Center for Action and Contemplation - Richard
Rohr's Meditation “Calling Evil Good and Good Evil” – Tuesday, 26 November 2013
Richard Rohr's Daily Meditation
Seven Themes of an Alternative Orthodoxy
Seventh Theme: Reality is paradoxical and
complementary. Non-dual thinking is the highest level of consciousness. Divine
union, not private perfection, is the goal of all religion (Goal).
“Calling Evil Good and Good Evil”
Meditation 18 of 52
With the spiritual “gift of discernment”
(1 Corinthians 12:10) you can understand on a whole new level what we mean when
we say “God saves you,” because now you see with wisdom and truth. It is the
birth of subtlety, discrimination, and compassionate seeing. You move beyond
any notion that this or that correct action will get you to heaven. It means
that when “your eye is single [or ‘sound’], your whole body will be filled with
light” (Luke 11:34). When you see things non-dually, in their wholeness, and do
not split between the false “totally good” and “totally bad,” you will grow up
spiritually and begin to live honestly and wisely in this world.
Recognizing “the world, the flesh, and
the devil” as the classic three sources of evil (and also the source of the
“spiral of violence”)—(1) the world’s agreed-upon systems of
self-congratulation and self-protection; (2) our individual sin, which is then
inevitable; (3) the demonic legitimization of oppressive and destructive power
by governments and institutions—can be a primary tool to help you discern what
is truly good and what is often evil. Without discernment, many of us end up
calling good evil and evil good, just as Isaiah predicted (5:20) and the murder
of Jesus revealed. The proper sequencing is very important: if you nip the
disguise of evil in the first stage of socially agreed-upon evil, the next two
largely lose most of their power to fool you. The “flesh” and the “devil” are
exposed for what they are.(Adapted from Spiral of Violence: The World, the
Flesh, and the Devil(CD, DVD, MP3)The Daily Meditations for 2013 are now
available in Fr. Richard’s new book Yes, And . . . .)
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