"Righteousness exalts a nation, but sin is a reproach to any people."[Proverbs 14:34]
Alexis de Tocqueville, a French political thinker and historian wrote a book entitled Democracy in America. This book was published after his extensive travels in our country when it was still young.
He made the statement about the greatness of America that bears remembering:
"I sought for the greatness and genius of America in her commodious harbors and her ample rivers—and it was not there . . . in her fertile fields and boundless forests—and it was not there . . . in her rich mines and her vast world commerce—and it was not there . . . in her democratic Congress and her matchless Constitution—and it was not there. Not until I went into the churches of America and heard her pulpits flame with righteousness did I understand the secret of her genius and power. America is great because she is good, and if America ever ceases to be good, America will cease to be great."
That's right, our greatness has come from our goodness—from our belief in God's Word, which gives us the moral compass we need, so we can know right from wrong and good from evil.
In the classic song, "America the Beautiful," we sing the words, "America, America, God shed His grace on thee." And that is so true. God has been gracious to our country, and I pray that we will turn back to Him like never before. I pray it does not take a national crisis to get our attention.
How we need God in America today. And let's also not forget the Word of God that says, "Righteousness exalts a nation, but sin is a reproach to any people" (Proverbs 14:34).
So today, as you enjoy the fireworks and barbeques, remember the Lord who has blessed this nation in an extraordinary way. And remember to give Him thanks!
Share this today:
God has been gracious to our country, and I pray that we will turn back to Him like never before. I pray it does not take a national crisis to get our attention.
Weekend Bible Reading
2 Kings 15:1 It was in the twenty-seventh year of Yarov‘am king of Isra’el that ‘Azaryah the son of Amatzyah, king of Y’hudah, began his reign. 2 He was sixteen years old when he began to rule, and he ruled for fifty-two years in Yerushalayim. His mother’s name was Y’kholyahu, from Yerushalayim. 3 He did what was right from Adonai’s perspective, following the example of everything his father Amatzyah had done. 4 However, the high places were not taken away; the people still sacrificed and offered on the high places.
5 Adonai struck the king, so that he had tzara‘at until his dying day, so that he lived in a separate house, while Yotam the king’s son ran the king’s household and was regent over the people of the land.
6 Other activities of ‘Azaryah and all his accomplishments are recorded in the Annals of the Kings of Y’hudah. 7 So ‘Azaryah slept with his ancestors the kings of Isra’el, and they buried him with his ancestors in the City of David. Then Yotam his son took his place as king.
8 It was in the thirty-eighth year of ‘Azaryah king of Y’hudah that Z’kharyah the son of Yarov‘am began his reign over Isra’el in Shomron; he ruled for six months. 9 He did what was evil from Adonai’s perspective, just as his ancestors had done; he did not turn from all the sins of Yarov‘am the son of N’vat, who made Isra’el sin.
10 Shalum the son of Yavesh formed a conspiracy against him. He struck him in the presence of the people and killed him; then he took his place as king.
11 Other activities of Z’kharyah are recorded in the Annals of the Kings of Isra’el. 12 The word of Adonai which he had spoken to Yehu was, “Your descendants down to the fourth generation will sit on the throne of Isra’el”; and that is exactly what happened.
13 Shalum the son of Yavesh began his reign in the thirty-ninth year of ‘Uziyah king of Y’hudah; he ruled in Shomron for only a month. 14 Menachem the son of Gadi went up from Tirtzah, came to Shomron, struck Shalum the son of Yavesh in Shomron and killed him. Then he took his place as king.
15 Other activities of Shalum and the conspiracy he formed are recorded in the Annals of the Kings of Isra’el
16 From Tirtzah Menachem attacked Tifsach, all the people in it and its territory, because they had not opened their gates to him. So he sacked the city and ripped apart all its pregnant women.
17 It was in the thirty-ninth year of ‘Azaryah king of Y’hudah that Menachem the son of Gadi began his reign over Isra’el; he ruled ten years in Shomron. 18 He did what was evil from Adonai’s perspective; throughout his life he did not turn from the sins of Yarov‘am the son of N’vat, who made Isra’el sin.
19 Pul the king of Ashur invaded the land. Menachem gave Pul thirty-three tons of silver, so that he would confirm Menachem’s hold on the kingdom. 20 He did this by taxing the wealthy men in Isra’el; from each he required one-and-a-quarter pounds of silver to give to the king of Ashur. Then the king of Ashur turned around and left the land.
21 Other activities of Menachem and all his accomplishments are recorded in the Annals of the Kings of Isra’el. 22 Menachem slept with his ancestors, and P’kachyah his son took his place as king.
23 It was in the fiftieth year of ‘Azaryah king of Y’hudah that P’kachyah the son of Menachem began his reign over Isra’el in Shomron; he ruled for two years. 24 He did what was evil from Adonai’s perspective; he did not turn from the sins of Yarov‘am the son of N’vat, who made Isra’el sin.
25 Pekach the son of Remalyahu, one of his commanders, conspired against him. With Argov, Aryeh and fifty men from Gil‘ad, he assassinated him in the palace stronghold in Shomron. After killing him, he took his place as king.
26 Other activities of P’kachyah and all his accomplishments are recorded in the Annals of the Kings of Isra’el.
27 It was in the fifty-second year of ‘Azaryah king of Y’hudah that Pekach the son of Remalyah began to reign over Isra’el in Shomron; his reign lasted twenty years. 28 He did what was evil from Adonai’s perspective; he did not turn from the sins of Yarov‘am the son of N’vat, who made Isra’el sin.
29 During the time of Pekach king of Isra’el, Tiglat-Pil’eser king of Ashur came and conquered ‘Iyon, Avel-Beit-Ma‘akhah, Yanoach, Kedesh, Hatzor, Gil‘ad, and the Galil — all the land of Naftali — and took them captive to Ashur.
30 Hoshea the son of Elah conspired against Pekach the son of Remalyah, struck him, killed him and took his place as king in the twentieth year of Yotam the son of ‘Uziyah.
31 Other activities of Pekach and all his accomplishments are recorded in the Annals of the Kings of Isra’el.
32 It was in the second year of Pekach the son of Remalyah, king of Isra’el, that Yotam the son of ‘Uziyah king of Y’hudah began his reign. 33 He was twenty-five years old when he began his reign, and he ruled for sixteen years in Yerushalayim. His mother’s name was Yerusha the daughter of Tzadok. 34 He did what was right from Adonai’s perspective, following the example of everything his father ‘Uziyah had done. 35 However, the high places were not taken away; and the people still sacrificed and offered on the high places.
He built the Upper Gate of the house of Adonai.
36 Other activities of Yotam and all his accomplishments are recorded in the Annals of the Kings of Y’hudah.
37 It was during this period that Adonai began sending against Y’hudah Retzin the king of Aram and Pekach the son of Remalyah.
38 Yotam slept with his ancestors and was buried with his ancestors in the City of David his ancestor. Then Achaz his son took his place as king.
16:1 It was in the seventeenth year of Pekach the son of Remalyah that Achaz the son of Yotam king of Y’hudah began his reign. 2 Achaz was twenty years old when he began to rule, and he reigned sixteen years in Yerushalayim. But he did not do what was right from the perspective of Adonai his God, as David his ancestor had done. 3 Rather, he lived in the manner of the kings of Isra’el; he even made his son pass through fire [as a sacrifice], in keeping with the abominable practices of the pagans, whom Adonai had thrown out ahead of the people of Isra’el. 4 He also sacrificed and offered on the high places, on the hills and under any green tree.
5 Then Retzin king of Aram and Pekach son of Remalyah, king of Isra’el, came up to fight against Yerushalayim. They put Achaz under siege, but they could not overcome him. 6 It was at that time that Retzin king of Aram recovered Eilat for Aram and drove the Judeans from Eilat; whereupon people from Edom came to Eilat to live, as they do to this day. 7 Then Achaz sent messengers to Tiglat-Pil’eser king of Ashur with this message: “I am your servant and your son. Come up, and save me from the king of Aram and the king of Isra’el, who are attacking me.” 8 Achaz took the silver and gold that was in the house of Adonai and in the treasuries of the royal palace and sent it as a present to the king of Ashur. 9 The king of Ashur heeded him — the king of Ashur attacked Dammesek and captured it; then he carried its people captive to Kir and killed Retzin.
10 When King Achaz went to Dammesek to meet Tiglat-Pil’eser king of Ashur and saw the altar that was in Dammesek, he sent a drawing and model of the altar to Uriyah the cohen, with details of its construction and decoration. 11 Then Uriyah the cohen built an altar exactly according to the design King Achaz had sent from Dammesek; Uriyah the cohen had it ready by the time King Achaz returned from Dammesek. 12 When the king arrived from Dammesek he saw the altar, and the king approached the altar and offered on it. 13 He offered his burnt offering and his grain offering, poured out his drink offering and splashed the blood of his peace offerings on the altar. 14 The bronze altar, which was before Adonai, he brought from in front of the house, from between his own altar and the house of Adonai, and put it on the north side of his own altar. 15 Then King Achaz instructed Uriyah the cohen as follows: “Henceforth, it is on the large altar that you are to offer the morning burnt offering, the evening grain offering, the king’s burnt offering and his grain offering, together with the burnt offering of all the people of the land, their grain offering and their drink offerings; and you are to splash all the blood of the burnt offering against it and all the blood of the sacrifice. As for the bronze altar, I will take care of that.” 16 Uriyah the cohen acted in accordance with everything King Achaz ordered. 17 King Achaz removed the panels of the trolleys and took the basins off them; he took the Sea off the bronze oxen supporting it and set it on the stone pavement; 18 and, because of the king of Ashur, he removed from the house of Adonai the colonnade used on Shabbat that had been built for it and the king’s entranceway outside it.
19 Other activities of Achaz and all his accomplishments are recorded in the Annals of the Kings of Y’hudah. 20 Achaz slept with his ancestors and was buried with his ancestors in the City of David. Then Hizkiyahu his son took his place as king.
Hosea 1:1 This is the word of Adonai that came to Hoshea the son of Be’eri during the reigns of ‘Uziyah, Yotam, Achaz and Y’chizkiyah, kings of Y’hudah, and during the reign of Yarov‘am the son of Yo’ash, king of Isra’el. 2 Adonai’s opening words in speaking to Hoshea were to instruct Hoshea,
“Go, marry a whore,
and have children with this whore;
for the land is engaged in flagrant whoring,
whoring away from Adonai.”
3 So he went and married Gomer the daughter of Divlayim, and she conceived and bore him a son. 4 Adonai said to him, “Call him Yizre‘el, because in only a short time I will punish the house of Yehu for having shed blood at Yizre‘el; I will put an end to the kingdom of the house of Isra’el. 5 When that day comes, I will break the bow of Isra’el in the Yizre‘el Valley.”
6 She conceived again and bore a daughter. Adonai said to him, “Name her Lo-Ruchamah [unpitied], for I will no longer have pity on the house of Isra’el. By no means will I forgive them. 7 But I will pity the house of Y’hudah; I will save them not by bow, sword, battle, horses or cavalry, but by Adonai their God.”
8 After weaning Lo-Ruchamah, she conceived and bore a son. 9 Adonai said, “Name him Lo-‘Ammi [not-my-people], because you are not my people, and I will not be your [God].
Hebrews 1:1 In days gone by, God spoke in many and varied ways to the Fathers through the prophets. 2 But now, in the acharit-hayamim, he has spoken to us through his Son, to whom he has given ownership of everything and through whom he created the universe. 3 This Son is the radiance of the Sh’khinah, the very expression of God’s essence, upholding all that exists by his powerful word; and after he had, through himself, made purification for sins, he sat down at the right hand of HaG’dulah BaM’romim.[Hebrews 1:3 Psalm 110:1]
4 So he has become much better than angels, and the name God has given him is superior to theirs. 5 For to which of the angels did God ever say,
“You are my Son;
today I have become your Father”?[Hebrews 1:5 Psalm 2:7]
Also, God never said of any angel,
“I will be his Father,
and he will be my Son.”[Hebrews 1:5 2 Samuel 7:14; 1 Chronicles 17:13]
6 And again, when God brings his Firstborn into the world, he says,
“Let all God’s angels worship him.”[Hebrews 1:6 Psalm 97:7]
7 Indeed, when speaking of angels, he says,
“. . . who makes his angels winds
and his servants fiery flames”;[Hebrews 1:7 Psalm 104:4]
8 but to the Son, he says,
“Your throne, O God, will last forever and ever;
you rule your Kingdom with a scepter of equity;
9 you have loved righteousness and hated wickedness.
Therefore, O God, your God has anointed you
with the oil of joy in preference to your companions”;[Hebrews 1:9 Psalm 45:7–8(6–7)]
10 and,
“In the beginning, Lord, you laid the foundations of the earth;
heaven is the work of your hands.
11 They will vanish, but you will remain;
like clothing, they will all grow old;
12 and you will fold them up like a coat.
Yes, they will be changed like clothing,
but you remain the same,
your years will never end.”[Hebrews 1:12 Psalm 102:26–28(25–27)]
13 Moreover, to which of the angels has he ever said,
“Sit at my right hand
until I make your enemies a footstool for your feet”?[Hebrews 1:13 Psalm 110:1]
14 Aren’t they all merely spirits who serve, sent out to help those whom God will deliver?
Hosea 2:1 (1:10) “Nevertheless, the people of Isra’el will number as many as the grains of sand by the sea, which cannot be measured or counted; so that the time will come when, instead of being told, ‘You are not my people,’ it will be said to them, ‘You are the children of the living God.’ 2 (1:11) Then the people of Y’hudah and the people of Isra’el will be gathered together; they will appoint for themselves one leader; and they will go up out of the land; for that will be a great day, [the day] of Yizre‘el.
3 (1) “Say to your brothers, ‘Ammi [My People]!’
and to your sisters, ‘Ruchamah [Pitied]!’
4 (2) Rebuke your mother, rebuke her;
for she isn’t my wife, and I’m not her husband.
She must remove her whoring from her face,
and her adulteries from between her breasts.
5 (3) Otherwise, I will strip her naked
and place her as she was the day she was born,
make her like a desert, place her like a dry land
and kill her with thirst.
6 (4) I will have no pity on her children,
for they are children of whoring —
7 (5) their mother prostituted herself,
she who conceived them behaved shamelessly;
she said, ‘I will pursue my lovers,
who give me my food and water,
wool, flax, olive oil and wine.’
8 (6) Therefore, I will block her way with thorns
and put up a hedge so she can’t find her paths.
9 (7) She will pursue her lovers but not catch them.
She will seek them but won’t find them.
Then she will say, ‘I will go
and return to my first husband;
because things were better for me then
than they are now.’
10 (8) For she doesn’t know it was I who gave her
the grain, the wine and the oil;
I who increased her silver and gold,
which they used for Ba‘al.
11 (9) So I will take back my grain at harvest-time
and my wine in its season;
I will snatch away my wool and flax,
given to cover her naked body.
12 (10) Now I will uncover her shame,
while her lovers watch;
and no one will save her from me.
13 (11) I will end her happiness,
her festivals, Rosh-Hodesh, and shabbats,
and all her designated times.
14 (12) I will ravage her vines and fig trees,
of which she says, ‘These are my wages
that my lovers have given me.’
But I will turn them into a forest,
and wild animals will eat them.
15 (13) I will punish her for offering incense
on the feast days of the ba‘alim,
when she decked herself with her earrings and jewels,
pursuing her lovers and forgetting me,” says Adonai.
16 (14) “But now I am going to woo her —
I will bring her out to the desert
and I will speak to her heart.
17 (15) I will give her her vineyards from there
and the Akhor Valley as a gateway to hope.
She will respond there as she did when young,
as she did when she came up from Egypt.
18 (16) “On that day,” says Adonai
“you will call me Ishi [My Husband];
you will no longer call me Ba‘ali [My Master].
19 (17) For I will remove the names
of the ba‘alim from her mouth;
they will never again be mentioned by name.
20 (18) When that day comes, I will make
a covenant for them
with the wild animals, the birds in the air
and the creeping things of the earth.
I will break bow and sword,
sweep battle from the land,
and make them lie down securely.
21 (19) I will betroth you to me forever;
yes, I will betroth you to me
in righteousness, in justice,
in grace and in compassion;
22 (20) I will betroth you to me in faithfulness,
and you will know Adonai.
23 (21) When that day comes,
I will answer,” says Adonai
“I will answer the sky,
and it will answer the earth;
24 (22) the earth will answer the corn, wine and oil,
and they will answer Yizre‘el [God will sow].
25 (23) I will sow her for me in the land.
I will have pity on Lo-Ruchamah [Unpitied];
I will say to Lo-‘Ammi [Not-My-People], ‘You are my people’;
and they will say, ‘You are my God.’”
3:1 Adonai said to me, “Go once more, and show love to [this] wife [of yours] who has been loved by her boyfriend, to this adulteress — just as Adonai loves the people of Isra’el, even though they turn to other gods and love the raisin cakes [offered to them].”
2 So I bought her back for myself with fifteen pieces of silver and eight bushels of barley . 3 Then I told her, “You are to remain in seclusion for a long time and be mine. You are not to be a prostitute, and you are not to be with any other man; and I won’t come in to have sex with you either.” 4 For the people of Isra’el are going to be in seclusion for a long time without a king, prince, sacrifice, standing-stone, ritual vest or household gods. 5 Afterwards, the people of Isra’el will repent and seek Adonai their God and David their king; they will come trembling to Adonai and his goodness in the acharit-hayamim.
4:1 Hear the word of Adonai,
people of Isra’el!
For Adonai has a grievance
against the inhabitants of the land:
there is no truth, no faithful love
or knowledge of God in the land;
2 only swearing and lying, killing and stealing
and committing adultery!
They break all bounds, with one blood crime
following another.
3 Therefore the land mourns,
and everyone living there languishes,
wild animals too, and the birds in the air;
even the fish in the sea are removed.
4 But no one should quarrel or rebuke,
because your people are having to quarrel with the cohen.
5 Therefore you will stumble by day,
and the prophet will stumble with you at night.
“I will destroy your mother.
6 My people are destroyed for want of knowledge.
Because you rejected knowledge,
I will also reject you as cohen for me.
Because you forgot the Torah of your God,
I will also forget your children.
7 The more they increased in number,
the more they sinned against me.
I will change their glory into shame.
8 They feed on the sin of my people
and are greedy for their crimes.
9 But the cohen will fare
no better than the people;
I will punish him for his ways
and pay him back for his deeds.
10 They will eat but not have enough
and consort with whores but have no children,
because they stopped listening to Adonai.
11 Whoring and wine, both old and new,
take away my people’s wits.
12 My people consult their piece of wood,
their diviner’s wand speaks to them;
for the spirit of whoring makes them err,
they go off whoring, deserting their God.
13 They sacrifice on the mountain peaks
and offer incense on the hills
under oaks, poplars and pistachio trees;
because they give good shade.
Therefore your daughters behave like whores,
And your daughters-in-law commit adultery.
14 I won’t punish your daughters when they act like whores,
or your daughters-in-law when they commit adultery;
because the men are themselves going off with whores
and sacrificing with prostitutes.
Yes, a people without understanding
will come to ruin.”
15 If you, Isra’el, prostitute yourself,
still Y’hudah has no need to incur such guilt.
Don’t go to Gilgal or up to Beit-Aven,
and don’t swear, “As Adonai lives.”
16 For Isra’el is stubborn as a stubborn cow;
will Adonai now feed them like a lamb in a big pasture?
17 Efrayim is joined to idols;
let him alone!
18 When they finish carousing, they start their whoring;
their rulers deeply love dishonor.
19 The wind will carry them off in its wings
and their sacrifices bring them nothing but shame.
5:1 “Hear this, cohanim!
Pay attention, house of Isra’el!
Listen, house of the king!
For judgment is coming to you.
You have become a snare for Mitzpah
and a net spread on Tavor.
2 The rebels have deepened their slaughter,
and I am rejected by all of them.
3 “I know Efrayim;
Isra’el is not hidden from me;
for now, Efrayim, you are a whore;
Isra’el is defiled.”
4 Their deeds will not allow them
to return to their God,
for the spirit of whoring is in them,
and they don’t know Adonai.
5 Isra’el’s arrogance will testify in his face;
Isra’el and Efrayim will stumble in their crimes;
Y’hudah too will stumble with them.
6 With their flocks and herds
they will go in search of Adonai.
But they won’t find him;
he has withdrawn from them.
7 They have betrayed Adonai,
by fathering foreign children.
Now within the month the invaders
will devour their lands.
8 “Blow the shofar in Giv‘ah,
a trumpet at Ramah;
sound an alarm at Beit-Aven:
‘Behind you, Binyamin!’
9 Efrayim will be laid waste
when the day for punishment comes;
I am announcing to the tribes of Isra’el
what will surely happen.
10 The leaders of Y’hudah are like men
who move boundary stones;
I will pour my fury out
upon them like water.
11 Efrayim is oppressed, crushed by the judgment,
because he deliberately sought out futility.
12 Therefore I am like a moth to Efrayim
and like rottenness to the house of Y’hudah.
13 When Efrayim saw his sickness
and Y’hudah his wound,
Efrayim went to Ashur
and sent envoys to a warring king;
but he can’t heal you
or cure your wound.
14 For to Efrayim I will be like a lion,
and like a young lion to the house of Y’hudah —
I will tear them up and go away;
I will carry them off, and no one will rescue.
15 I will go and return to my place,
till they admit their guilt and search for me,
seeking me eagerly in their distress.”
Hebrews 2:1 Therefore, we must pay much more careful heed to the things we have heard, so that we will not drift away. 2 For if the word God spoke through angels became binding, so that every violation and act of disobedience received its just deserts in full measure, 3 then how will we escape if we ignore such a great deliverance? This deliverance, which was first declared by the Lord, was confirmed to us by those who heard him; 4 while God also bore witness to it with various signs, wonders and miracles, and with gifts of the Ruach HaKodesh which he distributed as he chose.
5 For it was not to angels that God subjected the ‘olam haba — which is what we are talking about. 6 And there is a place where someone has given this solemn testimony:
“What is mere man, that you concern yourself with him?
or the son of man, that you watch over him with such care?
7 You made him a little lower than the angels,
you crowned him with glory and honor,
8 you put everything in subjection under his feet.”[Hebrews 2:8 Psalm 8:5–7(4–6)]
In subjecting everything to him, he left nothing unsubjected to him. However, at present, we don’t see everything subjected to him — at least, not yet. 9 But we do see Yeshua — who indeed was made for a little while lower than the angels — now crowned with glory and honor because he suffered death, so that by God’s grace he might taste death for all humanity. 10 For in bringing many sons to glory, it was only fitting that God, the Creator and Preserver of everything, should bring the Initiator of their deliverance to the goal through sufferings. 11 For both Yeshua, who sets people apart for God, and the ones being set apart have a common origin — this is why he is not ashamed to call them brothers 12 when he says,
“I will proclaim your name to my brothers;
in the midst of the congregation I will sing your praise.”[Hebrews 2:12 Psalm 22:23(22)]
13 Also,
“I will put my trust in him, . . .”[Hebrews 2:13 Isaiah 8:17]
and then it goes on,
“Here I am, along with the children God has given me.”[Hebrews 2:13 Isaiah 8:18 (Septuagint)]
14 Therefore, since the children share a common physical nature as human beings, he became like them and shared that same human nature; so that by his death he might render ineffective the one who had power over death (that is, the Adversary) 15 and thus set free those who had been in bondage all their lives because of their fear of death.
16 Indeed, it is obvious that he does not take hold of angels to help them; on the contrary,
“He takes hold of the seed of Avraham.”[Hebrews 2:16 Isaiah 41:8–9]
17 This is why he had to become like his brothers in every respect — so that he might become a merciful and faithful cohen gadol in the service of God, making a kapparah for the sins of the people. 18 For since he himself suffered death when he was put to the test, he is able to help those who are being tested now.
Harvest Ministries with Greg LaurieP.O. Box 4000
Riverside, California 92514-4000 United States
Phone: 1-800-821-3300
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