But you, beloved, building yourselves up on your most holy faith…[Jude 20]There was nothing of the nature of impulsive or thoughtless action about our Lord, but only a calm strength that never got into a panic. Most of us develop our Christianity along the lines of our own nature, not along the lines of God’s nature. Impulsiveness is a trait of the natural life, and our Lord always ignores it, because it hinders the development of the life of a disciple. Watch how the Spirit of God gives a sense of restraint to impulsiveness, suddenly bringing us a feeling of self-conscious foolishness, which makes us instantly want to vindicate ourselves. Impulsiveness is all right in a child, but is disastrous in a man or woman— an impulsive adult is always a spoiled person. Impulsiveness needs to be trained into intuition through discipline.
Discipleship is built entirely on the supernatural grace of God. Walking on water is easy to someone with impulsive boldness, but walking on dry land as a disciple of Jesus Christ is something altogether different. Peter walked on the water to go to Jesus, but he “followed Him at a distance” on dry land (Mark 14:54). We do not need the grace of God to withstand crises— human nature and pride are sufficient for us to face the stress and strain magnificently. But it does require the supernatural grace of God to live twenty-four hours of every day as a saint, going through drudgery, and living an ordinary, unnoticed, and ignored existence as a disciple of Jesus. It is ingrained in us that we have to do exceptional things for God— but we do not. We have to be exceptional in the ordinary things of life, and holy on the ordinary streets, among ordinary people— and this is not learned in five minutes.
WISDOM FROM OSWALD CHAMBERS
Much of the misery in our Christian life comes not because the devil tackles us, but because we have never understood the simple laws of our make-up. We have to treat the body as the servant of Jesus Christ: when the body says “Sit,” and He says “Go,” go! When the body says “Eat,” and He says “Fast,” fast! When the body says “Yawn,” and He says “Pray,” pray![Biblical Ethics, 107 R]Bible in One Year: Isaiah 62-64; 1 Timothy 1
Isaiah 62:1 For Tziyon’s sake I will not be silent,
for Yerushalayim’s sake I will not rest,
until her vindication shines out brightly
and her salvation like a blazing torch.
2 The nations will see your vindication
and all kings your glory.
Then you will be called by a new name
which Adonai himself will pronounce.
3 You will be a glorious crown in the hand of Adonai,
a royal diadem held by your God.
4 You will no longer be spoken of as ‘Azuvah [Abandoned]
or your land be spoken of as ‘Sh’mamah [Desolate];
rather, you will be called Heftzi-Vah [My-Delight-Is-In-Her]
and your land Be‘ulah [Married].
For Adonai delights in you,
and your land will be married —
5 as a young man marries a young woman,
your sons will marry you;
as a bridegroom rejoices over the bride,
your God will rejoice over you.
6 I have posted watchmen
on your walls, Yerushalayim;
they will never fall silent,
neither by day nor by night.
You who call on Adonai,
give yourselves no rest;
7 and give him no rest till he restores Yerushalayim
and makes it a praise on earth.
8 Adonai has sworn by his right hand
and by his mighty arm:
“Never again will I give your grain
to your enemies as food;
nor will strangers drink your wine,
for which you worked so hard;
9 but those who harvest the grain will eat it
with praises to Adonai;
those who gathered the wine will drink it
in the courtyards of my sanctuary.”
10 Go on through, go on through the gates,
clear the way for the people!
Build up a highway, build it up!
Clear away the stones!
Raise a banner for the peoples!
11 Adonai has proclaimed to the end of the earth,
“Say to the daughter of Tziyon,
‘Here, your Salvation is coming!
Here, his reward is with him,
and his recompense is before him.’”
12 They will call them The Holy People,
The Redeemed of Adonai.
You will be called D’rushah [Sought-After],
‘Ir Lo Ne‘ezvah [City-No-Longer-Abandoned].
63:1 Who is this, coming from Edom,
from Botzrah with clothing stained crimson,
so magnificently dressed,
so stately in his great strength?
“It is I, who speak victoriously,
I, well able to save.”
2 Why is your apparel red,
your clothes like someone treading a winepress?
3 “I have trodden the winepress alone;
from the peoples, not one was with me.
So I trod them in my anger,
trampled them in my fury;
so their lifeblood spurted out on my clothing,
and I have stained all my garments;
4 for the day of vengeance that was in my heart
and my year of redemption have come.
5 I looked, but there was no one to help,
and I was appalled that no one upheld me.
Therefore my own arm brought me salvation,
and my own fury upheld me.
6 In my anger I trod down the peoples,
made them drunk with my fury,
then poured out their lifeblood on the earth.”
7 I will recall the grace of Adonai
and the praises of Adonai,
because of all that Adonai has granted us
and his great goodness toward the house of Isra’el,
which he bestowed on them in keeping with his mercy,
in keeping with the greatness of his grace.
8 For he said, “They are indeed my people,
children who are not disloyal.”
So he became their Savior.
9 In all their troubles he was troubled;
then the Angel of His Presence saved them;
in his love and pity he redeemed them.
He had lifted them up and carried them
throughout the days of old.
10 However, they rebelled,
they grieved his Holy Spirit;
so he became their enemy
and himself fought against them.
11 But then his people remembered
the days of old, the days of Moshe:
“Where is he who brought them up from the sea
with the shepherds of his flock?
Where is he who put his Holy Spirit
right there among them,
12 who caused his glorious arm to go
at Moshe’s right hand?
He divided the water ahead of them,
to make himself an eternal name;
13 he led them through the deep
like a sure-footed horse through the desert;
14 like cattle going down into a valley
the Spirit of Adonai had them rest.
This is how you led your people,
to make yourself a glorious name.”
15 Look down from heaven; and see
from your holy, glorious dwelling.
Where are your zeal and your mighty deeds,
your inner concern and compassion?
Don’t hold back, 16 for you are our father.
Even if Avraham were not to know us,
and Isra’el were not to acknowledge us,
you, Adonai, are our father,
Our Redeemer of Old is your name.
17 Adonai, why do you let us wander from your ways
and harden our hearts, so that we do not fear you?
Return, for the sake of your servants,
the tribes who are your possession.
18 Your holy people held your sanctuary such a short time,
before our adversaries trampled it down.
19 For so long we have been like those you never ruled,
like those who were not called by your name!
(64:1) We wish you would tear open heaven and come down,
so the mountains would shake at your presence!
64:1 (2) It would be like fire kindling the brush,
and the fire then makes the water boil.
Then your enemies would know your name,
the nations would tremble before you!
2 (3) When you did tremendous things
that we were not expecting,
we wished that you would come down,
so that the mountains would shake at your presence!
3 (4) No one has ever heard,
no ear perceived, no eye seen,
any God but you.
You work for him who waits for you.
4 (5) You favored those who were glad to do justice,
those who remembered you in your ways.
When you were angry, we kept sinning;
but if we keep your ancient ways, we will be saved.
5 (6) All of us are like someone unclean,
all our righteous deeds like menstrual rags;
we wither, all of us, like leaves;
and our misdeeds blow us away like the wind.
6 (7) No one calls on your name
or bestirs himself to take hold of you,
for you have hidden your face from us
and caused our misdeeds to destroy us.
7 (8) But now, Adonai, you are our father;
we are the clay, you are our potter;
and we are all the work of your hands.
8 (9) Do not be so very angry, Adonai!
Don’t remember crime forever.
Look, please, we are all your people.
9 (10) Your holy cities have become a desert,
Tziyon a desert, Yerushalayim a ruin.
10 (11) Our holy, beautiful house,
where our ancestors used to praise you,
has been burned to the ground;
all we cherished has been ruined.
11 (12) Adonai, after all this,
will you still hold back?
Will you still stay silent
and punish us past endurance?
1 Timothy 1:1 From: Sha’ul, an emissary of the Messiah Yeshua by command of God our deliverer and the Messiah Yeshua our hope,
2 To: Timothy, a true son because of your trust:
Grace, mercy and shalom from God the Father and the Messiah Yeshua our Lord.
3 As I counseled you when I was leaving for Macedonia, stay on in Ephesus, so that you may order certain people who are teaching a different doctrine to stop. 4 Have them stop devoting their attention to myths and never-ending genealogies; these divert people to speculating instead of doing God’s work, which requires trust. 5 The purpose of this order is to promote love from a clean heart, from a good conscience and from sincere trust. 6 Some, by aiming amiss, have wandered off into fruitless discussion. 7 They want to be teachers of Torah, but they understand neither their own words nor the matters about which they make such emphatic pronouncements. 8 We know that the Torah is good, provided one uses it in the way the Torah itself intends. 9 We are aware that Torah is not for a person who is righteous, but for those who are heedless of Torah and rebellious, ungodly and sinful, wicked and worldly, for people who kill their fathers and mothers, for murderers, 10 the sexually immoral — both heterosexual and homosexual — slave dealers, liars, perjurers, and anyone who acts contrary to the sound teaching 11 that accords with the Good News of the glorious and blessed God.
This Good News was entrusted to me; 12 and I thank the one who has given me strength, the Messiah Yeshua, our Lord, that he considered me trustworthy enough to put me in his service, 13 even though I used to be a man who blasphemed and persecuted and was arrogant! But I received mercy because I had acted in unbelief, not understanding what I was doing. 14 Our Lord’s grace overflowed to me with trust and love that come through the Messiah Yeshua. 15 So here is a statement you can trust, one that fully deserves to be accepted: the Messiah came into the world to save sinners, and I’m the number one sinner! 16 But this is precisely why I received mercy — so that in me, as the number one sinner, Yeshua the Messiah might demonstrate how very patient he is, as an example to those who would later come to trust in him and thereby have eternal life. 17 So to the King — eternal, imperishable and invisible, the only God there is — let there be honor and glory for ever and ever! Amen.
18 This charge, son Timothy, I put to you, in keeping with the prophecies already made about you, so that by these prophecies you may fight the good fight, 19 armed with trust and a good conscience. By rejecting conscience, some have made shipwreck of their trust; 20 among them are Hymenaeus and Alexander. I have turned them over to the Adversary, so that they will learn not to insult God.
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for Yerushalayim’s sake I will not rest,
until her vindication shines out brightly
and her salvation like a blazing torch.
2 The nations will see your vindication
and all kings your glory.
Then you will be called by a new name
which Adonai himself will pronounce.
3 You will be a glorious crown in the hand of Adonai,
a royal diadem held by your God.
4 You will no longer be spoken of as ‘Azuvah [Abandoned]
or your land be spoken of as ‘Sh’mamah [Desolate];
rather, you will be called Heftzi-Vah [My-Delight-Is-In-Her]
and your land Be‘ulah [Married].
For Adonai delights in you,
and your land will be married —
5 as a young man marries a young woman,
your sons will marry you;
as a bridegroom rejoices over the bride,
your God will rejoice over you.
6 I have posted watchmen
on your walls, Yerushalayim;
they will never fall silent,
neither by day nor by night.
You who call on Adonai,
give yourselves no rest;
7 and give him no rest till he restores Yerushalayim
and makes it a praise on earth.
8 Adonai has sworn by his right hand
and by his mighty arm:
“Never again will I give your grain
to your enemies as food;
nor will strangers drink your wine,
for which you worked so hard;
9 but those who harvest the grain will eat it
with praises to Adonai;
those who gathered the wine will drink it
in the courtyards of my sanctuary.”
10 Go on through, go on through the gates,
clear the way for the people!
Build up a highway, build it up!
Clear away the stones!
Raise a banner for the peoples!
11 Adonai has proclaimed to the end of the earth,
“Say to the daughter of Tziyon,
‘Here, your Salvation is coming!
Here, his reward is with him,
and his recompense is before him.’”
12 They will call them The Holy People,
The Redeemed of Adonai.
You will be called D’rushah [Sought-After],
‘Ir Lo Ne‘ezvah [City-No-Longer-Abandoned].
63:1 Who is this, coming from Edom,
from Botzrah with clothing stained crimson,
so magnificently dressed,
so stately in his great strength?
“It is I, who speak victoriously,
I, well able to save.”
2 Why is your apparel red,
your clothes like someone treading a winepress?
3 “I have trodden the winepress alone;
from the peoples, not one was with me.
So I trod them in my anger,
trampled them in my fury;
so their lifeblood spurted out on my clothing,
and I have stained all my garments;
4 for the day of vengeance that was in my heart
and my year of redemption have come.
5 I looked, but there was no one to help,
and I was appalled that no one upheld me.
Therefore my own arm brought me salvation,
and my own fury upheld me.
6 In my anger I trod down the peoples,
made them drunk with my fury,
then poured out their lifeblood on the earth.”
7 I will recall the grace of Adonai
and the praises of Adonai,
because of all that Adonai has granted us
and his great goodness toward the house of Isra’el,
which he bestowed on them in keeping with his mercy,
in keeping with the greatness of his grace.
8 For he said, “They are indeed my people,
children who are not disloyal.”
So he became their Savior.
9 In all their troubles he was troubled;
then the Angel of His Presence saved them;
in his love and pity he redeemed them.
He had lifted them up and carried them
throughout the days of old.
10 However, they rebelled,
they grieved his Holy Spirit;
so he became their enemy
and himself fought against them.
11 But then his people remembered
the days of old, the days of Moshe:
“Where is he who brought them up from the sea
with the shepherds of his flock?
Where is he who put his Holy Spirit
right there among them,
12 who caused his glorious arm to go
at Moshe’s right hand?
He divided the water ahead of them,
to make himself an eternal name;
13 he led them through the deep
like a sure-footed horse through the desert;
14 like cattle going down into a valley
the Spirit of Adonai had them rest.
This is how you led your people,
to make yourself a glorious name.”
15 Look down from heaven; and see
from your holy, glorious dwelling.
Where are your zeal and your mighty deeds,
your inner concern and compassion?
Don’t hold back, 16 for you are our father.
Even if Avraham were not to know us,
and Isra’el were not to acknowledge us,
you, Adonai, are our father,
Our Redeemer of Old is your name.
17 Adonai, why do you let us wander from your ways
and harden our hearts, so that we do not fear you?
Return, for the sake of your servants,
the tribes who are your possession.
18 Your holy people held your sanctuary such a short time,
before our adversaries trampled it down.
19 For so long we have been like those you never ruled,
like those who were not called by your name!
(64:1) We wish you would tear open heaven and come down,
so the mountains would shake at your presence!
64:1 (2) It would be like fire kindling the brush,
and the fire then makes the water boil.
Then your enemies would know your name,
the nations would tremble before you!
2 (3) When you did tremendous things
that we were not expecting,
we wished that you would come down,
so that the mountains would shake at your presence!
3 (4) No one has ever heard,
no ear perceived, no eye seen,
any God but you.
You work for him who waits for you.
4 (5) You favored those who were glad to do justice,
those who remembered you in your ways.
When you were angry, we kept sinning;
but if we keep your ancient ways, we will be saved.
5 (6) All of us are like someone unclean,
all our righteous deeds like menstrual rags;
we wither, all of us, like leaves;
and our misdeeds blow us away like the wind.
6 (7) No one calls on your name
or bestirs himself to take hold of you,
for you have hidden your face from us
and caused our misdeeds to destroy us.
7 (8) But now, Adonai, you are our father;
we are the clay, you are our potter;
and we are all the work of your hands.
8 (9) Do not be so very angry, Adonai!
Don’t remember crime forever.
Look, please, we are all your people.
9 (10) Your holy cities have become a desert,
Tziyon a desert, Yerushalayim a ruin.
10 (11) Our holy, beautiful house,
where our ancestors used to praise you,
has been burned to the ground;
all we cherished has been ruined.
11 (12) Adonai, after all this,
will you still hold back?
Will you still stay silent
and punish us past endurance?
1 Timothy 1:1 From: Sha’ul, an emissary of the Messiah Yeshua by command of God our deliverer and the Messiah Yeshua our hope,
2 To: Timothy, a true son because of your trust:
Grace, mercy and shalom from God the Father and the Messiah Yeshua our Lord.
3 As I counseled you when I was leaving for Macedonia, stay on in Ephesus, so that you may order certain people who are teaching a different doctrine to stop. 4 Have them stop devoting their attention to myths and never-ending genealogies; these divert people to speculating instead of doing God’s work, which requires trust. 5 The purpose of this order is to promote love from a clean heart, from a good conscience and from sincere trust. 6 Some, by aiming amiss, have wandered off into fruitless discussion. 7 They want to be teachers of Torah, but they understand neither their own words nor the matters about which they make such emphatic pronouncements. 8 We know that the Torah is good, provided one uses it in the way the Torah itself intends. 9 We are aware that Torah is not for a person who is righteous, but for those who are heedless of Torah and rebellious, ungodly and sinful, wicked and worldly, for people who kill their fathers and mothers, for murderers, 10 the sexually immoral — both heterosexual and homosexual — slave dealers, liars, perjurers, and anyone who acts contrary to the sound teaching 11 that accords with the Good News of the glorious and blessed God.
This Good News was entrusted to me; 12 and I thank the one who has given me strength, the Messiah Yeshua, our Lord, that he considered me trustworthy enough to put me in his service, 13 even though I used to be a man who blasphemed and persecuted and was arrogant! But I received mercy because I had acted in unbelief, not understanding what I was doing. 14 Our Lord’s grace overflowed to me with trust and love that come through the Messiah Yeshua. 15 So here is a statement you can trust, one that fully deserves to be accepted: the Messiah came into the world to save sinners, and I’m the number one sinner! 16 But this is precisely why I received mercy — so that in me, as the number one sinner, Yeshua the Messiah might demonstrate how very patient he is, as an example to those who would later come to trust in him and thereby have eternal life. 17 So to the King — eternal, imperishable and invisible, the only God there is — let there be honor and glory for ever and ever! Amen.
18 This charge, son Timothy, I put to you, in keeping with the prophecies already made about you, so that by these prophecies you may fight the good fight, 19 armed with trust and a good conscience. By rejecting conscience, some have made shipwreck of their trust; 20 among them are Hymenaeus and Alexander. I have turned them over to the Adversary, so that they will learn not to insult God.
-------
This is the will of God, your sanctification…[1 Thessalonians 4:3]Sanctification is not a question of whether God is willing to sanctify me— is it my will? Am I willing to let God do in me everything that has been made possible through the atonement of the Cross of Christ? Am I willing to let Jesus become sanctification to me, and to let His life be exhibited in my human flesh? (see 1 Corinthians 1:30). Beware of saying, “Oh, I am longing to be sanctified.” No, you are not. Recognize your need, but stop longing and make it a matter of action. Receive Jesus Christ to become sanctification for you by absolute, unquestioning faith, and the great miracle of the atonement of Jesus will become real in you.
All that Jesus made possible becomes mine through the free and loving gift of God on the basis of what Christ accomplished on the cross. And my attitude as a saved and sanctified soul is that of profound, humble holiness (there is no such thing as proud holiness). It is a holiness based on agonizing repentance, a sense of inexpressible shame and degradation, and also on the amazing realization that the love of God demonstrated itself to me while I cared nothing about Him (see Romans 5:8). He completed everything for my salvation and sanctification. No wonder Paul said that nothing “shall be able to separate us from the love of God which is in Christ Jesus our Lord” (Romans 8:39).
Sanctification makes me one with Jesus Christ, and in Him one with God, and it is accomplished only through the magnificent atonement of Christ. Never confuse the effect with the cause. The effect in me is obedience, service, and prayer, and is the outcome of inexpressible thanks and adoration for the miraculous sanctification that has been brought about in me because of the atonement through the Cross of Christ.
WISDOM FROM OSWALD CHAMBERS
We begin our Christian life by believing what we are told to believe, then we have to go on to so assimilate our beliefs that they work out in a way that redounds to the glory of God. The danger is in multiplying the acceptation of beliefs we do not make our own.[Conformed to His Image, 381 L]Bible in One Year: Isaiah 59-61; 2 Thessalonians 3Isaiah 59:1 Adonai’s arm is not too short to save,
nor is his ear too dull to hear.
2 Rather, it is your own crimes
that separate you from your God;
your sins have hidden his face from you,
so that he doesn’t hear.
3 For your hands are stained with blood
and your fingers with crime;
your lips speak lies,
your tongues utter wicked things.
4 No one sues with just cause,
no one pleads honestly in court,
they trust in empty words
and say worthless things;
they conceive trouble
and give birth to evil.
5 They hatch viper eggs
and spin spiderwebs;
whoever eats their eggs dies,
and the crushed egg hatches a snake.
6 Their webs are useless as clothing,
their deeds are useless for wearing;
their deeds are deeds of wickedness,
their hands produce violence.
7 Their feet run to evil,
they rush to shed innocent blood,
their thoughts are thoughts of wickedness,
their paths lead to havoc and ruin.
8 The way of shalom they do not know,
their goings-about obey no law,
they make devious paths for themselves;
no one treading them will ever know shalom.
9 This is why justice is far from us,
and righteousness doesn’t catch up with us;
we look for light, but see only darkness,
for brightness, but we walk in gloom.
10 We grope for the wall like the blind;
like people without eyes we feel our way;
we stumble at noonday as if it were dusk,
we are in dark places like the dead.
11 We growl, all of us, like bears
and moan pitifully like doves;
we look for justice, but there is none;
for salvation, but it is far from us.
12 For our crimes multiply before you,
our sins testify against us;
for our crimes are present with us;
and our sins, we know them well:
13 rebelling and denying Adonai,
turning away from following our God,
talking about oppression and revolt,
uttering lies which our hearts have conceived.
14 Thus justice is repelled,
righteousness stands apart, at a distance;
for truth stumbles in the public court,
and uprightness cannot enter.
15 Honesty is lacking,
he who leaves evil becomes a target.
Adonai saw it, and it displeased him
that there was no justice.
16 He saw that there was no one,
was amazed that no one interceded.
Therefore his own arm brought him salvation,
and his own righteousness sustained him.
17 He put on righteousness as his breastplate,
salvation as a helmet on his head;
he clothed himself with garments of vengeance
and wrapped himself in a mantle of zeal.
18 He repays according to their deeds —
fury to his foes, reprisal to his enemies;
to the coastlands he will repay their due;
19 in the west they will fear the name of Adonai,
and likewise, in the east, his glory.
For he will come like a pent-up stream,
impelled by the Spirit of Adonai.
20 “Then a Redeemer will come to Tziyon,
to those in Ya‘akov who turn from rebellion.”
So says Adonai.
21 “And as for me,” says Adonai,
“this is my covenant with them:
my Spirit, who rests on you,
and my words which I put in your mouth
will not depart from your mouth
or from the mouth of your children,
or from the mouth of your children’s children,
now or ever,” says Adonai.
60:1 “Arise, shine [Yerushalayim],
for your light has come,
the glory of Adonai
has risen over you.
2 For although darkness covers the earth
and thick darkness the peoples;
on you Adonai will rise;
over you will be seen his glory.
3 Nations will go toward your light
and kings toward your shining splendor.
4 Raise your eyes and look around:
they are all assembling and coming to you;
your sons are coming from far off,
your daughters being carried on their nurses’ hips.
5 Then you will see and be radiant,
your heart will throb and swell with delight;
for the riches of the seas will be brought to you,
the wealth of nations will come to you.
6 Caravans of camels will cover your land,
young camels from Midyan and ‘Eifah,
all of them coming from Sh’va,
bringing gold and frankincense,
and proclaiming the praises of Adonai.
7 All the flocks of Kedar will be gathered for you,
the rams of N’vayot will be at your service;
they will come up and be received on my altar,
as I glorify my glorious house.
8 “Who are these, flying along like clouds,
like doves to their dovecotes?
9 The coastlands are putting their hope in me,
with the ‘Tarshish’ ships in the lead,
to bring your children from far away,
and with them their silver and gold,
for the sake of Adonai your God,
the Holy One of Isra’el, who glorifies you.
10 Foreigners will rebuild your walls,
their kings will be at your service;
for in my anger I struck you,
but in my mercy I pity you.
11 Your gates will always be open,
they will not be shut by day or by night,
so that people can bring you the wealth of nations,
with their kings led in procession.
12 For the nation or kingdom that won’t serve you will perish;
yes, those nations will be utterly destroyed.
13 “The glory of the L’vanon will come to you,
cypresses together with elm trees and larches,
to beautify the site of my sanctuary —
I will glorify the place where I stand.
14 The children of your oppressors will come
and bow low before you,
all who despised you will fall at your feet,
calling you the city of Adonai,
Tziyon of the Holy One of Isra’el.
15 “In the past you were abandoned and hated,
so that no one would even pass through you;
but now I will make you the pride of the ages,
a joy for many generations.
16 You will drink the milk of nations,
you will nurse at royal breasts
and know that I, Adonai, am your Savior,
your Redeemer, the Mighty One of Ya‘akov.
17 “For bronze I will bring you gold,
for iron I will bring you silver,
bronze in place of wood,
and iron in place of stones.
I will make shalom your governor
and righteousness your taskmaster.
18 Violence will no longer be heard in your land,
desolation or destruction within your borders;
instead, you will call your walls Salvation
and your gates Praise.
19 “No more will the sun be your light by day,
nor will moonlight shine on you;
instead Adonai will be your light forever
and your God your glory.
20 No longer will your sun go down;
your moon will no longer wane;
for Adonai will be your light forever;
your days of mourning will end.
21 All your people will be tzaddikim;
they will inherit the land forever;
they will be the branch I planted,
my handiwork, in which I take pride.
22 The smallest will grow to a thousand,
the weakest will become a mighty nation.
I, Adonai, when the right time comes,
will quickly bring it about.”
61:1 The Spirit of Adonai Elohim is upon me,
because Adonai has anointed me
to announce good news to the poor.
He has sent me to heal the brokenhearted;
to proclaim freedom to the captives,
to let out into light those bound in the dark;
2 to proclaim the year of the favor of Adonai
and the day of vengeance of our God;
to comfort all who mourn,
3 yes, provide for those in Tziyon who mourn,
giving them garlands instead of ashes,
the oil of gladness instead of mourning,
a cloak of praise instead of a heavy spirit,
so that they will be called oaks of righteousness
planted by Adonai, in which he takes pride.
4 They will rebuild the ancient ruins,
restore sites long destroyed;
they will renew the ruined cities,
destroyed many generations ago.
5 Strangers will stand and feed your flocks,
foreigners plow your land and tend your vines;
6 but you will be called cohanim of Adonai,
spoken of as ministers to our God.
You will feed on the wealth of nations,
and revel in their riches.
7 Because of your shame, which was doubled,
and because they cried, “They deserve disgrace,”
therefore in their land what they own will be doubled,
and joy forever will be theirs.
8 “For I, Adonai, love justice;
I hate robbery for burnt offerings.
So I will be faithful to reward them
and make an eternal covenant with them.”
9 Their descendants will be known among the nations,
their offspring among the peoples;
all who see them will acknowledge
that they are the seed Adonai has blessed.
10 I am so joyful in Adonai!
My soul rejoices in my God,
for he has clothed me in salvation,
dressed me with a robe of triumph,
like a bridegroom wearing a festive turban,
like a bride adorned with her jewels.
11 For just as the earth brings forth its plants,
or a garden makes its plants spring up,
so Adonai, God, will cause victory and glory
to spring up before all nations.
2 Thessalonians 3:1 Finally, brothers, pray for us that the Lord’s message may spread rapidly and receive honor, just as it did with you; 2 and that we may be rescued from wicked and evil people, for not everyone has trust. 3 But the Lord is worthy of trust; he will make you firm and guard you from the Evil One. 4 Yes, united with the Lord we are confident about you, that you are doing the things we are telling you to do, and that you will keep on doing them. 5 May the Lord direct your hearts into God’s love and the perseverance which the Messiah gives.
6 Now, in the name of the Lord Yeshua the Messiah we command you, brothers, to stay away from any brother who is leading a life of idleness, a life not in keeping with the tradition you received from us. 7 For you yourselves know how you must imitate us, that we were not idle when we were among you. 8 We did not accept anyone’s food without paying; on the contrary, we labored and toiled, day and night, working so as not to be a burden to any of you. 9 It was not that we hadn’t the right to be supported, but so that we could make ourselves an example to imitate. 10 For even when we were with you, we gave you this command: if someone won’t work, he shouldn’t eat! 11 We hear that some of you are leading a life of idleness — not busy working, just busybodies! 12 We command such people — and in union with the Lord Yeshua the Messiah we urge them — to settle down, get to work, and earn their own living. 13 And you brothers who are doing what is good, don’t slack off! 14 Furthermore, if anyone does not obey what we are saying in this letter, take note of him and have nothing to do with him, so that he will be ashamed. 15 But don’t consider him an enemy; on the contrary, confront him as a brother and try to help him change.
16 Now may the Lord of shalom himself give you shalom always in all ways. The Lord be with all of you.
17 The greeting in my own handwriting: From Sha’ul. This is the mark of genuineness in every letter, this is what my handwriting looks like.
18 The grace of our Lord Yeshua the Messiah be with you all.
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Jesus answered, "My kingdom is not of this world."[John 18:36]The great enemy of the Lord Jesus Christ today is the idea of practical work that has no basis in the New Testament but comes from the systems of the world. This work insists upon endless energy and activities, but no private life with God. The emphasis is put on the wrong thing. Jesus said, “The kingdom of God does not come with observation….For indeed, the kingdom of God is within you” (Luke 17:20-21). It is a hidden, obscure thing. An active Christian worker too often lives to be seen by others, while it is the innermost, personal area that reveals the power of a person’s life.
We must get rid of the plague of the spirit of this religious age in which we live. In our Lord’s life there was none of the pressure and the rushing of tremendous activity that we regard so highly today, and a disciple is to be like His Master. The central point of the kingdom of Jesus Christ is a personal relationship with Him, not public usefulness to others.
It is not the practical activities that are the strength of this Bible Training College— its entire strength lies in the fact that here you are immersed in the truths of God to soak in them before Him. You have no idea of where or how God is going to engineer your future circumstances, and no knowledge of what stress and strain is going to be placed on you either at home or abroad. And if you waste your time in overactivity, instead of being immersed in the great fundamental truths of God’s redemption, then you will snap when the stress and strain do come. But if this time of soaking before God is being spent in getting rooted and grounded in Him, which may appear to be impractical, then you will remain true to Him whatever happens.
WISDOM FROM OSWALD CHAMBERS
The great thing about faith in God is that it keeps a man undisturbed in the midst of disturbance.[Notes on Isaiah, 1376 R]Bible in One Year: Isaiah 56-58; 2 Thessalonians 2
Isaiah 56:1 Here is what Adonai says:
“Observe justice, do what is right,
for my salvation is close to coming,
my righteousness to being revealed.”
2 Happy is the person who does this,
anyone who grasps it firmly,
who keeps Shabbat and does not profane it,
and keeps himself from doing any evil.
3 A foreigner joining Adonai should not say,
“Adonai will separate me from his people”;
likewise the eunuch should not say,
“I am only a dried-up tree.”
4 For here is what Adonai says:
“As for the eunuchs who keep my Shabbats,
who choose what pleases me
and hold fast to my covenant:
5 in my house, within my walls,
I will give them power and a name
greater than sons and daughters;
I will give him an everlasting name
that will not be cut off.
6 “And the foreigners who join themselves to Adonai
to serve him, to love the name of Adonai,
and to be his workers,
all who keep Shabbat and do not profane it,
and hold fast to my covenant,
7 I will bring them to my holy mountain
and make them joyful in my house of prayer;
their burnt offerings and sacrifices
will be accepted on my altar;
for my house will be called
a house of prayer for all peoples.”
8 Adonai Elohim says,
he who gathers Isra’el’s exiles:
“There are yet others I will gather,
besides those gathered already.”
9 All you wild animals, come and devour,
yes, all you animals in the forest!
10 [Isra’el’s] watchmen are, all of them, blind;
they don’t know anything.
They are all dumb dogs, unable to bark,
lying there dreaming, loving to sleep.
11 Greedy dogs, never satisfied —
such are the shepherds, unable to understand;
they all turn to their own way,
each one intent on his own gain:
12 “Come, I’ll get some wine,
we’ll fill up on good, strong liquor!
Tomorrow will be like today;
in fact, it will be even better!”
57:1 The righteous person perishes,
and nobody gives it a thought.
Godly men are taken away,
and no one understands
that the righteous person is taken away
from the evil yet to come.
2 Yes, those who live uprightly
will have peace as they rest on their couches.
3 “But you, you witches’ children, come here,
you spawn of adulterers and whores!
4 Whom are you making fun of?
At whom are you laughing and sticking out your tongue?
Aren’t you rebellious children,
just a brood of liars?
5 You go into heat among the oak trees,
under every spreading tree.
You kill the children in the valleys
under the cracks in the rocks.
6 Your place is among the smooth stones in the vadi;
these, these are what you deserve;
you pour out drink offerings to them,
you offer grain offerings to them.
Should I calmly ignore these things?
7 You set up your bed on a high, lofty mountain;
you also went up there to offer sacrifices.
8 Behind door and doorpost
you set up your [lewd] memorial;
then, far from me, you uncovered your bed,
climbed up on it and opened it wide,
made an agreement with some of them,
whose bed you loved when you saw their hand beckoning.
9 You went to the king with scented oil;
you added to your perfumes;
you sent your envoys far away,
even down to Sh’ol.
10 Though worn out by so much travel,
you did not say, ‘All hope is gone’;
rather, finding your strength renewed,
you did not grow weak.
11 Of whom have you been so afraid,
so fearful that you lied?
But me you don’t remember,
you don’t give me a thought!
I have held my peace so long
that you no longer fear me.
12 I will expose your [so-called] ‘righteousness’;
and what you have done won’t help you.
13 When you cry, will those [idols] you gathered rescue you?
The wind will carry them all away,
a puff of air will take them off.
But whoever takes refuge in me will possess
the land and inherit my holy mountain.”
14 Then he will say,
“Keep building! Keep building! Clear the way!
Remove everything blocking my people’s path!”
15 For thus says the High, Exalted One
who lives forever, whose name is Holy:
“I live in the high and holy place
but also with the broken and humble,
in order to revive the spirit of the humble
and revive the hearts of the broken ones.
16 For I will not fight them forever
or always nurse my anger;
otherwise their spirits would faint before me,
the creatures I myself have made.
17 It was because of their flagrant greed
that I was angry and struck them;
I hid myself and was angry,
but they continued on their own rebellious way.
18 I have seen their ways, and I will heal them;
I will lead them and give comfort
to them and to those who mourn for them —
19 I will create the right words:
‘Shalom shalom to those far off
and to those nearby!’ says Adonai;
‘I will heal them!’”
20 But the wicked are like the restless sea —
unable to be still,
its waters toss up mud and dirt.
21 There is no shalom, says my God,
for the wicked.
58:1 Shout out loud! Don’t hold back!
Raise your voice like a shofar!
Proclaim to my people what rebels they are,
to the house of Ya‘akov their sins.
2 “Oh yes, they seek me day after day
and [claim to] delight in knowing my ways.
As if they were an upright nation
that had not abandoned the rulings of their God,
they ask me for just rulings
and [claim] to take pleasure in closeness to God,
3 [asking,] ‘Why should we fast, if you don’t see?
Why mortify ourselves, if you don’t notice?’
“Here is my answer: when you fast,
you go about doing whatever you like,
while keeping your laborers hard at work.
4 Your fasts lead to quarreling and fighting,
to lashing out with violent blows.
On a day like today, fasting like yours
will not make your voice heard on high.
5 “Is this the sort of fast I want,
a day when a person mortifies himself?
Is the object to hang your head like a reed
and spread sackcloth and ashes under yourself?
Is this what you call a fast,
a day that pleases Adonai?
6 “Here is the sort of fast I want —
releasing those unjustly bound,
untying the thongs of the yoke,
letting the oppressed go free,
breaking every yoke,
7 sharing your food with the hungry,
taking the homeless poor into your house,
clothing the naked when you see them,
fulfilling your duty to your kinsmen!”
8 Then your light will burst forth like the morning,
your new skin will quickly grow over your wound;
your righteousness will precede you,
and Adonai’s glory will follow you.
9 Then you will call, and Adonai will answer;
you will cry, and he will say, “Here I am.”
If you will remove the yoke from among you,
stop false accusation and slander,
10 generously offer food to the hungry
and meet the needs of the person in trouble;
then your light will rise in the darkness,
and your gloom become like noon.
11 Adonai will always guide you;
he will satisfy your needs in the desert,
he will renew the strength in your limbs;
so that you will be like a watered garden,
like a spring whose water never fails.
12 You will rebuild the ancient ruins,
raise foundations from ages past,
and be called “Repairer of broken walls,
Restorer of streets to live in.”
13 “If you hold back your foot on Shabbat
from pursuing your own interests on my holy day;
if you call Shabbat a delight,
Adonai’s holy day, worth honoring;
then honor it by not doing your usual things
or pursuing your interests or speaking about them.
14 If you do, you will find delight in Adonai —
I will make you ride on the heights of the land
and feed you with the heritage of your ancestor Ya‘akov,
for the mouth of Adonai has spoken.”
2 Thessalonians 2:1 But in connection with the coming of our Lord Yeshua the Messiah and our gathering together to meet him, we ask you, brothers, 2 not to be easily shaken in your thinking or anxious because of a spirit or a spoken message or a letter supposedly from us claiming that the Day of the Lord has already come. 3 Don’t let anyone deceive you in any way.
For the Day will not come until after the Apostasy has come and the man who separates himself from Torah has been revealed, the one destined for doom. 4 He will oppose himself to everything that people call a god or make an object of worship; he will put himself above them all, so that he will sit in the Temple of God and proclaim that he himself is God.[2 Thessalonians 2:4 Ezekiel 28:2]
5 Don’t you remember that when I was still with you, I used to tell you these things? 6 And now you know what is restraining, so that he may be revealed in his own time. 7 For already this separating from Torah is at work secretly, but it will be secretly only until he who is restraining is out of the way. 8 Then the one who embodies separation from Torah will be revealed, the one whom the Lord Yeshua will slay with the breath of his mouth[2 Thessalonians 2:8 Isaiah 11:4; Job 4:9] and destroy by the glory of his coming.
9 When this man who avoids Torah comes, the Adversary will give him the power to work all kinds of false miracles, signs and wonders. 10 He will enable him to deceive, in all kinds of wicked ways, those who are headed for destruction because they would not receive the love of the truth that could have saved them. 11 This is why God is causing them to go astray, so that they will believe the Lie. 12 The result will be that all who have not believed the truth, but have taken their pleasure in wickedness, will be condemned.
13 But we have to keep thanking God for you always, brothers whom the Lord loves, because God chose you as firstfruits for deliverance by giving you the holiness that has its origin in the Spirit and the faithfulness that has its origin in the truth. 14 He called you to this through our Good News, so that you could have the glory of our Lord Yeshua the Messiah.
15 Therefore, brothers, stand firm; and hold to the traditions you were taught by us, whether we spoke them or wrote them in a letter. 16 And may our Lord Yeshua the Messiah himself and God our Father, who has loved us and by his grace given us eternal comfort and a good hope, 17 comfort your hearts and strengthen you in every good word and deed.
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My Utmost for His Highest © 1927 in the U.K. by Oswald Chambers Publications Association, Ltd. © 1935 by Dodd, Mead & Company, Inc. Copyright renewed 1963 by Oswald Chambers Publications Association, Ltd. All rights reserved. United States publication rights are held by Discovery House, which is affiliated with Our Daily Bread Ministries.
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