the wicked.
I’ll get you out of the clutch of the ruthless.”
Psalm 26:A David Psalm
1 Clear my name, God;
I’ve kept an honest shop.
I’ve thrown in my lot with you, God, and
I’m not budging.
2 Examine me, God, from head to foot,
order your battery of tests.
Make sure I’m fit
inside and out
3 So I never lose
sight of your love,
But keep in step with you,
never missing a beat.
4-5 I don’t hang out with tricksters,
I don’t pal around with thugs;
I hate that pack of gangsters,
I don’t deal with double-dealers.
6-7 I scrub my hands with purest soap,
then join hands with the others in the great circle,
dancing around your altar, God,
Singing God-songs at the top of my lungs,
telling God-stories.
8-10 God, I love living with you;
your house glows with your glory.
When it’s time for spring cleaning,
don’t sweep me out with the quacks and crooks,
Men with bags of dirty tricks,
women with purses stuffed with bribe-money.
Romans 12:9-10 Love from the center of who you are; don’t fake it. Run for dear life from evil; hold on for dear life to good. Be good friends who love deeply; practice playing second fiddle.
11-13 Don’t burn out; keep yourselves fueled and aflame. Be alert servants of the Master, cheerfully expectant. Don’t quit in hard times; pray all the harder. Help needy Christians; be inventive in hospitality.
14-16 Bless your enemies; no cursing under your breath. Laugh with your happy friends when they’re happy; share tears when they’re down. Get along with each other; don’t be stuck-up. Make friends with nobodies; don’t be the great somebody.
17-19 Don’t hit back; discover beauty in everyone. If you’ve got it in you, get along with everybody. Don’t insist on getting even; that’s not for you to do. “I’ll do the judging,” says God. “I’ll take care of it.”
20-21 Our Scriptures tell us that if you see your enemy hungry, go buy that person lunch, or if he’s thirsty, get him a drink. Your generosity will surprise him with goodness. Don’t let evil get the best of you; get the best of evil by doing good.
Matthew 16: You’re Not in the Driver’s Seat
21-22 Then Jesus made it clear to his disciples that it was now necessary for him to go to Jerusalem, submit to an ordeal of suffering at the hands of the religious leaders, be killed, and then on the third day be raised up alive. Peter took him in hand, protesting, “Impossible, Master! That can never be!”
23 But Jesus didn’t swerve. “Peter, get out of my way. Satan, get lost. You have no idea how God works.”
24-26 Then Jesus went to work on his disciples. “Anyone who intends to come with me has to let me lead. You’re not in the driver’s seat; I am. Don’t run from suffering; embrace it. Follow me and I’ll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to finding yourself, your true self. What kind of deal is it to get everything you want but lose yourself? What could you ever trade your soul for?
27-28 “Don’t be in such a hurry to go into business for yourself. Before you know it the Son of Man will arrive with all the splendor of his Father, accompanied by an army of angels. You’ll get everything you have coming to you, a personal gift. This isn’t pie in the sky by and by. Some of you standing here are going to see it take place, see the Son of Man in kingdom glory.”
John Wesley's Notes-Commentary:
Exodus 3:1-15
Verse 1
[1] Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb.
Now Moses - The years of Moses's life are remarkably divided into three forties; the first forty he spent as a prince in Pharaoh's court, the second a shepherd in Midian, the third a king in Jeshurun. He had now finished his second forty when he received his commission to bring Israel out of Egypt. Sometimes it is long before God calls his servants out to that work which of old he designed them for. Moses was born to be Israel's deliverer, and yet not a word is said of it to him till he is eighty years of age.
Even to Horeb — Horeb and Sinai were two tops of the same mountain.
Verse 2
[2] And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.
And the angel of the Lord appeared to him — It was an extraordinary manifestation of the divine glory; what was visible was produced by the ministry of an angel, but he heard God in it speaking to him.
In a flame of fire — To shew that God was about to bring terror and destruction to his enemies, light and heat to his people, and to display his glory before all.
And the bush burned, and yet was not consumed — An emblem of the church now in bondage in Egypt, burning in the brick-kilns, yet not consumed; cast down, but not destroyed.
Verse 3
[3] And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.
I will turn aside and see — He speaks as one inquisitive, and bold in his inquiry; whatever it was, he would if possible know the meaning of it.
Verse 4
[4] And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.
When the Lord saw that he turned aside to see it, God called to him — If he had carelessly neglected it, it is likely God had departed and said nothing to him.
God called and said, Moses, Moses — This which he heard could not but surprise him much more than what he saw. Divine calls are then effectual, when the spirit of God makes them particular, and calls us as by name. The Word calls, Ho, every one; the Spirit, by the application of that, calls, Ho, such a one; I know thee by name.
Here am I — Not only to hear what is said, but to do what I am bidden.
Verse 5
[5] And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.
Put off thy shoes from off thy feet — The putting off the shoe was then what the putting off the hat is now, a token of respect and submission. The ground is holy ground, made so by this special manifestation of the divine presence. We ought to approach to God with a solemn pause and preparation; and to express our inward reverence, by a grave and reverent behaviour in the worship of God, carefully avoiding every thing that looks light, or rude.
Verse 6
[6] Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.
I am the God of thy father — He lets him know it is God that speaks to him, to engage his reverence, faith and obedience. Thy father, thy pious father Amram, and the God of Abraham, Isaac, and Jacob, thy ancestors. Engaged to them by solemn covenant, which I am now come to perform.
And Moses hid his face, for he was afraid to look upon God — The more we see of God, the more cause we shall see to worship him with reverence and godly fear. And even the manifestations of God's grace should increase our humble reverence of him.
Verse 8
[8] And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.
I am come down to deliver them — When God doth something very extraordinary, he is said to come down to do it, as Isaiah 64:1. This deliverance was typical of our redemption by Christ, and in that the eternal Word did indeed come down from heaven to deliver us.
A large land — So it was, according to its true and ancient bounds, as they are described, Genesis 15:18, and not according to those narrow limits, to which they were afterwards confined for their unbelief and impiety.
A land flowing with milk and honey — A proverbial expression, abounding with the choicest fruits, both for necessity and delight.
Verse 10
[10] Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.
I will send thee — And the same hand that now fetched a shepherd out of a desert to be the planter of the Jewish church, afterwards fetched fishermen from their ships to be the planters of the Christian church, that the excellency of the power might be of God.
Verse 11
[11] And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?
Who am I? — He thinks himself unworthy of the honour and unable for the work. He thinks he wants courage, and therefore cannot go to Pharaoh: he thinks he wants conduct, and therefore cannot bring forth the children of Israel out of Egypt; they are unarmed, undisciplined, quite dispirited, utterly unable to help themselves, Moses was incomparably the fittest of any man living for this work, eminent for learning, wisdom, experience, valour, faith, holiness, and yet Who am I? The more fit any person is for service, commonly the less opinion he has of himself.
Verse 12
[12] And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.
Certainly I will be with thee — Those that are weak in themselves, yet may do wonders being strong in the Lord, and in the power of his might. God's presence puts wisdom and strength into the weak and foolish, and is enough to answer all objections.
Verse 13
[13] And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?
When they shall say to me, What is his name? What shall I say unto them? — What name shall I use, whereby thou mayest be distinguished from false gods, and thy people may be encouraged to expect deliverance from thee?
Verse 14
[14] And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
And God said — Two names God would now be known by. 1. A name that speaks what he is in himself, I am that I am - This explains his name Jehovah, and signifies, 1st, That he is self-existent; he has his being of himself, and has no dependence upon any other. And being self-existent he cannot but be self-sufficient, and therefore all-sufficient, and the inexhaustible fountain of being and bliss. 2dly, That he is eternal and unchangeable, always the same, yesterday to-day, and for ever: he will be what he will be, and what he is. 3dly. That he is faithful and true to all his promises, unchangeable in his word as well as in his nature, and not a man that he should lie. Let Israel know this, I am hath sent me unto you. 2. A name that speaks what he is to his people. Lest that name I am should puzzle them, he is farther directed to make use of another name of God, more familiar.
Verse 15
[15] And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.
The Lord God of our fathers hath sent me unto you — Thus God made himself known, that he might revive among them the religion of their fathers, which was much decayed, and almost lost. And that he might raise their expectations of the speedy performance of the promises made unto their fathers: Abraham, Isaac, and Jacob are particularly named, because with Abraham the covenant was first made, and with Isaac and Jacob oft expressly renewed, and these three were distinguished from their brethren, and chosen to be the trustees of the covenant. This God will have to be his name for ever, and it has been, is, and will be his name, by which his worshippers know him, and distinguish him from all false gods.
Psalm 105:1-6, 23-26, 45b
Verse 3
[3] Glory ye in his holy name: let the heart of them rejoice that seek the LORD.
Glory — Glory in the God whom you serve, as the only true God.
Verse 4
[4] Seek the LORD, and his strength: seek his face evermore.
Seek — The Lord in his strength, in his sanctuary, or before the ark, which is called God's strength.
Face — His gracious presence.
Verse 5
[5] Remember his marvellous works that he hath done; his wonders, and the judgments of his mouth;
Judgments — The punishments which he brought upon Egypt by his mere word.
Verse 6
[6] O ye seed of Abraham his servant, ye children of Jacob his chosen.
Of Jacob — The only branch of Abraham's seed to whom the following blessings belong.
Verse 23
[23] Israel also came into Egypt; and Jacob sojourned in the land of Ham.
Ham — Ham was the father of Mizraim, or the Egyptians, Genesis 10:6.
Verse 25
[25] He turned their heart to hate his people, to deal subtilly with his servants.
Turned — That is, suffered them, to be turned.
Jeremiah 15:15-21
Verse 15
[15] O LORD, thou knowest: remember me, and visit me, and revenge me of my persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke.
Thou knowest — My sincerity, or my sufferings.
Visit me — With thy love.
Verse 16
[16] Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts.
Thy words — The words which from time to time thou didst reveal to me, were by me greedily digested.
I am called — I became a prophet by thy authority, therefore, do thou own and defend me.
Verse 17
[17] I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation.
I sat not — God had all along filled his mouth with such dreadful messages, that his whole prophetical life had been to him a time of mourning and solitude, a time when he sat alone, mourning and weeping in secret for the wrath of God revealed to him against his people.
Verse 18
[18] Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters that fail
Why — Jeremiah, though a great prophet, was (as Elijah) a man subject to like passions with other men.
Verse 19
[19] Therefore thus saith the LORD, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them.
If thou — These are God's words to the prophet, rebuking his distrust in God, and promising him, that if he did return from his distrust in God's providence, he would restore him to the former favour he had with him, and he should be his prophet to reveal his mind to the people; and that if he would separate the precious truths of God from the vile conceits of men, then God would continue him as his prophet, to speak in his name to the people.
But — He charges the prophet to keep his ground, and not to go over to wicked men.
Verse 21
[21] And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible.
The wicked — The wicked Jews.
The terrible — And the power of the terrible Chaldeans.
Psalm 26:1-8
Verse 1
[1] Judge me, O LORD; for I have walked in mine integrity: I have trusted also in the LORD; therefore I shall not slide.
Trusted — I have committed my cause and affairs to thee.
Verse 3
[3] For thy lovingkindness is before mine eyes: and I have walked in thy truth.
For — I dare appeal to thee, because thou knowest I have a deep sense of thy loving-kindness, by which I have been led to love and obey thee.
Verse 4
[4] I have not sat with vain persons, neither will I go in with dissemblers.
Sat — Continued with them. I have been so far from an imitation of their wicked courses, that I have avoided their company.
Vain — With false and deceitful persons.
Go in — Into their company.
Verse 6
[6] I will wash mine hands in innocency: so will I compass thine altar, O LORD:
Compass — Approach to thine altar with my sacrifices: which I could not do with any comfort, if I were conscious of those crimes, whereof mine enemies accuse me.
Verse 8
[8] LORD, I have loved the habitation of thy house, and the place where thine honour dwelleth.
House — Thy sanctuary and worship.
Honour — Thy glorious and gracious presence.
Romans 12:9-21
Verse 9
[9] Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.
Having spoken of faith and its fruit, Romans 12:3, etc., he comes now to love. The ninth, tenth, and eleventh verses refer to chapter the seventh; the twelfth verse to chapter the eighth; the thirteenth verse, of communicating to the saints, whether Jews or gentiles, to chapter the ninth, etc. Part of the sixteenth verse is repeated from Romans 11:25.
Abhor that which is evil; cleave to that which is good — Both inwardly and outwardly, whatever ill-will or danger may follow.
Verse 10
[10] Be kindly affectioned one to another with brotherly love; in honour preferring one another;
In honour preferring one another — Which you will do, if you habitually consider what is good in others, and what is evil in yourselves.
Verse 11
[11] Not slothful in business; fervent in spirit; serving the Lord;
Whatsoever ye do, do it with your might. In every business diligently and fervently serving the Lord - Doing all to God, not to man.
Verse 12
[12] Rejoicing in hope; patient in tribulation; continuing instant in prayer;
Rejoicing in hope — Of perfect holiness and everlasting happiness. Hitherto of faith and love; now of hope also, see the fifth and eighth chapters; afterwards of duties toward others; saints, Romans 12:13 persecutors, Romans 12:14 friends, strangers, enemies, Romans 12:15, etc.
Verse 13
[13] Distributing to the necessity of saints; given to hospitality.
Communicate to the necessities of the saints — Relieve all Christians that are in want. It is remarkable, that the apostle, treating expressly of the duties flowing from the communion of saints, yet never says one word about the dead.
Pursue hospitality — Not only embracing those that offer, but seeking opportunities to exercise it.
Verse 14
[14] Bless them which persecute you: bless, and curse not.
Curse not — No, not in your heart.
Verse 15
[15] Rejoice with them that do rejoice, and weep with them that weep.
Rejoice — The direct opposite to weeping is laughter; but this does not so well suit a Christian.
Verse 16
[16] Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
Mind not high things — Desire not riches, honour, or the company of the great.
Verse 17
[17] Recompense to no man evil for evil. Provide things honest in the sight of all men.
Provide — Think beforehand; contrive to give as little offence as may be to any.
Verse 19
[19] Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
Dearly beloved — So he softens the rugged spirit. Revenge not yourselves, but leave that to God. Perhaps it might more properly be rendered, leave room for wrath; that is, the wrath of God, to whom vengeance properly belongs. Deuteronomy 32:35
Verse 20
[20] Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
Feed him — With your own hand: if it be needful, even put bread into his mouth.
Heap coals of fire upon his head — That part which is most sensible. "So artists melt the sullen ore of lead, By heaping coals of fire upon its head; In the kind warmth the metal learns to glow, And pure from dross the silver runs below." Proverbs 25:21, etc.
Verse 21
[21] Be not overcome of evil, but overcome evil with good.
And if you see no present fruit, yet persevere.
Be not overcome with evil — As all are who avenge themselves. But overcome evil with good. Conquer your enemies by kindness and patience.
Matthew 16:21-28
Verse 21
[21] From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
From that time Jesus began to tell his disciples, that he must suffer many things — Perhaps this expression, began, always implied his entering on a set and solemn discourse. Hitherto he had mainly taught them only one point, That he was the Christ. From this time he taught them another, That Christ must through sufferings and death enter into his glory.
From the elders — The most honourable and experienced men; the chief priests - Accounted the most religious; and the scribes - The most learned body of men in the nation. Would not one have expected, that these should have been the very first to receive him? But not many wise, not many noble were called.
Favour thyself — The advice of the world, the flesh, and the devil, to every one of our Lord's followers. Mark 8:31; Luke 9:22.
Verse 23
[23] But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
Get thee behind me — Out of my sight. It is not improbable, Peter might step before him, to stop him.
Satan — Our Lord is not recorded to have given so sharp a reproof to any other of his apostles on any occasion. He saw it was needful for the pride of Peter's heart, puffed up with the commendation lately given him. Perhaps the term Satan may not barely mean, Thou art my enemy, while thou fanciest thyself most my friend; but also, Thou art acting the very part of Satan, both by endeavouring to hinder the redemption of mankind, and by giving me the most deadly advice that can ever spring from the pit of hell.
Thou savourest not — Dost not relish or desire. We may learn from hence, 1. That whosoever says to us in such a case, Favour thyself, is acting the part of the devil: 2. That the proper answer to such an adviser is, Get thee behind me: 3. That otherwise he will be an offence to us, an occasion of our stumbling, if not falling: 4. That this advice always proceeds from the not relishing the things of God, but the things of men. Yea, so far is this advice, favour thyself, from being fit for a Christian either to give or take, that if any man will come after Christ, his very first step is to deny, or renounce himself: in the room of his own will, to substitute the will of God, as his one principle of action.
Verse 24
[24] Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.
If any man be willing to come after me — None is forced; but if any will be a Christian, it must be on these terms, Let him deny himself, and take up his cross - A rule that can never be too much observed: let him in all things deny his own will, however pleasing, and do the will of God, however painful. Should we not consider all crosses, all things grievous to flesh and blood, as what they really are, as opportunities of embracing God's will at the expense of our own? And consequently as so many steps by which we may advance toward perfection? We should make a swift progress in the spiritual life, if we were faithful in this practice. Crosses are so frequent, that whoever makes advantage of them, will soon be a great gainer. Great crosses are occasions of great improvement: and the little ones, which come daily, and even hourly, make up in number what they want in weight. We may in these daily and hourly crosses make effectual oblations of our will to God; which oblations, so frequently repeated, will soon amount to a great sum. Let us remember then (what can never be sufficiently inculcated) that God is the author of all events: that none is so small or inconsiderable, as to escape his notice and direction. Every event therefore declares to us the will of God, to which thus declared we should heartily submit. We should renounce our own to embrace it; we should approve and choose what his choice warrants as best for us. Herein should we exercise ourselves continually; this should be our practice all the day long. We should in humility accept the little crosses that are dispensed to us, as those that best suit our weakness. Let us bear these little things, at least for God's sake, and prefer his will to our own in matters of so small importance. And his goodness will accept these mean oblations; for he despiseth not the day of small things. Matthew 10:38.
Verse 25
[25] For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.
Whosoever will save his life — At the expense of his conscience: whosoever, in the very highest instance, that of life itself, will not renounce himself, shall be lost eternally. But can any man hope he should be able thus to renounce himself, if he cannot do it in the smallest instances? And whosoever will lose his life shall find it - What he loses on earth he shall find in heaven. Matthew 10:39; Mark 8:35; Luke 9:24; 17:33; John 12:25.
Verse 27
[27] For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.
For the Son of man shall come — For there is no way to escape the righteous judgment of God.
Verse 28
[28] Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.
And as an emblem of this, there are some here who shall live to see tho Messiah coming to set up his mediatorial kingdom, with great power and glory, by the increase of his Church, and the destruction of the temple, city, and polity of the Jews.
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Sermon Outline with Story for Sunday, 31 August 2014
Title: Choice-Humanity's Way or God's Way
Scripture: Matthew 16: You’re Not in the Driver’s Seat
21-22 Then Jesus made it clear to his disciples that it was now necessary for him to go to Jerusalem, submit to an ordeal of suffering at the hands of the religious leaders, be killed, and then on the third day be raised up alive. Peter took him in hand, protesting, “Impossible, Master! That can never be!”
23 But Jesus didn’t swerve. “Peter, get out of my way. Satan, get lost. You have no idea how God works.”
24-26 Then Jesus went to work on his disciples. “Anyone who intends to come with me has to let me lead. You’re not in the driver’s seat; I am. Don’t run from suffering; embrace it. Follow me and I’ll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to finding yourself, your true self. What kind of deal is it to get everything you want but lose yourself? What could you ever trade your soul for?
27-28 “Don’t be in such a hurry to go into business for yourself. Before you know it the Son of Man will arrive with all the splendor of his Father, accompanied by an army of angels. You’ll get everything you have coming to you, a personal gift. This isn’t pie in the sky by and by. Some of you standing here are going to see it take place, see the Son of Man in kingdom glory.”
Theme: Choosing God's Way over Humanity's Way.
Purpose: The reality that God calls us to live and die, if necessary, as Jesus did.
Introduction Story:
I do not understand it. I was just complemented by Jesus that I was given directly from God that He is the Promised Jewish Messiah. Now, I hear Jesus talk about having to be denied by our own Jewish leaders, arrested by them, beaten and spat upon, and then crucified on the cross by the Romans through the orders of our own Jewish leaders. Jesus had the audacity to call me Satan and to get behind him because I do not understand God's way for Him as the Jewish Messiah. I look back on this incident and realize that He is correct in rebuking me even though at the time it hurt very deeply with what he said. Yet, through the suffering and death He went through came salvation for us Jews as well as all the Gentiles of the world to be fully included into His Kingdom. His suffering means that we too suffer because we choose God's ways, not the ways of humanity to seek prestige and power and wealth and esiness of life. His suffering shows that even many of by Jewish people do not understand God's way for the Messiah and for us who choose to embrace Jesus as the Messiah for us and all people including the Gentiles. Now, I think back on our own Jewish history and realize that we were God's chosen people to not think that we were better than other people or nations, but to be the witness of His love for all His creation whether in the blood-line of Abraham or not. Now, when we embrace Jesus as the Messiah for his life, death, and resurrection, we are covered by His blood for our sins as we live in obedience to Him and His way for our lives. How do you see yourself in this story? Do you see yourself as denying suffering for God or embracing suffering in your life? How will you embrace Jesus' won suffering, death, and resurrection for your life from this point on?
I. Listening to Jesus' coming suffering and death.
A. Remembering the complement Peter received from Jesus in calling Jesus the Jewish Promise Messiah.
B. Listening to Jesus' description at the hands of the Jewish leaders.
C. Speaking up that I will not allow Jesus' rejection.
II. Hearing Jesus' rebuke of my comment.
A. Understanding what Jesus means.
B. Living my life as Jesus lived it.
C. Being hurt by Jesus' rebuke of my words to Him.
III. Reflecting on the ways of God for us as Jews.
A. We are not to be exclusive.
B. We are to live to bring Gentiles into the fold of Jesus.
C. Living our lives in obedience of God's way for our lives.
Conclusion: We come to allow the Holy Spirit to see how exclusive of other people to come into His church because we feel we are better than they are. We allow God's Grace and Mercy to bring us into His way fully for our lives for full inclusion of all people whether we are like them or not or think like them or not.
Invitation: We come to receive God's grace for our lives to live in obedience to His way for us as we take and eat His body and drink His Blood through the Holy Sacrament of Holy Communion. We come singing the Hymn "I Surrender All" by Judson W. Van De Venter (1896)
1. All to Jesus I surrender,
All to Him I freely give;
I will ever love and trust Him,
In His presence daily live.
Refrain:
I surrender all, I surrender all;
All to Thee, my blessed Savior,
I surrender all.
2. All to Jesus I surrender,
Make my, Savior, wholly Thine;
Let me feel Thy Holy Spirit,
Truly know that Thou art mine.
Refrain:
I surrender all, I surrender all;
All to Thee, my blessed Savior,
I surrender all.
3. All to Jesus I surrender,
Lord, I give myself to Thee;
Fill me with Thy love and power,
Let Thy blessing fall on me.
Refrain:
I surrender all, I surrender all;
All to Thee, my blessed Savior,
I surrender all.
Benediction: May we go from worship today and live in the Grace God has given us to live our lives in full obedience of God's Ways, not humanity's ways. Go in God's Grace and Strength.
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