Daily Gospel for Sunday, 23 August 2015

Daily Gospel for Sunday, 23 August 2015

"Lord, to whom shall we go? You have the words of eternal life."[John 6:68]
Twenty-first Sunday in Ordinary Time - Year B
Saints of the day:

St. Rose of Lima, Virgin (1586-1617)

SAINT ROSE OF LIMA 
Virgin
(1586-1617)

This lovely flower of sanctity, the first canonized Saint of the New World, was born at Lima in 1586. She was christened Isabel, but the beauty of her infant face earned for her the title of Rose, which she ever after bore.

As a child, while still in the cradle, her silence under a painful surgical operation proved the thirst for suffering already consuming her heart. At an early age she took service to support her impoverished parents, and worked for them day and night. In spite of hardships and austerities her beauty ripened with increasing age, and she was much and openly admired. From fear of vanity she cut off her hair, blistered her face with pepper and her hands with lime.

For further security she enrolled herself in the Third Order of St. Dominic, took St. Catherine of Siena as her model, and redoubled her penance. Her cell was a garden hut, her couch a box of broken tiles. Under her habit Rose wore a hair-shirt studded with iron nails, while, concealed by her veil, a silver crown armed with ninety points encircled her head. More than once, when she shuddered at the prospect of a night of torture, a voice said, "My cross was yet more painful."

The Blessed Sacrament seemed almost her only food. Her love for it was intense. When the Dutch fleet prepared to attack the town, Rose took her place before the tabernacle, and wept that she was not worthy to die in its defence. All her sufferings were offered for the conversion of sinners, and the thought of the multitudes in hell was ever before her soul.

She died in 1617, at the age of thirty-one.

Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
Twenty-first Sunday in Ordinary Time - Year B
Readings
Book of Joshua 24:1 Y’hoshua gathered all the tribes of Isra’el to Sh’khem; he summoned the leaders, heads, judges and officials of Isra’el; and they presented themselves before God. 2 Y’hoshua said to all the people, “This is what Adonai the God of Isra’el says: ‘In antiquity your ancestors lived on the other side of the [Euphrates] River — Terach the father of Avraham and Nachor — and they served other gods.

15 If it seems bad to you to serve Adonai, then choose today whom you are going to serve! Will it be the gods your ancestors served beyond the River? or the gods of the Emori, in whose land you are living? As for me and my household, we will serve Adonai!”

16 The people answered, “Far be it from us that we would abandon Adonai to serve other gods; 17 because it is Adonai our God who brought us and our fathers up out of the land of Egypt, from a life of slavery, and did those great signs before our eyes, and preserved us all along the way we traveled and among all the peoples we passed through; 18 and it was Adonai who drove out from ahead of us all the peoples, the Emori living in the land. Therefore we too will serve Adonai, for he is our God.”

Psalms 34:2 (1) I will bless Adonai at all times;

his praise will always be in my mouth.

3 (2) When I boast, it will be about Adonai;

the humble will hear of it and be glad.

16 (15) The eyes of Adonai watch over the righteous,

and his ears are open to their cry.

17 (16) But the face of Adonai opposes those who do evil,

to cut off all memory of them from the earth.

18 (17) [The righteous] cried out, and Adonai heard,

and he saved them from all their troubles.

19 (18) Adonai is near those with broken hearts;

he saves those whose spirit is crushed.

20 (19) The righteous person suffers many evils,

but Adonai rescues him out of them all.

21 (20) He protects all his bones;

not one of them gets broken.

Letter to the Ephesians 5:21 Submit to one another in fear of the Messiah. 22 Wives should submit to their husbands as they do to the Lord; 23 because the husband is head of the wife, just as the Messiah, as head of the Messianic Community, is himself the one who keeps the body safe. 24 Just as the Messianic Community submits to the Messiah, so also wives should submit to their husbands in everything.

25 As for husbands, love your wives, just as the Messiah loved the Messianic Community, indeed, gave himself up on its behalf, 26 in order to set it apart for God, making it clean through immersion in the mikveh, so to speak, 27 in order to present the Messianic Community to himself as a bride to be proud of, without a spot, wrinkle or any such thing, but holy and without defect. 28 This is how husbands ought to love their wives — like their own bodies; for the man who loves his wife is loving himself. 29 Why, no one ever hated his own flesh! On the contrary, he feeds it well and takes care of it, just as the Messiah does the Messianic Community, 30 because we are parts of his Body. 31 “Therefore a man will leave his father and mother and remain with his wife, and the two will become one.”[Ephesians 5:31 Genesis 2:24] 32 There is profound truth hidden here, which I say concerns the Messiah and the Messianic Community.

Holy Gospel of Yeshua the Messiah according to Saint John 6:60 On hearing it, many of his talmidim said, “This is a hard word — who can bear to listen to it?” 61 But Yeshua, aware that his talmidim were grumbling about this, said to them, “This is a trap for you? 62 Suppose you were to see the Son of Man going back up to where he was before? 63 It is the Spirit who gives life, the flesh is no help. The words I have spoken to you are Spirit and life, 64 yet some among you do not trust.” (For Yeshua knew from the outset which ones would not trust him, also which one would betray him.) 65 “This,” he said, “is why I told you that no one can come to me unless the Father has made it possible for him.”

66 From this time on, many of his talmidim turned back and no longer traveled around with him. 67 So Yeshua said to the Twelve, “Don’t you want to leave too?” 68 Shim‘on Kefa answered him, “Lord, to whom would we go? You have the word of eternal life. 69 We have trusted, and we know that you are the Holy One of God.”

Twenty-first Sunday in Ordinary Time - Year B
Commentary of the day:

Saint John-Paul II, Pope from 1978 to 2005 
Encyclical « Ecclesia de Eucharistia », 18-19 (trans. © copyright Libreria Editrice Vaticana)

“Whoever eats my flesh and drinks my blood has eternal life” (Jn 6,54)

Those who feed on Christ in the Eucharist need not wait until the hereafter to receive eternal life: they already possess it on earth, as the first-fruits of a future fullness which will embrace man in his totality. For in the Eucharist we also receive the pledge of our bodily resurrection at the end of the world: “He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day” (Jn 6:54). This pledge of the future resurrection comes from the fact that the flesh of the Son of Man, given as food, is his body in its glorious state after the resurrection. With the Eucharist we digest, as it were, the “secret” of the resurrection. For this reason Saint Ignatius of Antioch rightly defined the Eucharistic Bread as “a medicine of immortality, an antidote to death”. 
The eschatological tension kindled by the Eucharist expresses and reinforces our communion with the Church in heaven. It is not by chance that the Eastern Anaphoras and the Latin Eucharistic Prayers honour Mary, the ever-Virgin Mother of Jesus Christ our Lord and God, the angels, the holy apostles, the glorious martyrs and all the saints. This is an aspect of the Eucharist which merits greater attention: in celebrating the sacrifice of the Lamb, we are united to the heavenly “liturgy” and become part of that great multitude which cries out: “Salvation belongs to our God who sits upon the throne, and to the Lamb!” (Rev 7:10). The Eucharist is truly a glimpse of heaven appearing on earth. It is a glorious ray of the heavenly Jerusalem which pierces the clouds of our history and lights up our journey.

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