Friday, September 5, 2014

Saint Louis, Missouri, United States -Daily Devotions from Lutheran Hour Ministries by Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour "Be Like-Minded" Friday, 5 September 2014

Daily DevosSaint Louis, Missouri, United States -Daily Devotions from Lutheran Hour Ministries by Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour "Be Like-Minded" Friday, 5 September 2014
So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others.(Philippians 2:1-4)
Dear Brothers and Sisters in Christ: 
The salvation story of Jesus Christ reaches around the world. So that the readers of our Daily Devotion may see the power of the Savior on a global scale, we have asked the volunteers of our International Ministry Centers to write our Friday devotions. We pray that the Spirit may touch your day through their words.
In Christ, I remain, His servant and yours,
Kenneth R. Klaus
Speaker Emeritus of The Lutheran Hour
Flumo is an unskilled laborer who works on a construction site.
Flumo is also a man who had saved 50 percent of his income for the past six months. At the beginning of their two months of summer vacation, Flumo gave each of his sons, Lomeni and Fahn, $5,000 Liberian dollars (about $59American). Each of the boys was to use the money to trade. The profits they raised were to be dedicated to paying for their next school term.
That was the father's idea. The boys had ideas of their own. Whenever they returned from trading, they took their profit and used it for their own comforts. Eventually, they lost both their profit and their father's principal.
When reporting time came, the father found out about the loss and was deeply disappointed in his boys. They had destroyed his plan to educate his children and give them a life in which they would not have to work at an unskilled job. It was obvious he and the two boys had not been reading from the same page.
I am able to tell you this story because, at the time, Lutheran Hour Ministries' volunteers were conducting a door-to-door canvass in Flumo's neighborhood. They happened to come by his house, even as he was chewing out his boys.
Our volunteers listened to the father's complaints and the boys who defended themselves by saying, "You never told us about your dreams for us." To help bring about peace, the volunteers turned to Philippians 2. In that passage, Paul tells Christ's people they should be like-minded. The apostle knew that two people can't work well together unless they agree. For God's people to accomplish the Lord's task, harmony is a great help.
Deeply moved, Flumo realized God's Word is true for our souls and for our families.
Truly, if the Lord is to succeed and make things happen, it is beneficial if His people work together. We need to work together with the Lord and understand His plan and purpose for our lives. Then, directed by His Holy Word, we can pray that He will allow us to work together in reaching those who are lost and in need of the Savior.
THE PRAYER: My dear Heavenly Father, please help me to walk in harmony with You, Your Word, and Your plan to call those who are in darkness into the marvelous light of their Savior. Grant me the courage to effectively communicate Your ideas and dreams with the people around me. This I ask in Jesus' Name. Amen.
Biography of Author: Today's international devotion was written by Abraham Shape. He came to serve as a volunteer for the Lutheran Hour Ministries after he had completed and been moved by our Bible Correspondence Courses (BCC). Shape works with the BCC supervisor to distribute our booklets to students who live in Gardnerville, Liberia. Concerning Lutheran Hour's ministry center in Liberia, Our Liberia radio program reaches out to millions of people throughout the nation. The ministry center recognizes the value of this method of sharing the Savior with the lost since bad road conditions limit the number of people with whom we can visit face to face. In this West African nation of more than four million people, Lutheran Hour Ministries-Liberia was established in Monrovia in 2013. Working in partnership with the Evangelical Lutheran Church of Liberia, this ministry center uses an interactive radio program to share the Gospel and invite listeners to sign up for BCC courses. Additional work with congregations includes film presentations, outdoor concerts, and dramatic performances. Equipping the Saints (ETS) workshops train volunteers to witness to their families and in the communities where they live. At present this ministry center is also assisting local communities impacted by the spread of the Ebola virus. To learn more about what's going on in Liberia, you can visit its blog at lhmliberia.wordpress.com.
To learn more about our International Ministries, click here or visit www.lhmint.org.
In Christ I remain His servant and yours, 

Pastor Ken Klaus 
Speaker emeritus of The Lutheran Hour
Lutheran Hour Ministries
Through the Bible in a Year
Today Read:
2 Chronicles 23:1-3 In the seventh year the priest Jehoiada decided to make his move and worked out a strategy with certain influential officers in the army. He picked Azariah son of Jeroham, Ishmael son of Jehohanan, Azariah son of Obed, Maaseiah son of Adaiah, and Elishaphat son of Zicri as his associates. They dispersed throughout Judah and called in the Levites from all the towns in Judah along with the heads of families. They met in Jerusalem. The gathering met in The Temple of God. They made a covenant there in The Temple.
3-7 The priest Jehoiada showed them the young prince and addressed them: “Here he is—the son of the king. He is going to rule just as God promised regarding the sons of David. Now this is what you must do: A third of you priests and Levites who come on duty on the Sabbath are to be posted as security guards at the gates; another third will guard the palace; and the other third will guard the foundation gate. All the people will gather in the courtyards of The Temple of God. No one may enter The Temple of God except the priests and designated Levites—they are permitted in because they’ve been consecrated, but all the people must do the work assigned them. The Levites are to form a ring around the young king, weapons at the ready. Kill anyone who tries to break through your ranks. Your job is to stay with the king at all times and places, coming and going.”
8-10 All the Levites and officers obeyed the orders of Jehoiada the priest. Each took charge of his men, both those who came on duty on the Sabbath and those who went off duty on the Sabbath, for Jehoiada the priest hadn’t exempted any of them from duty. Then the priest armed the officers with spears and the large and small shields originally belonging to King David that were stored in The Temple of God. Well-armed, the guards took up their assigned positions for protecting the king, from one end of The Temple to the other, surrounding both Altar and Temple.
11 Then the priest brought the prince into view, crowned him, handed him the scroll of God’s covenant, and made him king. As Jehoiada and his sons anointed him they shouted, “Long live the king!”
12-13 Athaliah, hearing all the commotion, the people running around and praising the king, came to The Temple to see what was going on. Astonished, she saw the young king standing at the entrance flanked by the captains and heralds, with everybody beside themselves with joy, trumpets blaring, the choir and orchestra leading the praise. Athaliah ripped her robes in dismay and shouted, “Treason! Treason!”
14-15 Jehoiada the priest ordered the military officers, “Drag her outside—and kill anyone who tries to follow her!” (The priest had said, “Don’t kill her inside The Temple of God.”) So they dragged her out to the palace’s horse corral and there they killed her.
16 Jehoiada now made a covenant between himself and the king and the people: they were to be God’s special people.
17 The people poured into the temple of Baal and tore it down, smashing altar and images to smithereens. They killed Mattan the priest of Baal in front of the altar.
18-21 Jehoiada turned the care of God’s Temple over to the priests and Levites, the way David had directed originally. They were to offer the Whole-Burnt-Offerings of God as set out in The Revelation of Moses, and with praise and song as directed by David. He also assigned security guards at the gates of God’s Temple so that no one who was unprepared could enter. Then he got everyone together—officers, nobles, governors, and the people themselves—and escorted the king down from The Temple of God, through the Upper Gate, and placed him on the royal throne. Everybody celebrated the event. And the city was safe and undisturbed—Athaliah had been killed; no more Athaliah terror.
Joel 2: The Locust Army
1-3 Blow the ram’s horn trumpet in Zion!
    Trumpet the alarm on my holy mountain!
Shake the country up!
    God’s Judgment’s on its way—the Day’s almost here!
A black day! A Doomsday!
    Clouds with no silver lining!
Like dawn light moving over the mountains,
    a huge army is coming.
There’s never been anything like it
    and never will be again.
Wildfire burns everything before this army
    and fire licks up everything in its wake.
Before it arrives, the country is like the Garden of Eden.
    When it leaves, it is Death Valley.
    Nothing escapes unscathed.
4-6 The locust army seems all horses—
    galloping horses, an army of horses.
It sounds like thunder
    leaping on mountain ridges,
Or like the roar of wildfire
    through grass and brush,
Or like an invincible army shouting for blood,
    ready to fight, straining at the bit.
At the sight of this army,
    the people panic, faces white with terror.
7-11 The invaders charge.
    They climb barricades. Nothing stops them.
Each soldier does what he’s told,
    so disciplined, so determined.
They don’t get in each other’s way.
    Each one knows his job and does it.
Undaunted and fearless,
    unswerving, unstoppable.
They storm the city,
    swarm its defenses,
Loot the houses,
    breaking down doors, smashing windows.
They arrive like an earthquake,
    sweep through like a tornado.
Sun and moon turn out their lights,
    stars black out.
God himself bellows in thunder
    as he commands his forces.
Look at the size of that army!
    And the strength of those who obey him!
God’s Judgment Day—great and terrible.
    Who can possibly survive this?
Change Your Life
12 But there’s also this, it’s not too late—
    God’s personal Message!—
“Come back to me and really mean it!
    Come fasting and weeping, sorry for your sins!”
13-14 Change your life, not just your clothes.
    Come back to God, your God.
And here’s why: God is kind and merciful.
    He takes a deep breath, puts up with a lot,
This most patient God, extravagant in love,
    always ready to cancel catastrophe.
Who knows? Maybe he’ll do it now,
    maybe he’ll turn around and show pity.
Maybe, when all’s said and done,
    there’ll be blessings full and robust for your God!
15-17 Blow the ram’s horn trumpet in Zion!
    Declare a day of repentance, a holy fast day.
Call a public meeting.
    Get everyone there. Consecrate the congregation.
Make sure the elders come,
    but bring in the children, too, even the nursing babies,
Even men and women on their honeymoon—
    interrupt them and get them there.
Between Sanctuary entrance and altar,
    let the priests, God’s servants, weep tears of repentance.
Let them intercede: “Have mercy, God, on your people!
    Don’t abandon your heritage to contempt.
Don’t let the pagans take over and rule them
    and sneer, ‘And so where is this God of theirs?’”
18-20 At that, God went into action to get his land back.
    He took pity on his people.
God answered and spoke to his people,
    “Look, listen—I’m sending a gift:
Grain and wine and olive oil.
    The fast is over—eat your fill!
I won’t expose you any longer
    to contempt among the pagans.
I’ll head off the final enemy coming out of the north
    and dump them in a wasteland.
Half of them will end up in the Dead Sea,
    the other half in the Mediterranean.
There they’ll rot, a stench to high heaven.
    The bigger the enemy, the stronger the stench!”
The Trees Are Bearing Fruit Again
21-24 Fear not, Earth! Be glad and celebrate!
    God has done great things.
Fear not, wild animals!
    The fields and meadows are greening up.
The trees are bearing fruit again:
    a bumper crop of fig trees and vines!
Children of Zion, celebrate!
    Be glad in your God.
He’s giving you a teacher
    to train you how to live right—
Teaching, like rain out of heaven, showers of words
    to refresh and nourish your soul, just as he used to do.
And plenty of food for your body—silos full of grain,
    casks of wine and barrels of olive oil.
25-27 “I’ll make up for the years of the locust,
    the great locust devastation—
Locusts savage, locusts deadly,
    fierce locusts, locusts of doom,
That great locust invasion
    I sent your way.
You’ll eat your fill of good food.
    You’ll be full of praises to your God,
The God who has set you back on your heels in wonder.
    Never again will my people be despised.
You’ll know without question
    that I’m in the thick of life with Israel,
That I’m your God, yes, your God,
    the one and only real God.
Never again will my people be despised.
The Sun Turning Black and the Moon Blood-Red
28-32 “And that’s just the beginning: After that—
“I will pour out my Spirit
    on every kind of people:
Your sons will prophesy,
    also your daughters.
Your old men will dream,
    your young men will see visions.
I’ll even pour out my Spirit on the servants,
    men and women both.
I’ll set wonders in the sky above
    and signs on the earth below:
Blood and fire and billowing smoke,
    the sun turning black and the moon blood-red,
Before the Judgment Day of God,
    the Day tremendous and awesome.
Whoever calls, ‘Help, God!’
    gets help.
On Mount Zion and in Jerusalem
    there will be a great rescue—just as God said.
Included in the survivors
    are those that God calls.”
God Is a Safe Hiding Place
3:1-3 “In those days, yes, at that very time
    when I put life back together again for Judah and Jerusalem,
I’ll assemble all the godless nations.
    I’ll lead them down into Judgment Valley
And put them all on trial, and judge them one and all
    because of their treatment of my own people Israel.
They scattered my people all over the pagan world
    and grabbed my land for themselves.
They threw dice for my people
    and used them for barter.
They would trade a boy for a whore,
    sell a girl for a bottle of wine when they wanted a drink.
4-8 “As for you, Tyre and Sidon and Philistia,
    why should I bother with you?
Are you trying to get back at me
    for something I did to you?
If you are, forget it.
    I’ll see to it that it boomerangs on you.
You robbed me, cleaned me out of silver and gold,
    carted off everything valuable to furnish your own temples.
You sold the people of Judah and Jerusalem
    into slavery to the Greeks in faraway places.
But I’m going to reverse your crime.
    I’m going to free those slaves.
I’ll have done to you what you did to them:
    I’ll sell your children as slaves to your neighbors,
And they’ll sell them to the far-off Sabeans.”
    God’s Verdict.
9-11 Announce this to the godless nations:
    Prepare for battle!
Soldiers at attention!
    Present arms! Advance!
Turn your shovels into swords,
    turn your hoes into spears.
Let the weak one throw out his chest
    and say, “I’m tough, I’m a fighter.”
Hurry up, pagans! Wherever you are, get a move on!
    Get your act together.
Prepare to be
    shattered by God!
12 Let the pagan nations set out
    for Judgment Valley.
There I’ll take my place at the bench
    and judge all the surrounding nations.
13 “Swing the sickle—
    the harvest is ready.
Stomp on the grapes—
    the winepress is full.
The wine vats are full,
    overflowing with vintage evil.
14 “Mass confusion, mob uproar—
    in Decision Valley!
God’s Judgment Day has arrived
    in Decision Valley.
15-17 “The sky turns black,
    sun and moon go dark, stars burn out.
God roars from Zion, shouts from Jerusalem.
    Earth and sky quake in terror.
But God is a safe hiding place,
    a granite safe house for the children of Israel.
Then you’ll know for sure
    that I’m your God,
Living in Zion,
    my sacred mountain.
Jerusalem will be a sacred city,
    posted: ‘no trespassing.’
Milk Rivering Out of the Hills
18-21 “What a day!
    Wine streaming off the mountains,
Milk rivering out of the hills,
    water flowing everywhere in Judah,
A fountain pouring out of God’s Sanctuary,
    watering all the parks and gardens!
But Egypt will be reduced to weeds in a vacant lot,
    Edom turned into barren badlands,
All because of brutalities to the Judean people,
    the atrocities and murders of helpless innocents.
Meanwhile, Judah will be filled with people,
    Jerusalem inhabited forever.
The sins I haven’t already forgiven, I’ll forgive.”
    God has moved into Zion for good.
2 Corinthians 10: Tearing Down Barriers
1-2 And now a personal but most urgent matter; I write in the gentle but firm spirit of Christ. I hear that I’m being painted as cringing and wishy-washy when I’m with you, but harsh and demanding when at a safe distance writing letters. Please don’t force me to take a hard line when I’m present with you. Don’t think that I’ll hesitate a single minute to stand up to those who say I’m an unprincipled opportunist. Then they’ll have to eat their words.
3-6 The world is unprincipled. It’s dog-eat-dog out there! The world doesn’t fight fair. But we don’t live or fight our battles that way—never have and never will. The tools of our trade aren’t for marketing or manipulation, but they are for demolishing that entire massively corrupt culture. We use our powerful God-tools for smashing warped philosophies, tearing down barriers erected against the truth of God, fitting every loose thought and emotion and impulse into the structure of life shaped by Christ. Our tools are ready at hand for clearing the ground of every obstruction and building lives of obedience into maturity.
7-8 You stare and stare at the obvious, but you can’t see the forest for the trees. If you’re looking for a clear example of someone on Christ’s side, why do you so quickly cut me out? Believe me, I am quite sure of my standing with Christ. You may think I overstate the authority he gave me, but I’m not backing off. Every bit of my commitment is for the purpose of building you up, after all, not tearing you down.
9-11 And what’s this talk about me bullying you with my letters? “His letters are brawny and potent, but in person he’s a weakling and mumbles when he talks.” Such talk won’t survive scrutiny. What we write when away, we do when present. We’re the exact same people, absent or present, in letter or in person.
12 We’re not, understand, putting ourselves in a league with those who boast that they’re our superiors. We wouldn’t dare do that. But in all this comparing and grading and competing, they quite miss the point.
13-14 We aren’t making outrageous claims here. We’re sticking to the limits of what God has set for us. But there can be no question that those limits reach to and include you. We’re not moving into someone else’s “territory.” We were already there with you, weren’t we? We were the first ones to get there with the Message of Christ, right? So how can there be any question of overstepping our bounds by writing or visiting you?
15-18 We’re not barging in on the rightful work of others, interfering with their ministries, demanding a place in the sun with them. What we’re hoping for is that as your lives grow in faith, you’ll play a part within our expanding work. And we’ll all still be within the limits God sets as we proclaim the Message in countries beyond Corinth. But we have no intention of moving in on what others have done and taking credit for it. “If you want to claim credit, claim it for God.” What you say about yourself means nothing in God’s work. It’s what God says about you that makes the difference.
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The Lutheran Hour
660 Mason Ridge Center Dr.
St. Louis, MO 63141 
1(800)876-9880
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