Thursday of the Thirty-first Week in Ordinary Time
Feast of the Church:
Saints of the Day:
SAINT LEONARD OF NOBLAC
(† c. 550)
The Bishop of Rheims having trained Leonard to virtue, he became the apostle of such of the Franks as still remained pagans; but fearing that he might be summoned to the court by his reputation for sanctity, he withdrew secretly to the monastery of Micy, near Orleans, and afterwards to the solitude of Noblac near Limoges.
His charity not allowing him to remain inactive while there was so much good to be done, he undertook the work of comforting prisoners, making them understand that the captivity of sin was more terrible than any mere bodily constraint. He won over a great many of these unfortunate persons, which gained for him many disciples, in whose behalf he founded a new monastery.
St. Leonard died about the year 550.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
Thursday of the Thirty-first Week in Ordinary Time
Letter to the Philippians 3:2-6 Steer clear of the barking dogs, those religious busybodies, all bark and no bite. All they’re interested in is appearances—knife-happy circumcisers, I call them. The real believers are the ones the Spirit of God leads to work away at this ministry, filling the air with Christ’s praise as we do it. We couldn’t carry this off by our own efforts, and we know it—even though we can list what many might think are impressive credentials. You know my pedigree: a legitimate birth, circumcised on the eighth day; an Israelite from the elite tribe of Benjamin; a strict and devout adherent to God’s law; a fiery defender of the purity of my religion, even to the point of persecuting the church; a meticulous observer of everything set down in God’s law Book.
7-9 The very credentials these people are waving around as something special, I’m tearing up and throwing out with the trash—along with everything else I used to take credit for. And why? Because of Christ. Yes, all the things I once thought were so important are gone from my life. Compared to the high privilege of knowing Christ Jesus as my Master, firsthand, everything I once thought I had going for me is insignificant—dog dung. I’ve dumped it all in the trash so that I could embrace Christ and be embraced by him. I didn’t want some petty, inferior brand of righteousness that comes from keeping a list of rules when I could get the robust kind that comes from trusting Christ—God’s righteousness.
Psalm 105:1-6 Hallelujah!
Thank God! Pray to him by name!
Tell everyone you meet what he has done!
Sing him songs, belt out hymns,
translate his wonders into music!
Honor his holy name with Hallelujahs,
you who seek God. Live a happy life!
Keep your eyes open for God, watch for his works;
be alert for signs of his presence.
Remember the world of wonders he has made,
his miracles, and the verdicts he’s rendered—
O seed of Abraham, his servant,
O child of Jacob, his chosen.
7-15 He’s God, our God,
in charge of the whole earth.
And he remembers, remembers his Covenant—
for a thousand generations he’s been as good as his word.
It’s the Covenant he made with Abraham,
the same oath he swore to Isaac,
The very statute he established with Jacob,
the eternal Covenant with Israel,
Namely, “I give you the land.
Canaan is your hill-country inheritance.”
When they didn’t count for much,
a mere handful, and strangers at that,
Wandering from country to country,
drifting from pillar to post,
He permitted no one to abuse them.
He told kings to keep their hands off:
“Don’t you dare lay a hand on my anointed,
don’t hurt a hair on the heads of my prophets.”
Holy Gospel of Jesus Christ according to Saint Luke 15: The Story of the Lost Sheep
1-3 By this time a lot of men and women of doubtful reputation were hanging around Jesus, listening intently. The Pharisees and religion scholars were not pleased, not at all pleased. They growled, “He takes in sinners and eats meals with them, treating them like old friends.” Their grumbling triggered this story.
4-7 “Suppose one of you had a hundred sheep and lost one. Wouldn’t you leave the ninety-nine in the wilderness and go after the lost one until you found it? When found, you can be sure you would put it across your shoulders, rejoicing, and when you got home call in your friends and neighbors, saying, ‘Celebrate with me! I’ve found my lost sheep!’ Count on it—there’s more joy in heaven over one sinner’s rescued life than over ninety-nine good people in no need of rescue.
The Story of the Lost Coin
8-10 “Or imagine a woman who has ten coins and loses one. Won’t she light a lamp and scour the house, looking in every nook and cranny until she finds it? And when she finds it you can be sure she’ll call her friends and neighbors: ‘Celebrate with me! I found my lost coin!’ Count on it—that’s the kind of party God’s angels throw every time one lost soul turns to God.”
Thursday of the Thirty-first Week in Ordinary Time
Commentary of the Day:Saint Nerses Chnorhali (1102-1173), Armenian patriarch
Jesus, the Father’s only Son, § 26-31 ; SC 203
"Rejoice with me because I have found my lost sheep"
I have wandered in the desert,
Gone astray in the wilderness,
One among a hundred
As in the parable of the sheep.
The wicked enemy tore it to pieces :
He covered it with incurable wounds;
Hence there is no other cure for the wound
But you, to heal it.
In floods of tears I implore you,
I lift up my cries to my Lord:
O Good Shepherd, come down from heaven,
Go in search of the little flock.
Lord, seek out the fallen coin,
Your image that was lost (Gn 1,26),
That I trampled in the vice of sin
And the stinking mud.
Wash me, Lord, from my filth ;
Make my soul pure as the whiteness of snow (Is 1,18).
Make up the number of the ten coins
As you did for the forty saints [of Sebaste].
Carry me on your shoulders, O you who bore the cross ;
Be pleased to raise up my fallen soul.
Give joy to the heavenly host of angels
At the return of a single sinner.
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