Daily Devotions from Lutheran Hour Ministries by Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour "The Way, the Bridge" for Tuesday, October 10, 2017
John 14:6 - Jesus said to him, "I am the Way, and the Truth, and the Life. No one comes to the Father except through Me.
The old Kosciuszko Bridge is no more.
Seventy-eight years ago, New York officials proudly opened the Kosciuszko Bridge, which connected Brooklyn and Queens. When they did so, they heralded the opening of a new era of travel when quick-and-easy passage would take place between those two great boroughs.
There were two problems:
• First, the politicians were overly optimistic in their glowing remarks concerning the future;
• Second, the engineers who did the designing had greatly underestimated the amount of traffic which would want to make use of their span.
Indeed, the bridge was designed to handle only 25 percent of the traffic that currently passes over it, and it now has become a great bottleneck for commuters, visitors, and commerce.
After many years of frustration, the decision was finally made to bring down the bridge. Two weeks ago, in a matter of seconds, hundreds of explosive charges reduced the 22-million pounds of steel to a great pile of scrap metal.
It should be noted there was no such engineering difficulty 2,000 years ago when the Savior built a new bridge between sinful humankind and the Triune God.
The Savior's bridge was capable of handling the souls of every man, woman, and child who ever lived. On this bridge there would be no bottlenecks; there would be no traffic jams; there would be no complications.
No toll or payment was demanded from those who wished to make use of the bridge. From the day the bridge's plan was first revealed to Adam and Eve in the Garden of Eden -- until it was completed on Resurrection Sunday -- the bridge was designed to be free.
Understand, there had been a cost, but that charge was paid for by God's Son, the world's Savior. The foundation had been laid when He had fulfilled the laws we had broken; the span was set by His resistance to temptation; and the roadbed had been completed when He had conquered death the day He rose. Because of Jesus' finished work, all who believe in Him as Savior have their sins forgiven and are granted passage from Earth to heaven.
Now if I make this bridge sound like a good thing, it is. But you should know there are problems. First, the bridge is capable of handling far more souls than are currently using it. Second, the bridge will not be there forever. The time is coming when it will, like the Kosciuszko span, be taken down.
Which explains why it is our job to encourage as many people to use God's bridge as possible, that is, to believe in Jesus as Savior, while there is still time.
THE PRAYER: Dear Lord, there is only one Way to get from where we are to where You are. While there is still time, grant that those who are lost may see Jesus is the bridge, the only Way to heaven. This we ask in His Name. Amen.
The above devotion was inspired by a number of sources, including one written by the Shannan Ferry On October 1, 2017 for Spectrum News 1. Those who wish to reference that article may do so at the following link, which was fully functional at the time this devotion was written: click here.
Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour
Lutheran Hour Ministries
Today's Bible in a Year Reading: Micah 4-5; Acts 21:18-40Micah 4:1 But in the acharit-hayamim it will come about
that the mountain of Adonai’s house
will be established as the most important mountain.
It will be regarded more highly than the other hills,
and peoples will stream there.
2 Many Gentiles will go and say,
“Come, let’s go up to the mountain of Adonai,
to the house of the God of Ya‘akov!
He will teach us about his ways,
and we will walk in his paths.”
For out of Tziyon will go forth Torah,
the word of Adonai from Yerushalayim.
3 He will judge between many peoples
and arbitrate for many nations far away.
Then they will hammer their swords into plow-blades
and their spears into pruning-knives;
nations will not raise swords at each other,
and they will no longer learn war.
4 Instead, each person will sit under his vine
and fig tree, with no one to upset him,
for the mouth of Adonai-Tzva’ot
has spoken.
5 For all the peoples will walk,
each in the name of its god;
but we will walk in the name of Adonai
our God forever and ever.
6 “When that day comes,” says Adonai,
“I will assemble the lame
and gather those who were dispersed,
along with those I afflicted.
7 I will make the lame a remnant
and those who were driven off a strong nation.”
Adonai will rule them on Mount Tziyon
from that time forth and forever.
8 You, tower of the flock,
hill of the daughter of Tziyon,
to you your former sovereignty will return,
the royal power of the daughter of Yerushalayim.
9 Why are you now crying out?
Don’t you have a king?
Has your counselor been destroyed,
that you are seized with pain like a woman in labor?
10 Be in pain! Work to give birth
like a woman in labor, daughter of Tziyon!
For now you will go out of the city
and live in the wilds till you reach Bavel.
There you will be rescued;
there Adonai will redeem you
from the power of your enemies.
11 Now many nations have gathered against you;
they say, “Let her be defiled,
let’s gloat over Tziyon.”
12 But they don’t know the thoughts of Adonai,
they don’t understand his plan;
for he has gathered them like sheaves
on the threshing-floor.
13 Get up! Start threshing, daughter of Tziyon!
“For I will make your horns like iron
and your hoofs like bronze.”
You will crush many peoples
and devote their plunder to Adonai,
their wealth to the Lord of all the earth.
14 (5:1) Now gather yourself in troops,
you who are accustomed to being in troops;
they have laid siege to us.
They are striking the judge of Isra’el
on the cheek with a stick.
5:1 (2) But you, Beit-Lechem near Efrat,
so small among the clans of Y’hudah,
out of you will come forth to me
the future ruler of Isra’el,
whose origins are far in the past,
back in ancient times.
2 (3) Therefore he will give up [Isra’el]
only until she who is in labor gives birth.
Then the rest of his kinsmen
will return to the people of Isra’el.
3 (4) He will stand and feed his flock
in the strength of Adonai,
in the majesty of the name
of Adonai his God;
and they will stay put, as he grows great
to the very ends of the earth;
4 (5) and this will be peace.
If Ashur invades our land,
if he overruns our fortresses,
we will raise seven shepherds against him,
eight leaders of men.
5 (6) They will shepherd the land of Ashur with the sword,
the land of Nimrod at its gates;
and he will rescue us from Ashur
when he invades our land,
when he overruns our borders.
6 (7) Then the remnant of Ya‘akov,
surrounded by many peoples,
will be like dew from Adonai,
like showers on the grass,
which doesn’t wait for a man
or expect anything from mortals.
7 (8) The remnant of Ya‘akov among the nations,
surrounded by many peoples,
will be like a lion among forest animals,
like a young lion among flocks of sheep —
if it passes through, tramples and tears to pieces,
there is no one to rescue them.
8 (9) Your hand will be raised over your enemies;
all your adversaries will be destroyed.
9 (10) “When that day comes,” says Adonai,
“I will cut off your horses from among you
and destroy your chariots.
10 (11) I will cut off the cities of your land
and lay waste your strongholds.
11 (12) I will cut off sorceries from your land;
you will no longer have soothsayers.
12 (13) I will cut off your carved images
and standing-stones from among you;
no longer will you worship
what your own hands have made.
13 (14) I will pull up your sacred poles from among you
and destroy your enemies.
14 (15) I will wreak vengeance in anger and fury
on the nations, because they would not listen.”
Acts 21:18 The next day Sha’ul and the rest of us went in to Ya‘akov, and all the elders were present. 19 After greeting them, Sha’ul described in detail each of the things God had done among the Gentiles through his efforts.
20 On hearing it, they praised God; but they also said to him, “You see, brother, how many tens of thousands of believers there are among the Judeans, and they are all zealots for the Torah. 21 Now what they have been told about you is that you are teaching all the Jews living among the Goyim to apostatize from Moshe, telling them not to have a b’rit-milah for their sons and not to follow the traditions.
22 “What, then, is to be done? They will certainly hear that you have come. 23 So do what we tell you. We have four men who are under a vow. 24 Take them with you, be purified with them, and pay the expenses connected with having their heads shaved. Then everyone will know that there is nothing to these rumors which they have heard about you; but that, on the contrary, you yourself stay in line and keep the Torah.
25 “However, in regard to the Goyim who have come to trust in Yeshua, we all joined in writing them a letter with our decision that they should abstain from what had been sacrificed to idols, from blood, from what is strangled and from fornication.”
26 The next day Sha’ul took the men, purified himself along with them and entered the Temple to give notice of when the period of purification would be finished and the offering would have to be made for each of them. 27 The seven days were almost up when some unbelieving Jews from the province of Asia saw him in the Temple, stirred up all the crowd and grabbed him. 28 “Men of Isra’el, help!” they shouted. “This is the man who goes everywhere teaching everyone things against the people, against the Torah and against this place! And now he has even brought some Goyim into the Temple and defiled this holy place!” 29 (They had previously seen Trophimus from Ephesus in the city with him and assumed that Sha’ul had brought him into the Temple.)
30 The whole city was aroused, and people came running from all over. They seized Sha’ul and dragged him out of the Temple, and at once the gates were shut. 31 But while they were attempting to kill him, word reached the commander of the Roman battalion that all Yerushalayim was in turmoil. 32 Immediately he took officers and soldiers and charged down upon them. As soon as they saw the commander, they quit beating Sha’ul.
33 Then the commander came up, arrested him and ordered him to be tied up with two chains. He asked who he was and what he had done. 34 Everyone in the crowd shouted something different; so, since he couldn’t find out what had happened because of the uproar, he ordered him brought to the barracks. 35 When Sha’ul got to the steps, he actually had to be carried by the soldiers, because the mob was so wild — 36 the crowd kept following and screaming, “Kill him!”
37 As Sha’ul was about to be brought into the barracks, he said to the commander, “Is it all right if I say something to you?” The commander said, “You know Greek! 38 Say, aren’t you that Egyptian who tried to start a revolution a while back, and led four thousand armed terrorists out into the desert?” 39 Sha’ul said, “I am a Jew from Tarsus in Cilicia, a citizen of an important city; and I ask your permission to let me speak to the people.”
40 Having received permission, Sha’ul stood on the steps and motioned with his hand to the people. When they finally became still, he addressed them in Hebrew:
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CHANGE THEIR WORLD. CHANGE YOURS.
THIS CHANGES EVERYTHING.
THIS CHANGES EVERYTHING.
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