Saint Louis, Missouri, United States -Daily Devotions from Lutheran Hour Ministries by Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour. "Surefire Way to Get Burned" Wednesday, 24 September 2014Whoever is wise, let him understand these things; whoever is discerning, let him know them; for the ways of the LORD are right, and the upright walk in them, but transgressors stumble in them.(Hosea 14:9)
The devil very seldom tempts people to sin by saying, "Here is a really bad idea, which is going to get you into a lot of trouble."
Now to prove the truth of those statements we could take a look at Genesis where the devil successfully tempted Adam and Eve by telling them his way was better than God's way. Yes, we could look at Adam and Eve, or we could reference the story of Oregon's Sadie Renee Johnson. Johnson is a compassionate 23-year-old woman who cares deeply for her firefighter friends. Knowing they were bored with having nothing to do, she set a small fire.
It was her intention the fire be small and be put out in a day or two.
Well, Johnson's good intentions got out of hand -- as did her forest fire. The Sunnyside Turnoff Fire caused dozens of homes to be evacuated, covered 80 square miles, took nine days to contain and two months to extinguish. The bill for Johnson's fire came in at $7.9 million.
When Johnson was brought to trial, the Bureau of Indian Affairs -- the organization which had to pay that bill -- wanted to see her go to jail for five years and pay the full price of the blaze. It also suggested the judge might want to throw Johnson into prison indefinitely if she willfully failed to make restitution.
That, my friends, is some serious punishment for listening to the devil who said, "I'm giving you a golden opportunity. Follow me and you will love what's going to happen."
Read through Scripture and you will find Johnson is hardly alone in listening to Satan's suggestions. King David thought a little glimpse of Bathsheba wasn't such a bad idea; Achan believed taking a bit of gold and silver from fallen Jericho couldn't cause any problems, and Ananias and Sapphira figured lying to the Lord was an okay thing to do.
They were wrong. Just as we are wrong when we think Satan's suggestions can trump the Lord, His Law, and His love. Such a belief always, that's always, leads to catastrophe.
Far better for God's people to follow God's plan.
Following God's plan is what Jesus did, and because He followed God's plan perfectly all who believe on the crucified and risen Christ are given forgiveness and salvation. Now, as blessed recipients of the Lord's manifold blessings, we are given the opportunity to live a thankful life that glorifies God by listening and believing Him rather than the devil.
THE PRAYER: Dear Lord, may I be given the wisdom and the faith to trust You. May I reject Satan who suggests his ways are good and best for us. This I ask in the Name of my risen Redeemer. Amen.
Check out Lutheran Hour Ministries' video sermon series, "Footsteps of Paul." Click here!
In Christ I remain His servant and yours,
Pastor Ken Klaus
Speaker emeritus of The Lutheran Hour
Lutheran Hour Ministries
Through the Bible in a Year
Today Read:
Isaiah 34: The Fires Burning Day and Night
1 Draw in close now, nations. Listen carefully,
you people. Pay attention!
Earth, you, too, and everything in you.
World, and all that comes from you.
2-4 And here’s why: God is angry,
good and angry with all the nations,
So blazingly angry at their arms and armies
that he’s going to rid earth of them, wipe them out.
The corpses, thrown in a heap,
will stink like the town dump in midsummer,
Their blood flowing off the mountains
like creeks in spring runoff.
Stars will fall out of the sky
like overripe, rotting fruit in the orchard,
And the sky itself will be folded up like a blanket
and put away in a closet.
All that army of stars, shriveled to nothing,
like leaves and fruit in autumn, dropping and rotting!
5-7 “Once I’ve finished with earth and sky,
I’ll start in on Edom.
I’ll come down hard on Edom,
a people I’ve slated for total termination.”
God has a sword, thirsty for blood and more blood,
a sword hungry for well-fed flesh,
Lamb and goat blood,
the suet-rich kidneys of rams.
Yes, God has scheduled a sacrifice in Bozrah, the capital,
the whole country of Edom a slaughterhouse.
A wholesale slaughter, wild animals
and farm animals alike slaughtered.
The whole country soaked with blood,
all the ground greasy with fat.
8-15 It’s God’s scheduled time for vengeance,
the year all Zion’s accounts are settled.
Edom’s streams will flow sluggish, thick with pollution,
the soil sterile, poisoned with waste,
The whole country
a smoking, stinking garbage dump—
The fires burning day and night,
the skies black with endless smoke.
Generation after generation of wasteland—
no more travelers through this country!
Vultures and skunks will police the streets;
owls and crows will feel at home there.
God will reverse creation. Chaos!
He will cancel fertility. Emptiness!
Leaders will have no one to lead.
They’ll name it No Kingdom There,
A country where all kings
and princes are unemployed.
Thistles will take over, covering the castles,
fortresses conquered by weeds and thornbushes.
Wild dogs will prowl the ruins,
ostriches have the run of the place.
Wildcats and hyenas will hunt together,
demons and devils dance through the night.
The night-demon Lilith, evil and rapacious,
will establish permanent quarters.
Scavenging carrion birds will breed and brood,
infestations of ominous evil.
16-17 Get and read God’s book:
None of this is going away,
this breeding, brooding evil.
God has personally commanded it all.
His Spirit set it in motion.
God has assigned them their place,
decreed their fate in detail.
This is permanent—
generation after generation, the same old thing.
The Voiceless Break into Song
35:1-2 Wilderness and desert will sing joyously,
the badlands will celebrate and flower—
Like the crocus in spring, bursting into blossom,
a symphony of song and color.
Mountain glories of Lebanon—a gift.
Awesome Carmel, stunning Sharon—gifts.
God’s resplendent glory, fully on display.
God awesome, God majestic.
3-4 Energize the limp hands,
strengthen the rubbery knees.
Tell fearful souls,
“Courage! Take heart!
God is here, right here,
on his way to put things right
And redress all wrongs.
He’s on his way! He’ll save you!”
5-7 Blind eyes will be opened,
deaf ears unstopped,
Lame men and women will leap like deer,
the voiceless break into song.
Springs of water will burst out in the wilderness,
streams flow in the desert.
Hot sands will become a cool oasis,
thirsty ground a splashing fountain.
Even lowly jackals will have water to drink,
and barren grasslands flourish richly.
8-10 There will be a highway
called the Holy Road.
No one rude or rebellious
is permitted on this road.
It’s for God’s people exclusively—
impossible to get lost on this road.
Not even fools can get lost on it.
No lions on this road,
no dangerous wild animals—
Nothing and no one dangerous or threatening.
Only the redeemed will walk on it.
The people God has ransomed
will come back on this road.
They’ll sing as they make their way home to Zion,
unfading halos of joy encircling their heads,
Welcomed home with gifts of joy and gladness
as all sorrows and sighs scurry into the night.
It’s Their Fate That’s at Stake
36:1-3 In the fourteenth year of King Hezekiah, Sennacherib king of Assyria made war on all the fortress cities of Judah and took them. Then the king of Assyria sent his general, the “Rabshekah,” accompanied by a huge army, from Lachish to Jerusalem to King Hezekiah. The general stopped at the aqueduct where it empties into the upper pool on the road to the public laundry. Three men went out to meet him: Eliakim son of Hilkiah, in charge of the palace; Shebna the secretary; and Joah son of Asaph, the official historian.
4-7 The Rabshekah said to them, “Tell Hezekiah that the Great King, the king of Assyria, says this: ‘What kind of backing do you think you have against me? You’re bluffing and I’m calling your bluff. Your words are no match for my weapons. What kind of backup do you have now that you’ve rebelled against me? Egypt? Don’t make me laugh. Egypt is a rubber crutch. Lean on Egypt and you’ll end up flat on your face. That’s all Pharaoh king of Egypt is to anyone who leans on him. And if you try to tell me, “We’re leaning on our God,” isn’t it a bit late? Hasn’t Hezekiah just gotten rid of all the places of worship, telling you, “You’ve got to worship at this altar”?
8-9 “‘Be reasonable. Face the facts: My master the king of Assyria will give you two thousand horses if you can put riders on them. You can’t do it, can you? So how do you think, depending on flimsy Egypt’s chariots and riders, you can stand up against even the lowest-ranking captain in my master’s army?
10 “‘And besides, do you think I came all this way to destroy this land without first getting God’s blessing? It was your God who told me, Make war on this land. Destroy it.’”
11 Eliakim, Shebna, and Joah answered the Rabshekah, “Please talk to us in Aramaic. We understand Aramaic. Don’t talk to us in Hebrew within earshot of all the people gathered around.”
12 But the Rabshekah replied, “Do you think my master has sent me to give this message to your master and you but not also to the people clustered here? It’s their fate that’s at stake. They’re the ones who are going to end up eating their own excrement and drinking their own urine.”
13-15 Then the Rabshekah stood up and called out loudly in Hebrew, the common language, “Listen to the message of the great king, the king of Assyria! Don’t listen to Hezekiah’s lies. He can’t save you. And don’t pay any attention to Hezekiah’s pious sermons telling you to lean on God, telling you ‘God will save us, depend on it. God won’t let this city fall to the king of Assyria.’
16-20 “Don’t listen to Hezekiah. Listen to the king of Assyria’s offer: ‘Make peace with me. Come and join me. Everyone will end up with a good life, with plenty of land and water, and eventually something far better. I’ll turn you loose in wide open spaces, with more than enough fertile and productive land for everyone.’ Don’t let Hezekiah mislead you with his lies, ‘God will save us.’ Has that ever happened? Has any god in history ever gotten the best of the king of Assyria? Look around you. Where are the gods of Hamath and Arpad? The gods of Sepharvaim? Did the gods do anything for Samaria? Name one god that has ever saved its countries from me. So what makes you think that God could save Jerusalem from me?’”
21 The three men were silent. They said nothing, for the king had already commanded, “Don’t answer him.”
22 Then Eliakim son of Hilkiah, the palace administrator, Shebna the secretary, and Joah son of Asaph, the court historian, tearing their clothes in defeat and despair, went back and reported what the Rabshekah had said to Hezekiah.
Romans 4: Trusting God
1-3 So how do we fit what we know of Abraham, our first father in the faith, into this new way of looking at things? If Abraham, by what he did for God, got God to approve him, he could certainly have taken credit for it. But the story we’re given is a God-story, not an Abraham-story. What we read in Scripture is, “Abraham entered into what God was doing for him, and that was the turning point. He trusted God to set him right instead of trying to be right on his own.”
4-5 If you’re a hard worker and do a good job, you deserve your pay; we don’t call your wages a gift. But if you see that the job is too big for you, that it’s something only God can do, and you trust him to do it—you could never do it for yourself no matter how hard and long you worked—well, that trusting-him-to-do-it is what gets you set right with God, by God. Sheer gift.
6-9 David confirms this way of looking at it, saying that the one who trusts God to do the putting-everything-right without insisting on having a say in it is one fortunate man:
Fortunate those whose crimes are carted off,
whose sins are wiped clean from the slate.
Fortunate the person against
whom the Lord does not keep score.
Do you think for a minute that this blessing is only pronounced over those of us who keep our religious ways and are circumcised? Or do you think it possible that the blessing could be given to those who never even heard of our ways, who were never brought up in the disciplines of God? We all agree, don’t we, that it was by embracing what God did for him that Abraham was declared fit before God?
10-11 Now think: Was that declaration made before or after he was marked by the covenant rite of circumcision? That’s right, before he was marked. That means that he underwent circumcision as evidence and confirmation of what God had done long before to bring him into this acceptable standing with himself, an act of God he had embraced with his whole life.
12 And it means further that Abraham is father of all people who embrace what God does for them while they are still on the “outs” with God, as yet unidentified as God’s, in an “uncircumcised” condition. It is precisely these people in this condition who are called “set right by God and with God”! Abraham is also, of course, father of those who have undergone the religious rite of circumcision not just because of the ritual but because they were willing to live in the risky faith-embrace of God’s action for them, the way Abraham lived long before he was marked by circumcision.
13-15 That famous promise God gave Abraham—that he and his children would possess the earth—was not given because of something Abraham did or would do. It was based on God’s decision to put everything together for him, which Abraham then entered when he believed. If those who get what God gives them only get it by doing everything they are told to do and filling out all the right forms properly signed, that eliminates personal trust completely and turns the promise into an ironclad contract! That’s not a holy promise; that’s a business deal. A contract drawn up by a hard-nosed lawyer and with plenty of fine print only makes sure that you will never be able to collect. But if there is no contract in the first place, simply a promise—and God’s promise at that—you can’t break it.
16 This is why the fulfillment of God’s promise depends entirely on trusting God and his way, and then simply embracing him and what he does. God’s promise arrives as pure gift. That’s the only way everyone can be sure to get in on it, those who keep the religious traditions and those who have never heard of them. For Abraham is father of us all. He is not our racial father—that’s reading the story backward. He is our faith father.
17-18 We call Abraham “father” not because he got God’s attention by living like a saint, but because God made something out of Abraham when he was a nobody. Isn’t that what we’ve always read in Scripture, God saying to Abraham, “I set you up as father of many peoples”? Abraham was first named “father” and then became a father because he dared to trust God to do what only God could do: raise the dead to life, with a word make something out of nothing. When everything was hopeless, Abraham believed anyway, deciding to live not on the basis of what he saw he couldn’t do but on what God said he would do. And so he was made father of a multitude of peoples. God himself said to him, “You’re going to have a big family, Abraham!”
19-25 Abraham didn’t focus on his own impotence and say, “It’s hopeless. This hundred-year-old body could never father a child.” Nor did he survey Sarah’s decades of infertility and give up. He didn’t tiptoe around God’s promise asking cautiously skeptical questions. He plunged into the promise and came up strong, ready for God, sure that God would make good on what he had said. That’s why it is said, “Abraham was declared fit before God by trusting God to set him right.” But it’s not just Abraham; it’s also us! The same thing gets said about us when we embrace and believe the One who brought Jesus to life when the conditions were equally hopeless. The sacrificed Jesus made us fit for God, set us right with God.
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