Saturday, 7 February 2015
At the top of the 1,000-foot mountainous peaks of Meteora, Greece, monasteries have been built, not recently, but hundreds of years ago. Their inaccessible location provides safety and, at the same time, offers them a chance to escape the cares and concerns of the world.
Up until the last century, goods and the most rare of individuals,visitors, had to be winched up in a basket that was hand powered by the monks. Those who made the ascent found the ride a terrifying experience, what with the basket swaying and swinging.
One of these tourists, recording his adventure, admitted to getting nervous about halfway up the cliff. That's when he noticed the rope holding the basket seemed old and frayed. Thinking that he might relieve his fear, at least somewhat, he asked one of the brothers who was riding with him, "How often do you change the rope?"
Without a moment's hesitation, the reply came back, "Whenever it breaks!"
That kind of response doesn't give a person a feeling of absolute security, does it?
Sadly, those who search for security are often forced to confess the initiation and implementation of countless security measures have not made the world feel all that much safer. Those of you who are blessed to have an elderly member as part of your family, ask them if this world is more or less secure than it was 50, 60 or 70 years ago.
I suppose you really don't have to do that, do you? You know the answer already. Being scared, not secure, is the sad situation of our sinful society.
Years ago, I was told of a little boy who had been given a part in the church's Easter play. In the role of the angel at the empty tomb, he had one line. That line was this: "It is I, be not afraid." In spite of his practicing, the day of the service the boy was a wretched wreck. His stomach churned as the teacher coached him. Finally, he walked out on the stage, saw the hundreds of faces looking right at him, his mind went blank, his tongue kept working. Rather than saying, "It is I, be not afraid," he said, "It's me, and I'm scared to death."
"It's me, and I'm scared to death." I suppose in this world, there are some people who aren't scared, but I've never encountered a single one of them. The devoted dad, the loving mom, the successful salesman, the brilliant banker, the faithful farmer, the diligent doctor -- every person, at every age, in every occupation, in almost every situation -- has fear.
This is why we need to think upon and savor the words of the Savior. Listen as He says, "I give them eternal life, and they shall never perish; no one can snatch them out of My hand. My Father, who has given them to Me, is greater than all; no one can snatch them out of My Father's hand."
In this world where nothing seems secure and everything seems unsure, Jesus speaks in absolutes. His words have no exceptions, no exemptions, no excuses.
THE PRAYER: Dear Lord, may the Savior's sacrifice grant me the peace that passes all human understanding. This I ask in the Redeemer's Name. Amen.
In Christ I remain His servant and yours,
Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour®
Lutheran Hour Ministries
Through the Bible in a Year
Today Read:
Exodus 1:1 These are the names of the Israelites who came to Egypt with Jacob along with their households: 2 Reuben, Simeon, Levi, and Judah, 3 Issachar, Zebulun, and Benjamin, 4 Dan and Naphtali, Gad and Asher. 5 The total number in Jacob’s family was seventy. Joseph was already in Egypt. 6 Eventually, Joseph, his brothers, and everyone in his generation died. 7 But the Israelites were fertile and became populous. They multiplied and grew dramatically, filling the whole land.
660 Mason Ridge Center Dr.
St. Louis, MO 63141
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____________________________
Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour®
Lutheran Hour Ministries
Through the Bible in a Year
Today Read:
Exodus 1:1 These are the names of the Israelites who came to Egypt with Jacob along with their households: 2 Reuben, Simeon, Levi, and Judah, 3 Issachar, Zebulun, and Benjamin, 4 Dan and Naphtali, Gad and Asher. 5 The total number in Jacob’s family was seventy. Joseph was already in Egypt. 6 Eventually, Joseph, his brothers, and everyone in his generation died. 7 But the Israelites were fertile and became populous. They multiplied and grew dramatically, filling the whole land.
Israel is oppressed
8 Now a new king came to power in Egypt who didn’t know Joseph. 9 He said to his people, “The Israelite people are now larger in number and stronger than we are. 10 Come on, let’s be smart and deal with them. Otherwise, they will only grow in number. And if war breaks out, they will join our enemies, fight against us, and then escape from the land.” 11 As a result, the Egyptians put foremen of forced work gangs over the Israelites to harass them with hard work. They had to build storage cities named Pithom and Rameses for Pharaoh. 12 But the more they were oppressed, the more they grew and spread, so much so that the Egyptians started to look at the Israelites with disgust and dread. 13 So the Egyptians enslaved the Israelites. 14 They made their lives miserable with hard labor, making mortar and bricks, doing field work, and by forcing them to do all kinds of other cruel work.
15 The king of Egypt spoke to two Hebrew midwives named Shiphrah and Puah: 16 “When you are helping the Hebrew women give birth and you see the baby being born, if it’s a boy, kill him. But if it’s a girl, you can let her live.” 17 Now the two midwives respected God so they didn’t obey the Egyptian king’s order. Instead, they let the baby boys live.
18 So the king of Egypt called the two midwives and said to them, “Why are you doing this? Why are you letting the baby boys live?”
19 The two midwives said to Pharaoh, “Because Hebrew women aren’t like Egyptian women. They’re much stronger and give birth before any midwives can get to them.” 20 So God treated the midwives well, and the people kept on multiplying and became very strong. 21 And because the midwives respected God, God gave them households of their own.
22 Then Pharaoh gave an order to all his people: “Throw every baby boy born to the Hebrews into the Nile River, but you can let all the girls live.”
Moses’ birth
2:1 Now a man from Levi’s household married a Levite woman. 2 The woman became pregnant and gave birth to a son. She saw that the baby was healthy and beautiful, so she hid him for three months. 3 When she couldn’t hide him any longer, she took a reed basket and sealed it up with black tar. She put the child in the basket and set the basket among the reeds at the riverbank. 4 The baby’s older sister stood watch nearby to see what would happen to him.
5 Pharaoh’s daughter came down to bathe in the river, while her women servants walked along beside the river. She saw the basket among the reeds, and she sent one of her servants to bring it to her. 6 When she opened it, she saw the child. The boy was crying, and she felt sorry for him. She said, “This must be one of the Hebrews’ children.”
7 Then the baby’s sister said to Pharaoh’s daughter, “Would you like me to go and find one of the Hebrew women to nurse the child for you?”
8 Pharaoh’s daughter agreed, “Yes, do that.” So the girl went and called the child’s mother. 9 Pharaoh’s daughter said to her, “Take this child and nurse it for me, and I’ll pay you for your work.” So the woman took the child and nursed it. 10 After the child had grown up, she brought him back to Pharaoh’s daughter, who adopted him as her son. She named him Moses, “because,” she said, “I pulled him out[a] of the water.”
Moses runs away to Midian
11 One day after Moses had become an adult, he went out among his people and he saw their forced labor. He saw an Egyptian beating a Hebrew, one of his own people. 12 He looked around to make sure no one else was there. Then he killed the Egyptian and hid him in the sand.
13 When Moses went out the next day, he saw two Hebrew men fighting with each other. Moses said to the one who had started the fight, “Why are you abusing your fellow Hebrew?”
14 He replied, “Who made you a boss or judge over us? Are you planning to kill me like you killed the Egyptian?”
Then Moses was afraid when he realized: They obviously know what I did. 15 When Pharaoh heard about it, he tried to kill Moses.
But Moses ran away from Pharaoh and settled down in the land of Midian. One day Moses was sitting by a well. 16 Now there was a Midianite priest who had seven daughters. The daughters came to draw water and fill the troughs so that their father’s flock could drink. 17 But some shepherds came along and rudely chased them away. Moses got up, rescued the women, and gave their flock water to drink.
18 When they went back home to their father Reuel,[b] he asked, “How were you able to come back home so soon today?”
19 They replied, “An Egyptian man rescued us from a bunch of shepherds. Afterward, he even helped us draw water to let the flock drink.”
20 Reuel said to his daughters, “So where is he? Why did you leave this man? Invite him to eat a meal with us.”
21 Moses agreed to come and live with the man, who gave his daughter Zipporah to Moses as his wife. 22 She gave birth to a son, and Moses named him Gershom, “because,” he said, “I’ve been an immigrant[c] living in a foreign land.”
23 A long time passed, and the Egyptian king died. The Israelites were still groaning because of their hard work. They cried out, and their cry to be rescued from the hard work rose up to God. 24 God heard their cry of grief, and God remembered his covenant with Abraham, Isaac, and Jacob. 25 God looked at the Israelites, and God understood.
Moses at the burning bush
3:1 Moses was taking care of the flock for his father-in-law Jethro,[d] Midian’s priest. He led his flock out to the edge of the desert, and he came to God’s mountain called Horeb. 2 The Lord’s messenger appeared to him in a flame of fire in the middle of a bush. Moses saw that the bush was in flames, but it didn’t burn up. 3 Then Moses said to himself, Let me check out this amazing sight and find out why the bush isn’t burning up.
4 When the Lord saw that he was coming to look, God called to him out of the bush, “Moses, Moses!”
Moses said, “I’m here.”
5 Then the Lord said, “Don’t come any closer! Take off your sandals, because you are standing on holy ground.” 6 He continued, “I am the God of your father, Abraham’s God, Isaac’s God, and Jacob’s God.” Moses hid his face because he was afraid to look at God.
7 Then the Lord said, “I’ve clearly seen my people oppressed in Egypt. I’ve heard their cry of injustice because of their slave masters. I know about their pain. 8 I’ve come down to rescue them from the Egyptians in order to take them out of that land and bring them to a good and broad land, a land that’s full of milk and honey, a place where the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites all live. 9 Now the Israelites’ cries of injustice have reached me. I’ve seen just how much the Egyptians have oppressed them. 10 So get going. I’m sending you to Pharaoh to bring my people, the Israelites, out of Egypt.”
11 But Moses said to God, “Who am I to go to Pharaoh and to bring the Israelites out of Egypt?”
12 God said, “I’ll be with you. And this will show you that I’m the one who sent you. After you bring the people out of Egypt, you will come back here and worship God on this mountain.”
God’s special name
13 But Moses said to God, “If I now come to the Israelites and say to them, ‘The God of your ancestors has sent me to you,’ they are going to ask me, ‘What’s this God’s name?’ What am I supposed to say to them?”
14 God said to Moses, “I Am Who I Am.[e] So say to the Israelites, ‘I Am has sent me to you.’” 15 God continued, “Say to the Israelites, ‘The Lord, the God of your ancestors, Abraham’s God, Isaac’s God, and Jacob’s God, has sent me to you.’ This is my name forever; this is how all generations will remember me.
16 “Go and get Israel’s elders together and say to them, ‘The Lord, the God of your ancestors, the God of Abraham, of Isaac, and of Jacob, has appeared to me. The Lord said, “I’ve been paying close attention to you and to what has been done to you in Egypt. 17 I’ve decided to take you away from the harassment in Egypt to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land full of milk and honey.”’ 18 They will accept what you say to them. Then you and Israel’s elders will go to Egypt’s king and say to him, ‘The Lord, the Hebrews’ God, has met with us. So now let us go on a three-day journey into the desert so that we can offer sacrifices to the Lord our God.’ 19 However, I know that Egypt’s king won’t let you go unless he’s forced to do it. 20 So I’ll use my strength and hit Egypt with dramatic displays of my power. After that, he’ll let you go.
21 “I’ll make it so that when you leave Egypt, the Egyptians will be kind to you and you won’t go away empty-handed. 22 Every woman will ask her neighbor along with the immigrant in her household for their silver and their gold jewelry as well as their clothing. Then you will put it on your sons and daughters, and you will rob the Egyptians.”[Footnotes:
Exodus 2:10 Heb mashah sounds like Moses (moshe).
Exodus 2:18 Also called Jethro
Exodus 2:22 Heb ger sounds like Gershom.
Exodus 3:1 Also called Reuel
Exodus 3:14 Or I Will Be Who I will Be.]
Matthew 24: The temple’s fate
1 Now Jesus left the temple and was going away. His disciples came to point out to him the temple buildings. 2 He responded, “Do you see all these things? I assure that no stone will be left on another. Everything will be demolished.”
Beginning of troubles
3 Now while Jesus was sitting on the Mount of Olives, the disciples came to him privately and said, “Tell us, when will these things happen? What will be the sign of your coming and the end of the age?”
4 Jesus replied, “Watch out that no one deceives you. 5 Many will come in my name, saying, ‘I’m the Christ.’ They will deceive many people. 6 You will hear about wars and reports of wars. Don’t be alarmed. These things must happen, but this isn’t the end yet. 7 Nations and kingdoms will fight against each other, and there will be famines and earthquakes in all sorts of places. 8 But all these things are just the beginning of the sufferings associated with the end. 9 They will arrest you, abuse you, and they will kill you. All nations will hate you on account of my name. 10 At that time many will fall away. They will betray each other and hate each other. 11 Many false prophets will appear and deceive many people. 12 Because disobedience will expand, the love of many will grow cold. 13 But the one who endures to the end will be delivered. 14 This gospel of the kingdom will be proclaimed throughout the world as a testimony to all the nations. Then the end will come.
The great suffering
15 “When you see the disgusting and destructive thing that Daniel talked about standing in the holy place (the reader should understand this), 16 then those in Judea must escape to the mountains. 17 Those on the roof shouldn’t come down to grab things from their houses. 18 Those in the field shouldn’t come back to grab their clothes. 19 How terrible it will be at that time for women who are pregnant and for women who are nursing their children. 20 Pray that it doesn’t happen in winter or on the Sabbath day. 21 There will be great suffering such as the world has never before seen and will never again see. 22 If that time weren’t shortened, nobody would be rescued. But for the sake of the ones whom God chose, that time will be cut short.
23 “Then if somebody says to you, ‘Look, here’s the Christ,’ or ‘He’s over here,’ don’t believe it. 24 False christs and false prophets will appear, and they will offer great signs and wonders in order to deceive, if possible, even those whom God has chosen. 25 Look, I’ve told you ahead of time. 26 So if they say to you, ‘Look, he’s in the desert,’ don’t go out. And if they say, ‘Look, he’s in the rooms deep inside the house,’ don’t believe it. 27 Just as the lightning flashes from the east to the west, so it will be with the coming of the Human One.[a] 28 The vultures gather wherever there’s a dead body.[Footnotes:
Matthew 24:27 Or Son of Man]
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