Riverside, California, United States - Harvest Ministry with Greg Laurie Daily Devotion for Tuesday, 26 August 2014 "Permeated" & Wednesday, 27 August 2014 "Heaven Is A Literal Place"God did not give us a spirit of timidity (of cowardice, of craven and cringing and fawning fear), but [He has given us a spirit] of power and of love and of calm and well-balanced mind and discipline and self-control.(2 Timothy 1:7)
Sometimes when we hear that a person is "spiritual," we think of him or her as being out of touch, not living in the real world, or (how shall I say it?) weird. But nothing could be further from the truth because the truly spiritual man or woman will be a very practical person as well.
A Spirit-filled believer will live a life that honors and glorifies God. Ephesians 5 tells us, "Be filled with the Spirit, speaking to one another with psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord" (verses 18-19, NIV).
When we think about being filled with the Spirit, we might imagine some wild emotional experience. And though being filled with the Spirit can and sometimes will include emotions, it won't necessarily be that way always.
What exactly did the apostle Paul mean when he used the term filled? One translation of the word pictures a steady wind filling the sails of a ship. So the idea is that the wind of God wants to fill the sails of your ship as you are moving along the sea of life. In another place in Scripture, the same word is translated permeated, picturing the truth that God wants to soak and saturate everything that we say or think or do.
To be filled with the Spirit means that the Holy Spirit is a part of all that you're involved in. He's a part of your prayer life. He's a part of your worship life. He's a part of your business life. He's a part of your vacation. He's a part of everything that touches your life in any way. That is what it is to be a Spirit-filled and Spirit-led believer.
Is this some big, one-time experience, never to be repeated? No, because the original language implies this is something you should be receiving over and over and over again. Be continually filled with the Spirit.[Today's devotional is an excerpt from Every Day with Jesus by Greg Laurie, 2013]
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What it means to be a Spirit-filled and Spirit-led believer . . .
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Today's Bible Reading:
Jeremiah 50: Get Out of Babylon as Fast as You Can
1-3 The Message of God through the prophet Jeremiah on Babylon, land of the Chaldeans:
“Get the word out to the nations! Preach it!
Go public with this, broadcast it far and wide:
Babylon taken, god-Bel hanging his head in shame,
god-Marduk exposed as a fraud.
All her god-idols shuffling in shame,
all her play-gods exposed as cheap frauds.
For a nation will come out of the north to attack her,
reduce her cities to rubble.
Empty of life—no animals, no people—
not a sound, not a movement, not a breath.
4-5 “In those days, at that time”—God’s Decree—
“the people of Israel will come,
And the people of Judah with them.
Walking and weeping, they’ll seek me, their God.
They’ll ask directions to Zion
and set their faces toward Zion.
They’ll come and hold tight to God,
bound in a covenant eternal they’ll never forget.
6-7 “My people were lost sheep.
Their shepherds led them astray.
They abandoned them in the mountains
where they wandered aimless through the hills.
They lost track of home,
couldn’t remember where they came from.
Everyone who met them took advantage of them.
Their enemies had no qualms:
‘Fair game,’ they said. ‘They walked out on God.
They abandoned the True Pasture, the hope of their parents.’
8-10 “But now, get out of Babylon as fast as you can.
Be rid of that Babylonian country.
On your way. Good sheepdogs lead, but don’t you be led.
Lead the way home!
Do you see what I’m doing?
I’m rallying a host of nations against Babylon.
They’ll come out of the north,
attack and take her.
Oh, they know how to fight, these armies.
They never come home empty-handed.
Babylon is ripe for picking!
All her plunderers will fill their bellies!” God’s Decree.
11-16 “You Babylonians had a good time while it lasted, didn’t you?
You lived it up, exploiting and using my people,
Frisky calves romping in lush pastures,
wild stallions out having a good time!
Well, your mother would hardly be proud of you.
The woman who bore you wouldn’t be pleased.
Look at what’s come of you! A nothing nation!
Rubble and garbage and weeds!
Emptied of life by my holy anger,
a desert of death and emptiness.
Travelers who pass by Babylon will gasp, appalled,
shaking their heads at such a comedown.
Gang up on Babylon! Pin her down!
Throw everything you have against her.
Hold nothing back. Knock her flat.
She’s sinned—oh, how she’s sinned, against me!
Shout battle cries from every direction.
All the fight has gone out of her.
Her defenses have been flattened,
her walls smashed.
‘Operation God’s Vengeance.’
Pile on the vengeance!
Do to her as she has done.
Give her a good dose of her own medicine!
Destroy her farms and farmers,
ravage her fields, empty her barns.
And you captives, while the destruction rages,
get out while the getting’s good,
get out fast and run for home.
17 “Israel is a scattered flock,
hunted down by lions.
The king of Assyria started the carnage.
The king of Babylon, Nebuchadnezzar,
Has completed the job,
gnawing the bones clean.”
18-20 And now this is what God-of-the-Angel-Armies,
the God of Israel, has to say:
“Just watch! I’m bringing doom on the king of Babylon and his land,
the same doom I brought on the king of Assyria.
But Israel I’ll bring home to good pastures.
He’ll graze on the hills of Carmel and Bashan,
On the slopes of Ephraim and Gilead.
He will eat to his heart’s content.
In those days and at that time”—God’s Decree—
“they’ll look high and low for a sign of Israel’s guilt—nothing;
Search nook and cranny for a trace of Judah’s sin—nothing.
These people that I’ve saved will start out with a clean slate.
21 “Attack Merathaim, land of rebels!
Go after Pekod, country of doom!
Hunt them down. Make a clean sweep.” God’s Decree.
“These are my orders. Do what I tell you.
22-24 “The thunderclap of battle
shakes the foundations!
The Hammer has been hammered,
smashed and splintered,
Babylon pummeled
beyond recognition.
I set out a trap and you were caught in it.
O Babylon, you never knew what hit you,
Caught and held in the steel grip of that trap!
That’s what you get for taking on God.
25-28 “I, God, opened my arsenal.
I brought out my weapons of wrath.
The Master, God-of-the-Angel-Armies,
has a job to do in Babylon.
Come at her from all sides!
Break into her granaries!
Shovel her into piles and burn her up.
Leave nothing! Leave no one!
Kill all her young turks.
Send them to their doom!
Doom to them! Yes, Doomsday!
The clock has finally run out on them.
And here’s a surprise:
Runaways and escapees from Babylon
Show up in Zion reporting the news of God’s vengeance,
taking vengeance for my own Temple.
29-30 “Call in the troops against Babylon,
anyone who can shoot straight!
Tighten the noose!
Leave no loopholes!
Give her back as good as she gave,
a dose of her own medicine!
Her brazen insolence is an outrage
against God, The Holy of Israel.
And now she pays: her young strewn dead in the streets,
her soldiers dead, silent forever.” God’s Decree.
31-32 “Do you get it, Mister Pride? I’m your enemy!”
Decree of the Master, God-of-the-Angel-Armies.
“Time’s run out on you:
That’s right: It’s Doomsday.
Mister Pride will fall flat on his face.
No one will offer him a hand.
I’ll set his towns on fire.
The fire will spread wild through the country.”
33-34 And here’s more from God-of-the-Angel-Armies:
“The people of Israel are beaten down,
the people of Judah along with them.
Their oppressors have them in a grip of steel.
They won’t let go.
But the Rescuer is strong:
God-of-the-Angel-Armies.
Yes, I will take their side,
I’ll come to their rescue.
I’ll soothe their land,
but rough up the people of Babylon.
35-40 “It’s all-out war in Babylon”—God’s Decree—
“total war against people, leaders, and the wise!
War to the death on her boasting pretenders, fools one and all!
War to the death on her soldiers, cowards to a man!
War to the death on her hired killers, gutless wonders!
War to the death on her banks—looted!
War to the death on her water supply—drained dry!
A land of make-believe gods gone crazy—hobgoblins!
The place will be haunted with jackals and scorpions,
night-owls and vampire bats.
No one will ever live there again.
The land will reek with the stench of death.
It will join Sodom and Gomorrah and their neighbors,
the cities I did away with.” God’s Decree.
“No one will live there again.
No one will again draw breath in that land, ever.
41-43 “And now, watch this! People pouring
out of the north, hordes of people,
A mob of kings stirred up
from far-off places.
Flourishing deadly weapons,
barbarians they are, cruel and pitiless.
Roaring and relentless, like ocean breakers,
they come riding fierce stallions,
In battle formation, ready to fight
you, Daughter Babylon!
Babylon’s king hears them coming.
He goes white as a ghost, limp as a dishrag.
Terror-stricken, he doubles up in pain, helpless to fight,
like a woman giving birth to a baby.
44 “And now watch this: Like a lion coming up
from the thick jungle of the Jordan,
Looking for prey in the mountain pastures,
I’ll take over and pounce.
I’ll take my pick of the flock—and who’s to stop me?
All the so-called shepherds are helpless before me.”
45-46 So, listen to this plan that God has worked out against Babylon, the blueprint of what he’s prepared for dealing with Chaldea:
Believe it or not, the young,
the vulnerable—mere lambs and kids—will be dragged off.
Believe it or not, the flock
in shock, helpless to help, watches it happen.
When the shout goes up, “Babylon’s down!”
the very earth will shudder at the sound.
The news will be heard all over the world.
Hurricane Persia
51:1-5 There’s more. God says more:
“Watch this:
I’m whipping up
A death-dealing hurricane against Babylon—‘Hurricane Persia’—
against all who live in that perverse land.
I’m sending a cleanup crew into Babylon.
They’ll clean the place out from top to bottom.
When they get through there’ll be nothing left of her
worth taking or talking about.
They won’t miss a thing.
A total and final Doomsday!
Fighters will fight with everything they’ve got.
It’s no-holds-barred.
They will spare nothing and no one.
It’s final and wholesale destruction—the end!
Babylon littered with the wounded,
streets piled with corpses.
It turns out that Israel and Judah
are not widowed after all.
As their God, God-of-the-Angel-Armies, I am still alive and well,
committed to them even though
They filled their land with sin
against Israel’s most Holy God.
6-8 “Get out of Babylon as fast as you can.
Run for your lives! Save your necks!
Don’t linger and lose your lives to my vengeance on her
as I pay her back for her sins.
Babylon was a fancy gold chalice
held in my hand,
Filled with the wine of my anger
to make the whole world drunk.
The nations drank the wine
and they’ve all gone crazy.
Babylon herself will stagger and crash,
senseless in a drunken stupor—tragic!
Get anointing balm for her wound.
Maybe she can be cured.”
9 “We did our best, but she can’t be helped.
Babylon is past fixing.
Give her up to her fate.
Go home.
The judgment on her will be vast,
a skyscraper-memorial of vengeance.
Your Lifeline Is Cut
10 “God has set everything right for us.
Come! Let’s tell the good news
Back home in Zion.
Let’s tell what our God did to set things right.
11-13 “Sharpen the arrows!
Fill the quivers!
God has stirred up the kings of the Medes,
infecting them with war fever: ‘Destroy Babylon!’
God’s on the warpath.
He’s out to avenge his Temple.
Give the signal to attack Babylon’s walls.
Station guards around the clock.
Bring in reinforcements.
Set men in ambush.
God will do what he planned,
what he said he’d do to the people of Babylon.
You have more water than you need,
you have more money than you need—
But your life is over,
your lifeline cut.”
14 God-of-the-Angel-Armies has solemnly sworn:
“I’ll fill this place with soldiers.
They’ll swarm through here like locusts
chanting victory songs over you.”
15-19 By his power he made earth.
His wisdom gave shape to the world.
He crafted the cosmos.
He thunders and rain pours down.
He sends the clouds soaring.
He embellishes the storm with lightnings,
launches the wind from his warehouse.
Stick-god worshipers look mighty foolish!
god-makers embarrassed by their handmade gods!
Their gods are frauds, dead sticks—
deadwood gods, tasteless jokes.
They’re nothing but stale smoke.
When the smoke clears, they’re gone.
But the Portion-of-Jacob is the real thing;
he put the whole universe together,
With special attention to Israel.
His name? God-of-the-Angel-Armies!
They’ll Sleep and Never Wake Up
20-23 God says, “You, Babylon, are my hammer,
my weapon of war.
I’ll use you to smash godless nations,
use you to knock kingdoms to bits.
I’ll use you to smash horse and rider,
use you to smash chariot and driver.
I’ll use you to smash man and woman,
use you to smash the old man and the boy.
I’ll use you to smash the young man and young woman,
use you to smash shepherd and sheep.
I’ll use you to smash farmer and yoked oxen,
use you to smash governors and senators.
24 “Judeans, you’ll see it with your own eyes. I’ll pay Babylon and all the Chaldeans back for all the evil they did in Zion.” God’s Decree.
25-26 “I’m your enemy, Babylon, Mount Destroyer,
you ravager of the whole earth.
I’ll reach out, I’ll take you in my hand,
and I’ll crush you till there’s no mountain left.
I’ll turn you into a gravel pit—
no more cornerstones cut from you,
No more foundation stones quarried from you!
Nothing left of you but gravel.” God’s Decree.
27-28 “Raise the signal in the land,
blow the shofar-trumpet for the nations.
Consecrate the nations for holy work against her.
Call kingdoms into service against her.
Enlist Ararat, Minni, and Ashkenaz.
Appoint a field marshal against her,
and round up horses, locust hordes of horses!
Consecrate the nations for holy work against her—
the king of the Medes, his leaders and people.
29-33 “The very land trembles in terror, writhes in pain,
terrorized by my plans against Babylon,
Plans to turn the country of Babylon
into a lifeless moonscape—a wasteland.
Babylon’s soldiers have quit fighting.
They hide out in ruins and caves—
Cowards who’ve given up without a fight,
exposed as cowering milksops.
Babylon’s houses are going up in flames,
the city gates torn off their hinges.
Runner after runner comes racing in,
each on the heels of the last,
Bringing reports to the king of Babylon
that his city is a lost cause.
The fords of the rivers are all taken.
Wildfire rages through the swamp grass.
Soldiers desert left and right.
I, God-of-the-Angel-Armies, said it would happen:
‘Daughter Babylon is a threshing floor
at threshing time.
Soon, oh very soon, her harvest will come
and then the chaff will fly!’
34-37 “Nebuchadnezzar king of Babylon
chewed up my people and spit out the bones.
He wiped his dish clean, pushed back his chair,
and belched—a huge gluttonous belch.
Lady Zion says,
‘The brutality done to me be done to Babylon!’
And Jerusalem says,
‘The blood spilled from me be charged to the Chaldeans!’
Then I, God, step in and say,
‘I’m on your side, taking up your cause.
I’m your Avenger. You’ll get your revenge.
I’ll dry up her rivers, plug up her springs.
Babylon will be a pile of rubble,
scavenged by stray dogs and cats,
A dumping ground for garbage,
a godforsaken ghost town.’
38-40 “The Babylonians will be like lions and their cubs,
ravenous, roaring for food.
I’ll fix them a meal, all right—a banquet, in fact.
They’ll drink themselves falling-down drunk.
Dead drunk, they’ll sleep—and sleep, and sleep . . .
and they’ll never wake up.” God’s Decree.
“I’ll haul these ‘lions’ off to the slaughterhouse
like the lambs, rams, and goats,
never to be heard of again.
41-48 “Babylon is finished—
the pride of the whole earth is flat on her face.
What a comedown for Babylon,
to end up inglorious in the sewer!
Babylon drowned in chaos,
battered by waves of enemy soldiers.
Her towns stink with decay and rot,
the land empty and bare and sterile.
No one lives in these towns anymore.
Travelers give them a wide berth.
I’ll bring doom on the glutton god-Bel in Babylon.
I’ll make him vomit up all he gulped down.
No more visitors stream into this place,
admiring and gawking at the wonders of Babylon.
The wonders of Babylon are no more.
Run for your lives, my dear people!
Run, and don’t look back!
Get out of this place while you can,
this place torched by God’s raging anger.
Don’t lose hope. Don’t ever give up
when the rumors pour in hot and heavy.
One year it’s this, the next year it’s that—
rumors of violence, rumors of war.
Trust me, the time is coming
when I’ll put the no-gods of Babylon in their place.
I’ll show up the whole country as a sickening fraud,
with dead bodies strewn all over the place.
Heaven and earth, angels and people,
will throw a victory party over Babylon
When the avenging armies from the north
descend on her.” God’s Decree!
Remember God in Your Long and Distant Exile
49-50 “Babylon must fall—
compensation for the war dead in Israel.
Babylonians will be killed
because of all that Babylonian killing.
But you exiles who have escaped a Babylonian death,
get out! And fast!
Remember God in your long and distant exile.
Keep Jerusalem alive in your memory.”
51 How we’ve been humiliated, taunted and abused,
kicked around for so long that we hardly know who we are!
And we hardly know what to think—
our old Sanctuary, God’s house, desecrated by strangers.
52-53 “I know, but trust me: The time is coming”
—God’s Decree—
“When I will bring doom on her no-god idols,
and all over this land her wounded will groan.
Even if Babylon climbed a ladder to the moon
and pulled up the ladder so that no one could get to her,
That wouldn’t stop me.
I’d make sure my avengers would reach her.”
God’s Decree.
54-56 “But now listen! Do you hear it? A cry out of Babylon!
An unearthly wail out of Chaldea!
God is taking his wrecking bar to Babylon.
We’ll be hearing the last of her noise—
Death throes like the crashing of waves,
death rattles like the roar of cataracts.
The avenging destroyer is about to enter Babylon:
Her soldiers are taken, her weapons are trashed.
Indeed, God is a God who evens things out.
All end up with their just deserts.
57 “I’ll get them drunk, the whole lot of them—
princes, sages, governors, soldiers.
Dead drunk, they’ll sleep—and sleep and sleep . . .
and never wake up.” The King’s Decree.
His name? God-of-the-Angel-Armies!
58 God-of-the-Angel-Armies speaks:
“The city walls of Babylon—those massive walls!—
will be flattened.
And those city gates—huge gates!—
will be set on fire.
The harder you work at this empty life,
the less you are.
Nothing comes of ambition like this
but ashes.”
59 Jeremiah the prophet gave a job to Seraiah son of Neriah, son of Mahseiah, when Seraiah went with Zedekiah king of Judah to Babylon. It was in the fourth year of Zedekiah’s reign. Seraiah was in charge of travel arrangements.
60-62 Jeremiah had written down in a little booklet all the bad things that would come down on Babylon. He told Seraiah, “When you get to Babylon, read this out in public. Read, ‘You, O God, said that you would destroy this place so that nothing could live here, neither human nor animal—a wasteland to top all wastelands, an eternal nothing.’
63-64 “When you’ve finished reading the page, tie a stone to it, throw it into the River Euphrates, and watch it sink. Then say, ‘That’s how Babylon will sink to the bottom and stay there after the disaster I’m going to bring upon her.’”
3 John 1:1-4 The Pastor, to my good friend Gaius: How truly I love you! We’re the best of friends, and I pray for good fortune in everything you do, and for your good health—that your everyday affairs prosper, as well as your soul! I was most happy when some friends arrived and brought the news that you persist in following the way of Truth. Nothing could make me happier than getting reports that my children continue diligently in the way of Truth!
Model the Good
5-8 Dear friend, when you extend hospitality to Christian brothers and sisters, even when they are strangers, you make the faith visible. They’ve made a full report back to the church here, a message about your love. It’s good work you’re doing, helping these travelers on their way, hospitality worthy of God himself! They set out under the banner of the Name, and get no help from unbelievers. So they deserve any support we can give them. In providing meals and a bed, we become their companions in spreading the Truth.
9-10 Earlier I wrote something along this line to the church, but Diotrephes, who loves being in charge, denigrates my counsel. If I come, you can be sure I’ll hold him to account for spreading vicious rumors about us.
As if that weren’t bad enough, he not only refuses hospitality to traveling Christians but tries to stop others from welcoming them. Worse yet, instead of inviting them in he throws them out.
11 Friend, don’t go along with evil. Model the good. The person who does good does God’s work. The person who does evil falsifies God, doesn’t know the first thing about God.
12 Everyone has a good word for Demetrius—the Truth itself stands up for Demetrius! We concur, and you know we don’t hand out endorsements lightly.
13-14 I have a lot more things to tell you, but I’d rather not use pen and ink. I hope to be there soon in person and have a heart-to-heart talk.
Peace to you. The friends here say hello. Greet our friends there by name.
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Don't let this throw you. You trust God, don't you? Trust me. There is plenty of room for you in my Father's home. If that weren't so, would I have told you that I'm on my way to get a room ready for you? And if I'm on my way to get your room ready, I'll come back and get you so you can live where I live.(John 14:1–3)
Heaven is an actual place.
It isn't an "idea" or a "state of mind"; it's a location, like Miami or Chicago or Paris. We often think of heaven in sort of a mystical way, and our minds gravitate toward the Hollywood version, where people in filmy white robes float around on clouds with little halos over their heads, strumming harps.
How boring! That is certainly not the heaven of the Bible. The Bible uses a number of words to describe heaven. One word it uses is paradise. In the Gospels, we're told that Jesus was crucified between two thieves. When one of those thieves, in the last moments of life, put His faith in Jesus, he said, "Lord, remember me when You come into Your kingdom" (Luke 23:42). And Jesus replied, "Assuredly, I say to you, today you will be with Me in Paradise" (verse 43).
Heaven is also compared to a city. In Hebrews 11:10, we're told that this city's architect and builder is God Himself. And then Hebrews 13:14 says, "For here we do not have an enduring city, but we are looking for the city that is to come" (NIV).
Now, we know that cities have buildings, culture, art, music, parks, goods and services, and events. Will heaven have all of these things? We don't know. But we can certainly conclude that heaven will in no sense be less than what we experience here on earth—with the exception of all things harmful or evil.
Heaven is also described as a country. Hebrews 11:16 says, "They desire a better, that is, a heavenly country. Therefore God is not ashamed to be called their God."
Heaven is a paradise, a city, a country . . . and so much more that we can't begin to wrap our finite minds around it. But one thing I do know: Jesus is expecting me, and He's prepared a place for me. What more could I ask for?[Today's devotional is an excerpt from Every Day with Jesus by Greg Laurie, 2013]
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The Bible uses a number of words to describe heaven. Here are some of them.
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Today's Bible Reading:
Jeremiah 52: The Destruction of Jerusalem and Exile of Judah
1 Zedekiah was twenty-one years old when he started out as king. He was king in Jerusalem for eleven years. His mother’s name was Hamutal, the daughter of Jeremiah. Her hometown was Libnah.
2 As far as God was concerned, Zedekiah was just one more evil king, a carbon copy of Jehoiakim.
3-5 The source of all this doom to Jerusalem and Judah was God’s anger. God turned his back on them as an act of judgment.
Zedekiah revolted against the king of Babylon. Nebuchadnezzar set out for Jerusalem with a full army. He set up camp and sealed off the city by building siege mounds around it. He arrived on the ninth year and tenth month of Zedekiah’s reign. The city was under siege for nineteen months (until the eleventh year of Zedekiah).
6-8 By the fourth month of Zedekiah’s eleventh year, on the ninth day of the month, the famine was so bad that there wasn’t so much as a crumb of bread for anyone. Then the Babylonians broke through the city walls. Under cover of the night darkness, the entire Judean army fled through an opening in the wall (it was the gate between the two walls above the King’s Garden). They slipped through the lines of the Babylonians who surrounded the city and headed for the Jordan into the Arabah Valley, but the Babylonians were in full pursuit. They caught up with them in the Plains of Jericho. But by then Zedekiah’s army had deserted and was scattered.
9-11 The Babylonians captured Zedekiah and marched him off to the king of Babylon at Riblah in Hamath, who tried and sentenced him on the spot. The king of Babylon then killed Zedekiah’s sons right before his eyes. The summary murder of his sons was the last thing Zedekiah saw, for they then blinded him. The king of Babylon followed that up by killing all the officials of Judah. Securely handcuffed, Zedekiah was hauled off to Babylon. The king of Babylon threw him in prison, where he stayed until the day he died.
12-16 In the nineteenth year of Nebuchadnezzar king of Babylon on the seventh day of the fifth month, Nebuzaradan, the king of Babylon’s chief deputy, arrived in Jerusalem. He burned the Temple of God to the ground, went on to the royal palace, and then finished off the city. He burned the whole place down. He put the Babylonian troops he had with him to work knocking down the city walls. Finally, he rounded up everyone left in the city, including those who had earlier deserted to the king of Babylon, and took them off into exile. He left a few poor dirt farmers behind to tend the vineyards and what was left of the fields.
17-19 The Babylonians broke up the bronze pillars, the bronze washstands, and the huge bronze basin (the Sea) that were in the Temple of God, and hauled the bronze off to Babylon. They also took the various bronze-crafted liturgical accessories, as well as the gold and silver censers and sprinkling bowls, used in the services of Temple worship. The king’s deputy didn’t miss a thing. He took every scrap of precious metal he could find.
20-23 The amount of bronze they got from the two pillars, the Sea, the twelve bronze bulls that supported the Sea, and the ten washstands that Solomon had made for the Temple of God was enormous. They couldn’t weigh it all! Each pillar stood twenty-seven feet high with a circumference of eighteen feet. The pillars were hollow, the bronze a little less than an inch thick. Each pillar was topped with an ornate capital of bronze pomegranates and filigree, which added another seven and a half feet to its height. There were ninety-six pomegranates evenly spaced—in all, a hundred pomegranates worked into the filigree.
24-27 The king’s deputy took a number of special prisoners: Seraiah the chief priest, Zephaniah the associate priest, three wardens, the chief remaining army officer, seven of the king’s counselors who happened to be in the city, the chief recruiting officer for the army, and sixty men of standing from among the people who were still there. Nebuzaradan the king’s deputy marched them all off to the king of Babylon at Riblah. And there at Riblah, in the land of Hamath, the king of Babylon killed the lot of them in cold blood.
Judah went into exile, orphaned from her land.
28 3,023 men of Judah were taken into exile by Nebuchadnezzar in the seventh year of his reign.
29 832 from Jerusalem were taken in the eighteenth year of his reign.
30 745 men from Judah were taken off by Nebuzaradan, the king’s chief deputy, in Nebuchadnezzar’s twenty-third year.
The total number of exiles was 4,600.
31-34 When Jehoiachin king of Judah had been in exile for thirty-seven years, Evil-Merodach became king in Babylon and let Jehoiachin out of prison. This release took place on the twenty-fifth day of the twelfth month. The king treated him most courteously and gave him preferential treatment beyond anything experienced by the political prisoners held in Babylon. Jehoiachin took off his prison garb and from then on ate his meals in company with the king. The king provided everything he needed to live comfortably for the rest of his life.
Revelation 1:1-2 A revealing of Jesus, the Messiah. God gave it to make plain to his servants what is about to happen. He published and delivered it by Angel to his servant John. And John told everything he saw: God’s Word— the witness of Jesus Christ!
3 How blessed the reader! How blessed the hearers and keepers of these oracle words, all the words written in this book!
Time is just about up.
His Eyes Pouring Fire-Blaze
4-7 I, John, am writing this to the seven churches in Asia province: All the best to you from The God Who Is, The God Who Was, and The God About to Arrive, and from the Seven Spirits assembled before his throne, and from Jesus Christ—Loyal Witness, Firstborn from the dead, Ruler of all earthly kings.
Glory and strength to Christ, who loves us,
who blood-washed our sins from our lives,
Who made us a Kingdom, Priests for his Father,
forever—and yes, he’s on his way!
Riding the clouds, he’ll be seen by every eye,
those who mocked and killed him will see him,
People from all nations and all times
will tear their clothes in lament.
Oh, Yes.
8 The Master declares, “I’m A to Z. I’m The God Who Is, The God Who Was, and The God About to Arrive. I’m the Sovereign-Strong.”
9-17 I, John, with you all the way in the trial and the Kingdom and the passion of patience in Jesus, was on the island called Patmos because of God’s Word, the witness of Jesus. It was Sunday and I was in the Spirit, praying. I heard a loud voice behind me, trumpet-clear and piercing: “Write what you see into a book. Send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, Laodicea.” I turned and saw the voice.
I saw a gold menorah
with seven branches,
And in the center, the Son of Man,
in a robe and gold breastplate,
hair a blizzard of white,
Eyes pouring fire-blaze,
both feet furnace-fired bronze,
His voice a cataract,
right hand holding the Seven Stars,
His mouth a sharp-biting sword,
his face a perigee sun.
I saw this and fainted dead at his feet. His right hand pulled me upright, his voice reassured me:
17-20 “Don’t fear: I am First, I am Last, I’m Alive. I died, but I came to life, and my life is now forever. See these keys in my hand? They open and lock Death’s doors, they open and lock Hell’s gates. Now write down everything you see: things that are, things about to be. The Seven Stars you saw in my right hand and the seven-branched gold menorah—do you want to know what’s behind them? The Seven Stars are the Angels of the seven churches; the menorah’s seven branches are the seven churches.”
Psalm 143: A David Psalm
1-2 Listen to this prayer of mine, God;
pay attention to what I’m asking.
Answer me—you’re famous for your answers!
Do what’s right for me.
But don’t, please don’t, haul me into court;
not a person alive would be acquitted there.
3-6 The enemy hunted me down;
he kicked me and stomped me within an inch of my life.
He put me in a black hole,
buried me like a corpse in that dungeon.
I sat there in despair, my spirit draining away,
my heart heavy, like lead.
I remembered the old days,
went over all you’ve done, pondered the ways you’ve worked,
Stretched out my hands to you,
as thirsty for you as a desert thirsty for rain.
7-10 Hurry with your answer, God!
I’m nearly at the end of my rope.
Don’t turn away; don’t ignore me!
That would be certain death.
If you wake me each morning with the sound of your loving voice,
I’ll go to sleep each night trusting in you.
Point out the road I must travel;
I’m all ears, all eyes before you.
Save me from my enemies, God—
you’re my only hope!
Teach me how to live to please you,
because you’re my God.
Lead me by your blessed Spirit
into cleared and level pastureland.
11-12 Keep up your reputation, God—give me life!
In your justice, get me out of this trouble!
In your great love, vanquish my enemies;
make a clean sweep of those who harass me.
And why? Because I’m your servant.
A David Psalm
144:1-2 Blessed be God, my mountain,
who trains me to fight fair and well.
He’s the bedrock on which I stand,
the castle in which I live,
my rescuing knight,
The high crag where I run for dear life,
while he lays my enemies low.
3-4 I wonder why you care, God—
why do you bother with us at all?
All we are is a puff of air;
we’re like shadows in a campfire.
5-8 Step down out of heaven, God;
ignite volcanoes in the hearts of the mountains.
Hurl your lightnings in every direction;
shoot your arrows this way and that.
Reach all the way from sky to sea:
pull me out of the ocean of hate,
out of the grip of those barbarians
Who lie through their teeth,
who shake your hand
then knife you in the back.
9-10 O God, let me sing a new song to you,
let me play it on a twelve-string guitar—
A song to the God who saved the king,
the God who rescued David, his servant.
11 Rescue me from the enemy sword,
release me from the grip of those barbarians
Who lie through their teeth,
who shake your hand
then knife you in the back.
12-14 Make our sons in their prime
like sturdy oak trees,
Our daughters as shapely and bright
as fields of wildflowers.
Fill our barns with great harvest,
fill our fields with huge flocks;
Protect us from invasion and exile—
eliminate the crime in our streets.
15 How blessed the people who have all this!
How blessed the people who have God for God!
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Harvest Ministries with Greg Laurie
P.O. Box 4000
Riverside, California 92514-4000 United States
Phone: 1(800)821-3300
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