Lutheran Seminary – Moved by the Promise – God Pause - Monday, 27
January 2013 – Michoh 6:1 Hear ye now what Hashem saith: Arise, contend thou
before heharim (the mountains), and let the hills hear thy voice.
2 Hear ye, O harim (mountains), the riv Hashem (dispute, case,
lawsuit of Hashem); listen, ye enduring mosedei eretz (foundations of the
earth); for Hashem hath a case against His people, and He will contend with
Yisroel.
3 O Ami (My people), what have I done unto thee? And wherein
have I been a burden to thee? Testify against Me.
4 For I brought thee up out of Eretz Mitzrayim, and redeemed
thee out of the bais avadim (house of slaves); and sent before thee Moshe,
Aharon, and Miryam.
5 O Ami (My people), remember now what Balak Melech Moav did
plot, and what Bala’am ben Beor answered him from Sheetim to Gilgal [See
Yehoshua chps 3-4]; that ye may have da’as of the tzidkot (righteous acts of)
Hashem.
6 With what shall I come before Hashem, and bow myself before
Elohei Marom (G-d on High)? Shall I come before Him with olot (burnt
offerings), with calves a year old?
7 Will Hashem be pleased with thousands of eilim (rams), or with
ten thousand rivers of shemen (olive oil)? Shall I give my bechor (firstborn)
for my peysha, the p’ri (fruit) of my beten for the chattat (sin) of my nefesh?
8 He hath showed thee, O adam (man), what is tov. And what doth
Hashem require of thee, but to do mishpat, and ahavat chesed, and to walk
humbly with Eloheicha?—Orthodox Jewish Bible
Prophets have a way of getting to the heart of a matter. In
today's text, the heart of the matter is a theme that is common in the message
of the prophets of Israel—God's mishpat, God's justice. In the text, Israel has
sinned and is seeking a return to God's good graces. But how? By what means? By
burnt offerings, rivers of oil, or perhaps a firstborn sacrifice? All of these
would demonstrate a certain kind of devotion, but they don't get to the heart
of things. What matters, says Micah, is "to do justice, and to love
kindness, and to walk humbly with God."
These words from Micah 6:8 are etched in sight near the main
entrance to the faith community I call home (Prince of Peace in Roseville, MN).
The congregation has chosen to make these words their motto, but they don't
treat the words as a mere slogan. They walk the talk. They find many ways to
embody God's restorative justice, which seeks well-being for all. They also
recognize that they do not walk in the ways of justice to get back into God's
good graces. Rather, it is the grace of God that frees them to serve.
God of mercy and compassion, give us kind and loving hearts that
seek the best for all our neighbors. Amen.
Scott Tunseth
General Editor, Fortress Press, Minneapolis, Minn.
Master of Divinity , 1983
Micah 6:1 Hear what the Lord says: Rise, plead your case before
the mountains, and let the hills hear your voice.
2 Hear, you mountains, the controversy of the Lord, and you
enduring foundations of the earth; for the Lord has a controversy with his
people, and he will contend with Israel.
3 "O my people, what have I done to you? In what have I
wearied you? Answer me!
4 For I brought you up from the land of Egypt, and redeemed you
from the house of slavery; and I sent before you Moses, Aaron, and Miriam.
5 O my people, remember now what King Balak of Moab devised,
what Balaam son of Beor answered him, and what happened from Shittim to Gilgal,
that you may know the saving acts of the Lord."
6 "With what shall I come before the Lord, and bow myself
before God on high? Shall I come before him with burnt offerings, with calves a
year old?
7 Will the Lord be pleased with thousands of rams, with ten
thousands of rivers of oil? Shall I give my firstborn for my transgression, the
fruit of my body for the sin of my soul?"
8 He has told you, O mortal, what is good; and what does the
Lord require of you but to do justice, and to love kindness, and to walk humbly
with your God?—New Revised Standard Version
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Luther Seminary
2481 Como Avenue
Saint Paul, MN 55108 United States
(651)641-3456
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