22 News of this reached the ears of the Messianic community in Yerushalayim, and they sent Bar-Nabba to Antioch. 23 On arriving and seeing for himself the grace of God at work, he was glad; and he encouraged them all to remain true to the Lord with their whole hearts; 24 for he was a good man, full of the Ruach HaKodesh and trust.
25 Then Bar-Nabba went off to Tarsus to look for Sha’ul; 26 and when he found him, he brought him to Antioch. They met with the congregation there for a whole year and taught a sizeable crowd. Also it was in Antioch that the talmidim for the first time were called “Messianic.”
13 In the Antioch congregation were prophets and teachers — Bar-Nabba, Shim‘on (known as “the Black”), Lucius (from Cyrene), Menachem (who had been brought up with Herod the governor) and Sha’ul. 2 One time when they were worshipping the Lord and fasting, the Ruach HaKodesh said to them, “Set aside for me Bar-Nabba and Sha’ul for the work to which I have called them.” 3 After fasting and praying, they placed their hands on them and sent them off.
Saint Barnabas, ApostleHe was a good man, filled with the Holy Spirit and faith. (Acts 11:24)
When your ceiling falls in and water starts gushing from above, you call a plumber. When your house catches fire, you call the fire department. When you hear that a new church has sprung up in Antioch, consisting of both Jews and Gentiles, who do you call? A peacemaker! Even in those early days, leaders in the Church knew that when a large number of zealous, excited people get together, they need a guiding hand and some skilled mediation.So the apostles sent Barnabas.
This isn’t the only place in the Scriptures where we encounter this fellow. Other stories help round out our image of who Barnabas is and what sort of character traits he has. When he is first introduced, we learn that his real name is Joseph, but the apostles nicknamed him Barnabas, which means “son of encouragement” (Acts 4:36). Then, every time he appears in Acts or Paul’s letters, we hear of him as a peacemaker, as someone widely respected in the Church. Indeed, he must have been a solid, reliable man, to be sent to a faraway city on such an important mission!
We’d all like to be peacemakers. But it isn’t enough to want it. Bringing peace to a stressful situation—helping people to experience God’s calm—can be quite a challenge. How do we know what to say to defuse an argument or bring people together in harmony? A great clue is in Barnabas name, and in the first thing he did when he got to Antioch: encouragement.
Peacemaking doesn’t involve having all the answers. It doesn’t mean taking control of a situation and mastering everyone involved. The first step can often be just a simple boost. “You’re doing great.” “I’m proud of you; hang in there.” Even if we have no other wisdom to offer, a few genuine encouraging words can defuse a tense situation. It can soften hearts and start people on the path to reconciliation. Your hopeful, peace-filled attitude can be contagious, in fact.
So the next time you’re in a stressful situation that needs a peacemaker, remember Barnabas, and try to become a son or daughter of encouragement as well!
“Lord, help me to be a peacemaker and serve you as faithfully as Barnabas did.” Amen!
Psalm 98:(0) A psalm:
(1) Sing a new song to Adonai,
because he has done wonders.
His right hand, his holy arm
have won him victory.
2 Adonai has made known his victory;
revealed his vindication in full view of the nations,
3 remembered his grace and faithfulness
to the house of Isra’el.
All the ends of the earth have seen
the victory of our God.
4 Shout for joy to Adonai, all the earth!
Break forth, sing for joy, sing praises!
5 Sing praises to Adonai with the lyre,
with the lyre and melodious music!
6 With trumpets and the sound of the shofar,
shout for joy before the king, Adonai!
Matthew 5:20 For I tell you that unless your righteousness is far greater than that of the Torah-teachers and P’rushim, you will certainly not enter the Kingdom of Heaven!
21 “You have heard that our fathers were told, ‘Do not murder,’[a] and that anyone who commits murder will be subject to judgment. 22 But I tell you that anyone who nurses anger against his brother will be subject to judgment; that whoever calls his brother, ‘You good-for-nothing!’ will be brought before the Sanhedrin; that whoever says, ‘Fool!’ incurs the penalty of burning in the fire of Gei-Hinnom! 23 So if you are offering your gift at the Temple altar and you remember there that your brother has something against you, 24 leave your gift where it is by the altar, and go, make peace with your brother. Then come back and offer your gift. 25 If someone sues you, come to terms with him quickly, while you and he are on the way to court; or he may hand you over to the judge, and the judge to the officer of the court, and you may be thrown in jail! 26 Yes indeed! I tell you, you will certainly not get out until you have paid the last penny.[Footnotes:
Matthew 5:21 Exodus 20:13, Deuteronomy 5:17]
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