Upper Room Daily Reflections from The Upper Room Ministries of Nashville, Tennessee, United States "Anything to Eat?" for Thursday, 9 April 2015Today’s Reflection:
Focal scripture: John 21:1 After this, Yeshua appeared again to the talmidim at Lake Tiberias. Here is how it happened: 2 Shim‘on Kefa and T’oma (his name means “twin”) were together with Natan’el from Kanah in the Galil, the sons of Zavdai, and two other talmidim. 3 Shim‘on Kefa said, “I’m going fishing.” They said to him, “We’re coming with you.” They went and got into the boat, but that night they didn’t catch anything. 4 However, just as day was breaking, Yeshua stood on shore, but the talmidim didn’t know it was he. 5 He said to them, “You don’t have any fish, do you?” “No,” they answered him. 6 He said to them, “Throw in your net to starboard and you will catch some.” So they threw in their net, and there were so many fish in it that they couldn’t haul it aboard. 7 The talmid Yeshua loved said to Kefa, “It’s the Lord!” On hearing it was the Lord, Shim‘on Kefa threw on his coat, because he was stripped for work, and plunged into the lake; 8 but the other talmidim followed in the boat, dragging the net full of fish; for they weren’t far from shore, only about a hundred yards. 9 When they stepped ashore, they saw a fire of burning coals with a fish on it, and some bread. 10 Yeshua said to them, “Bring some of the fish you have just caught.” 11 Shim‘on Kefa went up and dragged the net ashore. It was full of fish, 153 of them; but even with so many, the net wasn’t torn. 12 Yeshua said to them, “Come and have breakfast.” None of the talmidim dared to ask him, “Who are you?” They knew it was the Lord. 13 Yeshua came, took the bread and gave it to them, and did the same with the fish. 14 This was now the third time Yeshua had appeared to the talmidim after being raised from the dead.WHEN I WAS IN COLLEGE I had a dog named Isabel. She was my constant companion and therefore the companion of my closest friends as well. For about two years, I dated a wonderful man named Jack. We spent as much time together as we could, and the three of us – Jack, Isabel, and I – would often go on long walks, spend afternoons in the park, or study at a local café where dogs were allowed.
When Jack and I broke up, neither of us really understood what was happening. … I am sorry to say that I did not handle the breakup very well. Jack tried to be a friend, and I could not seem to do the same. I hid. I immersed myself in new friends and new activities. The stronger the emotions of grief and loss became, the busier I kept myself. …
One day, I drove to a nearby market for groceries with Isabel. The weather was beautiful, and I rolled my windows down. As I pulled into a parking place and gathered my purse, Isabel suddenly barked and leapt from the car through the open window. She had spotted Jack walking along the sidewalk. She wiggled and wagged and barked and jumped. Every cell of her body was expressing how she felt, how much she had missed Jack, how delighted she was to see him again. …
Growing up listening to Bible stories, I heard this passage [John 21:1-14] in John many times – so many times, in fact, that it did not really mean all that much to me. Not until many years later – when I was in my forties – did Peter’s exuberance become real to me. I took on the exercise of rewriting the story in my own words, imagining the words the disciples and Jesus might have spoken. The memory of seeing Isabel leap from the car to greet Jack flashed in my mind, and I finally understood the unabashed joy I suspect Peter felt. …
Isabel was able to recognize the one she loved and the one who loved her. Isn’t this what our relationship with Christ calls us to do? Without shame or guilt, without wondering whether we really are part of God’s plan, we may leap out into the water and paddle furiously toward our beloved Christ. Or we may not. We may hide our faces, lost in confusion or hesitation.
Christ had not simply gone away for a few days. He had been brutally crucified. All that he had spoken of and promised seemed to have ended. The disciples didn’t understand what Christ’s good news was supposed to look like during the forty days after the crucifixion. The miracle of Jesus was real to his followers but very much a mystery in terms of what would happen next.
How do we live now? …. How do we leap into the water and swim toward love? How do we accept ourselves when we hang back and cant’ find the courage to run in the direction of the one we love? What happens when Christ disappears from our lives for a time? How do we respond when we find him pitching camp on the shore, building a fire, asking if we have had anything to eat?[Jane Herring, One Day I Wrote Back]
From pages 63-66 of One Day I Wrote Back: Interacting with Scripture Through Creative Writing by Jane Herring. Copyright © 2015 by Jane Herring. All rights reserved. Used by permission of Upper Room Books. http://bookstore.upperroom.org/ Learn more about or purchase this book.
Today’s Question:
Reflect upon your own response to the Easter story.
Today’s Scripture:
This is the message we have heard from him and proclaim to you, that God is light and in him there is no darkness at all.[1 John 1:5, NRSV]
This Week: pray for Upper Room readers around the world.
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Saints, Inc.:
This week we remember: William Law (April 10).
William Law (1686-1761), English spiritual writer. Born at King's Cliffe, Law was educated at Emmanuel College, Cambridge, where he became a Fellow in 1711. His refusal to swear allegiance to King George I cost him his fellowship, however. From 1727 until 1737 he lived in the Gibbon household at Putney and tutored the father of future historian Edward Gibbon. In 1740 he took up residence at King's Cliffe as chaplain to Mrs. Elizabeth Hutcheson and Hester Gibbon. Together the three of them organized schools and houses for the poor and lived lives of admirable simplicity and devotion.
In 1728 Law published his influential classic A Serious Call to a Devout and Holy Life. In the midst of the Age of Enlightenment he framed a powerful rational argument for a life of devotion. Devotion, he argued, should entail the dedication of the whole and not just a part of one's life. Most Christians fall short of true devotion because they do not intend to please God in all they do. Scriptures amply prove that God will not look kindly on such careless commitment. We are obligated to order our everyday lives in such a way as to turn them to consistent service of God. Persons of leisure have a special obligation to devote themselves to God. Religious exercises such as prayer represent only a small part of devotion; unless life matches prayer, it is hypocrisy.
If William Law had taken the Spiritual Types Test, he probably would have been a Sage. Law is remembered on April 10.
[Excerpted with permission from the entry on William Law by E. Glenn Hinson, from The Upper Room Dictionary of Christian Spiritual Formation, edited by Keith Beasley-Topliffe. Copyright © 2003 by Upper Room Books®. All rights reserved.]
Image is detail of the William Law window in the chapel at Emmauel College, Cambridge, England, U.K.
If William Law had taken the Spiritual Types Test, he probably would have been a Sage. Law is remembered on April 10.
[Excerpted with permission from the entry on William Law by E. Glenn Hinson, from The Upper Room Dictionary of Christian Spiritual Formation, edited by Keith Beasley-Topliffe. Copyright © 2003 by Upper Room Books®. All rights reserved.]
Image is detail of the William Law window in the chapel at Emmauel College, Cambridge, England, U.K.
Lectionary Readings
(Courtesy of Vanderbilt Divinity Library)
Acts 4:32-35
Psalm 133
1 John 1:1-2:2
John 20:19-31
Scripture Text:
(Courtesy of Vanderbilt Divinity Library)
Acts 4:32-35
Psalm 133
1 John 1:1-2:2
John 20:19-31
Scripture Text:
Acts 4:32 All the many believers were one in heart and soul, and no one claimed any of his possessions for himself, but everyone shared everything he had. 33 With great power the emissaries continued testifying to the resurrection of the Lord Yeshua, and they were all held in high regard. 34 No one among them was poor, since those who owned lands or houses sold them and turned over the proceeds 35 to the emissaries to distribute to each according to his need.
Psalm 133: (0) A song of ascents. By David:
(1) Oh, how good, how pleasant it is
for brothers to live together in harmony.
2 It is like fragrant oil on the head
that runs down over the beard,
over the beard of Aharon,
and flows down on the collar of his robes.
3 It is like the dew of Hermon
that settles on the mountains of Tziyon.
For it was there that Adonai ordained
the blessing of everlasting life.
1 John 1:1 The Word, which gives life!
He existed from the beginning.
We have heard him,
we have seen him with our eyes,
we have contemplated him,
we have touched him with our hands!
2 The life appeared,
and we have seen it.
We are testifying to it
and announcing it to you —
eternal life!
He was with the Father,
and he appeared to us.
3 What we have seen and heard,
we are proclaiming to you;
so that you too
may have fellowship with us.
Our fellowship is with the Father
and with his Son, Yeshua the Messiah.
4 We are writing these things
so that our joy may be complete.
5 And this is the message which we have heard from him and proclaim to you: God is light, and there is no darkness in him — none!
6 If we claim to have fellowship with him while we are walking in the darkness, we are lying and not living out the truth. 7 But if we are walking in the light, as he is in the light, then we have fellowship with each other, and the blood of his Son Yeshua purifies us from all sin.
8 If we claim not to have sin, we are deceiving ourselves, and the truth is not in us. 9 If we acknowledge our sins, then, since he is trustworthy and just, he will forgive them and purify us from all wrongdoing.
10 If we claim we have not been sinning, we are making him out to be a liar, and his Word is not in us.
2:1 My children, I am writing you these things so that you won’t sin. But if anyone does sin, we have Yeshua the Messiah, the Tzaddik, who pleads our cause with the Father. 2 Also, he is the kapparah for our sins — and not only for ours, but also for those of the whole world.
John 20:19 In the evening that same day, the first day of the week, when the talmidim were gathered together behind locked doors out of fear of the Judeans, Yeshua came, stood in the middle and said, “Shalom aleikhem!” 20 Having greeted them, he showed them his hands and his side. The talmidim were overjoyed to see the Lord. 21 “Shalom aleikhem!” Yeshua repeated. “Just as the Father sent me, I myself am also sending you.” 22 Having said this, he breathed on them and said to them, “Receive the Ruach HaKodesh! 23 If you forgive someone’s sins, their sins are forgiven; if you hold them, they are held.”
24 Now T’oma (the name means “twin”), one of the Twelve, was not with them when Yeshua came. 25 When the other talmidim told him, “We have seen the Lord,” he replied, “Unless I see the nail marks in his hands, put my finger into the place where the nails were and put my hand into his side, I refuse to believe it.”
26 A week later his talmidim were once more in the room, and this time T’oma was with them. Although the doors were locked, Yeshua came, stood among them and said, “Shalom aleikhem!” 27 Then he said to T’oma, “Put your finger here, look at my hands, take your hand and put it into my side. Don’t be lacking in trust, but have trust!” 28 T’oma answered him, “My Lord and my God!” 29 Yeshua said to him, “Have you trusted because you have seen me? How blessed are those who do not see, but trust anyway!”
30 In the presence of the talmidim Yeshua performed many other miracles which have not been recorded in this book. 31 But these which have been recorded are here so that you may trust that Yeshua is the Messiah, the Son of God, and that by this trust you may have life because of who he is.
John Wesley's Notes-commentary for
Acts 4:32-35
Verse 32[32] And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.
And the multitude of them that believed — Every individual person were of one heart and one soul - Their love, their hopes, their passions joined: and not so much as one - In so great a multitude: this was a necessary consequence of that union of heart; said that aught of the things which he had was his own - It is impossible any one should, while all were of one soul. So long as that truly Christian love continued, they could not but have all things common.
Verse 33
[33] And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.
And great grace — A large measure of the inward power of the Holy Ghost, was upon them all - Directing all their thoughts, words, and actions.
Verse 34
[34] Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
For neither was there any one among them that wanted — We may observe, this is added as the proof that great grace was upon them all. And it was the immediate, necessary consequence of it: yea, and must be to the end of the world. In all ages and nations, the same cause, the same degree of grace, could not but in like circumstances produce the same effect.
For whosoever were possessors of houses and lands sold them — Not that there was any particular command for this; but there was great grace and great love: of which this was the natural fruit.
Verse 35
[35] And laid them down at the apostles' feet: and distribution was made unto every man according as he had need.
And distribution was made — At first by the apostles themselves, afterward by them whom they appointed.
Psalm 133
Verse 2[2] It is like the precious ointment upon the head, that ran down upon the beard, even Aaron's beard: that went down to the skirts of his garments;
Ointment — It is no less grateful and refreshing than that oil which was poured forth upon Aaron's head at the time of his consecration to the priestly office.
Skirts — Not to the lower skirt or bottom of his sacerdotal garment, but to the upper skirt of it, or the mouth of it, as the Hebrew word properly signifies.
Verse 3
[3] As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the LORD commanded the blessing, even life for evermore.
Zion — It is as desirable as the dew which falls upon mount Hermon, nay, as desirable as that heavenly dew of God's ordinances and graces which he hath commanded to fall upon the mountains of Zion and Moriah, and others which are round about Jerusalem.
There — Where brethren live in peace and unity.
1 John 1:1-2:2
Verse 1[1] That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;
That which was — Here means, He which was the Word himself; afterwards it means, that which they had heard from him.
Which was — Namely, with the Father, verse 2, before he was manifested.
From the beginning — This phrase is sometimes used in a limited sense; but here it properly means from eternity, being equivalent with, "in the beginning," John 1:1.
That which we — The apostles. Have not only heard, but seen with our eyes, which we have beheld - Attentively considered on various occasions.
Of the Word of life — He is termed the Word, John 1:1; the Life, John 1:4; as he is the living Word of God, who, with the Father and the Spirit, is the fountain of life to all creatures, particularly of spiritual and eternal life.
Verse 2
[2] (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)
For the life — The living Word.
Was manifested — In the flesh, to our very senses.
And we testify and declare — We testify by declaring, by preaching, and writing, 1 John 1:3,4. Preaching lays the foundation, 1 John 1:5-10: writing builds there on.
To you — Who have not seen.
The eternal life — Which always was, and afterward appeared to us. This is mentioned in the beginning of the epistle. In the end of it is mentioned the same eternal life, which we shall always enjoy.
Verse 3
[3] That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.
That which we have seen and heard — Of him and from him.
Declare we to you — For this end.
That ye also may have fellowship with us — May enjoy the same fellowship which we enjoy.
And truly our fellowship — Whereby he is in us and we in him.
Is with the Father and with the son — Of the Holy Ghost he speaks afterwards.
Verse 4
[4] And these things write we unto you, that your joy may be full.
That your joy may be full — So our Lord also, John 15:11; 16:22. There is a joy of hope, a joy of faith, and a joy of love. Here the joy of faith is directly intended. It is a concise expression.
Your joy — That is, your faith and the joy arising from it: but it likewise implies the joy of hope and love.
Verse 5
[5] This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
And this is the sum of the message which we have heard of him - The Son of God.
That God is light — The light of wisdom, love, holiness, glory. What light is to the natural eye, that God is to the spiritual eye.
And in him is no darkness at all — No contrary principle. He is pure, unmixed light.
Verse 6
[6] If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:
If we say — Either with our tongue, or in our heart, if we endeavour to persuade either ourselves or others. We have fellowship with him, while we walk, either inwardly or outwardly, in darkness - In sin of any kind.
We do not the truth — Our actions prove, that the truth is not in us.
Verse 7
[7] But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
But if we walk in the light — In all holiness. As God is (a deeper word than walk, and more worthy of God) in the light, then we may truly say, we have fellowship one with another - We who have seen, and you who have not seen, do alike enjoy that fellowship with God. The imitation of God being the only sure proof of our having fellowship with him.
And the blood of Jesus Christ his Son — With the grace purchased thereby.
Cleanseth us from all sin — Both original and actual, taking away all the guilt and all the power.
Verse 8
[8] If we say that we have no sin, we deceive ourselves, and the truth is not in us.
If we say — Any child of man, before his blood has cleansed us.
We have no sin — To be cleansed from, instead of confessing our sins, 1 John 1:9, the truth is not in us - Neither in our mouth nor in our heart.
Verse 9
[9] If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
But if with a penitent and believing heart, we confess our sins, he is faithful - Because he had promised this blessing, by the unanimous voice of all his prophets.
Just — Surely then he will punish: no; for this very reason he will pardon. This may seem strange; but upon the evangelical principle of atonement and redemption, it is undoubtedly true; because, when the debt is paid, or the purchase made, it is the part of equity to cancel the bond, and consign over the purchased possession.
Both to forgive us our sins — To take away all the guilt of them.
And to cleanse us from all unrighteousness — To purify our souls from every kind and every degree of it.
Verse 10
[10] If we say that we have not sinned, we make him a liar, and his word is not in us.
Yet still we are to retain, even to our lives' end, a deep sense of our past sins. Still if we say, we have not sinned, we make him a liar - Who saith, all have sinned.
And his word is not in us — We do not receive it; we give it no place in our hearts.
Verse 1
[1] My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
My beloved children — So the apostle frequently addresses the whole body of Christians. It is a term of tenderness and endearment, used by our Lord himself to his disciples, John 13:33. And perhaps many to whom St. John now wrote were converted by his ministry. It is a different word from that which is translated "little children," in several parts of the epistle, to distinguish it from which, it is here rendered beloved children. I write these things to you, that ye may not sin - Thus he guards them beforehand against abusing the doctrine of reconciliation. All the words, institutions, and judgments of God are levelled against sin, either that it may not be committed, or that it may be abolished.
But if any one sin — Let him not lie in sin, despairing of help.
We have an advocate — We have for our advocate, not a mean person, but him of whom it was said, "This is my beloved son." Not a guilty person, who stands in need of pardon for himself; but Jesus Christ the righteous; not a mere petitioner, who relies purely upon liberality, but one that has merited, fully merited, whatever he asks.
Verse 2
[2] And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
And he is the propitiation — The atoning sacrifice by which the wrath of God is appeased.
For our sins — Who believe.
And not for ours only, but also for the sins of the whole world — Just as wide as sin extends, the propitiation extends also .
[1] My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
My beloved children — So the apostle frequently addresses the whole body of Christians. It is a term of tenderness and endearment, used by our Lord himself to his disciples, John 13:33. And perhaps many to whom St. John now wrote were converted by his ministry. It is a different word from that which is translated "little children," in several parts of the epistle, to distinguish it from which, it is here rendered beloved children. I write these things to you, that ye may not sin - Thus he guards them beforehand against abusing the doctrine of reconciliation. All the words, institutions, and judgments of God are levelled against sin, either that it may not be committed, or that it may be abolished.
But if any one sin — Let him not lie in sin, despairing of help.
We have an advocate — We have for our advocate, not a mean person, but him of whom it was said, "This is my beloved son." Not a guilty person, who stands in need of pardon for himself; but Jesus Christ the righteous; not a mere petitioner, who relies purely upon liberality, but one that has merited, fully merited, whatever he asks.
Verse 2
[2] And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
And he is the propitiation — The atoning sacrifice by which the wrath of God is appeased.
For our sins — Who believe.
And not for ours only, but also for the sins of the whole world — Just as wide as sin extends, the propitiation extends also .
John 20:19-31
Verse 19
[19] Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
Mark 16:14; Luke 24:36.
Verse 21
[21] Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.
Peace be unto you — This is the foundation of the mission of a true Gospel minister, peace in his own soul, 2 Corinthians 4:1.
As the Father hath sent me, so send I you — Christ was the apostle of the Father, Hebrews 3:1. Peter and the rest, the apostles of Christ.
Verse 22
[22] And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:
He breathed on them — New life and vigour, and saith, as ye receive this breath out of my mouth, so receive ye the Spirit out of my fulness: the Holy Ghost influencing you in a peculiar manner, to fit you for your great embassy. This was an earnest of pentecost.
Verse 23
[23] Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.
Whose soever sins ye remit — (According to the tenor of the Gospel, that is, supposing them to repent and believe) they are remitted, and whose soever sins ye retain (supposing them to remain impenitent) they are retained. So far is plain. But here arises a difficulty. Are not the sins of one who truly repents, and unfeignedly believes in Christ, remitted, without sacerdotal absolution? And are not the sins of one who does not repent or believe, retained even with it? What then does this commission imply? Can it imply any more than, 1. A power of declaring with authority the Christian terms of pardon; whose sins are remitted and whose retained? As in our daily form of absolution; and 2. A power of inflicting and remitting ecclesiastical censures? That is, of excluding from, and re-admitting into, a Christian congregation.
Verse 26
[26] And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
After eight days — On the next Sunday.
Verse 28
[28] And Thomas answered and said unto him, My Lord and my God.
And Thomas said, My Lord and my God — The disciples had said, We have seen the Lord. Thomas now not only acknowledges him to be the Lord, as he had done before, and to be risen, as his fellow disciples had affirmed, but also confesses his Godhead, and that more explicitly than any other had yet done. And all this he did without putting his hand upon his side.
Verse 30
[30] And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:
Jesus wrought many miracles, which are not written in this book — Of St. John, nor indeed of the other evangelists.
Verse 31
[31] But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
But these things are written that ye may believe — That ye may be confirmed in believing. Faith cometh sometimes by reading; though ordinarily by hearing.
Verse 19
[19] Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
Mark 16:14; Luke 24:36.
Verse 21
[21] Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.
Peace be unto you — This is the foundation of the mission of a true Gospel minister, peace in his own soul, 2 Corinthians 4:1.
As the Father hath sent me, so send I you — Christ was the apostle of the Father, Hebrews 3:1. Peter and the rest, the apostles of Christ.
Verse 22
[22] And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:
He breathed on them — New life and vigour, and saith, as ye receive this breath out of my mouth, so receive ye the Spirit out of my fulness: the Holy Ghost influencing you in a peculiar manner, to fit you for your great embassy. This was an earnest of pentecost.
Verse 23
[23] Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.
Whose soever sins ye remit — (According to the tenor of the Gospel, that is, supposing them to repent and believe) they are remitted, and whose soever sins ye retain (supposing them to remain impenitent) they are retained. So far is plain. But here arises a difficulty. Are not the sins of one who truly repents, and unfeignedly believes in Christ, remitted, without sacerdotal absolution? And are not the sins of one who does not repent or believe, retained even with it? What then does this commission imply? Can it imply any more than, 1. A power of declaring with authority the Christian terms of pardon; whose sins are remitted and whose retained? As in our daily form of absolution; and 2. A power of inflicting and remitting ecclesiastical censures? That is, of excluding from, and re-admitting into, a Christian congregation.
Verse 26
[26] And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
After eight days — On the next Sunday.
Verse 28
[28] And Thomas answered and said unto him, My Lord and my God.
And Thomas said, My Lord and my God — The disciples had said, We have seen the Lord. Thomas now not only acknowledges him to be the Lord, as he had done before, and to be risen, as his fellow disciples had affirmed, but also confesses his Godhead, and that more explicitly than any other had yet done. And all this he did without putting his hand upon his side.
Verse 30
[30] And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:
Jesus wrought many miracles, which are not written in this book — Of St. John, nor indeed of the other evangelists.
Verse 31
[31] But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
But these things are written that ye may believe — That ye may be confirmed in believing. Faith cometh sometimes by reading; though ordinarily by hearing.
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PO Box 340004
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Sermon Story "Trusting to Receive Life" by Gary Lee Parker for Sunday, 12 April 2015 with Scripture: John 20:19-31
scripture text: John 20:19 In the evening that same day, the first day of the week, when the talmidim were gathered together behind locked doors out of fear of the Judeans, Yeshua came, stood in the middle and said, “Shalom aleikhem!” 20 Having greeted them, he showed them his hands and his side. The talmidim were overjoyed to see the Lord. 21 “Shalom aleikhem!” Yeshua repeated. “Just as the Father sent me, I myself am also sending you.” 22 Having said this, he breathed on them and said to them, “Receive the Ruach HaKodesh! 23 If you forgive someone’s sins, their sins are forgiven; if you hold them, they are held.”
24 Now T’oma (the name means “twin”), one of the Twelve, was not with them when Yeshua came. 25 When the other talmidim told him, “We have seen the Lord,” he replied, “Unless I see the nail marks in his hands, put my finger into the place where the nails were and put my hand into his side, I refuse to believe it.”
26 A week later his talmidim were once more in the room, and this time T’oma was with them. Although the doors were locked, Yeshua came, stood among them and said, “Shalom aleikhem!” 27 Then he said to T’oma, “Put your finger here, look at my hands, take your hand and put it into my side. Don’t be lacking in trust, but have trust!” 28 T’oma answered him, “My Lord and my God!” 29 Yeshua said to him, “Have you trusted because you have seen me? How blessed are those who do not see, but trust anyway!”
30 In the presence of the talmidim Yeshua performed many other miracles which have not been recorded in this book. 31 But these which have been recorded are here so that you may trust that Yeshua is the Messiah, the Son of God, and that by this trust you may have life because of who he is.
As we read these Scriptures, we realize that the disciples still was afraid of the authorities even though they have heard that Jesus has been raised from the dead for they remained behind closed doors. Jesus comes into the room while the doors are still locked saying to them that Peace should be upon them. As He breathed, He spoke that they are to receive the Holy Spirit for the work He has for them to do. Them Jesus mentioned to them that when they have forgiven sins, they will be forgiven while if they do not they will remain. what is meant by this has been interpreted many different ways, but if we understand these words as He taught them in the Model or Lord's Prayer that if we do not forgiven others, we will not be forgiven brings us to realize what Jesus is really saying. After Jesus left and Thomas was not with them, the ten of them told Thomas, but Thomas did not believe saying that unless he sees the nailed pieced hand and feet and place is hand into the side that the soldier pieced with his sword he would not believe. Some ten later when all eleven of the disciples which included Thomas was in the same locked room, Jesus appeared saying to Thomas to touch His hands, feet, and side. Thomas immediately said My Lord and My God whereas Jesus responded to Thomas and the others that he believed because he saw while those who do not see and believe will be blessed. Scripture concludes with the writer of this Gospel saying that there were many other signs, wonders, and miracles that were done by Jesus but were not written down. These signs, wonders, and miracles were written down that those who hear and read these words will believe that Jesus is the Messiah of the Jews as well as the whole world and all people in the world living and who will live. We come to believe in all of Jesus as we come and eat His Body and drink His Blood through the Holy Sacrament of the Holy Eucharist singing the Hymn "There is a Redeemer, Jesus God's own Son" by Melody Green
Gary Lee ParkerAs we read these Scriptures, we realize that the disciples still was afraid of the authorities even though they have heard that Jesus has been raised from the dead for they remained behind closed doors. Jesus comes into the room while the doors are still locked saying to them that Peace should be upon them. As He breathed, He spoke that they are to receive the Holy Spirit for the work He has for them to do. Them Jesus mentioned to them that when they have forgiven sins, they will be forgiven while if they do not they will remain. what is meant by this has been interpreted many different ways, but if we understand these words as He taught them in the Model or Lord's Prayer that if we do not forgiven others, we will not be forgiven brings us to realize what Jesus is really saying. After Jesus left and Thomas was not with them, the ten of them told Thomas, but Thomas did not believe saying that unless he sees the nailed pieced hand and feet and place is hand into the side that the soldier pieced with his sword he would not believe. Some ten later when all eleven of the disciples which included Thomas was in the same locked room, Jesus appeared saying to Thomas to touch His hands, feet, and side. Thomas immediately said My Lord and My God whereas Jesus responded to Thomas and the others that he believed because he saw while those who do not see and believe will be blessed. Scripture concludes with the writer of this Gospel saying that there were many other signs, wonders, and miracles that were done by Jesus but were not written down. These signs, wonders, and miracles were written down that those who hear and read these words will believe that Jesus is the Messiah of the Jews as well as the whole world and all people in the world living and who will live. We come to believe in all of Jesus as we come and eat His Body and drink His Blood through the Holy Sacrament of the Holy Eucharist singing the Hymn "There is a Redeemer, Jesus God's own Son" by Melody Green
1. There is a Redeemer -
Jesus, God’s own Son;
Precious Lamb of God, Messiah,
Holy One.
Refrain:
Thank You, O my Father,
for giving us Your Son,
And leaving Your Spirit
till the work on earth is done.
2. Jesus, my Redeemer,
name above all names;
Precious Lamb of God, Messiah,
Hope for sinners slain.
Refrain:
Thank You, O my Father,
for giving us Your Son,
And leaving Your Spirit
till the work on earth is done.
3. When I stand in Glory,
I will see His face;
There I'll serve my King forever
in that holy place.
Refrain:
Thank You, O my Father,
for giving us Your Son,
And leaving Your Spirit
till the work on earth is done.
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