Daily Gospel for Saturday, 18 April 2015

Daily Gospel for Saturday, 18 April 2015
"Lord, to whom shall we go? You have the words of eternal life."[John 6:68]
Saturday of the Second week of Easter
Saints of the day:

SAINT APOLLONIUS 
Martyr 
(+ c. 186)

Marcus Aurelius had persecuted the Christians, but his son Commodus, who in 180 succeeded him, showed himself favorable to them out of regard to his Empress Marcia, who was an admirer of the Faith.

During this calm the number of the faithful was exceedingly increased, and many persons of the first rank, among them Apollonius, a Roman senator, enlisted themselves under the banner of the cross. He was a person very well versed both in philosophy and the Holy Scripture.

In the midst of the peace which the Church enjoyed, he was publicly accused of Christianity by one of his own slaves. The slave was immediately condemned to have his legs broken, and to be put to death, in consequence of an edict of Marcus Aurelius, who, without repealing the former laws against convicted Christians, ordered by it that their accusers should be put to death.

The slave being executed, the same judge sent an order to St. Apollonius to renounce his religion as he valued his life and fortune. The Saint courageously rejected such ignominious terms of safety, wherefore Perennis referred him to the judgment of the Roman senate, to give an account of his faith to that body.

Persisting in his refusal to comply with the condition, the Saint was condemned by a decree of the Senate, and beheaded about the year 186.

Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]

Bl. Marie-Anne Blondin
Religious (1809 - 1890)

Esther Blondin, in religion "Sister Marie Anne", was born in Terrebonne (Quebec, Canada) on April 18, 1809, in a family of deeply Christian farmers. From her mother she inherited a piety centered on Divine Providence and the Eucharist and, from her father, a deep faith and a strong patience in suffering. Esther and her family were victims of illiteracy so common in French Canadian milieux of the nineteenth century. Still an illiterate at the age of 22, Esther worked as a domestic in the Convent of the Sisters of the Congregation of Notre Dame, that had been recently opened in her own village. A year later, she registered as a boarder in order to learn to read and write. She then became a novice in the Congregation but had to leave, due to ill health.

In 1833, Esther became a teacher in the parochial school of Vaudreuil. Little by little, she found out that one of the causes of this illiteracy was due to a certain Church ruling that forbade that girls be taught by men and that boys be taught by women. Unable to finance two schools, many parish priests chose to have none. In 1848, under an irresistible call of the Spirit, Esther presented to her Bishop, Ignace Bourget, a plan she long cherished: that of founding a religious congregation "for the education of poor country children, both girls and boys in the same schools". A rather new project for the time! It even seemed quite rash and contrary to the established order. Since the State was in favor of such schools, Bishop Bourget authorized a modest attempt so as to avoid a greater evil.

The Congregation of the Sisters of Saint Anne was founded in Vaudreuil on September 8, 1850. Esther, now named "Mother Marie Anne", became its first superior. The rapid growth of this young Community soon required larger quarters. During the Summer of 1853, Bishop Ignace Bourget transferred the Motherhouse to Saint Jacques de l'Achigan. The new chaplain, Father Louis Adolphe Marechal, interfered in an abusive way in the private life of the Community. During the Foundress' absence, Father changed the pupils' boarding fees. Should he be away for a while, he asked that the Sisters await his return to go to confession. After a year of this existing conflict between the chaplain and the Foundress, the latter being anxious to protect the rights of her Community, Bishop Bourget asked Mother Marie Anne, on August 18, 1854, "to resign". He called for elections and warned Mother Marie Anne "not to accept the superiorship, even if her sisters wanted to reelect her". Even though she could be reelected, according to the Rule of the Community, Mother Marie Anne obeyed her Bishop whom she considered God's instrument. And she wrote: "As for me, my Lord, I bless Divine Providence a thousand times for the maternal care she shows me in making me walk the way of tribulations and crosses".

Mother Marie Anne, having been named Directress at Saint Genevieve Convent, became the target of attacks from the Motherhouse authorities, influenced by the dictatorship of Father Marechal. Under the pretext of poor administration, Mother Marie Anne was recalled to the Motherhouse in 1858, with the Bishop's warning: "take means so that she will not be a nuisance to anyone." From this new destitution and until her death on January 2, 1890, Mother Marie Anne was kept away from administrative responsibilities. She was even kept away from the General Council deliberations when the 1872 and 1878 elections reelected her. Assigned to mostly hidden work in the laundry and ironing room, she led a life of total self-denial and thus ensured the growth of the Congregation. Behold the paradox of an influence which some wanted to nullify! In the Motherhouse basement laundry room in Lachine, where she spent her days, many generations of novices received from the Foundress a true example of obedience and humility, imbued with authentic relationships which ensure true fraternal charity. To a novice who asked her one day why she, the Foundress, was kept aside in such lowly work, she simply replied with kindness : "The deeper a tree sinks its roots into the soil, the greater are its chances of growing and producing fruit".

The attitude of Mother Marie Anne, who was a victim of so many injustices, allows us to bring out the evangelical sense she gave to events in her life. Just as Jesus Christ, who passionately worked for the Glory of His Father, so too Mother Marie Anne sought only God's Glory in all she did. "The greater Glory of God" was the aim she herself gave her Community. "To make God known to the young who have not the happiness of knowing Him" was for her a privileged way of working for the Glory of God. Deprived of her most legitimate rights, and robbed of all her personal letters with her bishop, she offered no resistance and she expected, from the infinite goodness of God, the solution to the matter. She was convinced that "He will know well, in his Wisdom, how to discern the false from the true and to reward each one according to his deeds".

Prevented from being called "Mother" by those in authority, Mother Marie Anne did not jealously hold on to her title of Foundress; rather she chose annihilation, just like Jesus, "her crucified Love", so that her Community might live. However, she did not renounce her mission of spiritual mother of her Community. She offered herself to God in order "to expiate all the sins which were committed in the Community"; and she daily prayed Saint Anne "to bestow on her spiritual daughters the virtues so necessary for Christian educators".

Like any prophet invested with a mission of salvation, Mother Marie Anne lived persecution by forgiving without restriction, convinced that "there is more happiness in forgiving than in revenge". This evangelical forgiveness, guarantee of "the peace of soul which she held most precious", was ultimately proven on her death bed when she asked her superior to call for Father Marechal "for the edification of the Sisters".

As she felt the end approaching, Mother Marie Anne left to her daughters her spiritual testament in these words which are a resume of her whole life : "May Holy Eucharist and perfect abandonment to God's Will be your heaven on earth". She then peacefully passed away at the Motherhouse of Lachine, on January 2, 1890, "happy to go to the Good God" she had served all her life.

The Vatican, VA
Saint Laserian
Feastday: April 18
Death: 639
Bishop and papal legate, brother of St. Goban, also listed as Molaisse. Laserian was born in Ireland and was a monk on lona, Scotland. He went to Rome and was ordained by Pope St. Gregory I the Great. Returning to Ireland, Laserian supported Roman liturgical images, and he went back to Rome with a group to have Pope Honorius I settle the dispute. Laserian was made a bishop and papal legate to Ireland. In 637, he succeeded his brother, St. Goban, as abbot of Leighlin.

Bl. Savina Petrilli
Religious (1851 - 1923)

At the age of ten, Savina Petrilli, of Siena, Italy, read a biography of Saint Catherine of Siena that instilled in her a lasting devotion to this saint. Savina thereafter aspired to imitate Catherine's devotion to the Eucharist, the Passion of Christ, and the Church. Following her First Holy Communion at the age of twelve, Savina became a frequent communicant. As a teenager, she was a very active member of a Marian sodality, the Children of Mary. At the age of eighteen, she had the opportunity to meet (Blessed) Pope Pius IX, who, upon learning that she was a native of Siena, commented that she should walk in Saint Catherine's footsteps. Savina saw in this remark a sign from heaven that inspired her to found a new religious congregation. She confided her plan to her dying sister Emilia, who in turn promised to assist in its accomplishment by her prayers in heaven. Savina's congregation received papal approbation in 1877 with the title, the Sisters of the Poor, devoted to the care of the needy. Mother Savina died of cancer on April 18, 1923.

Saturday of the Second week of Easter

Acts of the Apostles 6:1 Around this time, when the number of talmidim was growing, the Greek-speaking Jews began complaining against those who spoke Hebrew that their widows were being overlooked in the daily distribution. 2 So the Twelve called a general meeting of the talmidim and said, “It isn’t appropriate that we should neglect the Word of God in order to serve tables. 3 Brothers, choose seven men from among yourselves who are known to be full of the Spirit and wisdom. We will appoint them to be in charge of this important matter, 4 but we ourselves will give our full attention to praying and to serving the Word.”

5 What they said was agreeable to the whole gathering. They chose Stephen, a man full of faith and the Ruach HaKodesh, Philip, Prochoros, Nikanor, Timon, Parmenas and Nicholas, who was a proselyte from Antioch. 6 They presented these men to the emissaries, who prayed and laid their hands on them.

7 So the word of God continued to spread. The number of talmidim in Yerushalayim increased rapidly, and a large crowd of cohanim were becoming obedient to the faith.

Psalm 33:1 Rejoice in Adonai, you righteous!

Praise is well-suited to the upright.

2 Give thanks to Adonai with the lyre,

sing praises to him with a ten-stringed harp.

4 For the word of Adonai is true,

and all his work is trustworthy.

5 He loves righteousness and justice;

the earth is full of the grace of Adonai.

18 But Adonai’s eyes watch over those who fear him,

over those who wait for his grace

19 to rescue them from death

and keep them alive in famine.

Holy ospel According to Saint John 6:16 When evening came, his talmidim went down to the lake, 17 got into a boat and set out across the lake toward K’far-Nachum. By now it was dark, Yeshua had not yet joined them, 18 and the sea was getting rough, because a strong wind was blowing. 19 They had rowed three or four miles when they saw Yeshua approaching the boat, walking on the lake! They were terrified; 20 but he said to them, “Stop being afraid, it is I.” 21 Then they were willing to take him into the boat, and instantly the boat reached the land they were heading for.

Saturday of the Second week of Easter

Commentary of the day:

Prayer known as "of Peter and the other apostles" 

Papyrus from the early Church 

"Through the sea was your path; your way, through the mighty waters" (Ps 77:20)

You are holy, Lord, all-powerful God,

Father of our Lord Jesus Christ,

paradise of happiness,

royal sceptre,

infinite love,

assurance of hope…

You are holy, Lord God,

you are "the King of kings and the Lord of lords: 

you alone have immortality,

you live in the inaccessible light,

that no one has ever seen" (1 Tm 6:15-16).

You walk on the wings of the winds (Ps 103:3);

you created the sky, the earth and the sea

and all they contain (Ac 4:24).

You make the winds your messengers

and burning fire your servant (Ps 103:4);

you made man in your image and likeness (Gn 1:26),

you measured out the span of the sky 

and the whole earth with the fingers of your hand. 

Yes,in your presence your works are altogether lovely.

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