"Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it."[1 Corinthians 9:24]
One thing I have found in life is that it is full of surprises. Many of them are unexpected pleasures and blessings that come our way. Others are tragic and sad. I have been greatly surprised by the way some people's lives have turned out.
I can think of individuals I have met that seemed to have no potential whatsoever. They were never expected to amount to much of anything. In school, people made fun of them, calling them "geeks" and "nerds." Now those same people are calling them "boss."
Then there are those that had so much promise—so much raw potential. You just knew they would make their mark in life because they just had that special something: talent, giftedness, great natural ability.
It might have been someone who was unusually gifted spiritually. And sure enough, their star began to rise and you could say "you knew them when." But then suddenly, seemingly without warning, their life came tumbling down.
Or they were slowly but surely sidetracked by foolish decisions and living. I have seen many talented, super-gifted people crash and burn.
This is sad, because God has a unique, custom-designed plan for each of our lives. As time passes, I find myself more impressed with character than charisma—with personal integrity than talent.
I am more impressed with someone who has, for instance, stayed with their spouse than someone who may have some huge ministry (not that you can't have both). But the key is to finish what we have started, and to finish it well, because if you run first place in a race for every lap except the last, it doesn't matter.
You have to cross that finish line and play by the rules. So run your race with all of your strength. Guard your life so that you don't get sidetracked or disqualified. And keep your eyes on the finish line.
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Weekend Bible Reading
1 Samuel 30:1 Three days later, when David and his men arrived in Ziklag, they found that the ‘Amaleki had raided the Negev and Ziklag. They had sacked Ziklag and burned it down; 2 and they had taken captive the women and everyone there, great and small. They hadn’t killed anyone but had carried them off as they went on their way. 3 So when David and his men arrived at the city, there it was, burned down, with their wives, sons and daughters taken captive. 4 Then David and the people with him cried aloud until they had no more power to cry. 5 David’s two wives had been taken captive — Achino‘am from Yizre‘el and Avigayil the widow of Naval from Karmel.
6 David was in serious trouble: the people were talking about stoning him to death, because all the people were in such deep grief, each man over his sons and daughters. But David strengthened himself in Adonai his God. 7 David said to Avyatar the cohen, the son of Achimelekh, “Please bring the ritual vest here to me.” Avyatar brought the vest to David. 8 Then David consulted Adonai. He asked, “Should I go in pursuit of these raiders? Will I catch up with them?” And [Adonai] answered him, “Go in pursuit, because you will overtake them and recover everyone and everything.” 9 So David went, he and the six hundred men with him. They came to Vadi B’sor, where those who were to stay behind waited. 10 Then David continued in pursuit with four hundred men, while two hundred too exhausted to cross Vadi B’sor stayed behind.
11 They found an Egyptian in the countryside and brought him to David. They gave him some bread to eat and water to drink; 12 they also gave him a lump of dried figs and two bunches of raisins. After eating, he revived; because he hadn’t eaten anything or drunk any water for three days and nights. 13 David asked him, “To whom do you belong, and where are you from?” He answered, “I’m an Egyptian boy, the slave of an ‘Amaleki. My master abandoned me three days ago, because I got sick. 14 We raided the Negev of the K’reti, the Negev of Y’hudah and the Negev of Kalev; and we burned down Ziklag.” 15 David asked him, “Will you lead me down to this raiding party?” He said, “If you will swear by God to me that you won’t kill me or hand me back to my master, I will lead you down to the raiders.” 16 He led them down, and there they were, spread out all over the ground, eating, drinking and celebrating how much spoil they had taken from the territory of the P’lishtim and the territory of Y’hudah. 17 David attacked them from dawn until the evening of the next day. Not one of them escaped, except for 400 young men who jumped on camels and got away. 18 David recovered all that the ‘Amaleki had taken; he also rescued his two wives. 19 They found nothing missing, big or little — not sons, not daughters, not plundered goods or anything else they had taken — David brought it all back. 20 David took all the flocks and herds and drove them ahead of their own livestock, announcing, “This is David’s spoil.”
21 David came to where the two hundred men were who had been too exhausted to follow him, whom they had let stay at Vadi B’sor. They came out to meet David and the people with him. When David approached them he greeted them. 22 But some of the men who had gone with David were evil men, scoundrels; and they said, “They didn’t go with us, so we’re not giving them any of the property we’ve recovered. Each man can take his wife and children and leave.” 23 Then David said, “No, my brothers, don’t do this with the goods Adonai has given us. He protected us, and he handed the raiding party over to us. 24 Anyhow, no one agrees with you about this. No, the share of someone who stays with the equipment will be the same as the share of someone who goes out and fights — they will share equally.” 25 It has been that way from that day on; he established it as a ruling for Isra’el to this day.
26 When David came to Ziklag, he sent some of the spoil to the leaders of Y’hudah who were his friends with a note, “Here is a present for you from the spoil of the enemies of Adonai.” 27 He sent such gifts
to those in Beit-El,
to those in Ramot,
to those in Yatir,
28 to those in ‘Aro‘er,
to those in Sifmot,
to those in Esht’moa,
29 to those in Rakhal,
to those in Yerachme’eli,
to those in the cities of the Keni,
30 to those in Hormah,
to those in Kor-‘Ashan,
to those in ‘Atakh,
31 to those in Hevron,
and to all the places where David and his men had frequently visited.
31:1 Now the P’lishtim pressed their attack on Isra’el. The men of Isra’el fled before the P’lishtim, leaving their dead on Mount Gilboa. 2 The P’lishtim pursued and overtook Sha’ul and his sons; and the P’lishtim killed Y’honatan, Avinadav and Malkishua, the sons of Sha’ul. 3 The fighting went hard against Sha’ul; then the archers overtook and wounded him, so that he was in agony. 4 Sha’ul said to his armor-bearer, “Draw your sword and run me through with it. Otherwise these uncircumcised men will come, run me through and make sport of me.” But his armor-bearer refused, he was too frightened. So Sha’ul took his sword and fell on it. 5 When his armor-bearer saw that Sha’ul was dead, he too fell on his own sword and died with him. 6 Thus Sha’ul, his three sons, his armor-bearer and all his men died that same day together.
7 When the men of Isra’el who were on the other side of the valley and those who were on the far side of the Yarden saw that the men of Isra’el had fled and that Sha’ul and his sons were dead, they abandoned the cities and fled; then the P’lishtim came and lived in them.
8 The following day, when the P’lishtim came to strip the dead, they found Sha’ul and his three sons lying dead on Mount Gilboa. 9 They cut off his head, stripped off his armor and sent these all over the territory of the P’lishtim to carry the news to the temples of their idols and to the people. 10 Then they put his armor in the temple for the ‘ashtarot and fastened his body to the wall of Beit-Sh’an.
11 When the people living in Yavesh-Gil‘ad heard what the P’lishtim had done to Sha’ul, 12 all their warriors set out, traveling all night. They took the body of Sha’ul and the bodies of his sons off the wall of Beit-Sh’an, returned to Yavesh and burned them there. 13 Then they took their bones, buried them under the tamarisk tree in Yavesh and fasted seven days.
1 Chronicles 10:1 Now the P’lishtim pressed their attack on Isra’el; and the men of Isra’el fled before the P’lishtim, leaving their dead on Mount Gilboa. 2 The P’lishtim pursued Sha’ul; overtook him and his sons; and the P’lishtim killed Y’honatan, Avinadav and Malkishua, the sons of Sha’ul. 3 The fighting went hard against Sha’ul; then the archers overtook and wounded him, so that he was in agony. 4 Sha’ul said to his armor-bearer, “Draw your sword and run me through with it. Otherwise, these uncircumcised men will come and make sport of me.” But his armor-bearer refused; he was too frightened. So Sha’ul took his sword and fell on it. 5 When his armor-bearer saw that Sha’ul was dead, he too fell on his own sword and died. 6 Thus Sha’ul, his three sons and all his household died together.
7 When all the men of Isra’el who were in the valley saw them fleeing and that Sha’ul and his sons were dead, they abandoned their cities and fled; then the P’lishtim came and lived in them.
8 The following day, when the P’lishtim came to strip the dead, they found Sha’ul and his sons lying dead on Mount Gilboa. 9 They stripped him, then took his head and his armor and sent them all over the territory of the P’lishtim to carry the news to their idols and to the people. 10 They put his armor in the temple of their gods and fastened his skull to the temple of Dagon. 11 When everyone in Yavesh-Gil‘ad heard all that the P’lishtim had done to Sha’ul, 12 all their warriors set out, took away the body of Sha’ul and the bodies of his sons, brought them to Yavesh, buried their bones under the pistachio tree in Yavesh and fasted seven days.
13 So Sha’ul died for the transgression he committed against Adonai, because of the word of Adonai that he did not keep and because he sought the counsel of a spirit 14 instead of consulting Adonai. Therefore Adonai put him to death and turned the rulership over to David the son of Yishai.
Matthew 12:1 One Shabbat during that time, Yeshua was walking through some wheat fields. His talmidim were hungry, so they began picking heads of grain and eating them. 2 On seeing this, the P’rushim said to him, “Look! Your talmidim are violating Shabbat!” 3 But he said to them, “Haven’t you ever read what David did when he and those with him were hungry? 4 He entered the House of God and ate the Bread of the Presence!” — which was prohibited, both to him and to his companions; it is permitted only to the cohanim. 5 “Or haven’t you read in the Torah that on Shabbat the cohanim profane Shabbat and yet are blameless? 6 I tell you, there is in this place something greater than the Temple! 7 If you knew what ‘I want compassion rather than animal-sacrifice’[a] meant, you would not condemn the innocent. 8 For the Son of Man is Lord of Shabbat!”
9 Going on from that place, he went into their synagogue. 10 A man there had a shriveled hand. Looking for a reason to accuse him of something, they asked him, “Is healing permitted on Shabbat?” 11 But he answered, “If you have a sheep that falls in a pit on Shabbat, which of you won’t take hold of it and lift it out? 12 How much more valuable is a man than a sheep! Therefore, what is permitted on Shabbat is to do good.” 13 Then to the man he said, “Hold out your hand.” As he held it out, it became restored, as sound as the other one. 14 But the P’rushim went out and began plotting how they might do away with Yeshua. 15 Aware of this, he left that area.
Many people followed him; and he healed them all 16 but warned them not to make him known. 17 This was to fulfill what had been spoken through Yesha‘yahu the prophet,
18 “Here is my servant, whom I have chosen,
my beloved, with whom I am well pleased;
I will put my Spirit on him,
and he will announce justice to the Gentiles.
19 He will not fight or shout,
no one will hear his voice in the streets;
20 he will not snap off a broken reed
or snuff out a smoldering wick
until he has brought justice through to victory.
21 In him the Gentiles will put their hope.”[b]
22 Then some people brought him a man controlled by demons who was blind and mute; and Yeshua healed him, so that he could both speak and see. 23 The crowds were astounded and asked, “This couldn’t be the Son of David, could it?” 24 But when the P’rushim heard of it, they said, “It is only by Ba‘al-Zibbul” — the ruler of the demons — “that this man drives out demons.”
25 However, knowing what they were thinking, Yeshua said to them, “Every kingdom divided against itself will be ruined, and every city or household divided against itself will not survive. 26 If Satan drives out Satan, he is divided against himself; so how can his kingdom survive? 27 Besides, if I drive out demons by Ba‘al-Zibbul, by whom do your people drive them out? So, they will be your judges! 28 But if I drive out demons by the Spirit of God, then the Kingdom of God has come upon you!
29 “Or again, how can someone break into a strong man’s house and make off with his possessions unless he first ties up the strong man? After that he can ransack his house.
30 “Those who are not with me are against me, and those who do not gather with me are scattering. 31 Because of this, I tell you that people will be forgiven any sin and blasphemy, but blaspheming the Ruach HaKodesh will not be forgiven. 32 One can say something against the Son of Man and be forgiven; but whoever keeps on speaking against the Ruach HaKodesh will never be forgiven, neither in the ‘olam hazeh nor in the ‘olam haba.
33 “If you make a tree good, its fruit will be good; and if you make a tree bad, its fruit will be bad; for a tree is known by its fruit. 34 You snakes! How can you who are evil say anything good? For the mouth speaks what overflows from the heart. 35 The good person brings forth good things from his store of good, and the evil person brings forth evil things from his store of evil. 36 Moreover, I tell you this: on the Day of Judgment people will have to give account for every careless word they have spoken; 37 for by your own words you will be acquitted, and by your own words you will be condemned.”
38 At this some of the Torah-teachers said, “Rabbi, we want to see a miraculous sign from you.” 39 He replied, “A wicked and adulterous generation asks for a sign? No! None will be given to it but the sign of the prophet Yonah. 40 For just as Yonah was three days and three nights in the belly of the sea-monster,[c] so will the Son of Man be three days and three nights in the depths of the earth. 41 The people of Ninveh will stand up at the Judgment with this generation and condemn it, for they turned from their sins to God when Yonah preached, but what is here now is greater than Yonah. 42 The Queen of the South will stand up at the Judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Shlomo, but what is here now is greater than Shlomo.
43 “When an unclean spirit comes out of a person, it travels through dry country seeking rest and does not find it. 44 Then it says to itself, ‘I will return to the house I left.’ When it arrives, it finds the house standing empty, swept clean and put in order. 45 Then it goes and takes with it seven other spirits more evil than itself, and they come and live there — so that in the end, the person is worse off than he was before. This is how it will be for this wicked generation.”
46 He was still speaking to the crowd when his mother and brothers appeared outside, asking to talk with him. 47 [d] 48 But to the one who had informed him he replied, “Who is my mother? Who are my brothers?” 49 Pointing to his talmidim, he said, “Look! Here are my mother and my brothers! 50 Whoever does what my Father in heaven wants, that person is my brother and sister and mother.”[Footnotes:
Matthew 12:7 Hosea 6:6
Matthew 12:21 Isaiah 42:1–4
Matthew 12:40 Jonah 2:1(1:17)
Matthew 12:47 Some manuscripts include verse 47: Someone told him, “Your mother and brothers are standing outside, asking to talk with you.”]
2 Samuel 1:1 Sha’ul had died, and David had been two days in Ziklag after returning from the slaughter of the ‘Amaleki. 2 On the third day, there came a man from Sha’ul’s camp with his clothes torn and earth on his head. He approached David, fell to the ground and prostrated himself. 3 David said to him, “Where are you coming from?” “I escaped from the camp of Isra’el,” he replied. 4 “Tell me, please, how did things go?” asked David. “The people have fled the battle,” he answered, “and many of them are wounded or dead. Sha’ul and Y’honatan his son are dead too.” 5 David asked the young man who had told him this, “How do you know that Sha’ul and Y’honatan his son are dead?” 6 The young man who had told him said, “I happened to be on Mount Gilboa when I saw Sha’ul leaning on his spear. The chariots and cavalry were bearing down on him. 7 He looked behind him, saw me and called to me. I answered, ‘Here I am.’ 8 He said to me, ‘Who are you?’ and I answered, ‘I’m an ‘Amaleki’ 9 He said to me, ‘I’m in agony, and I’m going to die, but I’m still alive. So please, stand next to me; and kill me.’ 10 So I stood next to him and killed him, because I was sure he was so badly wounded that he couldn’t live. I took the crown that was on his head and the bracelet on his arm and have brought them here to my lord.”
11 Then David took hold of his clothes and tore them, and likewise all the men who were with him. 12 They wailed and cried, and they fasted until evening for Sha’ul, for Y’honatan his son, for Adonai’s people and for the house of Isra’el; because they had fallen by the sword.
13 David said to the young man who had told him, “Where are you from?” He answered, “I’m the son of a [resident] foreigner, an ‘Amaleki.” 14 David asked him, “How is it that you weren’t afraid to raise your hand to destroy Adonai’s anointed?” 15 David called one of his young men and said, “Go over to him, and kill him.” The man struck him down, and he died. 16 David said to him, “Your blood is on your own head. Your own mouth convicted you when you said, ‘I killed Adonai’s anointed.’”
17 Then David pronounced this lament over Sha’ul and over Y’honatan his son, 18 in order to teach the people of Y’hudah [not to underestimate] archery (the lament has been written down in the book of Yashar):
19 “Your glory, Isra’el, lies dead on your high places!
How the heroes have fallen!
20 Don’t speak of it in Gat;
don’t proclaim it in the streets of Ashkelon;
then the daughters of the P’lishtim won’t rejoice,
the daughters of the uncircumcised won’t gloat.
21 “Mountains of Gilboa — may there be on you
no dew, no rain, no fields with good crops;
because there the shields of the heroes were dishonored,
the shield of Sha’ul was no longer rubbed with oil.
22 “From the blood of the dead, from the flesh of heroes,
the bow of Y’honatan did not retreat
or the sword of Sha’ul return unsatisfied.
23 Sha’ul and Y’honatan, loved and gracious while alive,
were not separated even in death;
they were swifter than eagles, stronger than lions.
24 “Daughters of Isra’el, weep over Sha’ul!
He clothed you luxuriously in scarlet
and put gold jewelry on your clothing.
25 “How the heroes have fallen in the heat of battle,
Y’honatan killed on your high places!
26 I grieve for you, my brother Y’honatan,
you meant so much to me!
Your love for me was deeper
than the love of women.
27 How the heroes have fallen
and the weapons of war perished”
Psalm 140: (0) For the leader. A psalm of David:
2 (1) Rescue me, Adonai, from evil people,
protect me from violent people.
3 (2) They plan evil things in their hearts —
they continually stir up bitter strife.
4 (3) They have made their tongues as sharp as a snake’s;
viper’s venom is under their lips. (Selah)
5 (4) Keep me, Adonai, from the hands of the wicked,
protect me from violent people
who are trying to trip me up.
6 (5) The arrogant hide snares for me;
they spread nets by the side of the road,
hoping to trap me there. (Selah)
7 (6) I said to Adonai, “You are my God;
listen, Adonai, to my plea for mercy.”
8 (7) Adonai, Adonai, my saving strength,
my helmet shielding my head in battle,
9 (8) Adonai, don’t grant the wicked their wishes;
make their plot fail, so they won’t grow proud. (Selah)
10 (9) May the heads of those who surround me
be engulfed in the evil they spoke of, themselves.
11 (10) May burning coals rain down on them,
may they be flung into the fire,
flung into deep pits,
never to rise again.
12 (11) Let slanderers find no place in the land;
let the violent and evil be hunted relentlessly.
13 (12) I know that Adonai gives justice to the poor
and maintains the rights of the needy.
14 (13) The righteous will surely give thanks to your name;
the upright will live in your presence.
Matthew 13:1 That same day, Yeshua went out of the house and sat down by the lake; 2 but such a large crowd gathered around him that he got into a boat and sat there while the crowd stood on the shore. 3 He told them many things in parables:
“A farmer went out to sow his seed. 4 As he sowed, some seed fell alongside the path; and the birds came and ate it up. 5 Other seed fell on rocky patches where there was not much soil. It sprouted quickly because the soil was shallow; 6 but when the sun had risen, the young plants were scorched; and since their roots were not deep, they dried up. 7 Other seed fell among thorns, which grew up and choked the plants. 8 But others fell into rich soil and produced grain, a hundred or sixty or thirty times as much as had been sown. 9 Those who have ears, let them hear!”
10 Then the talmidim came and asked Yeshua, “Why are you speaking to them in parables?” 11 He answered, “Because it has been given to you to know the secrets of the Kingdom of Heaven, but it has not been given to them. 12 For anyone who has something will be given more, so that he will have plenty; but from anyone who has nothing, even what he does have will be taken away. 13 Here is why I speak to them in parables: they look without seeing and listen without hearing or understanding. 14 That is, in them is fulfilled the prophecy of Yesha‘yahu which says,
‘You will keep on hearing but never understand,
and keep on seeing but never perceive,
15 because the heart of this people has become dull —
with their ears they barely hear,
and their eyes they have closed,
so as not to see with their eyes,
hear with their ears,
understand with their heart,
and do t’shuvah,
so that I could heal them.’
16 But you, how blessed are your eyes, because they see, and your ears, because they hear! 17 Yes indeed! I tell you that many a prophet and many a tzaddik longed to see the things you are seeing but did not see them, and to hear the things you are hearing but did not hear them.
18 “So listen to what the parable of the sower means. 19 Whoever hears the message about the Kingdom, but doesn’t understand it, is like the seed sown along the path — the Evil One comes and seizes what was sown in his heart. 20 The seed sown on rocky ground is like a person who hears the message and accepts it with joy at once, 21 but has no root in himself. So he stays on for a while; but as soon as some trouble or persecution arises on account of the message, he immediately falls away. 22 Now the seed sown among thorns stands for someone who hears the message, but it is choked by the worries of the world and the deceitful glamor of wealth, so that it produces nothing. 23 However, what was sown on rich soil is the one who hears the message and understands it; such a person will surely bear fruit, a hundred or sixty or thirty times what was sown.”
24 Yeshua put before them another parable. “The Kingdom of Heaven is like a man who sowed good seed in his field; 25 but while people were sleeping, his enemy came and sowed weeds among the wheat, then went away. 26 When the wheat sprouted and formed heads of grain, the weeds also appeared. 27 The owner’s servants came to him and said, ‘Sir didn’t you sow good seed in your field? Where have the weeds come from?’ 28 He answered, ‘An enemy has done this.’ The servants asked him, ‘Then do you want us to go and pull them up?’ 29 But he said, ‘No, because if you pull up the weeds, you might uproot some of the wheat at the same time. 30 Let them both grow together until the harvest; and at harvest-time I will tell the reapers to collect the weeds first and tie them in bundles to be burned, but to gather the wheat into my barn.’”
31 Yeshua put before them another parable. “The Kingdom of Heaven is like a mustard seed which a man takes and sows in his field. 32 It is the smallest of all seeds, but when it grows up it is larger than any garden plant and becomes a tree, so that the birds flying about come and nest in its branches.”
33 And he told them yet another parable. “The Kingdom of Heaven is like yeast that a woman took and mixed with a bushel of flour, then waited until the whole batch of dough rose.”
34 All these things Yeshua said to the crowds in parables; indeed, he said nothing to them without using a parable. 35 This was to fulfill what had been spoken through the prophet,
“I will open my mouth in parables,
I will say what has been hidden since the creation of the universe.”[a]
36 Then he left the crowds and went into the house. His talmidim approached him and said, “Explain to us the parable of the weeds in the field.” 37 He answered, “The one who sows the good seed is the Son of Man; 38 the field is the world. As for the good seed, these are the people who belong to the Kingdom; and the weeds are the people who belong to the Evil One. 39 The enemy who sows them is the Adversary, the harvest is the end of the age, and the harvesters are angels. 40 Just as the weeds are collected and burned up in the fire, so will it be at the end of the age. 41 The Son of Man will send forth his angels, and they will collect out of his Kingdom all the things that cause people to sin and all the people who are far from Torah; 42 and they will throw them into the fiery furnace, where people will wail and grind their teeth. 43 Then the righteous will shine forth like the sun in the Kingdom of their Father. Whoever has ears, let him hear!
44 “The Kingdom of Heaven is like a treasure hidden in a field. A man found it, hid it again, then in great joy went and sold everything he owned, and bought that field.
45 “Again, the Kingdom of Heaven is like a merchant on the lookout for fine pearls. 46 On finding one very valuable pearl he went away, sold everything he owned and bought it.
47 “Once more, the Kingdom of Heaven is like a net thrown into the lake, that caught all kinds of fish. 48 When it was full, the fishermen brought the net up onto the shore, sat down and collected the good fish in baskets, but threw the bad fish away. 49 So it will be at the close of the age — the angels will go forth and separate the evil people from among the righteous 50 and throw them into the fiery furnace, where they will wail and grind their teeth.
51 “Have you understood all these things?” “Yes,” they answered. 52 He said to them, “So then, every Torah-teacher who has been made into a talmid for the Kingdom of Heaven is like the owner of a home who brings out of his storage room both new things and old.”
53 When Yeshua had finished these parables, he left 54 and went to his home town. There he taught them in their synagogue in a way that astounded them, so that they asked, “Where do this man’s wisdom and miracles come from? 55 Isn’t he the carpenter’s son? Isn’t his mother called Miryam? and his brothers Ya‘akov, Yosef, Shim‘on and Y’hudah? 56 And his sisters, aren’t they all with us? So where does he get all this?” 57 And they took offense at him. But Yeshua said to them, “The only place people don’t respect a prophet is in his home town and in his own house.” 58 And he did few miracles there because of their lack of trust.[Footnotes:
Matthew 13:35 Psalm 78:2]
Harvest Ministries with Greg LaurieP.O. Box 4000
Riverside, California 92514-4000 United States
Phone: 1-800-821-3300
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