An introduction to a staff member, Justina, from Living Waters Church of the Nazarene to speak about the church.
Pastor Chris' vision to plant church as he was part of the Southeast Church of the Nazarene.
What would happen if we had a sermon series on the reason and purpose of The Global Methodist Nazarene Lambs Hope?
Living Waters Church is church to build community with all people including the homeless, but not exclusively for the homeless.
Mission Church officially partnering with the Living Waters Church.
How can Mission Church's INCOMMON partner with The Global Methodist Nazarene Lambs Hope?
Conversation with Justina ending in prayer by Pastor Jeff.
Acts 17:1 After passing through Amphipolis and Apollonia, Sha’ul and Sila came to Thessalonica, where there was a synagogue. 2 According to his usual practice, Sha’ul went in; and on three Shabbats he gave them drashes from the Tanakh, 3 explaining and proving that the Messiah had to suffer and rise again from the dead, and that “this Yeshua whom I am proclaiming to you is the Messiah.” 4 Some of the Jews were persuaded and threw in their lot with Sha’ul and Sila, as did a great many of the Greek men who were “God-fearers,” and not a few of the leading women.
5 But the unbelieving Jews grew jealous; so they got together some vicious men from the riffraff hanging around in the market square, collected a crowd and started a riot in the city. They attacked Jason’s house, hoping to bring Sha’ul and Sila out to the mob. 6 But when they didn’t find them, they dragged Jason and some other brothers before the city authorities and shouted, “These men who have turned the whole world upside down have come here too! 7 And Jason has let them stay in his home! All of them are defying the decrees of the Emperor; because they assert that there is another king, Yeshua!” 8 Their words threw the crowd and the authorities into a turmoil, 9 so that only after Jason and the others had posted bond did they let them go. (Complete Jewish Bible).
Paul plant churches than run out of town.1 Thessalonians 2:1 You yourselves know, brothers, that our visit to you was not fruitless. 2 On the contrary, although we had already suffered and been outraged in Philippi, as you know, we had the courage, united with our God, to tell you the Good News even under great pressure. 3 For the appeal we make does not flow from error or from impure motives, neither do we try to trick people. 4 Instead, since God has tested us and found us fit to be entrusted with Good News, this is how we speak: not to win favor with people but with God, who tests our hearts. 5 For, as you know, never did we employ flattering talk, nor did we put on a false front to mask greed — God is witness. 6 Nor did we seek human praise — either from you or from others. 7 As emissaries of the Messiah, we could have made our weight felt; but instead, we were gentle when we were with you, like a mother feeding and caring for her children. 8 We were so devoted to you that we were glad to share with you not only God’s Good News but also our own lives, because you had become very dear to us. 9 For you remember, brothers, our toil and hardship, how we worked night and day not to put a burden on any of you while we were proclaiming God’s Good News to you. 10 You are witnesses, and so is God, of how holy, righteous and blameless our behavior was in the sight of you believers; 11 for you know that we treated each one of you the way a father treats his children — 12 we encouraged you and comforted you and appealed to you to lead lives worthy of God, who calls you into his Kingdom and glory.
13 Another reason we regularly thank God is that when you heard the Word of God from us, you received it not merely as a human word, but as it truly is, God’s Word, which is at work in you believers. 14 For, brothers, you came to be imitators of God’s congregations in Y’hudah that are united with the Messiah Yeshua — you suffered the same things from your countrymen as they did from the Judeans who 15 both killed the Lord Yeshua and the prophets, and chased us out too. They are displeasing God and opposing all mankind 16 by trying to keep us from speaking to the Gentiles, so that they may be delivered. Their object seems to be always to make their sins as bad as possible! But God’s fury will catch up with them in the end.
17 And as for us, brothers, when we were deprived of your company for a short time — in person, but not in thought — we missed you and tried hard to come and see you. 18 We wanted so much to come to you — I, Sha’ul, tried more than once — but the Adversary stopped us. 19 For when our Lord Yeshua returns, what will be our hope, our joy, our crown to boast about? Won’t it be you? 20 Yes, you are our glory and our joy!
3:1 So when we could no longer stand it, we agreed to be left in Athens alone 2 and sent Timothy, our brother and God’s fellow worker for the Good News of the Messiah, to make you solid and encourage you in your trust; 3 so that none of you would let these persecutions unsettle him. For you yourselves know that these are bound to come to us; 4 even when we were with you, we kept telling you in advance that we were about to be persecuted; and indeed it has happened, as you know. 5 That is the reason why, after I could stand it no longer, I sent to find out about your trust. I was afraid that somehow the Tempter had tempted you, and our hard work had been wasted.
6 But now Timothy has come to us from you, bringing good news about your trust and love, and telling us that you remember us well and are always longing to see us, just as we long to see you. 7 Because of this, brothers, in spite of all our trouble and distress, we were comforted over you — because of your trust; 8 so that now we are alive; since you continue to stand fast, united with the Lord.
9 Indeed, how can we thank God enough for you or express to our God all the joy we feel because of you? 10 Night and day we pray as hard as we can that we will be able to see you face to face and supply whatever shortcomings there may be in your trust. 11 May God our Father and our Lord Yeshua direct our way to you.
12 And as for you, may the Lord make you increase and overflow in love toward each other, indeed, toward everyone, just as we do toward you; 13 so that he may give you the inner strength to be blameless, by reason of your holiness, when you stand before God our Father at the coming of our Lord Yeshua with all his angels. (Complete Jewish Bible).
Paul wanted to return to Thessilonica, but Satan hindered him to go even other times God prevented him from going to certain places. Paul understood the difference between Satan stopping or Gos preventing, how we understand this difference in our lives?
How do we know what is God's Will and not His Will?
This the flack I receive from some churches and leaders because they do see The Global Methodist Nazarene Lambs Hope as God's Will, but God is confirming this in me this ministry with being God's Will for us in the church to reach more unchurched people and people groups while uniting the different cultures in the world of God's creation.
The Christian community is a school where we learn to love. To love God fully and love all other people without strings attached.
Their freedom comes from their obedience to the Roman Emperor and government, but Paul was introducing a new King to worship and be obedient to rather than Caesar and the Roman government.
Matthew 5: You’re Blessed
5 1-2 When Jesus saw his ministry drawing huge crowds, he climbed a hillside. Those who were apprenticed to him, the committed, climbed with him. Arriving at a quiet place, he sat down and taught his climbing companions. This is what he said:
3 “You’re blessed when you’re at the end of your rope. With less of you there is more of God and his rule.
4 “You’re blessed when you feel you’ve lost what is most dear to you. Only then can you be embraced by the One most dear to you.
5 “You’re blessed when you’re content with just who you are—no more, no less. That’s the moment you find yourselves proud owners of everything that can’t be bought.
6 “You’re blessed when you’ve worked up a good appetite for God. He’s food and drink in the best meal you’ll ever eat.
7 “You’re blessed when you care. At the moment of being ‘care-full,’ you find yourselves cared for.
8 “You’re blessed when you get your inside world—your mind and heart—put right. Then you can see God in the outside world.
9 “You’re blessed when you can show people how to cooperate instead of compete or fight. That’s when you discover who you really are, and your place in God’s family.
10 “You’re blessed when your commitment to God provokes persecution. The persecution drives you even deeper into God’s kingdom.
11-12 “Not only that—count yourselves blessed every time people put you down or throw you out or speak lies about you to discredit me. What it means is that the truth is too close for comfort and they are uncomfortable. You can be glad when that happens—give a cheer, even!—for though they don’t like it, I do! And all heaven applauds. And know that you are in good company. My prophets and witnesses have always gotten into this kind of trouble.
Salt and Light
13 “Let me tell you why you are here. You’re here to be salt-seasoning that brings out the God-flavors of this earth. If you lose your saltiness, how will people taste godliness? You’ve lost your usefulness and will end up in the garbage.
14-16 “Here’s another way to put it: You’re here to be light, bringing out the God-colors in the world. God is not a secret to be kept. We’re going public with this, as public as a city on a hill. If I make you light-bearers, you don’t think I’m going to hide you under a bucket, do you? I’m putting you on a light stand. Now that I’ve put you there on a hilltop, on a light stand—shine! Keep open house; be generous with your lives. By opening up to others, you’ll prompt people to open up with God, this generous Father in heaven.
Completing God’s Law
17-18 “Don’t suppose for a minute that I have come to demolish the Scriptures—either God’s Law or the Prophets. I’m not here to demolish but to complete. I am going to put it all together, pull it all together in a vast panorama. God’s Law is more real and lasting than the stars in the sky and the ground at your feet. Long after stars burn out and earth wears out, God’s Law will be alive and working.
19-20 “Trivialize even the smallest item in God’s Law and you will only have trivialized yourself. But take it seriously, show the way for others, and you will find honor in the kingdom. Unless you do far better than the Pharisees in the matters of right living, you won’t know the first thing about entering the kingdom.
Murder
21-22 “You’re familiar with the command to the ancients, ‘Do not murder.’ I’m telling you that anyone who is so much as angry with a brother or sister is guilty of murder. Carelessly call a brother ‘idiot!’ and you just might find yourself hauled into court. Thoughtlessly yell ‘stupid!’ at a sister and you are on the brink of hellfire. The simple moral fact is that words kill.
23-24 “This is how I want you to conduct yourself in these matters. If you enter your place of worship and, about to make an offering, you suddenly remember a grudge a friend has against you, abandon your offering, leave immediately, go to this friend and make things right. Then and only then, come back and work things out with God.
25-26 “Or say you’re out on the street and an old enemy accosts you. Don’t lose a minute. Make the first move; make things right with him. After all, if you leave the first move to him, knowing his track record, you’re likely to end up in court, maybe even jail. If that happens, you won’t get out without a stiff fine.
Adultery and Divorce
27-28 “You know the next commandment pretty well, too: ‘Don’t go to bed with another’s spouse.’ But don’t think you’ve preserved your virtue simply by staying out of bed. Your heart can be corrupted by lust even quicker than your body. Those leering looks you think nobody notices—they also corrupt.
29-30 “Let’s not pretend this is easier than it really is. If you want to live a morally pure life, here’s what you have to do: You have to blind your right eye the moment you catch it in a lustful leer. You have to choose to live one-eyed or else be dumped on a moral trash pile. And you have to chop off your right hand the moment you notice it raised threateningly. Better a bloody stump than your entire being discarded for good in the dump.
31-32 “Remember the Scripture that says, ‘Whoever divorces his wife, let him do it legally, giving her divorce papers and her legal rights’? Too many of you are using that as a cover for selfishness and whim, pretending to be righteous just because you are ‘legal.’ Please, no more pretending. If you divorce your wife, you’re responsible for making her an adulteress (unless she has already made herself that by sexual promiscuity). And if you marry such a divorced adulteress, you’re automatically an adulterer yourself. You can’t use legal cover to mask a moral failure.
Empty Promises
33-37 “And don’t say anything you don’t mean. This counsel is embedded deep in our traditions. You only make things worse when you lay down a smoke screen of pious talk, saying, ‘I’ll pray for you,’ and never doing it, or saying, ‘God be with you,’ and not meaning it. You don’t make your words true by embellishing them with religious lace. In making your speech sound more religious, it becomes less true. Just say ‘yes’ and ‘no.’ When you manipulate words to get your own way, you go wrong.
Love Your Enemies
38-42 “Here’s another old saying that deserves a second look: ‘Eye for eye, tooth for tooth.’ Is that going to get us anywhere? Here’s what I propose: ‘Don’t hit back at all.’ If someone strikes you, stand there and take it. If someone drags you into court and sues for the shirt off your back, giftwrap your best coat and make a present of it. And if someone takes unfair advantage of you, use the occasion to practice the servant life. No more tit-for-tat stuff. Live generously.
43-47 “You’re familiar with the old written law, ‘Love your friend,’ and its unwritten companion, ‘Hate your enemy.’ I’m challenging that. I’m telling you to love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the energies of prayer, for then you are working out of your true selves, your God-created selves. This is what God does. He gives his best—the sun to warm and the rain to nourish—to everyone, regardless: the good and bad, the nice and nasty. If all you do is love the lovable, do you expect a bonus? Anybody can do that. If you simply say hello to those who greet you, do you expect a medal? Any run-of-the-mill sinner does that.
48 “In a word, what I’m saying is, Grow up. You’re kingdom subjects. Now live like it. Live out your God-created identity. Live generously and graciously toward others, the way God lives toward you.” (The Message).
Paul is telling them and us to love not only those who are like us, but others who are different than us as God showed through Jesus this unconditional Love.
God through Paul is asking them and us to be found blameless and holy when Jesus returns to be with us for all eternity. He is sharing that we are able to be this by His Holy Spirit's power and leading. We are to live in this blameless and holiness now, not church when Jesus takes us home for all eternity.
Now, we receive the body and blood of Jesus to receive His Grace to live blameless and holiness now in the time of the Eucharist and prayer.
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