Prayer: Thematic
God of all who wander in the wilderness,
you go before us as beacon and guide.
Lead us through all danger,
sustain us through all desolation,
and bring us home to the land
you have prepared for us. Amen.
Intercessory
Friends in Christ,
God invites us to hold the needs of our sisters and brothers
as dear to us as our own needs.
Loving our neighbors as ourselves,
we offer our thanksgivings and our petitions
on behalf of the church and the world.
Prayers of the People, concluding with:
Hear our prayers, God of power,
and through the ministry of your Son
free us from the grip of the tomb,
that we may desire you as the fullness of life
and proclaim your saving deeds to all the world. Amen.
OR
As you heard the prayer of Isaac and Rebekah, O God,
and guided them in the way of your love,
so listen now to those who call upon you.
Prayers of the People, concluding with:
Move us to praise your gracious will,
for in Christ Jesus you have saved us from the deeds of death
and opened for us the hidden ways of your love.
We ask this through Jesus Christ our Lord. Amen.
OR
Lord God, friend of those in need,
your Son Jesus has untied our burdens
and healed our spirits.
We lift up the prayers of our hearts for those still burdened,
those seeking healing,
those in need within the church and the world.
Prayers of the People, concluding with:
Hear our prayers
that we may love you with our whole being
and willingly share the concerns of our neighbors. Amen.
OR
Creator God,
you call us to love and serve you
with body, mind, and spirit
through loving your creation
and our sisters and brothers.
Open our hearts in compassion
and receive these petitions
on behalf of the needs of the church and the world.
Prayers of the People, concluding with:
Holy One,
hear our prayers and make us faithful stewards
of the fragile bounty of this earth
so that we may be entrusted with the riches of heaven. Amen.
OR
We praise your abiding guidance, O God,
for you sent us Jesus, our Teacher and Messiah,
to model for us the way of love for the whole universe.
We offer these prayers of love
on behalf of ourselves and our neighbors,
on behalf of your creation and our fellow creatures.
Prayers of the People, concluding with:
Loving God,
open our ears to hear your word
and draw us closer to you,
that the whole world may be one with you
as you are one with us in Jesus Christ our Lord. Amen.
OR
God of mercy and healing,
you who hear the cries of those in need,
receive these petitions of your people
that all who are troubled
may know peace, comfort, and courage.
Prayers of the People, concluding with:
Life-giving God,
heal our lives,
that we may acknowledge your wonderful deeds
and offer you thanks from generation to generation
through Jesus Christ our Lord. Amen.
OR
God of salvation,
who sent your Son to seek out and save what is lost,
hear our prayers
on behalf of those who are lost in our day,
receiving these petitions and thanksgivings
with your unending compassion.
Prayers of the People, concluding with:
Redeeming Sustainer,
visit your people
and pour out your strength and courage upon us,
that we may hurry to make you welcome
not only in our concern for others,
but by serving them
generously and faithfully in your name. Amen.
Scripture (Series 1)
O God,
from your providing hand even the dissatisfied and grumbling
receive what they need for their lives.
Teach us your ways of justice
and lead us to practice your generosity,
so that we may live a life worthy of the gospel
make known through your Son Jesus Christ, our Savior. Amen.
Scripture (Series 2)
God of miracles and of mercy,
all creation sings your praise.
Like the vineyard owner,
your grace is extravagant and unexpected.
Lead us to repentance
and the acceptance of your grace,
that we may witness to your love,
which embraces both those we call friend
and those we call stranger. Amen.
Lectionary Scriptures:
Exodus 14:19-31
Psalm 114
Exodus 15:1b-11, 20-21
Genesis 50:15-21
Psalm 103:(1-7), 8-13
Romans 14:1-12
Matthew 18:21-35
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Scripture Texts:
Exodus 14:19-20 The angel of God that had been leading the camp of Israel now shifted and got behind them. And the Pillar of Cloud that had been in front also shifted to the rear. The Cloud was now between the camp of Egypt and the camp of Israel. The Cloud enshrouded one camp in darkness and flooded the other with light. The two camps didn’t come near each other all night.
21 Then Moses stretched out his hand over the sea and God, with a terrific east wind all night long, made the sea go back. He made the sea dry ground. The seawaters split.
22-25 The Israelites walked through the sea on dry ground with the waters a wall to the right and to the left. The Egyptians came after them in full pursuit, every horse and chariot and driver of Pharaoh racing into the middle of the sea. It was now the morning watch. God looked down from the Pillar of Fire and Cloud on the Egyptian army and threw them into a panic. He clogged the wheels of their chariots; they were stuck in the mud.
The Egyptians said, “Run from Israel! God is fighting on their side and against Egypt!”
26 God said to Moses, “Stretch out your hand over the sea and the waters will come back over the Egyptians, over their chariots, over their horsemen.”
27-28 Moses stretched his hand out over the sea: As the day broke and the Egyptians were running, the sea returned to its place as before. God dumped the Egyptians in the middle of the sea. The waters returned, drowning the chariots and riders of Pharaoh’s army that had chased after Israel into the sea. Not one of them survived.
29-31 But the Israelites walked right through the middle of the sea on dry ground, the waters forming a wall to the right and to the left. God delivered Israel that day from the oppression of the Egyptians. And Israel looked at the Egyptian dead, washed up on the shore of the sea, and realized the tremendous power that God brought against the Egyptians. The people were in reverent awe before God and trusted in God and his servant Moses.
Psalm 114:1-8 After Israel left Egypt,
the clan of Jacob left those barbarians behind;
Judah became holy land for him,
Israel the place of holy rule.
Sea took one look and ran the other way;
River Jordan turned around and ran off.
The mountains turned playful and skipped like rams,
the hills frolicked like spring lambs.
What’s wrong with you, Sea, that you ran away?
and you, River Jordan, that you turned and ran off?
And mountains, why did you skip like rams?
and you, hills, frolic like spring lambs?
Tremble, Earth! You’re in the Lord’s presence!
in the presence of Jacob’s God.
He turned the rock into a pool of cool water,
turned flint into fresh spring water.
Exodus 15:1-8 Then Moses and the Israelites sang this song to God, giving voice together,
I’m singing my heart out to God—what a victory!
He pitched horse and rider into the sea.
God is my strength, God is my song,
and, yes! God is my salvation.
This is the kind of God I have
and I’m telling the world!
This is the God of my father—
I’m spreading the news far and wide!
God is a fighter,
pure God, through and through.
Pharaoh’s chariots and army
he dumped in the sea,
The elite of his officers
he drowned in the Red Sea.
Wild ocean waters poured over them;
they sank like a rock in the deep blue sea.
Your strong right hand, God, shimmers with power;
your strong right hand shatters the enemy.
In your mighty majesty
you smash your upstart enemies,
You let loose your hot anger
and burn them to a crisp.
At a blast from your nostrils
the waters piled up;
Tumbling streams dammed up,
wild oceans curdled into a swamp.
9 The enemy spoke,
“I’ll pursue, I’ll hunt them down,
I’ll divide up the plunder,
I’ll glut myself on them;
I’ll pull out my sword,
my fist will send them reeling.”
10-11 You blew with all your might
and the sea covered them.
They sank like a lead weight
in the majestic waters.
Who compares with you
among gods, O God?
Who compares with you in power,
in holy majesty,
In awesome praises,
wonder-working God?
20-21 Miriam the prophetess, Aaron’s sister, took a tambourine, and all the women followed her with tambourines, dancing. Miriam led them in singing,
Sing to God—
what a victory!
He pitched horse and rider
into the sea!
Genesis 50:14-15 After burying his father, Joseph went back to Egypt. All his brothers who had come with him to bury his father returned with him. After the funeral, Joseph’s brothers talked among themselves: “What if Joseph is carrying a grudge and decides to pay us back for all the wrong we did him?”
16-17 So they sent Joseph a message, “Before his death, your father gave this command: Tell Joseph, ‘Forgive your brothers’ sin—all that wrongdoing. They did treat you very badly.’ Will you do it? Will you forgive the sins of the servants of your father’s God?”
When Joseph received their message, he wept.
18 Then the brothers went in person to him, threw themselves on the ground before him and said, “We’ll be your slaves.”
19-21 Joseph replied, “Don’t be afraid. Do I act for God? Don’t you see, you planned evil against me but God used those same plans for my good, as you see all around you right now—life for many people. Easy now, you have nothing to fear; I’ll take care of you and your children.” He reassured them, speaking with them heart-to-heart.
Psalm 103: A David Psalm
1-2 O my soul, bless God.
From head to toe, I’ll bless his holy name!
O my soul, bless God,
don’t forget a single blessing!
3-5 He forgives your sins—every one.
He heals your diseases—every one.
He redeems you from hell—saves your life!
He crowns you with love and mercy—a paradise crown.
He wraps you in goodness—beauty eternal.
He renews your youth—you’re always young in his presence.
6-18 God makes everything come out right;
he puts victims back on their feet.
He showed Moses how he went about his work,
opened up his plans to all Israel.
God is sheer mercy and grace;
not easily angered, he’s rich in love.
He doesn’t endlessly nag and scold,
nor hold grudges forever.
He doesn’t treat us as our sins deserve,
nor pay us back in full for our wrongs.
As high as heaven is over the earth,
so strong is his love to those who fear him.
And as far as sunrise is from sunset,
he has separated us from our sins.
As parents feel for their children,
God feels for those who fear him.
He knows us inside and out,
keeps in mind that we’re made of mud.
Men and women don’t live very long;
like wildflowers they spring up and blossom,
But a storm snuffs them out just as quickly,
leaving nothing to show they were here.
God’s love, though, is ever and always,
eternally present to all who fear him,
Making everything right for them and their children
as they follow his Covenant ways
and remember to do whatever he said.
Romans 14: Cultivating Good Relationships
1 Welcome with open arms fellow believers who don’t see things the way you do. And don’t jump all over them every time they do or say something you don’t agree with—even when it seems that they are strong on opinions but weak in the faith department. Remember, they have their own history to deal with. Treat them gently.
2-4 For instance, a person who has been around for a while might well be convinced that he can eat anything on the table, while another, with a different background, might assume he should only be a vegetarian and eat accordingly. But since both are guests at Christ’s table, wouldn’t it be terribly rude if they fell to criticizing what the other ate or didn’t eat? God, after all, invited them both to the table. Do you have any business crossing people off the guest list or interfering with God’s welcome? If there are corrections to be made or manners to be learned, God can handle that without your help.
5 Or, say, one person thinks that some days should be set aside as holy and another thinks that each day is pretty much like any other. There are good reasons either way. So, each person is free to follow the convictions of conscience.
6-9 What’s important in all this is that if you keep a holy day, keep it for God’s sake; if you eat meat, eat it to the glory of God and thank God for prime rib; if you’re a vegetarian, eat vegetables to the glory of God and thank God for broccoli. None of us are permitted to insist on our own way in these matters. It’s God we are answerable to—all the way from life to death and everything in between—not each other. That’s why Jesus lived and died and then lived again: so that he could be our Master across the entire range of life and death, and free us from the petty tyrannies of each other.
10-12 So where does that leave you when you criticize a brother? And where does that leave you when you condescend to a sister? I’d say it leaves you looking pretty silly—or worse. Eventually, we’re all going to end up kneeling side by side in the place of judgment, facing God. Your critical and condescending ways aren’t going to improve your position there one bit. Read it for yourself in Scripture:
“As I live and breathe,” God says,
“every knee will bow before me;
Every tongue will tell the honest truth
that I and only I am God.”
So tend to your knitting. You’ve got your hands full just taking care of your own life before God.
Matthew 18: A Story About Forgiveness
21 At that point Peter got up the nerve to ask, “Master, how many times do I forgive a brother or sister who hurts me? Seven?”
22 Jesus replied, “Seven! Hardly. Try seventy times seven.
23-25 “The kingdom of God is like a king who decided to square accounts with his servants. As he got under way, one servant was brought before him who had run up a debt of a hundred thousand dollars. He couldn’t pay up, so the king ordered the man, along with his wife, children, and goods, to be auctioned off at the slave market.
26-27 “The poor wretch threw himself at the king’s feet and begged, ‘Give me a chance and I’ll pay it all back.’ Touched by his plea, the king let him off, erasing the debt.
28 “The servant was no sooner out of the room when he came upon one of his fellow servants who owed him ten dollars. He seized him by the throat and demanded, ‘Pay up. Now!’
29-31 “The poor wretch threw himself down and begged, ‘Give me a chance and I’ll pay it all back.’ But he wouldn’t do it. He had him arrested and put in jail until the debt was paid. When the other servants saw this going on, they were outraged and brought a detailed report to the king.
32-35 “The king summoned the man and said, ‘You evil servant! I forgave your entire debt when you begged me for mercy. Shouldn’t you be compelled to be merciful to your fellow servant who asked for mercy?’ The king was furious and put the screws to the man until he paid back his entire debt. And that’s exactly what my Father in heaven is going to do to each one of you who doesn’t forgive unconditionally anyone who asks for mercy.”
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John Wesley's Notes-Commentary:
Exodus 14:19-31
Verse 19
[19] And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them:
The angel of God — Whose ministry was made use of in the pillar of cloud and fire, went from before the camp of Israel, where they did not now need a guide; there was no danger of missing their way through the sea, and came behind them, where now they needed a guard, the Egyptians being just ready to seize the hindmost of them. There it was of use to the Israelites, not only to protect them, but to light them through the sea; and at the same time it confounded the Egyptians, so that they lost sight of their prey, just when they were ready to lay hands on it. The word and providence of God have a black and dark side towards sin and sinners, but a bright and pleasant side towards those that are Israelites indeed.
Verse 21
[21] And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.
We have here the history of that work of wonder which is so often mentioned both in the Old and New Testament. An instance of God's almighty power in dividing the sea, and opening a passage through the waters. It was a bay, or gulf, or arm of the sea, two or three leagues over. The God of nature has not tied himself to its laws, but when he pleases dispenseth with them, and then the fire doth not burn, nor the water flow. They went through the sea to the opposite shore; they walked upon dry land in the midst of the sea; and the pillar of cloud being their rereward, the waters were a wall to them on their right hand, and on their left. Moses and Aaron it is likely ventured first, into this untrodden path, and then all Israel after them; and this march through the paths of the great waters would make their march afterwards through the wilderness less formidable. This march through the sea was in the night, and not a moon-shine night, for it was seven days after the full moon, so that they had no light but what they had from the pillar of fire. This made it the more awful, but where God leads us, he will light us; while we follow his conduct we shall not want his comforts.
Verse 23
[23] And the Egyptians pursued, and went in after them to the midst of the sea, even all Pharaoh's horses, his chariots, and his horsemen.
And the Egyptians went in after them into the midst of the sea — They thought, why might they not venture where Israel did? They were more advantageously provided with chariots and horses, while the Israelites were on foot.
Verse 24
[24] And it came to pass, that in the morning watch the LORD looked unto the host of the Egyptians through the pillar of fire and of the cloud, and troubled the host of the Egyptians,
The Lord — Called the angel before, looked - With indignation, upon the Egyptians, and troubled the Egyptians - With terrible winds and lightnings and thunders, Exodus 15:10; Psalms 77:18,19. Also with terror of mind.
Verse 25
[25] And took off their chariot wheels, that they drave them heavily: so that the Egyptians said, Let us flee from the face of Israel; for the LORD fighteth for them against the Egyptians.
They had driven furiously, but now they drove heavily, and found themselves embarrassed at every step; the way grew deep, their hearts grew sad, their wheels dropt off, and the axle-trees failed. They had been flying upon the back of Israel as the hawk upon the dove; but now they cried, Let us flee from the face of Israel.
Verse 26
[26] And the LORD said unto Moses, Stretch out thine hand over the sea, that the waters may come again upon the Egyptians, upon their chariots, and upon their horsemen.
And the Lord said unto Moses, Stretch out thy hand over the sea — And give a signal to the waters to close again, as before upon the word of command they had opened to the right and the left. He did so, and immediately the waters returned to their place, and overwhelmed all the host of the Egyptians. Pharaoh and his servants, that had hardened one another in sin, now fell together, and not one escaped. An ancient tradition saith, That Pharaoh's magicians Jannes and Jambres perished with the rest. Now God got him honour upon Pharaoh, a rebel to God, and a slave to his own barbarous passions; perfectly lost to humanity, virtue, and all true honour; here be lies buried in the deep, a perpetual monument of divine justice: here he went down to the pit, though he was the terror of the mighty in the land of the living.
Verse 28
[28] And the waters returned, and covered the chariots, and the horsemen, and all the host of Pharaoh that came into the sea after them; there remained not so much as one of them.
After them — That is, after the Israelites.
Verse 30
[30] Thus the LORD saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea shore.
And Israel saw the Egyptians dead upon the shore — The Egyptians were very curious in preserving the bodies of their great men, but here the utmost contempt is poured upon all the grandees of Egypt; see how they lie heaps upon heaps, as dung upon the face of the earth.
Verse 31
[31] And Israel saw that great work which the LORD did upon the Egyptians: and the people feared the LORD, and believed the LORD, and his servant Moses.
And Israel feared the Lord, and believed the Lord and his servant Moses — Now they were ashamed of their distrusts and murmurings; and in the mind they were in, they would never again despair of help from heaven; no not in the greatest straits! They would never again quarrel with Moses; nor talk of returning to Egypt. How well were it for us, if we were, always in as good a frame, as we are in sometimes!
Psalm 114
Verse 2
[2] Judah was his sanctuary, and Israel his dominion.
Judah — Or Israel, one tribe being put for all. Judah he mentions as the chief of all the tribes.
Verse 4
[4] The mountains skipped like rams, and the little hills like lambs.
The mountains — Horeb and Sinai, two tops of one mountain, and other neighbouring mountains.
Verse 7
[7] Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob;
Tremble — The mountains did more than what was fit at the appearance of the great God.
Exodus 15:1b-11, 20-21
Verse 1
[1] Then sang Moses and the children of Israel this song unto the LORD, and spake, saying, I will sing unto the LORD, for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea.
Then sang Moses — Moses composed this song, and sang it with the children of Israel. Doubtless he wrote it by inspiration, and sang it on the spot. By this instance it appears that the singing of psalms, as an act of religious worship, was used in the church of Christ before the giving of the ceremonial law, therefore it is no part of it, nor abolished with it: singing is as much the language of holy joy, as praying is of holy desire.
I will sing unto the Lord — All our joy must terminate in God, and all our praises be offered up to him, for he hath triumphed - All that love God triumph in his triumphs.
Verse 2
[2] The LORD is my strength and song, and he is become my salvation: he is my God, and I will prepare him an habitation; my father's God, and I will exalt him.
Israel rejoiceth in God, as their strength, song, and salvation - Happy therefore the people whole God is the Lord: They are weak themselves, but he strengthens them, his grace is their strength: they are oft in sorrow, but in him they have comfort, he is their song: sin and death threaten them, but he is, and will be, their salvation. He is their fathers God - This they take notice of, because being conscious of their own unworthiness, they had reason to think that what God had now done for them was for their fathers sake, Deuteronomy 4:37.
Verse 3
[3] The LORD is a man of war: the LORD is his name.
The Lord is a man of war — Able to deal with all those that strive with their maker.
Verse 4
[4] Pharaoh's chariots and his host hath he cast into the sea: his chosen captains also are drowned in the Red sea.
He hath cast — With great force, as an arrow out of a bow, so the Hebrew word signifies.
Verse 7
[7] And in the greatness of thine excellency thou hast overthrown them that rose up against thee: thou sentest forth thy wrath, which consumed them as stubble.
In the greatness of thine excellency — By thy great and excellent power.
Verse 8
[8] And with the blast of thy nostrils the waters were gathered together, the floods stood upright as an heap, and the depths were congealed in the heart of the sea.
With the blast of thy nostrils — By thine anger: The depths were congealed - Stood still, as if they had been frozen: In the heart of the sea - The midst of it.
Verse 9
[9] The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.
My lust — My desire both of revenge and gain.
Verse 11
[11] Who is like unto thee, O LORD, among the gods who is like thee, glorious in holiness, fearful in praises, doing wonders?
The gods — So called: Idols, or Princes: Glorious in holiness - In justice, mercy and truth: Fearful in praises - To be praised with reverence.
Verse 20
[20] And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances.
Miriam (or Mary, it is the same name) presided in an assembly of the women, who (according to the common usage of those times) with timbrels and dances, sung this song. Moses led the psalm, and gave it out for the men, and then Miriam for the women. Famous victories were wont to be applauded by the daughters of Israel, 1 Samuel 18:6,7, so was this. When God brought Israel out of Egypt, it is said, Micah 6:4, he sent before them Moses, Aaron, and Miriam; though we read not of any thing remarkable that Miriam did but this. But those are to be reckoned great blessings to a people, that go before them in praising God.
Verse 21
[21] And Miriam answered them, Sing ye to the LORD, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea.
And Miriam answered them — The men: They sung by turns, or in parts.
Genesis 50:15-21
Verse 15
[15] And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him.
Joseph will peradventure hate us — While their father lived, they thought themselves safe under his shadow; but now he was dead, they feared the worst. A guilty conscience exposeth men to continual frights; those that would be fearless must keep themselves guiltless.
Verse 16
[16] And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying,
Thy father did command — Thus in humbling ourselves to Christ by faith and repentance, we may plead that it is the command of his father and our father we should do so.
Verse 17
[17] So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him.
We are the servants of the God of thy father - Not only children of the same Jacob, but worshippers of the same Jehovah. Though we must be ready to forgive all that injure us, yet we must especially take heed of bearing malice towards any that are the servants of the God of our father; those we should always treat with a peculiar tenderness, for we and they have the same master.
He wept when they spake to him — These were tears of sorrow for their suspicion of him, and tears of tenderness upon their submission.
Verse 19
[19] And Joseph said unto them, Fear not: for am I in the place of God?
Am I in the place of God? — He in his great humility thought they shewed him too much respect, and faith to them in effect, as Peter to Cornelius, Stand up, I myself also am a man. Make your peace with God, and then you will find it an easy matter to make your peace with me.
Verse 20
[20] But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.
Ye thought evil, but God meant it unto good — In order to the making Joseph a greater blessing to his family than otherwise he could have been.
Verse 21
[21] Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them.
Fear not, I will nourish you — See what an excellent spirit Joseph was of, and learn of him to render good for evil. He did not tell them they were upon their good behaviour, and he would be kind to them if he saw they carried themselves well: no, he would not thus hold them in suspence, nor seem jealous of them, though they had been suspicious of him. He comforted them, and, to banish all their fears, he spake kindly to them. Those we love and forgive we must not only do well for, but speak kindly to.
Psalm 103:(1-7), 8-13
Verse 5
[5] Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle's.
The eagles — Which lives long in great strength and vigour.
Verse 11
[11] For as the heaven is high above the earth, so great is his mercy toward them that fear him.
So great — So much above their deserts and expectations.
Romans 14:1-12
Verse 1
[1] Him that is weak in the faith receive ye, but not to doubtful disputations.
Him that is weak — Through needless scruples.
Receive — With all love and courtesy into Christian fellowship.
But not to doubtful disputations — About questionable points.
Verse 2
[2] For one believeth that he may eat all things: another, who is weak, eateth herbs.
All things — All sorts of food, though forbidden by the law.
Verse 3
[3] Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
Despise him that eateth not — As over-scrupulous or superstitious.
Judge him that eateth — As profane, or taking undue liberties.
For God hath received him — Into the number of his children, notwithstanding this.
Verse 5
[5] One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
One day above another — As new moons, and other Jewish festivals.
Let every man be fully persuaded — That a thing is lawful, before he does it.
Verse 6
[6] He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
Regardeth it to the Lord — That is, out of a principle of conscience toward God.
To the Lord he doth not regard it — He also acts from a principle of conscience.
He that eateth not — Flesh.
Giveth God thanks — For his herbs.
Verse 7
[7] For none of us liveth to himself, and no man dieth to himself.
None of us — Christians, in the things we do.
Liveth to himself — Is at his own disposal; doeth his own will.
Verse 10
[10] But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
Or why dost thou despise thy brother — Hitherto the apostle as addressed the weak brother: now he speaks to the stronger.
Verse 11
[11] For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
As I live — An oath proper to him, because he only possesseth life infinite and independent. It is Christ who is here termed both Lord and God; as it is he to whom we live, and to whom we die.
Every tongue shall confess to God — Shall own him as their rightful Lord; which shall then only be accomplished in its full extent. The Lord grant we may find mercy in that day; and may it also be imparted to those who have differed from us! yea, to those who have censured and condemned us for things which we have done from a desire to please him, or refused to do from a fear of offending him. Isaiah 45:23
Matthew 18:21-35
Verse 22
[22] Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.
Till seventy times seven — That is, as often as there is occasion. A certain number is put for an uncertain.
Verse 23
[23] Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.
Therefore — In this respect.
Verse 24
[24] And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.
One was brought who owed him ten thousand talents — According to the usual computation, if these were talents of gold, this would amount to seventy-two millions sterling. If they were talents of silver, it must have been four millions, four hundred thousand pounds. Hereby our Lord intimates the vast number and weight of our offences against God, and our utter incapacity of making him any satisfaction.
Verse 25
[25] But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
As he had not to pay, his lord commanded him to be sold — Such was the power which creditors anciently had over their insolvent debtors in several countries.
Verse 30
[30] And he would not: but went and cast him into prison, till he should pay the debt.
Went with him before a magistrate, and cast him into prison, protesting he should lie there, till he should pay the whole debt.
Verse 34
[34] And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.
His lord delivered him to the tormentors — Imprisonment is a much severer punishment in the eastern countries than in ours. State criminals, especially when condemned to it, are not only confined to a very mean and scanty allowance, but are frequently loaded with clogs or heavy yokes, so that they can neither lie nor sit at ease: and by frequent scourgings and sometimes rackings are brought to an untimely end.
Till he should pay all that was due to him — That is, without all hope of release, for this he could never do. How observable is this whole account; as well as the great inference our Lord draws from it: 1. The debtor was freely and fully forgiven; 2. He wilfully and grievously offended; 3. His pardon was retracted, the whole debt required, and the offender delivered to the tormentors for ever. And shall we still say, but when we are once freely and fully forgiven, our pardon can never be retracted? Verily, verily, I say unto you, So likewise will my heavenly Father do to you, if ye from your hearts forgive not every one his brother their trespasses.
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Title: Respecting Each Other
Scripture: Romans 14: Cultivating Good Relationships
1 Welcome with open arms fellow believers who don’t see things the way you do. And don’t jump all over them every time they do or say something you don’t agree with—even when it seems that they are strong on opinions but weak in the faith department. Remember, they have their own history to deal with. Treat them gently.
2-4 For instance, a person who has been around for a while might well be convinced that he can eat anything on the table, while another, with a different background, might assume he should only be a vegetarian and eat accordingly. But since both are guests at Christ’s table, wouldn’t it be terribly rude if they fell to criticizing what the other ate or didn’t eat? God, after all, invited them both to the table. Do you have any business crossing people off the guest list or interfering with God’s welcome? If there are corrections to be made or manners to be learned, God can handle that without your help.
5 Or, say, one person thinks that some days should be set aside as holy and another thinks that each day is pretty much like any other. There are good reasons either way. So, each person is free to follow the convictions of conscience.
6-9 What’s important in all this is that if you keep a holy day, keep it for God’s sake; if you eat meat, eat it to the glory of God and thank God for prime rib; if you’re a vegetarian, eat vegetables to the glory of God and thank God for broccoli. None of us are permitted to insist on our own way in these matters. It’s God we are answerable to—all the way from life to death and everything in between—not each other. That’s why Jesus lived and died and then lived again: so that he could be our Master across the entire range of life and death, and free us from the petty tyrannies of each other.
10-12 So where does that leave you when you criticize a brother? And where does that leave you when you condescend to a sister? I’d say it leaves you looking pretty silly—or worse. Eventually, we’re all going to end up kneeling side by side in the place of judgment, facing God. Your critical and condescending ways aren’t going to improve your position there one bit. Read it for yourself in Scripture:
“As I live and breathe,” God says,
“every knee will bow before me;
Every tongue will tell the honest truth
that I and only I am God.”
So tend to your knitting. You’ve got your hands full just taking care of your own life before God.
Theme: Respecting other people.
Purpose: The realization that God works in each of differently and we need to respect the convictions of others that may be different than ours.
Introduction Sermon Story:
As Paul continues in his letter to the Messianic Community in Rome, he begins to share about how different convictions affect different people in following the ways of Yeshua. God has brought all this people to His table and we are not to judge or put them down because they are weaker in their lives than we are. Paul shares about some people really believe that it is all right to eat meat while others believe that they need to only eat vegetables. Whether we eat meat or only vegetables, we are to give praise and glory to God for what He has placed before us to eat. Yet, we are not to think that because one only eats vegetables and not meat that they are not accepted by Yeshua, but they are. Each of us have weaknesses that we need to avoid certain aspects and we are to be respected and those who have other weaknesses are to be respected. Paul goes on to share about some people think everyday is the same while other people believe that certain days are holy and special and need to be observed. Whatever our beliefs, we are to respect the other person's beliefs because they are loved by God in His service as we are. How do you understand this story in your life? Which characters do you reaate to or not relate to? How will you live out respect for other people whose faith is different than yours?
For today, we think of many weak people who come to our churches but are excluded for whatever reason. We think of the people who are differently abled who come in who may have behaviors that are different but they are chosen to love God and worship with others whose behavior may be more accepting. We think of the immigrant children who are coming to the United States to escape poverty, the recrutiment into gangs, or the recruitment in the drug cartels. How do you respect them for their journeys to a better life with assistance where they need assistance for education, a home, food, and medical care as they grow to become part of our society. Now, we may look at the people who may have a different sexual orientation than what we are use to where they need to be respected for their choice to love God and remain faithful to one partner for life. How are you doing at respecting others who think or look or act different than you do?
I. Paul speaks of some weak in faith.
A. Teaches to respect their choice to not do something that we may do.
B. Weak or strong in faith are both accepted at God's Table.
C. Respecting shows love as God loves.
II. Paul illustration of different eating habits.
A. Some believers eat meat with no problems.
B. Some believers only eat vegetables.
C. Either party must embrace each other as sojourners in the faith given by God.
III. Paul illustrates about differences in day acceptance.
A. Some believers think everyday is the same.
B. Some believers think that certain days are special and holy over others.
C. Each group must respect each others beliefs concerning days.
Conclusion: We come to realize that too often we have failed to respect and love other people because they think and act differently towards following God's way. When we realize our sin, we come in confession to repentance for God's Grace and Love to embrace all people whether their faith is like ours or not.
Invitation: As we come in repentance, we come to receive God's Grace as we take and eat His Body and drink His Blood through the participation of the Holy Sacrament of the Holy Eucharist. As we come, we come singing the hymn "We Are One In The Bond Of Love" by Otis Skilling
1. We are one in the bond of love
We are one in the bond of love
We have joined our spirit
With the Spirit of God
We are one in the bond of love
2. Let us sing now everyone
Let us feel His love begun
Let us join our hands
That the world may know
We are one in the bond of love
Benediction: May we leave this place with more respect for other people who are different from us to live as one people of God in unity and diversity.____________________________
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