Lutheran Seminary – Moved by the Promise – God Pause - Thursday,
30 January 2013 – Mattityahu 5: When Rebbe, Melech HaMoshiach saw the
multitudes, he ALAH HAHAR (went up the mountain, SHEMOT 19:3) and when he sat
down, his talmidim came to him.
2 Then Rebbe, Melech HaMoshiach began to speak, and gave them
this torah (teaching), saying,
3 Ashrey ANIYEI HARUACH (Blessed, Happy are the poor in spirit,
YESHAYAH 66:2) for theirs is the Malchut HaShomayim.
4 Ashrey are the AVELIM (the ones mourning, YESHAYAH 61:2), for
they will be comforted.
5 Ashrey are the ANAVIM (humble, YESHAYAH 29:19; ZEFANYAH 2:3),
for YIRESHU ARETZ (they will inherit the land, TEHILLIM 37:11).
6 Ashrey are the ones hungering and thirsting for Tzidkat Hashem
(Tzedek Olamim, Everlasting Righteousness, DANIEL 9:24), for they will be
satisfied.
7 Ashrey are the merciful, for they will be shown rachamim
(mercy).
8 Ashrey are those of LEV TAHOR (pure heart, TEHILLIM 51:12
[10]), for they will see Hashem.
9 Ashrey are the peacemakers, for they will be called bnei
haElohim (sons of G-d).
10 Ashrey are the ones being persecuted because of Tzidkat
Hashem (righteousness, DANIEL 9:24), for theirs is the Malchut HaShomayim.
11 Ashrey are you when they reproach you and persecute you and
speak all kinds of lashon horah against you, speaking sheker (falsehood, lies)
because of me [Moshiach].
12 Have simcha (joy) and lev sameach (glad heart), for your
sachar (reward) is great in Shomayim, for thus they persecuted the Neviim
before you.—Orthodox Jewish Bible
With the "foolishness of the cross" in God's upside
down kingdom still ringing in our ears from yesterday's reading, we now hear
Jesus begin his Sermon on the Mount with a list of "blessings," or
beatitudes, that can be at once unsettling and grace-filled. Unsettling if we
read them as imperatives: "Try to be poor in spirit; try to be meek; be
thirsty for righteousness, be merciful, be pure in heart, and be a
peacemaker." All are worthy imperatives, but when we see how far we fall
short of these ideals, the blessed beatitudes become burdensome.
But the word of grace is that these blessings are a surprising
glimpse of the kingdom of heaven; they are, says Mary Hinkle Shore, "a
statement of the world turned upside down, where those who mourn are comforted
rather than abandoned or merely pitied, where those who hunger and thirst for
righteousness are satisfied, not ignored or shouted down, where the meek
inherit the earth rather than being ground into the dust."
That may be great news for some and troubling news for others.
Being poor of spirit may sound pitiful to those puffed up by their own
knowledge. Being merciful might sound horribly weak to those bent on revenge.
But for those who mourn, the promise of God's comfort is an oasis of peace. For
those who are pure of heart, God will surely be near.
Make us instruments of your mercy and peace, O God. Make us
thirsty for your righteousness and hungry for your kingdom. Where people mourn,
help us to bring comfort in your name. Amen.
Scott Tunseth
General Editor, Fortress Press, Minneapolis, Minn.
Master of Divinity , 1983
Matthew 5:1 When Jesus saw the crowds, he went up the mountain;
and after he sat down, his disciples came to him.
2 Then he began to speak, and taught them, saying:
3 "Blessed are the poor in spirit, for theirs is the
kingdom of heaven.
4 "Blessed are those who mourn, for they will be comforted.
5 "Blessed are the meek, for they will inherit the earth.
6 "Blessed are those who hunger and thirst for
righteousness, for they will be filled.
7 "Blessed are the merciful, for they will receive mercy.
8 "Blessed are the pure in heart, for they will see God.
9 "Blessed are the peacemakers, for they will be called
children of God.
10 "Blessed are those who are persecuted for righteousness'
sake, for theirs is the kingdom of heaven.
11 "Blessed are you when people revile you and persecute
you and utter all kinds of evil against you falsely on my account.
12 Rejoice and be glad, for your reward is great in heaven, for
in the same way they persecuted the prophets who were before you.—New Revised
Standard Version
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