"Lord, to whom shall we go? You have the words of eternal life."[John 6:68]
Eleventh Sunday in Ordinary Time - Year B
Saints of the day:
St. Elisha,
Prophet
(9th century BC)
Prophet
(9th century BC)
Elisha, whose name in Hebrew means "God is Salvation," was the son of Shaphat. He was called by the prophet Elijah while plowing his father's fields. Elijah came and cast his mantle upon him, indicating thereby that Elisha was to succeed him.
Before Elijah was taken up in a fiery chariot and into the whirlwind, Elisha asked to "inherit a double-portion" of Elijah's spirit.
Throughout the whole course of his life the prophet Elisha accomplished a significant number of miracles.
He won the gratitude of the people of Jericho for healing its barren ground by adding salt to its waters.
When the armies of Judah, Israel and Edom, then allied against Mesa, the Moabite king, were being tortured by drought in the Idumæan desert, Elisha consented to intervene. His double prediction regarding relief from drought and victory over the Moabites was fulfilled on the following morning (2 Kgs 3:4-24).
To relieve the widow importuned by a hard creditor, Elisha so multiplied a little oil as to enable her, not only to pay her indebtedness, but to provide for her family needs (2 Kgs 4:1-7).
To reward the rich lady of Shunam for her hospitality, he restored to life her son (2 Kgs 4:18-37)
To nourish the sons of the prophets pressed by famine, Elisha changed into wholesome food the pottage made from poisonous gourds (2 Kgs 4:38-41).
During the military incursions of Syria into Israel, Elisha cured Naaman the Syrian of his leprosy by simply sending him word that he was to bathe in the Jordan seven times. At first reluctant, Naaman obeyed the Prophet, and after washed seven times in the Jordan, he was healed. Jesus referred to this when he said: "And there were many lepers in Israel in the time of Elisha the prophet: and none of them was cleansed but Naaman the Syrian" (Luke 4:27).
Elisha's life and activities are found in 1 and 2 Kings and he is commemorated on this date in the 2004 Roman Martyrology.
Eleventh Sunday in Ordinary Time - Year BMass Readings:
1st Reading: book of Ezekiel 17:22 “Adonai Elohim says, ‘From the top of this tall cedar, from its highest branch, I will take a shoot and plant it myself on a high and prominent mountain. 23 I will plant it on the highest mountain in Isra’el, where it will put out branches, bear fruit, and become a noble cedar. Under it will live all kinds of birds; winged creatures of every description will live there in the shadow of its branches. 24 Then all the trees of the field will know that I, Adonai, bring down the tall tree and raise up the low tree, wither the green tree and make the withered tree bear fruit. I, Adonai, have spoken; and I will do it.’”
Responsorial: Psalm 92:2 (1) It is good to give thanks to Adonai
and sing praises to your name, ‘Elyon,
3 (2) to tell in the morning about your grace
and at night about your faithfulness,
13 (12) The righteous will flourish like a palm tree,
they will grow like a cedar in the L’vanon.
14 (13) Planted in the house of Adonai,
they will flourish in the courtyards of our God.
15 (14) Even in old age they will be vigorous,
still full of sap, still bearing fruit,
16 (15) proclaiming that Adonai is upright,
my Rock, in whom there is no wrong.
2nd Reading: The Second Letter to the Corinthians 5:6 So we are always confident — we know that so long as we are at home in the body, we are away from our home with the Lord; 7 for we live by trust, not by what we see. 8 We are confident, then, and would much prefer to leave our home in the body and come to our home with the Lord.
9 Therefore, whether at home or away from home, we try our utmost to please him; 10 for we must all appear before the Messiah’s court of judgment, where everyone will receive the good or bad consequences of what he did while he was in the body.
The Holy Gospel od Jesus Christ According to: Saint Mark 4:26 And he said, “The Kingdom of God is like a man who scatters seed on the ground. 27 Nights he sleeps, days he’s awake; and meanwhile the seeds sprout and grow — how, he doesn’t know. 28 By itself the soil produces a crop — first the stalk, then the head, and finally the full grain in the head. 29 But as soon as the crop is ready, the man comes with his sickle, because it’s harvest-time.”
30 Yeshua also said, “With what can we compare the Kingdom of God? What illustration should we use to describe it? 31 It is like a mustard seed, which, when planted, is the smallest of all the seeds in the field; 32 but after it has been planted, it grows and becomes the largest of all the plants, with such big branches that the birds flying about can build nests in its shade.”
33 With many parables like these he spoke the message to them, to the extent that they were capable of hearing it. 34 He did not say a thing to them without using a parable; when he was alone with his own talmidim he explained everything to them.
Eleventh Sunday in Ordinary Time - Year B
Commentary of the day:
Saint Peter Chrysologus (c.406-450), Bishop of Ravenna, Doctor of the Church
Sermon 98, 1-2 ; CCL 24A, 602 (trans.©Friends of Henry Ashworth)
It is up to us to sow this mustard seed in our minds and let it grow within us into a great tree of understanding (Gen 2,9) reaching up to heaven and elevating all our faculties, spreading out branches of knowledge...
Christ is the kingdom of heaven. Sown like a mustard seed in the garden of the Virgin's womb, he grew up into the tree of the cross whose branches stretch across the world. Crushed in the mortar of the passion, its fruit has produced seasoning enough for the flavoring and preservation of every living creature with which it comes in contact. As long as a mustard seed remains intact, its properties lie dormant; but when it is crushed they are exceedingly evident. So it was with Christ; he chose to have his body crushed, because he would not have his power concealed... Christ is king, because he is the source of all authority. Christ is the kingdom, because all the glory of his kingdom is within him.
____________________________Christ is the kingdom of heaven. Sown like a mustard seed in the garden of the Virgin's womb, he grew up into the tree of the cross whose branches stretch across the world. Crushed in the mortar of the passion, its fruit has produced seasoning enough for the flavoring and preservation of every living creature with which it comes in contact. As long as a mustard seed remains intact, its properties lie dormant; but when it is crushed they are exceedingly evident. So it was with Christ; he chose to have his body crushed, because he would not have his power concealed... Christ is king, because he is the source of all authority. Christ is the kingdom, because all the glory of his kingdom is within him.
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