The Great Plains Daily Devotional of The United Methodist Church of Wichita, Kansas, United States through Saturday, 13 January 2018 from Sunday, 7 January 2017
---The Great Plains Daily Devotional of The United Methodist Church of Wichita, Kansas, United States for Saturday, 13 January 2018
Today please be in prayer for
Mirror Inc.
Hutchinson District
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District Superintendent
Hutchinson District
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Basehor UMC
Kansas City District
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The Great Plains Daily Devotional of The United Methodist Church of Wichita, Kansas, United States for Friday, 12 January 2018
Today please be in prayer for
Sterling, KS: First UMC
Hutchinson District
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Wilson UMC
Hutchinson District
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Seminario Teologico Nazareno Sudamericano (NILI), Quito, Ecuador
Hutchinson District
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The Great Plains Daily Devotional of The United Methodist Church of Wichita, Kansas, United States for Thursday, 11 January 2018
Today please be in prayer for
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Roxbury United Parish
Hutchinson District
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South Hutchinson UMC
Hutchinson District
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Antrim UMC
St. John: First UMC
Stafford: First UMC
Hutchinson District
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The Great Plains Daily Devotional of The United Methodist Church of Wichita, Kansas, United States for Wednesday, 10 January 2018
Today please be in prayer for
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Today please be in prayer for
Newton Trinity Heights UMC
Hutchinson District
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Hutchinson Faith UMC
Nickerson UMC
Hutchinson District
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Peabody UMC
Hutchinson District
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The Great Plains Daily Devotional of The United Methodist Church of Wichita, Kansas, United States for Tuesday, 9 January 2018
Today please be in prayer for
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Today please be in prayer for
Murdock KS UMC
Pretty Prairie UMC
Hutchinson District
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Newton East Side UMC
Newton First UMC
Walton UMC
Hutchinson District
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Newton Salem UMC
Hutchinson District
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The Great Plains Daily Devotional of The United Methodist Church of Wichita, Kansas, United States for Monday, 8 January 2018
Today please be in prayer for
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Today please be in prayer for
McPherson: First UMC
Hutchinson District
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Marion Valley UMC
Hutchinson District
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Moundridge UMC
Hutchinson District
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The Great Plains Daily Devotional of The United Methodist Church of Wichita, Kansas, United States for Sunday, 7 January 2017
Today please be in prayer for
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Today please be in prayer for
Marion Eastmoor UMC
Hutchinson District
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Marquette UMC
Hutchinson District
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McPherson: First UMC
Hutchinson District
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Today's Devotional for Saturday, 13 January 2018
Acts 12:1-6
Acts 12:1 It was around this time that King Herod began arresting and persecuting certain members of the Messianic community; 2 and he had Ya‘akov, Yochanan’s brother, put to death by the sword. 3 When Herod saw how much this pleased the Judeans, he went on to arrest Kefa as well. It was during the Days of Matzah, 4 so when Herod seized him, he threw him in prison, handing him over to be guarded by four squads of four soldiers each, with the intention of bringing him to public trial after Pesach. 5 So Kefa was being held under watch in prison, but intense prayer was being made to God on his behalf by the Messianic community.
6 The night before Herod was going to bring him to trial, Kefa was sleeping between two soldiers. He was bound with two chains; and guards were at the door, keeping watch over the prison.
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Acts 12:1-6
Acts 12:1 It was around this time that King Herod began arresting and persecuting certain members of the Messianic community; 2 and he had Ya‘akov, Yochanan’s brother, put to death by the sword. 3 When Herod saw how much this pleased the Judeans, he went on to arrest Kefa as well. It was during the Days of Matzah, 4 so when Herod seized him, he threw him in prison, handing him over to be guarded by four squads of four soldiers each, with the intention of bringing him to public trial after Pesach. 5 So Kefa was being held under watch in prison, but intense prayer was being made to God on his behalf by the Messianic community.
6 The night before Herod was going to bring him to trial, Kefa was sleeping between two soldiers. He was bound with two chains; and guards were at the door, keeping watch over the prison.
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Today's Devotional for Friday, 12 January 2018
Psalm 34:1-8
Psalm 34:1 (0) By David, when he pretended to be insane before Avimelekh, who then drove him away; so he left:
2 (1) I will bless Adonai at all times;
his praise will always be in my mouth.
3 (2) When I boast, it will be about Adonai;
the humble will hear of it and be glad.
4 (3) Proclaim with me the greatness of Adonai;
let us exalt his name together.
5 (4) I sought Adonai, and he answered me;
he rescued me from everything I feared.
6 (5) They looked to him and grew radiant;
their faces will never blush for shame.
7 (6) This poor man cried; Adonai heard
and saved him from all his troubles.
8 (7) The angel of Adonai, who encamps
around those who fear him, delivers them.
9 (8) Taste, and see that Adonai is good.
How blessed are those who take refuge in him!
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Psalm 34:1-8
Psalm 34:1 (0) By David, when he pretended to be insane before Avimelekh, who then drove him away; so he left:
2 (1) I will bless Adonai at all times;
his praise will always be in my mouth.
3 (2) When I boast, it will be about Adonai;
the humble will hear of it and be glad.
4 (3) Proclaim with me the greatness of Adonai;
let us exalt his name together.
5 (4) I sought Adonai, and he answered me;
he rescued me from everything I feared.
6 (5) They looked to him and grew radiant;
their faces will never blush for shame.
7 (6) This poor man cried; Adonai heard
and saved him from all his troubles.
8 (7) The angel of Adonai, who encamps
around those who fear him, delivers them.
9 (8) Taste, and see that Adonai is good.
How blessed are those who take refuge in him!
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Today's Devotional for Thursday, 11 January 2018
Colossians 3:12-17
Colossians 3:12 Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with feelings of compassion and with kindness, humility, gentleness and patience. 13 Bear with one another; if anyone has a complaint against someone else, forgive him. Indeed, just as the Lord has forgiven you, so you must forgive.
14 Above all these, clothe yourselves with love, which binds everything together perfectly; 15 and let the shalom which comes from the Messiah be your heart’s decision-maker, for this is why you were called to be part of a single Body.
And be thankful — 16 let the Word of the Messiah, in all its richness, live in you, as you teach and counsel each other in all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude to God in your hearts. 17 That is, everything you do or say, do in the name of the Lord Yeshua, giving thanks through him to God the Father.
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Colossians 3:12-17
Colossians 3:12 Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with feelings of compassion and with kindness, humility, gentleness and patience. 13 Bear with one another; if anyone has a complaint against someone else, forgive him. Indeed, just as the Lord has forgiven you, so you must forgive.
14 Above all these, clothe yourselves with love, which binds everything together perfectly; 15 and let the shalom which comes from the Messiah be your heart’s decision-maker, for this is why you were called to be part of a single Body.
And be thankful — 16 let the Word of the Messiah, in all its richness, live in you, as you teach and counsel each other in all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude to God in your hearts. 17 That is, everything you do or say, do in the name of the Lord Yeshua, giving thanks through him to God the Father.
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Today's Devotional for Wednesday, 10 January 2018
1 Peter 4:8-11
1 Peter 4:8 More than anything, keep loving each other actively; because love covers many sins.[1 Peter 4:8 Proverbs 10:12] 9 Welcome one another into your homes without grumbling. 10 As each one has received some spiritual gift, he should use it to serve others, like good managers of God’s many-sided grace — 11 if someone speaks, let him speak God’s words; if someone serves, let him do so out of strength that God supplies; so that in everything God may be glorified through Yeshua the Messiah — to him be glory and power forever and ever. Amen.
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1 Peter 4:8-11
1 Peter 4:8 More than anything, keep loving each other actively; because love covers many sins.[1 Peter 4:8 Proverbs 10:12] 9 Welcome one another into your homes without grumbling. 10 As each one has received some spiritual gift, he should use it to serve others, like good managers of God’s many-sided grace — 11 if someone speaks, let him speak God’s words; if someone serves, let him do so out of strength that God supplies; so that in everything God may be glorified through Yeshua the Messiah — to him be glory and power forever and ever. Amen.
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Today's Devotional for Tuesday, 9 January 2018
Romans 8:26-30
Romans 8:26 Similarly, the Spirit helps us in our weakness; for we don’t know how to pray the way we should. But the Spirit himself pleads on our behalf with groanings too deep for words; 27 and the one who searches hearts knows exactly what the Spirit is thinking, because his pleadings for God’s people accord with God’s will. 28 Furthermore, we know that God causes everything to work together for the good of those who love God and are called in accordance with his purpose; 29 because those whom he knew in advance, he also determined in advance would be conformed to the pattern of his Son, so that he might be the firstborn among many brothers; 30 and those whom he thus determined in advance, he also called; and those whom he called, he also caused to be considered righteous; and those whom he caused to be considered righteous he also glorified!
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Romans 8:26-30
Romans 8:26 Similarly, the Spirit helps us in our weakness; for we don’t know how to pray the way we should. But the Spirit himself pleads on our behalf with groanings too deep for words; 27 and the one who searches hearts knows exactly what the Spirit is thinking, because his pleadings for God’s people accord with God’s will. 28 Furthermore, we know that God causes everything to work together for the good of those who love God and are called in accordance with his purpose; 29 because those whom he knew in advance, he also determined in advance would be conformed to the pattern of his Son, so that he might be the firstborn among many brothers; 30 and those whom he thus determined in advance, he also called; and those whom he called, he also caused to be considered righteous; and those whom he caused to be considered righteous he also glorified!
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Today's Devotional for Monday, 8 January 2018
Ephesians 2:1-10
Ephesians 2:1 You used to be dead because of your sins and acts of disobedience. 2 You walked in the ways of the ‘olam hazeh and obeyed the Ruler of the Powers of the Air, who is still at work among the disobedient. 3 Indeed, we all once lived this way — we followed the passions of our old nature and obeyed the wishes of our old nature and our own thoughts. In our natural condition we were headed for God’s wrath, just like everyone else.
4 But God is so rich in mercy and loves us with such intense love 5 that, even when we were dead because of our acts of disobedience, he brought us to life along with the Messiah — it is by grace that you have been delivered. 6 That is, God raised us up with the Messiah Yeshua and seated us with him in heaven, 7 in order to exhibit in the ages to come how infinitely rich is his grace, how great is his kindness toward us who are united with the Messiah Yeshua. 8 For you have been delivered by grace through trusting, and even this is not your accomplishment but God’s gift. 9 You were not delivered by your own actions; therefore no one should boast. 10 For we are of God’s making, created in union with the Messiah Yeshua for a life of good actions already prepared by God for us to do.
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Ephesians 2:1-10
Ephesians 2:1 You used to be dead because of your sins and acts of disobedience. 2 You walked in the ways of the ‘olam hazeh and obeyed the Ruler of the Powers of the Air, who is still at work among the disobedient. 3 Indeed, we all once lived this way — we followed the passions of our old nature and obeyed the wishes of our old nature and our own thoughts. In our natural condition we were headed for God’s wrath, just like everyone else.
4 But God is so rich in mercy and loves us with such intense love 5 that, even when we were dead because of our acts of disobedience, he brought us to life along with the Messiah — it is by grace that you have been delivered. 6 That is, God raised us up with the Messiah Yeshua and seated us with him in heaven, 7 in order to exhibit in the ages to come how infinitely rich is his grace, how great is his kindness toward us who are united with the Messiah Yeshua. 8 For you have been delivered by grace through trusting, and even this is not your accomplishment but God’s gift. 9 You were not delivered by your own actions; therefore no one should boast. 10 For we are of God’s making, created in union with the Messiah Yeshua for a life of good actions already prepared by God for us to do.
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Today's Devotional for Sunday, 7 January 2017
Joshua 4:1-9
Joshua 4:1 After the whole nation had finished crossing the Yarden, Adonai said to Y’hoshua, 2 “Take for yourselves from the people twelve men, a man from every tribe; 3 and give them this order: ‘Take twelve stones from the middle of the Yarden riverbed, where the cohanim are standing, carry them over with you and set them down in the place where you will camp tonight.’” 4 Y’hoshua called the twelve men whom he had chosen from the people of Isra’el, a man from every tribe, 5 and said to them, “Go on ahead of the ark of Adonai your God into the riverbed of the Yarden. Then, each of you take a stone on his shoulder, corresponding to the number of tribes of the people of Isra’el. 6 This will be a sign for you. In the future, when your children ask, ‘What do you mean by these stones?’ 7 you will answer them, ‘It’s because the water in the Yarden was cut off before the ark for the covenant of Adonai; when it crossed the Yarden, the water in the Yarden was cut off; and these stones are to be a reminder for the people of Isra’el forever.’”
8 The people of Isra’el did just as Y’hoshua had ordered. They took twelve stones out of the Yarden riverbed, as Adonai had said to Y’hoshua, corresponding to the number of the tribes of the people of Isra’el, carried them over with them to the place where they were camping, and set them down there. 9 Y’hoshua also set up twelve stones in the Yarden River itself, in the place where the feet of the cohanim carrying the ark for the covenant had stood. They are there to this day.
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Lectionary Readings for Sunday, 7 January 2017
Epiphany Sunday - White or Gold
Isaiah 60:1-6
Psalm 72:1-7, 10-14
Ephesians 3:1-12
Matthew 2:1-12
Isaiah 60:1-6Psalm 72:1-7, 10-14
Ephesians 3:1-12
Matthew 2:1-12
Scripture Texts: Isaiah 60:1 “Arise, shine [Yerushalayim],
for your light has come,
the glory of Adonai
has risen over you.
2 For although darkness covers the earth
and thick darkness the peoples;
on you Adonai will rise;
over you will be seen his glory.
3 Nations will go toward your light
and kings toward your shining splendor.
4 Raise your eyes and look around:
they are all assembling and coming to you;
your sons are coming from far off,
your daughters being carried on their nurses’ hips.
5 Then you will see and be radiant,
your heart will throb and swell with delight;
for the riches of the seas will be brought to you,
the wealth of nations will come to you.
6 Caravans of camels will cover your land,
young camels from Midyan and ‘Eifah,
all of them coming from Sh’va,
bringing gold and frankincense,
and proclaiming the praises of Adonai.
Psalm 72:1 (0) By Shlomo:
(1) God, give the king your fairness in judgment,
endow this son of kings with your righteousness,
2 so that he can govern your people rightly
and your poor with justice.
3 May mountains and hills provide your people
with peace through righteousness.
4 May he defend the oppressed among the people,
save the needy and crush the oppressor.
5 May they fear you as long as the sun endures
and as long as the moon, through all generations.
6 May he be like rain falling on mown grass,
like showers watering the land.
7 In his days, let the righteous flourish
and peace abound, till the moon is no more., 10 The kings of Tarshish and the coasts will pay him tribute;
the kings of Sh’va and S’va will offer gifts.
11 Yes, all kings will prostrate themselves before him;
all nations will serve him.
12 For he will rescue the needy when they cry,
the poor too and those with none to help them.
13 He will have pity on the poor and needy;
and the lives of the needy he will save.
14 He will redeem them from oppression and violence;
their blood will be precious in his view.
Ephesians 3:1 It is a consequence of this that I, Sha’ul, am a prisoner of the Messiah Yeshua on behalf of you Gentiles. 2 I assume that you have heard of the work God in his grace has given me to do for your benefit, 3 and that it was by a revelation that this secret plan was made known to me. I have already written about it briefly, 4 and if you read what I have written, you will grasp how I understand this secret plan concerning the Messiah. 5 In past generations it was not made known to mankind, as the Spirit is now revealing it to his emissaries and prophets, 6 that in union with the Messiah and through the Good News the Gentiles were to be joint heirs, a joint body and joint sharers with the Jews in what God has promised. 7 I became a servant of this Good News by God’s gracious gift, which he gave me through the operation of his power. 8 To me, the least important of all God’s holy people, was given this privilege of announcing to the Gentiles the Good News of the Messiah’s unfathomable riches, 9 and of letting everyone see how this secret plan is going to work out. This plan, kept hidden for ages by God, the Creator of everything, 10 is for the rulers and authorities in heaven to learn, through the existence of the Messianic Community, how many-sided God’s wisdom is. 11 This accords with God’s age-old purpose, accomplished in the Messiah Yeshua, our Lord. 12 In union with him, through his faithfulness, we have boldness and confidence when we approach God.
Matthew 2:1 After Yeshua was born in Beit-Lechem in the land of Y’hudah during the time when Herod was king, Magi from the east came to Yerushalayim 2 and asked, “Where is the newborn King of the Jews? For we saw his star in the east and have come to worship him.”
3 When King Herod heard of this he became very agitated, and so did everyone else in Yerushalayim. 4 He called together all the head cohanim and Torah-teachers of the people and asked them, “Where will the Messiah be born?” 5 “In Beit-Lechem of Y’hudah,” they replied, “because the prophet wrote,
6 ‘And you, Beit-Lechem in the land of Y’hudah,
are by no means the least among the rulers of Y’hudah;
for from you will come a Ruler
who will shepherd my people Isra’el.’”[Matthew 2:6 Micah 5:1(2)]
7 Herod summoned the Magi to meet with him privately and asked them exactly when the star had appeared. 8 Then he sent them to Beit-Lechem with these instructions: “Search carefully for the child; and when you find him, let me know, so that I too may go and worship him.”
9 After they had listened to the king, they went away; and the star which they had seen in the east went in front of them until it came and stopped over the place where the child was. 10 When they saw the star, they were overjoyed. 11 Upon entering the house, they saw the child with his mother Miryam; and they prostrated themselves and worshipped him. Then they opened their bags and presented him gifts of gold, frankincense and myrrh. 12 But they had been warned in a dream not to return to Herod, so they took another route back to their own country.
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John Wesley’s Explanatory Notes: Isaiah 60:1-6
Verse 1
[1] Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee.
Arise — A word of encouragement accommodated to the Jewish, or Hebrew style, wherein, as by lying down, is described a servile and calamitous condition, chap. 47:1, so by rising, and standing up, a recovery out of it, into a free, and prosperous one, as may be seen frequently; Rouze up, intimating her deliverance to be at hand. Here under a type, of Jerusalem's restoration, is displayed the flourishing state of the Gentile - church, under the Messiah.
Thy light — Thy flourishing and prosperous state.
Verse 2
[2] For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee.
The darkness — All kinds of errors.
The Lord — Christ.
Shall be seen — Shall be conspicuous; as the Lord's arising, to the darkness covering the earth, so the glory being seen, answers to that gross darkness.
Verse 3
[3] And the Gentiles shall come to thy light, and kings to the brightness of thy rising.
The Gentiles — A plain prophecy of the calling of the Gentiles.
Verse 5
[5] Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee.
See — With delight the multitudes of thy children running to thee.
Flow — They shall flock together to behold such an amazing sight.
Fear — Or stand amazed.
Enlarged — Both with joy, and love.
The abundance — The islands of the sea, the nations, shall turn to thee in religion, and affection.
The forces — Or wealth.
Verse 6
[6] The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall shew forth the praises of the LORD.
The multitude — The treasure, that is brought upon camels. By these, and such like figurative expressions in several verses of this chapter is implied the coming in of all nations to Christ, and therefore they are brought in as presenting the chief commodities of their respective countries.
Dromedaries — A smaller sort of camel.
Ephah — The Midianites, and Ephahites dwelt beyond Arabia.
Sheba — A country in Arabia Felix, whose queen it was, that came to visit Solomon, and her bringing gifts might be a type of this, Solomon being a type of Christ.
Gold — The principal commodities with which this country abounded, by which we are to understand whatever is precious.
Psalm 72:1-7, 10-14
Verse 1
[1] Give the king thy judgments, O God, and thy righteousness unto the king's son.
Judgments — He saith judgments in the plural number, because though the office of judging and ruling was but one, yet there were divers parts and branches, of it; in all which he begs that Solomon may be directed to do as God would have him to do.
Verse 2
[2] He shall judge thy people with righteousness, and thy poor with judgment.
Thy afflicted ones — For such are thine in a special manner, thou art their judge and patron.
Verse 3
[3] The mountains shall bring peace to the people, and the little hills, by righteousness.
The mountains — Which are so dangerous to passengers, in regard of robbers and wild beasts. Hereby it is implied, that other places should do so too, and that it should be common and universal.
Verse 4
[4] He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.
Judge — Vindicate them from their oppressors.
Verse 5
[5] They shall fear thee as long as the sun and moon endure, throughout all generations.
Thee — Thee, O God, this shall be another blessed fruit of this righteous government, that together with peace, true religion shall be established, and that throughout all generations, which was begun in Solomon's days, but not fully accomplished 'till Christ came.
Verse 6
[6] He shall come down like rain upon the mown grass: as showers that water the earth.
He shall come — Christ did come down from heaven, and brought or sent down from heaven his doctrine, (which is often compared to rain) and the sweet and powerful influences of his spirit.
Verse 10
[10] The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts.
The sea — Of remote countries, to which they used to go from Canaan by sea; which are frequently called isles in scripture; the kings that rule by sea or by land.
Verse 11
[11] Yea, all kings shall fall down before him: all nations shall serve him.
All nations — Which cannot be said of Solomon with any truth or colour, but was unquestionably verified in Christ,
Verse 14
[14] He shall redeem their soul from deceit and violence: and precious shall their blood be in his sight.
Deceit and violence — The two ways whereby the lives of men are usually destroyed.
Precious — He will not be prodigal of the lives of his subjects, but like a true father of his people, will tenderly preserve them, and severely avenge their blood upon those who shall shed it.
Ephesians 3:1-12
Verse 1
[1] For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,
For this cause — That ye may be so "built together," I am a prisoner for you gentiles - For your advantage, and for asserting your right to these blessings. This it was which so enraged the Jews against him.
Verse 2
[2] If ye have heard of the dispensation of the grace of God which is given me to you-ward:
The dispensation of the grace of God given me in your behalf — That is, the commission to dispense the gracious gospel; to you gentiles in particular. This they had heard from his own mouth.
Verse 3
[3] How that by revelation he made known unto me the mystery; (as I wrote afore in few words,
The mystery — Of salvation by Christ alone, and that both to Jews and gentiles.
As I wrote before — Namely, Ephesians 1:9,10; the very words of which passage he here repeats.
Verse 5
[5] Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;
Which in other — In former, ages was not so clearly or fully made known to the sons of men - To any man, no, not to Ezekiel, so often styled, "son of man;" nor to any of the ancient prophets. Those here spoken of are New Testament prophets.
Verse 6
[6] That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
That the gentiles are joint-heirs — Of God.
And of the same body — Under Christ the head.
And joint-partakers of his promise — The communion of the Holy Ghost.
Verse 7
[7] Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.
According to the gift of the grace of God — That is, the apostle - ship which he hath graciously given me, and which he hath qualified me for.
By the effectual working of his power — In me and by me.
Verse 8
[8] Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
Unto me, who am less than the least of all saints, is this grace given — Here are the noblest strains of eloquence to paint the exceeding low opinion the apostle had of himself, and the fulness of unfathomable blessings which are treasured up in Christ.
Verse 9
[9] And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
What is the fellowship of the mystery — What those mysterious blessings are whereof all believers jointly partake. Which was, in a great measure, hidden from eternity by God, who, to make way for the free exercise of his love, created all things - This is the foundation of all his dispensations.
Verse 10
[10] To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,
That the manifold wisdom of God might be made known by the church — By what is done in the church, which is the theatre of the divine wisdom.
Verse 12
[12] In whom we have boldness and access with confidence by the faith of him.
By whom we have free access — Such as those petitioners have, who are introduced to the royal presence by some distinguished favourite.
And boldness — Unrestrained liberty of speech, such as children use in addressing an indulgent father, when, without fear of offending, they disclose all their wants, and make known all their requests.
Matthew 2:1-12
Verse 2
[2] Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.
To do him homage — To pay him that honour, by bowing to the earth before him, which the eastern nations used to pay to their monarchs.
Verse 4
[4] And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.
The chief priests — That is, not only the high priest and his deputy, with those who formerly had borne that office: but also the chief man in each of those twenty-four courses, into which the body of priests were divided, 1 Chronicles 24:6-19. The scribes were those whose peculiar business it was to explain the Scriptures to the people. They were the public preachers, or expounders of the law of Moses. Whence the chief of them were called doctors of the law.
Verse 6
[6] And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.
Thou art in nowise the least among the princes of Judah — That is, among the cities belonging to the princes or heads of thousands in Judah. When this and several other quotations from the Old Testament are compared with the original, it plainly appears, the apostles did not always think it necessary exactly to transcribe the passages they cited, but contented themselves with giving the general sense, though with some diversity of language. The words of Micah, which we render, Though thou be little, may be rendered, Art thou little? And then the difference which seems to be here between the prophet and the evangelist vanishes away. Micah 5:2.
Verse 8
[8] And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.
And if ye find him, bring me word - Probably Herod did not believe he was born; otherwise would not so suspicious a prince have tried to make sure work at once?
Verse 10
[10] When they saw the star, they rejoiced with exceeding great joy.
Seeing the star — Standing over where the child was.
Verse 11
[11] And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.
They presented to him gifts — It was customary to offer some present to any eminent person whom they visited. And so it is, as travellers observe, in the eastern countries to this day.
Gold, frankincense, and myrrh — Probably these were the best things their country afforded; and the presents ordinarily made to great persons. This was a most seasonable, providential assistance for a long and expensive journey into Egypt, a country where they were entirely strangers, and were to stay for a considerable time.
Baptism of the Lord - White
Genesis 1:1-5
Psalm 29
Acts 19:1-7
Mark 1:4-11
Scripture Texts: Genesis 1:1 In the beginning God created the heavens and the earth. 2 The earth was unformed and void, darkness was on the face of the deep, and the Spirit of God hovered over the surface of the water. 3 Then God said, “Let there be light”; and there was light. 4 God saw that the light was good, and God divided the light from the darkness. 5 God called the light Day, and the darkness he called Night. So there was evening, and there was morning, one day.
Psalm 29:1 (0) A psalm of David:
(1) Give Adonai his due, you who are godly;
give Adonai his due of glory and strength;
2 give Adonai the glory due his name;
worship Adonai in holy splendor.
3 The voice of Adonai is over the waters;
the God of glory thunders,
Adonai over rushing waters,
4 the voice of Adonai in power,
the voice of Adonai in splendor.
5 The voice of Adonai cracks the cedars;
Adonai splinters the cedars of the L’vanon
6 and makes the L’vanon skip like a calf,
Siryon like a young wild ox.
7 The voice of Adonai flashes fiery flames;
8 the voice of Adonai rocks the desert,
Adonai convulses the Kadesh Desert.
9 The voice of Adonai causes deer to give birth
and strips the forests bare —
while in his temple, all cry, “Glory!”
10 Adonai sits enthroned above the flood!
Adonai sits enthroned as king forever!
11 May Adonai give strength to his people!
May Adonai bless his people with shalom!
Acts 19:1 While Apollos was in Corinth, Sha’ul completed his travels through the inland country and arrived at Ephesus, where he found a few talmidim. 2 He asked them, “Did you receive the Ruach HaKodesh when you came to trust?” “No,” they said to him, “we have never even heard that there is such a thing as the Ruach HaKodesh.” 3 “In that case,” he said, “into what were you immersed?” “The immersion of Yochanan,” they answered. 4 Sha’ul said, “Yochanan practiced an immersion in connection with turning from sin to God; but he told the people to put their trust in the one who would come after him, that is, in Yeshua.” 5 On hearing this, they were immersed into the name of the Lord Yeshua; 6 and when Sha’ul placed his hands on them, the Ruach HaKodesh came upon them; so that they began speaking in tongues and prophesying. 7 In all, there were about twelve of these men.Mark 1:4 So it was that Yochanan the Immerser appeared in the desert, proclaiming an immersion involving turning to God from sin in order to be forgiven. 5 People went out to him from all over Y’hudah, as did all the inhabitants of Yerushalayim. Confessing their sins, they were immersed by him in the Yarden River. 6 Yochanan wore clothes of camel’s hair, with a leather belt around his waist; he ate locusts and wild honey. 7 He proclaimed: “After me is coming someone who is more powerful than I — I’m not worthy even to bend down and untie his sandals. 8 I have immersed you in water, but he will immerse you in the Ruach HaKodesh.”
9 Shortly thereafter, Yeshua came from Natzeret in the Galil and was immersed in the Yarden by Yochanan. 10 Immediately upon coming up out of the water, he saw heaven torn open and the Spirit descending upon him like a dove; 11 then a voice came from heaven, “You are my Son, whom I love; I am well pleased with you.”
John Wesley’s Explanatory Notes: Genesis 1:1-5
Verse 1
[1] In the beginning God created the heaven and the earth.
Observe here. 1. The effect produced, The heaven and the earth - That is, the world, including the whole frame and furniture of the universe. But 'tis only the visible part of the creation that Moses designs to give an account of. Yet even in this there are secrets which cannot be fathomed, nor accounted for. But from what we see of heaven and earth, we may infer the eternal power and godhead of the great Creator. And let our make and place, as men, mind us of our duty, as Christians, which is always to keep heaven in our eye, and the earth under our feet. Observe 2. The author and cause of this great work, God. The Hebrew word is Elohim; which (1.) seems to mean The Covenant God, being derived from a word that signifies to swear. (2.) The plurality of persons in the Godhead, Father, Son, and Holy Ghost. The plural name of God in Hebrew, which speaks of him as many, tho' he be but one, was to the Gentiles perhaps a favour of death unto death, hardening them in their idolatry; but it is to us a favour of life unto life, confirming our faith in the doctrine of the Trinity, which, tho' but darkly intimated in the Old Testament, is clearly revealed in the New. Observe 3. The manner how this work was effected; God created, that is, made it out of nothing. There was not any pre-existent matter out of which the world was produced. The fish and fowl were indeed produced out of the waters, and the beasts and man out of the earth; but that earth and those waters were made out of nothing. Observe 4. When this work was produced; In the beginning - That is, in the beginning of time. Time began with the production of those beings that are measured by time. Before the beginning of time there was none but that Infinite Being that inhabits eternity. Should we ask why God made the world no sooner, we should but darken counsel by words without knowledge; for how could there be sooner or later in eternity?
Verse 2
[2] And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
Where we have an account of the first matter, and the first Mover. 1. A chaos was the first matter. 'Tis here called the earth, (tho' the earth, properly taken, was not made 'till the third day, Genesis 1:10) because it did most resemble that which was afterwards called earth, a heavy unwieldy mass. 'Tis also called the deep, both for its vastness, and because the waters which were afterwards separated from the earth were now mixed with it. This mighty bulk of matter was it, out of which all bodies were afterwards produced. The Creator could have made his work perfect at first, but by this gradual proceeding he would shew what is ordinarily the method of his providence, and grace. This chaos, was without form and void. Tohu and Bohu, confusion and emptiness, so those words are rendered, Isaiah 34:11. 'Twas shapeless, 'twas useless, 'twas without inhabitants, without ornaments; the shadow or rough draught of things to come. To those who have their hearts in heaven, this lower world, in comparison of the upper, still appears to be confusion and emptiness. And darkness was upon the face of the deep-God did not create this darkness, (as he is said to create the darkness of affliction, Isaiah 45:7.) for it was only the want of light. 2. The Spirit of God was the first Mover; He moved upon the face of the waters - He moved upon the face of the deep, as the hen gathereth her chicken under her wings, and hovers over them, to warm and cherish them, Matthew 23:37 as the eagle stirs up her nest, and fluttereth over her young, ('tis the same word that is here used) Deuteronomy 32:11.
Verses 3-5
[3] And God said, Let there be light: and there was light. [4] And God saw the light, that it was good: and God divided the light from the darkness. [5] And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
We have here a farther account of the first day's work. In which observe, 1. That the first of all visible beings which God created was light, the great beauty and blessing of the universe: like the first-born, it doth, of all visible beings, most resemble its great parent in purity and power, brightness and beneficence. 2. That the light was made by the word of God's power; He said, Let there be light - He willed it, and it was done; there was light - Such a copy as exactly answered the original idea in the eternal mind. 3. That the light which God willed, he approved of.
God saw the light, that it was good — 'Twas exactly as he designed it; and it was fit to answer the end for which he designed it. 4. That God divided the light from the darkness - So put them asunder as they could never be joined together: and yet he divided time between them, the day for light, and the night for darkness, in a constant succession. Tho' the darkness was now scattered by the light, yet it has its place, because it has its use; for as the light of the morning befriends the business of the day, so the shadows of the evening befriend the repose of the night. God has thus divided between light and darkness, because he would daily mind us that this is a world of mixtures and changes. In heaven there is perpetual light, and no darkness; in hell utter darkness, and no light: but in this world they are counter-changed, and we pass daily from one to another; that we may learn to expect the like vicissitudes in the providence of God. 5. That God divided them from each other by distinguishing names. He called the light Day, and the darkness he called night - He gave them names as Lord of both. He is the Lord of time, and will be so 'till day and night shall come to an end, and the stream of time be swallowed up in the ocean of eternity. 6. That this was the first day's work, The evening and the morning were the first day - The darkness of the evening was before the light of the morning, that it might set it off, and make it shine the brighter.
Psalm 29
Verse 1
[1] Give unto the LORD, O ye mighty, give unto the LORD glory and strength.
Ye — Ye potentates and rulers of the earth.
Glory — By an humble and thankful acknowledgment of it.
Verse 2
[2] Give unto the LORD the glory due unto his name; worship the LORD in the beauty of holiness.
Give, … — The honour which he deserves: own him as the Almighty, and the only true God.
Holiness — Or, in his holy and beautiful house.
Verse 3
[3] The voice of the LORD is upon the waters: the God of glory thundereth: the LORD is upon many waters.
The waters — Above in the clouds, which are called waters, Genesis 1:7; Psalms 18:11. The Divine power displays itself in those high places, which are far above the reach of all earthly potentates.
Many — Upon the clouds, in which there are vast treasures of water, and upon which God is said to sit or ride, Psalms 18:10,11; 104:3.
Verse 5
[5] The voice of the LORD breaketh the cedars; yea, the LORD breaketh the cedars of Lebanon.
Lebanon — A place famous for strong and lofty cedars.
Verse 6
[6] He maketh them also to skip like a calf; Lebanon and Sirion like a young unicorn.
Them — The cedars; which being broken by the thunder, the parts of them are suddenly and violently hurled hither and thither.
Sirion — An high mountain beyond Jordan joining to Lebanon. Lebanon and Sirion are said to skip or leap, both here, and Psalms 114:4, by a poetical hyperbole.
Verse 7
[7] The voice of the LORD divideth the flames of fire.
The flames — The lightnings.
Verse 8
[8] The voice of the LORD shaketh the wilderness; the LORD shaketh the wilderness of Kadesh.
Kadesh — An eminent wilderness, vast and terrible, and well known to the Israelites, and wherein possibly they had seen, and observed some such effects of thunder.
Verse 9
[9] The voice of the LORD maketh the hinds to calve, and discovereth the forests: and in his temple doth every one speak of his glory.
To calve — Through the terror it causes, which hastens the birth. He names the hinds, because they bring forth their young with difficulty, Job 39:1,2.
Discovereth — Heb. maketh bare, of its trees, which it breaks or strips of their leaves.
Glory — Having shewed the terrible effects of God's power in other places, he now shews the blessed privilege of God's people, that are praising God in his temple, when the rest of the world are trembling under the tokens of his displeasure.
Verse 10
[10] The LORD sitteth upon the flood; yea, the LORD sitteth King for ever.
The flood — The most violent waters, which sometimes fall from the clouds upon the earth. These are fitly mentioned, as being many times the companions of great thunders. And this may be alleged as another reason, why God's people praised him in his temple, because as he sends terrible tempests and thunders, so he also restrains and over-rules them.
Sitteth — He doth sit, and will sit as king for ever, sending such tempests when it pleaseth him.
Acts 19:1-7
Verse 2
[2] He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
Have ye received the Holy Ghost? — The extraordinary gifts of the Spirit, as well as his sanctifying graces? We have not so much as heard - Whether there be any such gifts.
Verse 3
[3] And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism.
Into what were ye baptized — Into what dispensation? To the sealing of what doctrine? Into John's baptism - We were baptized by John and believe what he taught.
Verse 4
[4] Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.
John baptized — That is, the whole baptism and preaching of John pointed at Christ. After this John is mentioned no more in the New Testament. Here he gives way to Christ altogether.
Verse 5
[5] When they heard this, they were baptized in the name of the Lord Jesus.
And hearing this, they were baptized — By some other. Paul only laid his hands upon them.
They were baptized — They were baptized twice; but not with the same baptism. John did not administer that baptism which Christ afterward commanded, that is, in the name of the Father, Son, and Holy Ghost.
Mark 1:4-11
Verse 4
[4] John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.
Preaching the baptism of repentance — That is, preaching repentance, and baptizing as a sign and means of it.
Verse 7
[7] And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.
The latchet of whose shoes I am not worthy to unloose — That is, to do him the very meanest service.
Verse 9
[9] And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.
Matthew 3:13; Luke 3:21.
Joshua 4:1-9
Joshua 4:1 After the whole nation had finished crossing the Yarden, Adonai said to Y’hoshua, 2 “Take for yourselves from the people twelve men, a man from every tribe; 3 and give them this order: ‘Take twelve stones from the middle of the Yarden riverbed, where the cohanim are standing, carry them over with you and set them down in the place where you will camp tonight.’” 4 Y’hoshua called the twelve men whom he had chosen from the people of Isra’el, a man from every tribe, 5 and said to them, “Go on ahead of the ark of Adonai your God into the riverbed of the Yarden. Then, each of you take a stone on his shoulder, corresponding to the number of tribes of the people of Isra’el. 6 This will be a sign for you. In the future, when your children ask, ‘What do you mean by these stones?’ 7 you will answer them, ‘It’s because the water in the Yarden was cut off before the ark for the covenant of Adonai; when it crossed the Yarden, the water in the Yarden was cut off; and these stones are to be a reminder for the people of Isra’el forever.’”
8 The people of Isra’el did just as Y’hoshua had ordered. They took twelve stones out of the Yarden riverbed, as Adonai had said to Y’hoshua, corresponding to the number of the tribes of the people of Isra’el, carried them over with them to the place where they were camping, and set them down there. 9 Y’hoshua also set up twelve stones in the Yarden River itself, in the place where the feet of the cohanim carrying the ark for the covenant had stood. They are there to this day.
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Lectionary Readings for Sunday, 7 January 2017
Epiphany Sunday - White or Gold
Isaiah 60:1-6
Psalm 72:1-7, 10-14
Ephesians 3:1-12
Matthew 2:1-12
Isaiah 60:1-6Psalm 72:1-7, 10-14
Ephesians 3:1-12
Matthew 2:1-12
Scripture Texts: Isaiah 60:1 “Arise, shine [Yerushalayim],
for your light has come,
the glory of Adonai
has risen over you.
2 For although darkness covers the earth
and thick darkness the peoples;
on you Adonai will rise;
over you will be seen his glory.
3 Nations will go toward your light
and kings toward your shining splendor.
4 Raise your eyes and look around:
they are all assembling and coming to you;
your sons are coming from far off,
your daughters being carried on their nurses’ hips.
5 Then you will see and be radiant,
your heart will throb and swell with delight;
for the riches of the seas will be brought to you,
the wealth of nations will come to you.
6 Caravans of camels will cover your land,
young camels from Midyan and ‘Eifah,
all of them coming from Sh’va,
bringing gold and frankincense,
and proclaiming the praises of Adonai.
Psalm 72:1 (0) By Shlomo:
(1) God, give the king your fairness in judgment,
endow this son of kings with your righteousness,
2 so that he can govern your people rightly
and your poor with justice.
3 May mountains and hills provide your people
with peace through righteousness.
4 May he defend the oppressed among the people,
save the needy and crush the oppressor.
5 May they fear you as long as the sun endures
and as long as the moon, through all generations.
6 May he be like rain falling on mown grass,
like showers watering the land.
7 In his days, let the righteous flourish
and peace abound, till the moon is no more., 10 The kings of Tarshish and the coasts will pay him tribute;
the kings of Sh’va and S’va will offer gifts.
11 Yes, all kings will prostrate themselves before him;
all nations will serve him.
12 For he will rescue the needy when they cry,
the poor too and those with none to help them.
13 He will have pity on the poor and needy;
and the lives of the needy he will save.
14 He will redeem them from oppression and violence;
their blood will be precious in his view.
Ephesians 3:1 It is a consequence of this that I, Sha’ul, am a prisoner of the Messiah Yeshua on behalf of you Gentiles. 2 I assume that you have heard of the work God in his grace has given me to do for your benefit, 3 and that it was by a revelation that this secret plan was made known to me. I have already written about it briefly, 4 and if you read what I have written, you will grasp how I understand this secret plan concerning the Messiah. 5 In past generations it was not made known to mankind, as the Spirit is now revealing it to his emissaries and prophets, 6 that in union with the Messiah and through the Good News the Gentiles were to be joint heirs, a joint body and joint sharers with the Jews in what God has promised. 7 I became a servant of this Good News by God’s gracious gift, which he gave me through the operation of his power. 8 To me, the least important of all God’s holy people, was given this privilege of announcing to the Gentiles the Good News of the Messiah’s unfathomable riches, 9 and of letting everyone see how this secret plan is going to work out. This plan, kept hidden for ages by God, the Creator of everything, 10 is for the rulers and authorities in heaven to learn, through the existence of the Messianic Community, how many-sided God’s wisdom is. 11 This accords with God’s age-old purpose, accomplished in the Messiah Yeshua, our Lord. 12 In union with him, through his faithfulness, we have boldness and confidence when we approach God.
Matthew 2:1 After Yeshua was born in Beit-Lechem in the land of Y’hudah during the time when Herod was king, Magi from the east came to Yerushalayim 2 and asked, “Where is the newborn King of the Jews? For we saw his star in the east and have come to worship him.”
3 When King Herod heard of this he became very agitated, and so did everyone else in Yerushalayim. 4 He called together all the head cohanim and Torah-teachers of the people and asked them, “Where will the Messiah be born?” 5 “In Beit-Lechem of Y’hudah,” they replied, “because the prophet wrote,
6 ‘And you, Beit-Lechem in the land of Y’hudah,
are by no means the least among the rulers of Y’hudah;
for from you will come a Ruler
who will shepherd my people Isra’el.’”[Matthew 2:6 Micah 5:1(2)]
7 Herod summoned the Magi to meet with him privately and asked them exactly when the star had appeared. 8 Then he sent them to Beit-Lechem with these instructions: “Search carefully for the child; and when you find him, let me know, so that I too may go and worship him.”
9 After they had listened to the king, they went away; and the star which they had seen in the east went in front of them until it came and stopped over the place where the child was. 10 When they saw the star, they were overjoyed. 11 Upon entering the house, they saw the child with his mother Miryam; and they prostrated themselves and worshipped him. Then they opened their bags and presented him gifts of gold, frankincense and myrrh. 12 But they had been warned in a dream not to return to Herod, so they took another route back to their own country.
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John Wesley’s Explanatory Notes: Isaiah 60:1-6
Verse 1
[1] Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee.
Arise — A word of encouragement accommodated to the Jewish, or Hebrew style, wherein, as by lying down, is described a servile and calamitous condition, chap. 47:1, so by rising, and standing up, a recovery out of it, into a free, and prosperous one, as may be seen frequently; Rouze up, intimating her deliverance to be at hand. Here under a type, of Jerusalem's restoration, is displayed the flourishing state of the Gentile - church, under the Messiah.
Thy light — Thy flourishing and prosperous state.
Verse 2
[2] For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee.
The darkness — All kinds of errors.
The Lord — Christ.
Shall be seen — Shall be conspicuous; as the Lord's arising, to the darkness covering the earth, so the glory being seen, answers to that gross darkness.
Verse 3
[3] And the Gentiles shall come to thy light, and kings to the brightness of thy rising.
The Gentiles — A plain prophecy of the calling of the Gentiles.
Verse 5
[5] Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee.
See — With delight the multitudes of thy children running to thee.
Flow — They shall flock together to behold such an amazing sight.
Fear — Or stand amazed.
Enlarged — Both with joy, and love.
The abundance — The islands of the sea, the nations, shall turn to thee in religion, and affection.
The forces — Or wealth.
Verse 6
[6] The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall shew forth the praises of the LORD.
The multitude — The treasure, that is brought upon camels. By these, and such like figurative expressions in several verses of this chapter is implied the coming in of all nations to Christ, and therefore they are brought in as presenting the chief commodities of their respective countries.
Dromedaries — A smaller sort of camel.
Ephah — The Midianites, and Ephahites dwelt beyond Arabia.
Sheba — A country in Arabia Felix, whose queen it was, that came to visit Solomon, and her bringing gifts might be a type of this, Solomon being a type of Christ.
Gold — The principal commodities with which this country abounded, by which we are to understand whatever is precious.
Psalm 72:1-7, 10-14
Verse 1
[1] Give the king thy judgments, O God, and thy righteousness unto the king's son.
Judgments — He saith judgments in the plural number, because though the office of judging and ruling was but one, yet there were divers parts and branches, of it; in all which he begs that Solomon may be directed to do as God would have him to do.
Verse 2
[2] He shall judge thy people with righteousness, and thy poor with judgment.
Thy afflicted ones — For such are thine in a special manner, thou art their judge and patron.
Verse 3
[3] The mountains shall bring peace to the people, and the little hills, by righteousness.
The mountains — Which are so dangerous to passengers, in regard of robbers and wild beasts. Hereby it is implied, that other places should do so too, and that it should be common and universal.
Verse 4
[4] He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.
Judge — Vindicate them from their oppressors.
Verse 5
[5] They shall fear thee as long as the sun and moon endure, throughout all generations.
Thee — Thee, O God, this shall be another blessed fruit of this righteous government, that together with peace, true religion shall be established, and that throughout all generations, which was begun in Solomon's days, but not fully accomplished 'till Christ came.
Verse 6
[6] He shall come down like rain upon the mown grass: as showers that water the earth.
He shall come — Christ did come down from heaven, and brought or sent down from heaven his doctrine, (which is often compared to rain) and the sweet and powerful influences of his spirit.
Verse 10
[10] The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts.
The sea — Of remote countries, to which they used to go from Canaan by sea; which are frequently called isles in scripture; the kings that rule by sea or by land.
Verse 11
[11] Yea, all kings shall fall down before him: all nations shall serve him.
All nations — Which cannot be said of Solomon with any truth or colour, but was unquestionably verified in Christ,
Verse 14
[14] He shall redeem their soul from deceit and violence: and precious shall their blood be in his sight.
Deceit and violence — The two ways whereby the lives of men are usually destroyed.
Precious — He will not be prodigal of the lives of his subjects, but like a true father of his people, will tenderly preserve them, and severely avenge their blood upon those who shall shed it.
Ephesians 3:1-12
Verse 1
[1] For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,
For this cause — That ye may be so "built together," I am a prisoner for you gentiles - For your advantage, and for asserting your right to these blessings. This it was which so enraged the Jews against him.
Verse 2
[2] If ye have heard of the dispensation of the grace of God which is given me to you-ward:
The dispensation of the grace of God given me in your behalf — That is, the commission to dispense the gracious gospel; to you gentiles in particular. This they had heard from his own mouth.
Verse 3
[3] How that by revelation he made known unto me the mystery; (as I wrote afore in few words,
The mystery — Of salvation by Christ alone, and that both to Jews and gentiles.
As I wrote before — Namely, Ephesians 1:9,10; the very words of which passage he here repeats.
Verse 5
[5] Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;
Which in other — In former, ages was not so clearly or fully made known to the sons of men - To any man, no, not to Ezekiel, so often styled, "son of man;" nor to any of the ancient prophets. Those here spoken of are New Testament prophets.
Verse 6
[6] That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
That the gentiles are joint-heirs — Of God.
And of the same body — Under Christ the head.
And joint-partakers of his promise — The communion of the Holy Ghost.
Verse 7
[7] Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.
According to the gift of the grace of God — That is, the apostle - ship which he hath graciously given me, and which he hath qualified me for.
By the effectual working of his power — In me and by me.
Verse 8
[8] Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
Unto me, who am less than the least of all saints, is this grace given — Here are the noblest strains of eloquence to paint the exceeding low opinion the apostle had of himself, and the fulness of unfathomable blessings which are treasured up in Christ.
Verse 9
[9] And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
What is the fellowship of the mystery — What those mysterious blessings are whereof all believers jointly partake. Which was, in a great measure, hidden from eternity by God, who, to make way for the free exercise of his love, created all things - This is the foundation of all his dispensations.
Verse 10
[10] To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,
That the manifold wisdom of God might be made known by the church — By what is done in the church, which is the theatre of the divine wisdom.
Verse 12
[12] In whom we have boldness and access with confidence by the faith of him.
By whom we have free access — Such as those petitioners have, who are introduced to the royal presence by some distinguished favourite.
And boldness — Unrestrained liberty of speech, such as children use in addressing an indulgent father, when, without fear of offending, they disclose all their wants, and make known all their requests.
Matthew 2:1-12
Verse 2
[2] Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.
To do him homage — To pay him that honour, by bowing to the earth before him, which the eastern nations used to pay to their monarchs.
Verse 4
[4] And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.
The chief priests — That is, not only the high priest and his deputy, with those who formerly had borne that office: but also the chief man in each of those twenty-four courses, into which the body of priests were divided, 1 Chronicles 24:6-19. The scribes were those whose peculiar business it was to explain the Scriptures to the people. They were the public preachers, or expounders of the law of Moses. Whence the chief of them were called doctors of the law.
Verse 6
[6] And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.
Thou art in nowise the least among the princes of Judah — That is, among the cities belonging to the princes or heads of thousands in Judah. When this and several other quotations from the Old Testament are compared with the original, it plainly appears, the apostles did not always think it necessary exactly to transcribe the passages they cited, but contented themselves with giving the general sense, though with some diversity of language. The words of Micah, which we render, Though thou be little, may be rendered, Art thou little? And then the difference which seems to be here between the prophet and the evangelist vanishes away. Micah 5:2.
Verse 8
[8] And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.
And if ye find him, bring me word - Probably Herod did not believe he was born; otherwise would not so suspicious a prince have tried to make sure work at once?
Verse 10
[10] When they saw the star, they rejoiced with exceeding great joy.
Seeing the star — Standing over where the child was.
Verse 11
[11] And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.
They presented to him gifts — It was customary to offer some present to any eminent person whom they visited. And so it is, as travellers observe, in the eastern countries to this day.
Gold, frankincense, and myrrh — Probably these were the best things their country afforded; and the presents ordinarily made to great persons. This was a most seasonable, providential assistance for a long and expensive journey into Egypt, a country where they were entirely strangers, and were to stay for a considerable time.
Baptism of the Lord - White
Genesis 1:1-5
Psalm 29
Acts 19:1-7
Mark 1:4-11
Scripture Texts: Genesis 1:1 In the beginning God created the heavens and the earth. 2 The earth was unformed and void, darkness was on the face of the deep, and the Spirit of God hovered over the surface of the water. 3 Then God said, “Let there be light”; and there was light. 4 God saw that the light was good, and God divided the light from the darkness. 5 God called the light Day, and the darkness he called Night. So there was evening, and there was morning, one day.
Psalm 29:1 (0) A psalm of David:
(1) Give Adonai his due, you who are godly;
give Adonai his due of glory and strength;
2 give Adonai the glory due his name;
worship Adonai in holy splendor.
3 The voice of Adonai is over the waters;
the God of glory thunders,
Adonai over rushing waters,
4 the voice of Adonai in power,
the voice of Adonai in splendor.
5 The voice of Adonai cracks the cedars;
Adonai splinters the cedars of the L’vanon
6 and makes the L’vanon skip like a calf,
Siryon like a young wild ox.
7 The voice of Adonai flashes fiery flames;
8 the voice of Adonai rocks the desert,
Adonai convulses the Kadesh Desert.
9 The voice of Adonai causes deer to give birth
and strips the forests bare —
while in his temple, all cry, “Glory!”
10 Adonai sits enthroned above the flood!
Adonai sits enthroned as king forever!
11 May Adonai give strength to his people!
May Adonai bless his people with shalom!
Acts 19:1 While Apollos was in Corinth, Sha’ul completed his travels through the inland country and arrived at Ephesus, where he found a few talmidim. 2 He asked them, “Did you receive the Ruach HaKodesh when you came to trust?” “No,” they said to him, “we have never even heard that there is such a thing as the Ruach HaKodesh.” 3 “In that case,” he said, “into what were you immersed?” “The immersion of Yochanan,” they answered. 4 Sha’ul said, “Yochanan practiced an immersion in connection with turning from sin to God; but he told the people to put their trust in the one who would come after him, that is, in Yeshua.” 5 On hearing this, they were immersed into the name of the Lord Yeshua; 6 and when Sha’ul placed his hands on them, the Ruach HaKodesh came upon them; so that they began speaking in tongues and prophesying. 7 In all, there were about twelve of these men.Mark 1:4 So it was that Yochanan the Immerser appeared in the desert, proclaiming an immersion involving turning to God from sin in order to be forgiven. 5 People went out to him from all over Y’hudah, as did all the inhabitants of Yerushalayim. Confessing their sins, they were immersed by him in the Yarden River. 6 Yochanan wore clothes of camel’s hair, with a leather belt around his waist; he ate locusts and wild honey. 7 He proclaimed: “After me is coming someone who is more powerful than I — I’m not worthy even to bend down and untie his sandals. 8 I have immersed you in water, but he will immerse you in the Ruach HaKodesh.”
9 Shortly thereafter, Yeshua came from Natzeret in the Galil and was immersed in the Yarden by Yochanan. 10 Immediately upon coming up out of the water, he saw heaven torn open and the Spirit descending upon him like a dove; 11 then a voice came from heaven, “You are my Son, whom I love; I am well pleased with you.”
John Wesley’s Explanatory Notes: Genesis 1:1-5
Verse 1
[1] In the beginning God created the heaven and the earth.
Observe here. 1. The effect produced, The heaven and the earth - That is, the world, including the whole frame and furniture of the universe. But 'tis only the visible part of the creation that Moses designs to give an account of. Yet even in this there are secrets which cannot be fathomed, nor accounted for. But from what we see of heaven and earth, we may infer the eternal power and godhead of the great Creator. And let our make and place, as men, mind us of our duty, as Christians, which is always to keep heaven in our eye, and the earth under our feet. Observe 2. The author and cause of this great work, God. The Hebrew word is Elohim; which (1.) seems to mean The Covenant God, being derived from a word that signifies to swear. (2.) The plurality of persons in the Godhead, Father, Son, and Holy Ghost. The plural name of God in Hebrew, which speaks of him as many, tho' he be but one, was to the Gentiles perhaps a favour of death unto death, hardening them in their idolatry; but it is to us a favour of life unto life, confirming our faith in the doctrine of the Trinity, which, tho' but darkly intimated in the Old Testament, is clearly revealed in the New. Observe 3. The manner how this work was effected; God created, that is, made it out of nothing. There was not any pre-existent matter out of which the world was produced. The fish and fowl were indeed produced out of the waters, and the beasts and man out of the earth; but that earth and those waters were made out of nothing. Observe 4. When this work was produced; In the beginning - That is, in the beginning of time. Time began with the production of those beings that are measured by time. Before the beginning of time there was none but that Infinite Being that inhabits eternity. Should we ask why God made the world no sooner, we should but darken counsel by words without knowledge; for how could there be sooner or later in eternity?
Verse 2
[2] And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
Where we have an account of the first matter, and the first Mover. 1. A chaos was the first matter. 'Tis here called the earth, (tho' the earth, properly taken, was not made 'till the third day, Genesis 1:10) because it did most resemble that which was afterwards called earth, a heavy unwieldy mass. 'Tis also called the deep, both for its vastness, and because the waters which were afterwards separated from the earth were now mixed with it. This mighty bulk of matter was it, out of which all bodies were afterwards produced. The Creator could have made his work perfect at first, but by this gradual proceeding he would shew what is ordinarily the method of his providence, and grace. This chaos, was without form and void. Tohu and Bohu, confusion and emptiness, so those words are rendered, Isaiah 34:11. 'Twas shapeless, 'twas useless, 'twas without inhabitants, without ornaments; the shadow or rough draught of things to come. To those who have their hearts in heaven, this lower world, in comparison of the upper, still appears to be confusion and emptiness. And darkness was upon the face of the deep-God did not create this darkness, (as he is said to create the darkness of affliction, Isaiah 45:7.) for it was only the want of light. 2. The Spirit of God was the first Mover; He moved upon the face of the waters - He moved upon the face of the deep, as the hen gathereth her chicken under her wings, and hovers over them, to warm and cherish them, Matthew 23:37 as the eagle stirs up her nest, and fluttereth over her young, ('tis the same word that is here used) Deuteronomy 32:11.
Verses 3-5
[3] And God said, Let there be light: and there was light. [4] And God saw the light, that it was good: and God divided the light from the darkness. [5] And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
We have here a farther account of the first day's work. In which observe, 1. That the first of all visible beings which God created was light, the great beauty and blessing of the universe: like the first-born, it doth, of all visible beings, most resemble its great parent in purity and power, brightness and beneficence. 2. That the light was made by the word of God's power; He said, Let there be light - He willed it, and it was done; there was light - Such a copy as exactly answered the original idea in the eternal mind. 3. That the light which God willed, he approved of.
God saw the light, that it was good — 'Twas exactly as he designed it; and it was fit to answer the end for which he designed it. 4. That God divided the light from the darkness - So put them asunder as they could never be joined together: and yet he divided time between them, the day for light, and the night for darkness, in a constant succession. Tho' the darkness was now scattered by the light, yet it has its place, because it has its use; for as the light of the morning befriends the business of the day, so the shadows of the evening befriend the repose of the night. God has thus divided between light and darkness, because he would daily mind us that this is a world of mixtures and changes. In heaven there is perpetual light, and no darkness; in hell utter darkness, and no light: but in this world they are counter-changed, and we pass daily from one to another; that we may learn to expect the like vicissitudes in the providence of God. 5. That God divided them from each other by distinguishing names. He called the light Day, and the darkness he called night - He gave them names as Lord of both. He is the Lord of time, and will be so 'till day and night shall come to an end, and the stream of time be swallowed up in the ocean of eternity. 6. That this was the first day's work, The evening and the morning were the first day - The darkness of the evening was before the light of the morning, that it might set it off, and make it shine the brighter.
Psalm 29
Verse 1
[1] Give unto the LORD, O ye mighty, give unto the LORD glory and strength.
Ye — Ye potentates and rulers of the earth.
Glory — By an humble and thankful acknowledgment of it.
Verse 2
[2] Give unto the LORD the glory due unto his name; worship the LORD in the beauty of holiness.
Give, … — The honour which he deserves: own him as the Almighty, and the only true God.
Holiness — Or, in his holy and beautiful house.
Verse 3
[3] The voice of the LORD is upon the waters: the God of glory thundereth: the LORD is upon many waters.
The waters — Above in the clouds, which are called waters, Genesis 1:7; Psalms 18:11. The Divine power displays itself in those high places, which are far above the reach of all earthly potentates.
Many — Upon the clouds, in which there are vast treasures of water, and upon which God is said to sit or ride, Psalms 18:10,11; 104:3.
Verse 5
[5] The voice of the LORD breaketh the cedars; yea, the LORD breaketh the cedars of Lebanon.
Lebanon — A place famous for strong and lofty cedars.
Verse 6
[6] He maketh them also to skip like a calf; Lebanon and Sirion like a young unicorn.
Them — The cedars; which being broken by the thunder, the parts of them are suddenly and violently hurled hither and thither.
Sirion — An high mountain beyond Jordan joining to Lebanon. Lebanon and Sirion are said to skip or leap, both here, and Psalms 114:4, by a poetical hyperbole.
Verse 7
[7] The voice of the LORD divideth the flames of fire.
The flames — The lightnings.
Verse 8
[8] The voice of the LORD shaketh the wilderness; the LORD shaketh the wilderness of Kadesh.
Kadesh — An eminent wilderness, vast and terrible, and well known to the Israelites, and wherein possibly they had seen, and observed some such effects of thunder.
Verse 9
[9] The voice of the LORD maketh the hinds to calve, and discovereth the forests: and in his temple doth every one speak of his glory.
To calve — Through the terror it causes, which hastens the birth. He names the hinds, because they bring forth their young with difficulty, Job 39:1,2.
Discovereth — Heb. maketh bare, of its trees, which it breaks or strips of their leaves.
Glory — Having shewed the terrible effects of God's power in other places, he now shews the blessed privilege of God's people, that are praising God in his temple, when the rest of the world are trembling under the tokens of his displeasure.
Verse 10
[10] The LORD sitteth upon the flood; yea, the LORD sitteth King for ever.
The flood — The most violent waters, which sometimes fall from the clouds upon the earth. These are fitly mentioned, as being many times the companions of great thunders. And this may be alleged as another reason, why God's people praised him in his temple, because as he sends terrible tempests and thunders, so he also restrains and over-rules them.
Sitteth — He doth sit, and will sit as king for ever, sending such tempests when it pleaseth him.
Acts 19:1-7
Verse 2
[2] He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
Have ye received the Holy Ghost? — The extraordinary gifts of the Spirit, as well as his sanctifying graces? We have not so much as heard - Whether there be any such gifts.
Verse 3
[3] And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism.
Into what were ye baptized — Into what dispensation? To the sealing of what doctrine? Into John's baptism - We were baptized by John and believe what he taught.
Verse 4
[4] Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.
John baptized — That is, the whole baptism and preaching of John pointed at Christ. After this John is mentioned no more in the New Testament. Here he gives way to Christ altogether.
Verse 5
[5] When they heard this, they were baptized in the name of the Lord Jesus.
And hearing this, they were baptized — By some other. Paul only laid his hands upon them.
They were baptized — They were baptized twice; but not with the same baptism. John did not administer that baptism which Christ afterward commanded, that is, in the name of the Father, Son, and Holy Ghost.
Mark 1:4-11
Verse 4
[4] John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.
Preaching the baptism of repentance — That is, preaching repentance, and baptizing as a sign and means of it.
Verse 7
[7] And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.
The latchet of whose shoes I am not worthy to unloose — That is, to do him the very meanest service.
Verse 9
[9] And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.
Matthew 3:13; Luke 3:21.
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