My Utmost for His Highest in Crewe, England [Great Britain], United Kingdom “The Supreme Climb” by Oswald Chambers for Friday, 11 November 2016
He said, "Take now your son…"[Genesis 22:2]
God’s command is, “Take now,” not later. It is incredible how we debate! We know something is right, but we try to find excuses for not doing it immediately. If we are to climb to the height God reveals, it can never be done later— it must be done now. And the sacrifice must be worked through our will before we actually perform it.
“So Abraham rose early in the morning…and went to the place of which God had told him” (Genesis 22:3). Oh, the wonderful simplicity of Abraham! When God spoke, he did not “confer with flesh and blood” (Galatians 1:16). Beware when you want to “confer with flesh and blood” or even your own thoughts, insights, or understandings— anything that is not based on your personal relationship with God. These are all things that compete with and hinder obedience to God.
Abraham did not choose what the sacrifice would be. Always guard against self-chosen service for God. Self-sacrifice may be a disease that impairs your service. If God has made your cup sweet, drink it with grace; or even if He has made it bitter, drink it in communion with Him. If the providential will of God means a hard and difficult time for you, go through it. But never decide the place of your own martyrdom, as if to say, “I will only go to there, but no farther.” God chose the test for Abraham, and Abraham neither delayed nor protested, but steadily obeyed. If you are not living in touch with God, it is easy to blame Him or pass judgment on Him. You must go through the trial before you have any right to pronounce a verdict, because by going through the trial you learn to know God better. God is working in us to reach His highest goals until His purpose and our purpose become one.
WISDOM FROM OSWALD CHAMBERS
The measure of the worth of our public activity for God is the private profound communion we have with Him.… We have to pitch our tents where we shall always have quiet times with God, however noisy our times with the world may be.[My Utmost for His Highest, January 6, 736 R]Bible in One Year: Jeremiah 50; Hebrews 8 Jeremiah 50:1 This is the word which Adonai spoke concerning Bavel, concerning the land of the Kasdim, through Yirmeyahu the prophet:
2 “Declare it among the nations, proclaim it!
Hoist a banner, proclaim it, don’t hide it!
Say: ‘Bavel is captured.
Bel is shamed, M’rodakh disgraced,
her images shamed, her idols disgraced.’
3 For from the north a nation is marching against her
that will desolate her land.
No one will live there —
both humans and animals have fled and gone.
4 In those days, at that time,” says Adonai,
“the people of Isra’el will come,
together with the people of Y’hudah.
They will weep as they go their way,
seeking Adonai their God.
5 They will ask the way to Tziyon;
and, turning their faces toward it, will say,
‘Come, join yourselves to Adonai
by an everlasting covenant never to be forgotten.’
6 My people have been lost sheep.
My shepherds made them go astray,
turning them loose in the mountains.
As they wandered from mountain to hill,
they lost track of where their home is.
7 Everyone finding them ate them up.
Their enemies said, ‘We aren’t guilty;
for they sinned against Adonai,
the resting place of justice;
yes, against Adonai, their ancestors’ hope.’
8 Flee from Bavel! Leave the land of the Kasdim!
Be like male goats leading the flock;
9 for I will stir up and bring against Bavel
an alliance of great nations from the country to the north.
They will array themselves against her;
from there she will be captured.
Their arrows are like those of a death-dealing warrior;
none will return in vain.
10 The land of the Kasdim will be plundered;
all who plunder it will get enough,” says Adonai.
11 “Because you are glad, because you exult,
you plunderers of my heritage;
because you frisk like a calf in the grass
and neigh like stallions;
12 your mother will be utterly shamed,
she who bore you will be disgraced.
Here she is! — last among the nations,
a desert, parched and barren.
13 Because of the anger of Adonai,
no one will live there any more;
all of it will be desolate.
Everyone passing Bavel will whistle
in shock at all her plagues.
14 “Take your positions surrounding Bavel,
all you whose bows are strung;
shoot at her, spare no arrows;
because she sinned against Adonai.
15 From all sides raise the war cry against her!
Now she surrenders!
Her buttresses fall, her walls are thrown down,
for this is the vengeance of Adonai.
Avenge yourself on her!
As she has done, do to her!
16 Cut off the sower from Bavel
and the reaper with sickle at harvest-time.
For fear of the destroying sword
everyone returns to his own people,
each one flees to his own land.
17 “Isra’el is a stray lamb,
driven away by lions.
First to devour him was Ashur’s king;
and the last to break his bones
is this N’vukhadretzar king of Bavel.”
18 Therefore Adonai-Tzva’ot,
the God of Isra’el, says:
“I will punish the king of Bavel and his land
as I punished the king of Ashur.
19 I will bring Isra’el back to his pasture,
to graze on the Karmel and the Bashan,
on the hills of Efrayim and in Gil‘ad
until he has his fill.
20 In those days, at that time,” says Adonai,
“Isra’el’s guilt will be sought,
but there will be none,
and Y’hudah’s sins,
but they won’t be found;
for I will pardon the remnant I leave.
21 “Attack the land of Meratayim;
attack it and those living in P’kod.
Waste them, utterly destroy them;
do all I have ordered you,” says Adonai.
22 “The sound of battle is heard in the land,
with great destruction!
23 How the hammer of the whole earth
lies hacked apart and shattered!
What an object of horror among the nations
Bavel has become!
24 I set a trap and caught you,
Bavel, before you knew it.
You were discovered and seized,
because you challenged Adonai.
25 Adonai has opened his store of arms
and brought out the weapons of his wrath;
for Adonai Elohei-Tzva’ot has work
to do in the land of the Kasdim.
26 Attack her from every direction!
Open her stores of grain!
Pile her up like heaps of grain;
destroy her completely; leave nothing!
27 Kill all her bulls!
let them go down to be slaughtered!
Woe to them! for their day has come,
the time for them to be punished.”
28 Hear the sound of the fugitives,
of those escaping from Bavel,
coming to proclaim in Tziyon
the vengeance of Adonai our God,
vengeance over his temple.
29 “Call up archers against Bavel,
all whose bows are strung.
Besiege her from every side,
let no one escape.
Repay her for her deeds;
as she has done, do to her.
For she insulted Adonai,
the Holy One of Isra’el.
30 This is why her young men will fall
in her open places,
why all her warriors will be silenced
on that day,” says Adonai.
31 “I am against you, arrogant [nation],”
says Adonai Elohei-Tzva’ot.
“For your day has come,
the time for you to be punished.
32 The arrogant [nation] will stumble and fall,
and no one will lift him up again.
I will set his cities on fire,
and it will devour everything around him.”
33 Thus says Adonai-Tzva’ot:
“The people of Isra’el are oppressed,
and so are the people of Y’hudah.
Those who took them captive hold them fast;
they refuse to let them go.
34 But their redeemer is strong;
Adonai-Tzva’ot is his name.
He will thoroughly plead their cause,
so that he can give rest to the land
but unrest to those who live in Bavel.
35 Adonai says,
“A sword hangs over the Kasdim,
and over those who live in Bavel,
over her leaders and over her sages.
36 A sword hangs over the lying diviners;
they will become fools.
A sword hangs over her warriors;
they will be disgraced.
37 A sword hangs over their horses,
also over their chariots,
also over the foreigners within her;
they will become like women.
A sword hangs over her treasures;
they will be robbed.
38 A drought hangs over her waters;
they will be dried up.
For this is a land of idols;
they go mad over these horrors of theirs.
39 “Therefore wildcats and jackals will live there,
and ostriches will settle there.
It will never again be peopled,
it will be uninhabited age after age;
40 as when God overthrew S’dom,
‘Amora and their neighboring towns,” says Adonai.
“No one will settle there any more,
no human being will live there again.
41 “Look! A people is coming from the north;
a great nation and many kings
are being stirred up from the ends of the earth.
42 They are armed with bow and spear;
they are cruel, without compassion;
their sound is like the roaring sea,
as they ride forth on horses.
Their men take their battle positions
against you, daughter of Bavel.
43 The king of Bavel has heard news of them;
his hands droop, helpless.
Anguish seizes hold of him
and pain, like a woman in labor.
44 “It will be like a lion coming up from the thickets
of the Yarden against a strong settlement;
in an instant I will chase him away
and appoint over it whomever I choose.
For who is like me? Who can call me to account?
What shepherd can stand up to me?”
45 So hear the plan of Adonai
that he has devised against Bavel,
and his goals that he will accomplish
against the land of the Kasdim:
the least of the flock will drag them away;
their own pasture will be in shock at them.
46 At the sound of Bavel’s capture the earth quakes;
their cry is heard throughout the nations.
Hebrews 8:1 Here is the whole point of what we have been saying: we do have just such a cohen gadol as has been described. And he does sit at the right hand of HaG’dulah in heaven.[Hebrews 8:1 Psalm 110:1] 2 There he serves in the Holy Place, that is, in the true Tent of Meeting, the one erected not by human beings but by Adonai.
3 For every cohen gadol is appointed to offer both gifts and sacrifices; so this cohen gadol too has to have something he can offer. 4 Now if he were on earth, he wouldn’t be a cohen at all, since there already are cohanim offering the gifts required by the Torah. 5 But what they are serving is only a copy and shadow of the heavenly original; for when Moshe was about to erect the Tent, God warned him, “See to it that you make everything according to the pattern you were shown on the mountain.”[Hebrews 8:5 Exodus 25:40]
6 But now the work Yeshua has been given to do is far superior to theirs, just as the covenant he mediates is better. For this covenant has been given as Torah on the basis of better promises. 7 Indeed, if the first covenant had not given ground for faultfinding, there would have been no need for a second one. 8 For God does find fault with the people when he says,
“‘See! The days are coming,’ says Adonai,
‘when I will establish
over the house of Isra’el and over the house of Y’hudah
a new covenant.
9 “‘It will not be like the covenant
which I made with their fathers
on the day when I took them by their hand
and led them forth out of the land of Egypt;
because they, for their part,
did not remain faithful to my covenant;
so I, for my part,
stopped concerning myself with them,’
says Adonai.
10 “‘For this is the covenant which I will make
with the house of Isra’el after those days,’
says Adonai:
‘I will put my Torah in their minds
and write it on their hearts;
I will be their God,
and they will be my people.
11 “‘None of them will teach his fellow-citizen
or his brother, saying, “Know Adonai!”
For all will know me,
from the least of them to the greatest,
12 because I will be merciful toward their wickednesses
and remember their sins no more.’”[Hebrews 8:12 Jeremiah 31:30–33(31–34)]
13 By using the term, “new,” he has made the first covenant “old”; and something being made old, something in the process of aging, is on its way to vanishing altogether.
-------
My Utmost for His Highest in Crewe, England [Great Britain], United Kingdom “Fellowship in the Gospel” by Oswald Chambers for Thursday, 10 November 2016
After sanctification, it is difficult to state what your purpose in life is, because God has moved you into His purpose through the Holy Spirit. He is using you now for His purposes throughout the world as He used His Son for the purpose of our salvation. If you seek great things for yourself, thinking, “God has called me for this and for that,” you barricade God from using you. As long as you maintain your own personal interests and ambitions, you cannot be completely aligned or identified with God’s interests. This can only be accomplished by giving up all of your personal plans once and for all, and by allowing God to take you directly into His purpose for the world. Your understanding of your ways must also be surrendered, because they are now the ways of the Lord.
I must learn that the purpose of my life belongs to God, not me. God is using me from His great personal perspective, and all He asks of me is that I trust Him. I should never say, “Lord, this causes me such heartache.” To talk that way makes me a stumbling block. When I stop telling God what I want, He can freely work His will in me without any hindrance. He can crush me, exalt me, or do anything else He chooses. He simply asks me to have absolute faith in Him and His goodness. Self-pity is of the devil, and if I wallow in it I cannot be used by God for His purpose in the world. Doing this creates for me my own cozy “world within the world,” and God will not be allowed to move me from it because of my fear of being “frost-bitten.”
WISDOM FROM OSWALD CHAMBERS
Beware of pronouncing any verdict on the life of faith if you are not living it.[Not Knowing Whither, 900 R]Bible in One Year: Jeremiah 48-49; Hebrews 7Jeremiah 48:1 Concerning Mo’av, this is what Adonai-Tzva’ot, the God of Isra’el, says:
“Woe to N’vo, for it is ravaged;
Kiryatayim disgraced and captured.
Misgav is put to shame, distressed.
2 “In Mo’av, nothing is left to praise.
At Heshbon they plotted her downfall:
‘Come, we’ll cut her off as a nation.’
You too, Madmein, will be silenced;
the sword pursues behind you.
3 An agonized cry from Horonayim,
ruin, terrible devastation!
4 Mo’av has been shattered;
the cries of her young ones are heard,
5 as they ascend the slopes of Luchit,
weeping bitterly as they climb.
On the road down to Horonayim
shrieks of destruction ring out.”
6 Flee! Save your lives!
Be strong, like a tamarisk in the desert.
7 Because you trust in your deeds and your wealth,
you too will be captured.
Together with his priests and princes,
K’mosh will go into exile.
8 A destroyer will descend on every city,
no city will escape.
The valley too will perish,
the plain will be laid waste,
as Adonai as said.
9 Give Mo’av wings,
so it can fly and get away.
Its cities will become ruins,
with no one to live in them.
10 A curse on him who does the work
of Adonai carelessly!
A curse on him who withholds his sword
from blood!
11 Mo’av has lived at ease from his youth;
he is [wine] settled on its dregs,
not decanted from jar to jar —
he has not gone into exile.
Therefore it retains its own [bad] taste,
its aroma remains unchanged.
12 “So the days are coming,” says Adonai, “when I will send people to tilt him; they will tilt his jars, emptying them and shattering the wine-flasks to pieces. 13 Mo’av will be disappointed by K’mosh then, just as the house of Isra’el was disappointed by Beit-El, a god in whom they had put their trust.
14 “How can you say, ‘We are heroes,
warriors valiant in battle’?
15 They are ravaging Mo’av, attacking its cities;
its best young men go down to be slaughtered,”
says the king, whose name is Adonai-Tzva’ot.
16 Mo’av’s ruin is coming soon,
its disaster speeds on swiftly.
17 Pity him, all of you who are near him,
all of you who know his name;
say, “How the mighty scepter is shattered,
that splendid staff!”
18 Descend from your glory, and sit in thirst,
daughter living in Divon;
for Mo’av’s destroyer advances on you;
he has destroyed your strongholds.
19 Stand by the road and watch,
inhabitant of ‘Aro‘er;
ask the man fleeing and the woman escaping,
“What is going on?”
20 Mo’av is disgraced, indeed, destroyed.
Wail aloud! Shriek!
Proclaim it by the Arnon
that Mo’av has been laid waste.
21 Judgment has come on the Plain — on Holon, Yachtzah, Mefa‘at, 22 Divon, N’vo, Beit-Diblatayim, 23 Kiryatayim, Beit-Gamul, Beit-M‘on, 24 K’riot, Botzrah and all the cities in the land of Mo’av, far and near.
25 “Mo’av’s strength is cut down,
his arm is broken,” says Adonai.
26 Because Mo’av boasted against Adonai, make him so drunk that he wallows in his own vomit and becomes a laughingstock. 27 After all, Isra’el was a laughingstock for you. He didn’t associate with thieves; nevertheless, whenever you spoke of him, you shook your head.
28 You who live in Mo’av,
leave the cities, and live on the rocks;
be like the dove who makes her nest
in a hole in the rock at the mouth of a cave.
29 We have heard of the pride of Mo’av:
so very proud he is! —
presumptuous, proud, conceited;
so haughty his heart!
30 “I know what meager ground he has
for his arrogance,” says Adonai.
“His boasting has nothing behind it,
and it hasn’t accomplished a thing.”
31 Therefore I wail for Mo’av;
for all Mo’av I cry;
for the people of Kir-Heres I lament.
32 I will weep for you, vineyard of Sivmah,
more than I wept for Ya‘zer.
Your branches spread to the sea,
reaching as far as the sea of Ya‘zer.
On your summer fruits and on your vintage
the destroyer has fallen.
33 Gladness and joy have been removed
from productive fields and the land of Mo’av.
“I have stopped the flow of wine from the vats
and the shouts of those who tread the grapes —
those shouts of joy are stilled.”
34 The cries from Heshbon to El‘aleh
are heard as far away as Yachatz;
those from Tzo‘ar to Horonayim
are heard in ‘Eglat-Shlishiyah;
for even the waters of Nimrim
have become a desolate waste.
35 “Moreover,” says Adonai,
“in Mo’av I will put an end
to anyone sacrificing on a high place
or offering incense to his gods.”
36 This is why my heart is moaning
for Mo’av like funeral flutes,
why my heart moans for the men
of Kir-Heres like funeral flutes;
for the wealth they produced has vanished.
37 Every head has been shaved bald,
every beard has been clipped short,
gashes are on every hand,
sackcloth around every waist.
38 On all the housetops of Mo’av
and in its open places —
lamentation everywhere!
“For I have broken Mo’av like a pot
that nobody wants,” says Adonai.
39 Wail, “How shattered is Mo’av!
How shamefully in retreat!”
Thus will Mo’av become an object
of ridicule and distress to all its neighbors.
40 For here is what Adonai says:
“Look! Down he swoops like a vulture,
spreading his wings against Mo’av —
41 the cities are captured, the strongholds are seized.
On that day the hearts of Mo’av’s warriors
will be like the heart of a woman in labor.
42 Mo’av will be destroyed as a people,
because he boasted against Adonai.
43 Terror, pit and trap are upon you,
people of Mo’av,” says Adonai.
44 “Whoever flees from the terror
will fall into the pit;
and he who climbs up out of the pit
will be caught in the trap.
For I will bring on her, on Mo’av,
the year for her punishment,” says Adonai.
45 “In the shadow of Heshbon
the fugitives stop, exhausted.
For fire breaks out from Heshbon,
a flame from inside Sichon,
consuming the sides and tops of the heads
of Mo’av’s noisy boasters.
46 Woe to you, Mo’av!
K’mosh’s people are doomed!
For your sons have been taken captive,
and your daughters led into captivity.
47 Yet I will end Mo’av’s exile
in the acharit-hayamim,” says Adonai.
This is the judgment on Mo’av.
49:1 Concerning the people of ‘Amon, here is what Adonai says:
“Has Isra’el no sons?
Has he no heir?
Then why has Malkam inherited Gad,
with his people settled in its cities?
2 Therefore,” says Adonai, “the days are coming
when I will sound the battle alarm
against Rabbah and the people of ‘Amon;
it will become a tel of ruins,
her villages burned to the ground.
Then Isra’el will inherit from them
who disinherited him,” says Adonai.
3 “Wail, Heshbon, for ‘Ai is doomed!
Cry out, daughters of Rabbah!
Wear sackcloth and mourn,
running here and there among the sheep pens.
For Malkam will go into exile,
together with his priests and officers.
4 Why do you take such pride in the valleys,
your well-watered valleys, rebellious daughter?
You trusted in your riches
and thought, ‘Who can attack me?’
5 I am bringing terror on you,”
says Adonai Elohei-Tzva’ot, “from every side.
Each of you will be driven out headlong,
with no one to gather the fugitives.
6 But afterwards, I will bring back
the exiles of ‘Amon,” says Adonai.
7 Concerning Edom, this is what Adonai-Tzva’ot says:
“Is there no wisdom left in Teman?
Have her wise men forgotten how to counsel?
Has their wisdom vanished?
8 Flee! Turn back! Hide yourselves well,
you who live in D’dan;
for I am bringing calamity on ‘Esav,
when the time for me to punish him comes.
9 If grape-pickers came to you,
they would leave no grapes for gleaning.
If thieves came at night,
they would destroy until they were satisfied.
10 So I, for my part, have stripped ‘Esav bare,
I have exposed his hiding-places;
he will not be able to hide himself.
He is doomed — sons, brothers and neighbors —
so that he is no more.
11 Leave your orphans; I will keep them alive;
let your widows trust in me.”
12 For this is what Adonai says: “Those who do not deserve to drink from this cup will have to drink it anyway, so should you go unpunished? No, you will not go unpunished; you will certainly drink it. 13 For I have sworn by myself,” says Adonai, “that Botzrah will become a ruin and an object of astonishment, reproach and cursing; all its cities will be ruins forever.”
14 I have heard a message from Adonai:
“A messenger is sent among the nations, saying:
‘Gather together, and march against her!
Prepare for battle!’
15 Here! I will make you least among nations,
the most despised of people.
16 Your capacity to terrorize
has deceived you and made you arrogant.
You make your home in the rocky crags
and seize the top of the mountain;
but even if you build your nest high as an eagle’s,
from there I will drag you down,” says Adonai.
17 Edom will become an object of horror;
everyone passing by will whistle
in astonishment at all its disasters.
18 It will be like the overthrow of S’dom,
‘Amora and their neighboring towns,” says Adonai.
“No one will settle there any more,
no human being will live there again.
19 It will be like a lion coming up from the thickets
of the Yarden against a strong settlement:
in an instant I will chase him away
and appoint over it whomever I choose.
For who is like me? Who can call me to account?
What shepherd can stand up to me?”
20 So hear the plan of Adonai
that he has devised against Edom,
and his purpose that he will accomplish
against those who live in Teman:
the least of the flock will drag them away;
their own pasture will be in shock at them.
21 The earth quakes at the sound of their fall;
their cry can be heard at the Sea of Suf.
22 Like a vulture he will soar, swoop down
and spread out his wings against Botzrah.
On that day the hearts of Edom’s warriors
will be like the heart of a woman in labor.
23 Concerning Dammesek:
“Hamat and Arpad are confused;
having heard bad news, they dissolve in fear,
like the churning sea, which cannot calm itself.
24 Dammesek, weakened, turns to flee;
trembling has seized her;
anguish and pain take hold of her
like the pains of a woman in labor.
25 How can a city so praised be deserted,
a city that gave me such joy?
26 Therefore her young men will fall in her squares,
and all her warriors be silenced on that day,”
says Adonai-Tzva’ot.
27 “I will light a fire inside Dammesek’s walls
which will consume the palaces of Ben-Hadad.”
28 Concerning Kedar and the kingdoms of Hatzor, which N’vukhadretzar king of Bavel struck, Adonai says:
“Set out! March against Kedar!
Plunder the people of the east!
29 They will seize their tents and their flocks,
their tent curtains and all their equipment;
their camels too they will take for themselves
and shout at them, ‘Terror in every direction!’
30 Flee! Leave your homes! Hide yourselves well,
you who live in Hatzor,” says Adonai;
“for N’vukhadretzar king of Bavel
has devised a plan against you;
he has formed a scheme against you.
31 Get up! March on a nation at ease,
that lives secure,” says Adonai.
“They have neither gates nor bars;
they live in isolation.
32 Their camels will be booty,
their many cattle a spoil.
I will scatter to the winds
those who shave the sides of their heads;
From every direction I will bring
their disaster on them,” says Adonai.
33 “Hatzor will be a place for jackals to live,
desolate forever;
no one will settle there any more,
no human being will live there again.”
34 This is the word of Adonai that came to Yirmeyahu the prophet concerning ‘Eilam at the beginning of the reign of Tzidkiyahu king of Y’hudah: 35 “Adonai-Tzva’ot says:
‘I will break ‘Eilam’s bow,
the mainstay of their might.
36 I will bring against ‘Eilam the four winds
from the four quarters of the sky
and scatter them to all those winds.
There will not be one nation to which
the dispersed of ‘Eilam will not come.
37 I will break ‘Eilam before their foes,
before those who seek their lives;
I will bring disaster on them,
my burning anger,’ says Adonai.
‘I will send the sword to pursue them
until I have finished them off.
38 I will put my throne in ‘Eilam
and destroy their king and leaders,’ says Adonai.
39 ‘But in the acharit-hayamim,
I will bring back the exiles of ‘Eilam,’ says Adonai.”
Hebrews 7:1 This Malki-Tzedek, king of Shalem, a cohen of God Ha‘Elyon, met Avraham on his way back from the slaughter of the kings and blessed him; 2 also Avraham gave him a tenth of everything.[Hebrews 7:2 Genesis 14:17–20]
Now first of all, by translation of his name, he is “king of righteousness”; and then he is also king of Shalem, which means “king of peace.”
3 There is no record of his father, mother, ancestry, birth or death; rather, like the Son of God, he continues as a cohen for all time.
4 Just think how great he was! Even the Patriarch Avraham gave him a tenth of the choicest spoils. 5 Now the descendants of Levi who became cohanim have a commandment in the Torah to take a tenth of the income of the people, that is, from their own brothers, despite the fact that they too are descended from Avraham. 6 But Malki-Tzedek, even though he was not descended from Levi, took a tenth from Avraham.
Also, he blessed Avraham, the man who received God’s promises; 7 and it is beyond all dispute that the one who blesses has higher status than the one who receives the blessing.
8 Moreover, in the case of the cohanim, the tenth is received by men who die; while in the case of Malki-Tzedek, it is received by someone who is testified to be still alive.
9 One might go even further and say that Levi, who himself receives tenths, paid a tenth through Avraham; 10 inasmuch as he was still in his ancestor Avraham’s body when Malki-Tzedek met him.
11 Therefore, if it had been possible to reach the goal through the system of cohanim derived from Levi (since in connection with it, the people were given the Torah), what need would there have been for another, different kind of cohen, the one spoken of as to be compared with Malki-Tzedek and not to be compared with Aharon? 12 For if the system of cohanim is transformed, there must of necessity occur a transformation of Torah. 13 The one about whom these things are said belongs to another tribe, from which no one has ever served at the altar; 14 for everyone knows that our Lord arose out of Y’hudah, and that Moshe said nothing about this tribe when he spoke about cohanim.
15 It becomes even clearer if a “different kind of cohen,” one like Malki-Tzedek, arises, 16 one who became a cohen not by virtue of a rule in the Torah concerning physical descent, but by virtue of the power of an indestructible life. 17 For it is stated,
“You are a cohen FOREVER,
to be compared with Malki-Tzedek.”[Hebrews 7:17 Psalm 110:4]
18 Thus, on the one hand, the earlier rule is set aside because of its weakness and inefficacy 19 (for the Torah did not bring anything to the goal); and, on the other hand, a hope of something better is introduced, through which we are drawing near to God.
20 What is more, God swore an oath. For no oath was sworn in connection with those who become cohanim now; 21 but Yeshua became a cohen by the oath which God swore when he said to him,
“Adonai has sworn and will not change his mind,
‘You are a cohen forever.’”[Hebrews 7:21 Psalm 110:4]
22 Also this shows how much better is the covenant of which Yeshua has become guarantor.
23 Moreover, the present cohanim are many in number, because they are prevented by death from continuing in office. 24 But because he lives forever, his position as cohen does not pass on to someone else; 25 and consequently, he is totally able to deliver those who approach God through him; since he is alive forever and thus forever able to intercede on their behalf.
26 This is the kind of cohen gadol that meets our need — holy, without evil, without stain, set apart from sinners and raised higher than the heavens; 27 one who does not have the daily necessity, like the other cohanim g’dolim, of offering up sacrifices first for their own sins and only then for those of the people; because he offered one sacrifice, once and for all, by offering up himself. 28 For the Torah appoints as cohanim g’dolim men who have weakness; but the text which speaks about the swearing of the oath, a text written later than the Torah, appoints a Son who has been brought to the goal forever.
-------
My Utmost for His Highest in Crewe, England [Great Britain], United Kingdom “Sacred Service” by Oswald Chambers for Wednesday, 9 November 2016
I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ…[Colossians 1:24]
The Christian worker has to be a sacred “go-between.” He must be so closely identified with his Lord and the reality of His redemption that Christ can continually bring His creating life through him. I am not referring to the strength of one individual’s personality being superimposed on another, but the real presence of Christ coming through every aspect of the worker’s life. When we preach the historical facts of the life and death of our Lord as they are conveyed in the New Testament, our words are made sacred. God uses these words, on the basis of His redemption, to create something in those who listen which otherwise could never have been created. If we simply preach the effects of redemption in the human life instead of the revealed, divine truth regarding Jesus Himself, the result is not new birth in those who listen. The result is a refined religious lifestyle, and the Spirit of God cannot witness to it because such preaching is in a realm other than His. We must make sure that we are living in such harmony with God that as we proclaim His truth He can create in others those things which He alone can do.
When we say, “What a wonderful personality, what a fascinating person, and what wonderful insight!” then what opportunity does the gospel of God have through all of that? It cannot get through, because the attraction is to the messenger and not the message. If a person attracts through his personality, that becomes his appeal. If, however, he is identified with the Lord Himself, then the appeal becomes what Jesus Christ can do. The danger is to glory in men, yet Jesus says we are to lift up only Him (see John 12:32).
WISDOM FROM OSWALD CHAMBERS
When a man’s heart is right with God the mysterious utterances of the Bible are spirit and life to him. Spiritual truth is discernible only to a pure heart, not to a keen intellect. It is not a question of profundity of intellect, but of purity of heart.[Bringing Sons Unto Glory, 231 L]Bible in One Year: Jeremiah 46-47; Hebrews 6Jeremiah 46:1 This is the word of Adonai that came to Yirmeyahu the prophet concerning the nations. 2 Concerning Egypt, against the army of Pharaoh N’kho, king of Egypt, stationed by the Euphrates River in Kark’mish, which N’vukhadretzar king of Bavel attacked in the fourth year of Y’hoyakim son of Yoshiyahu, king of Y’hudah:
3 “Prepare breastplate and shield! Advance to battle!
4 Harness the horses! Riders, mount!
[Troops,] fall in! Helmets in place!
Polish the spears! Coats of mail on!
5 “Why do I see them retreating in panic,
their heroes routed, fleeing headlong,
not looking back, terror all around?”
asks Adonai.
6 “The swift cannot flee, nor the heroes escape.
In the north, by the Euphrates River,
they have stumbled and fallen.”
7 Who is this, rising up like the Nile,
like rivers whose waters surge out in flood?
8 It is Egypt, rising up like the Nile,
like rivers whose waters surge out in flood,
saying, “I will surge out and cover the earth,
destroying the city along with its people.”
9 Charge, horses! Full speed ahead, chariots!
Let the warriors attack! —
Kush and Put, bearing their shields,
and the Ludim, strung bows in hand.
10 For on that day Adonai Elohei-Tzva’ot
will have a day of vengeance
for avenging himself on his enemies.
The sword will destroy, have its fill,
be made drunk on their blood.
Yes, Adonai Elohei-Tzva’ot
decrees slaughter in the land to the north
by the Euphrates River.
11 Go up to Gil‘ad for its healing resin,
virgin daughter of Egypt.
You try many medicines, all in vain;
for you there is no cure.
12 The nations have heard about your disgrace;
your shrieks fill the earth
as warrior trips over warrior,
both falling down together.
13 This word Adonai spoke to Yirmeyahu the prophet concerning how N’vukhadretzar king of Bavel would come and attack the land of Egypt:
14 “Proclaim in Egypt, announce in Migdol,
announce in Nof and Tachpanches;
say: ‘Take your stand! Get ready!
For all around you the sword is destroying.
15 Why has your strong one been overthrown?
He failed to stand because Adonai pushed him down.
16 He caused many to trip;
yes, they fell all over each other.’”
Then they said, “Let’s get up,
let’s return to our own people,
back to the land where we were born,
away from the sword that destroys.”
17 They cried there, “Pharaoh king of Egypt makes noise,
but he lets the right time [for action] slip by.”
18 “As I live,” says the king,
whose name is Adonai-Tzva’ot,
“when he comes, he will be [as mighty]
as Tavor among the mountains,
as Karmel next to the sea.
19 “Daughter living in Egypt,
prepare what you need for exile;
for Nof will become a ruin,
laid waste, without inhabitant.
20 Egypt is a beautiful female calf;
but a horsefly from the north has come to attack her.
21 Her mercenaries too, that she had with her,
were like well-fed calves in a stable;
but they too have withdrawn in retreat,
they all ran away without standing their ground.
For their day of disaster has come over them,
the time for them to be punished.
22 Egypt hisses like a snake,
as the enemy’s army marches ahead,
attacking her with their axes
like lumbermen chopping trees.
23 They cut down her forest,” says Adonai,
“for they cannot be numbered;
yes, there are more of them than locusts,
far too many to count.
24 The daughter of Egypt is put to shame,
handed over to the people from the north.”
25 Adonai-Tzva’ot, the God of Isra’el, says: “I will punish Amon from No, Pharaoh, and Egypt with her gods and kings — that is, Pharaoh and those who trust in him; 26 I will hand them over to those who seek their lives, to N’vukhadretzar king of Bavel and to his servants. But afterwards, Egypt will be inhabited, as in the past,” says Adonai.
27 “Yet don’t be afraid, Ya‘akov my servant;
don’t be distressed, Isra’el.
For I will save you from faraway places,
and your offspring from the lands where they are held captive.
Ya‘akov will return and be at peace,
quiet, with no one to make him afraid.
28 Don’t be afraid, Ya‘akov my servant,”
says Adonai, “for I am with you.
I will finish off all the nations
where I have scattered you.
However, you I will not finish off,
I will discipline you as you deserve,
but not completely destroy you.”
47:1 This word of Adonai came to Yirmeyahu the prophet concerning the P’lishtim before Pharaoh attacked ‘Azah: 2 “Here is what Adonai says:
‘Water is rising out of the north;
it will become a flooding stream,
flooding the land and all that is in it,
the city and its inhabitants.
The people are crying out in alarm,
everyone in the land is weeping
3 at the thunderous pound of his stallions’ hoofs,
at his rattling chariots’ rumbling wheels.
Fathers fail to turn back for their children;
instead, their hands hang limp,
4 because the day has come
for destroying all the P’lishtim,
for cutting off from Tzor and Tzidon
the last of their allies;
for Adonai is destroying the P’lishtim,
the remnant from the island of Kaftor.
5 ‘Azah is shaved bald,
Ashkelon reduced to silence.
Those of you who remain in their valley,
how long will you go on gashing yourselves?’”
6 Oh, sword of Adonai,
how long till you can be quiet?
Put yourself back in your scabbard!
Stop! Be still!
7 But how can you be still?
For Adonai has given it orders
against Ashkelon, against the seacoast;
he has assigned it its task there.
Hebrews 6:1 Therefore, leaving behind the initial lessons about the Messiah, let us go on to maturity, not laying again the foundation of turning from works that lead to death, trusting God, 2 and instruction about washings, s’mikhah, the resurrection of the dead and eternal punishment. 3 And, God willing, this is what we will do.
4 For when people have once been enlightened, tasted the heavenly gift, become sharers in the Ruach HaKodesh, 5 and tasted the goodness of God’s Word and the powers of the ‘olam haba — 6 and then have fallen away — it is impossible to renew them so that they turn from their sin, as long as for themselves they keep executing the Son of God on the stake all over again and keep holding him up to public contempt. 7 For the land that soaks up frequent rains and then brings forth a crop useful to its owners receives a blessing from God; 8 but if it keeps producing thorns and thistles, it fails the test and is close to being cursed;[Hebrews 6:8 Genesis 3:17–18] in the end, it will be burned.
9 Now even though we speak this way, dear friends, we are confident that you have the better things that come with being delivered. 10 For God is not so unfair as to forget your work and the love you showed for him in your past service to his people — and in your present service too. 11 However, we want each one of you to keep showing the same diligence right up to the end, when your hope will be realized; 12 so that you will not become sluggish, but will be imitators of those who by their trust and patience are receiving what has been promised.
13 For when God made his promise to Avraham, he swore an oath to do what he had promised; and since there was no one greater than himself for him to swear by, he swore by himself[Hebrews 6:13 Genesis 22:16] 14 and said,
“I will certainly bless you,
and I will certainly give you many descendants”;[Hebrews 6:14 Genesis 22:17]
15 and so, after waiting patiently, Avraham saw the promise fulfilled. 16 Now people swear oaths by someone greater than themselves, and confirmation by an oath puts an end to all dispute. 17 Therefore, when God wanted to demonstrate still more convincingly the unchangeable character of his intentions to those who were to receive what he had promised, he added an oath to the promise; 18 so that through two unchangeable things, in neither of which God could lie, we, who have fled to take a firm hold on the hope set before us, would be strongly encouraged. 19 We have this hope as a sure and safe anchor for ourselves, a hope that goes right on through to what is inside the parokhet, 20 where a forerunner has entered on our behalf, namely, Yeshua, who has become a cohen gadol forever, to be compared with Malki-Tzedek.[Hebrews 6:20 Psalm 110:4]
-------
My Utmost for His Highest © 1927 in the U.K. by Oswald Chambers Publications Association, Ltd. © 1935 by Dodd, Mead & Company, Inc. Copyright renewed 1963 by Oswald Chambers Publications Association, Ltd. All rights reserved. United States publication rights are held by Discovery House, which is affiliated with Our Daily Bread Ministries.
Scripture taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.
Special offers are valid only for orders placed online and may not be combined with any other offers or coupons.
-------
No comments:
Post a Comment