For as I passed along and observed the objects of your worship, I found also an altar with this inscription, "To the unknown god." What therefore you worship as unknown, this I proclaim to you.(Acts 17:23)
Dear Brothers and Sisters in Christ:
The salvation story of Jesus Christ reaches around the world. So that the readers of our Daily Devotion may see the power of the Savior on a global scale, we have asked the volunteers of our International Ministry Centers to write our Friday devotions. We pray that the Spirit may touch your day through their words.
In Christ, I remain, His servant and yours,
Kenneth R. Klaus
Speaker Emeritus of The Lutheran Hour
Lujan is in the city of Buenos Aires where I live. It is also called "the city of faith."
A big basilica was built here many years ago, and it is the destination of many groups who come here on a pilgrimage from many different parts of the country. In late September the gauchos take several days during the rainy season to make their pilgrimage to the basilica. It is a colorful occasion as they bring their horses, carts and others personal objects to be blessed by the Virgin of Luján.
This year's pilgrimage day coincided with the holding of our workshop Equipping the Saints or Cristo Para Todas las Naciones ("Christ for all Nations") at the congregation of Lujan. During that event we remembered how necessary it is to search for the lost and to proclaim the true God to the religious people.
The proclamation of the Savior who gave His life so our forgiveness and salvation might be won is news to many who think their sacrifice or their pilgrimage will win God's good pleasure or defuse His wrath for their sins.
In many ways these people remind us of the folks whom the apostle Pablo met in Athens. Like many people they worshipped a god, but not the true, Triune God.
It is impossible for us to guess just how many such people there are who are making their own special pilgrimages. We do know there are such people all around the world, and we recognize they will continue in their error, until someone shows them the true God of Pablo.
Work righteousness is just one of the many manifestations of a false faith we see around us.
There are others. For example, there are those who put their faith in things which are created, not in the Creator. Then there are those who feel they can desert the God of Scripture and invent one made in their own image.
Now the necessity of human beings to believe and trust in a superior being is evident.
But how painful it is to see that many people fill this necessity with a creation of their own, which has been twisted to meet their own evil and selfish trends. Such people seldom hear the real Word of God and when they do, it has been distorted in such a way and to such a degree they cannot truly see the Lord and His love, which saves us by grace alone.
All of this is a reminder to those of us who have the true Gospel.
God has placed us into the world at this particular time and place. Using Word and Sacrament, this is our time to share the story of salvation with others. For me, that means making a proclamation in Lujan, the city of faith. For you, that mission will be in another location.
But the message we share will be the same: repent, behold and believe on the Lord Jesus Christ, who has done all which was needed to save you.
THE PRAYER: Lord Jesus, help us to see our lost neighbor and give us courage and confidence to proclaim You as the only true Savior of humanity. In Your Name we ask it. Amen.
Biography of Author: Today's international devotion was written by Pastor Hector José Fester. Pastor Fester was born March 12, 1969, and is married to Mariel Emilce Lange. He and his wife have two children: Josué and Eliana. Pastor Fester is a member of the Evangelical Lutheran Church in Argentina and serves the congregation in Luján, Buenos Aires. He also serves as chaplain for the Lutheran Hour Ministries office in Argentina.
Established in Buenos Aires in 1947, LHM-Argentina (known in-country as Fundacion Cristo Para Todas Las Naciones) connects with communities in many ways. This ministry center works closely with the Lutheran Church of Argentina (IELA), along with its seminary and congregations. It does this through a joint mission program. Using LHM's Equipping the Saints (ETS), Bible Correspondence Courses (BCC), Project JOEL (a youth outreach program), print media, radio broadcasts, text messaging, and the Internet, it shares the Gospel and empowers believers in this South American country of 42 million people. This ministry center also works closely with the Lutheran Church of Argentina (IELA) and its seminary and congregations via a joint mission program.
You can click here to visit its blog and read about the Lutheran Ladies League from a congregation in Maschwitz and its recent visit to an area nursing home.
To learn more about our International Ministries, click here or visit www.lhmint.org.
Through the Bible in a Year
Today Read:
Ezekiel 33: You Are the Watchman
1-5 God’s Message came to me: “Son of man, speak to your people. Tell them, ‘If I bring war on this land and the people take one of their citizens and make him their watchman, and if the watchman sees war coming and blows the trumpet, warning the people, then if anyone hears the sound of the trumpet and ignores it and war comes and takes him off, it’s his own fault. He heard the alarm, he ignored it—it’s his own fault. If he had listened, he would have saved his life.
6 “‘But if the watchman sees war coming and doesn’t blow the trumpet, warning the people, and war comes and takes anyone off, I’ll hold the watchman responsible for the bloodshed of any unwarned sinner.’
7-9 “You, son of man, are the watchman. I’ve made you a watchman for Israel. The minute you hear a message from me, warn them. If I say to the wicked, ‘Wicked man, wicked woman, you’re on the fast track to death!’ and you don’t speak up and warn the wicked to change their ways, the wicked will die unwarned in their sins and I’ll hold you responsible for their bloodshed. But if you warn the wicked to change their ways and they don’t do it, they’ll die in their sins well-warned and at least you will have saved your own life.
10 “Son of man, speak to Israel. Tell them, ‘You’ve said, “Our rebellions and sins are weighing us down. We’re wasting away. How can we go on living?”’
11 “Tell them, ‘As sure as I am the living God, I take no pleasure from the death of the wicked. I want the wicked to change their ways and live. Turn your life around! Reverse your evil ways! Why die, Israel?’
12-13 “There’s more, son of man. Tell your people, ‘A good person’s good life won’t save him when he decides to rebel, and a bad person’s bad life won’t prevent him from repenting of his rebellion. A good person who sins can’t expect to live when he chooses to sin. It’s true that I tell good people, “Live! Be alive!” But if they trust in their good deeds and turn to evil, that good life won’t amount to a hill of beans. They’ll die for their evil life.
14-16 “‘On the other hand, if I tell a wicked person, “You’ll die for your wicked life,” and he repents of his sin and starts living a righteous and just life—being generous to the down-and-out, restoring what he had stolen, cultivating life-nourishing ways that don’t hurt others—he’ll live. He won’t die. None of his sins will be kept on the books. He’s doing what’s right, living a good life. He’ll live.
17-19 “‘Your people say, “The Master’s way isn’t fair.” But it’s the way they’re living that isn’t fair. When good people turn back from living good lives and plunge into sin, they’ll die for it. And when a wicked person turns away from his wicked life and starts living a just and righteous life, he’ll come alive.
20 “‘Still, you keep on saying, “The Master’s way isn’t fair.” We’ll see, Israel. I’ll decide on each of you exactly according to how you live.’”
21 In the twelfth year of our exile, on the fifth day of the tenth month, a survivor from Jerusalem came to me and said, “The city’s fallen.”
22 The evening before the survivor arrived, the hand of God had been on me and restored my speech. By the time he arrived in the morning I was able to speak. I could talk again.
23-24 God’s Message came to me: “Son of man, those who are living in the ruins back in Israel are saying, ‘Abraham was only one man and he owned the whole country. But there are lots of us. Our ownership is even more certain.’
25-26 “So tell them, ‘God the Master says, You eat flesh that contains blood, you worship no-god idols, you murder at will—and you expect to own this land? You rely on the sword, you engage in obscenities, you indulge in sex at random—anyone, anytime. And you still expect to own this land?’
27-28 “Tell them this, Ezekiel: ‘The Message of God, the Master. As sure as I am the living God, those who are still alive in the ruins will be killed. Anyone out in the field I’ll give to wild animals for food. Anyone hiding out in mountain forts and caves will die of disease. I’ll make this country an empty wasteland—no more arrogant bullying! Israel’s mountains will become dangerously desolate. No one will dare pass through them.’
29 “They’ll realize that I am God when I devastate the country because of all the obscenities they’ve practiced.
30-32 “As for you, son of man, you’ve become quite the talk of the town. Your people meet on street corners and in front of their houses and say, ‘Let’s go hear the latest news from God.’ They show up, as people tend to do, and sit in your company. They listen to you speak, but don’t do a thing you say. They flatter you with compliments, but all they care about is making money and getting ahead. To them you’re merely entertainment—a country singer of sad love songs, playing a guitar. They love to hear you talk, but nothing comes of it.
33 “But when all this happens—and it is going to happen!—they’ll realize that a prophet was among them.”
When the Sheep Get Scattered
34:1-6 God’s Message came to me: “Son of man, prophesy against the shepherd-leaders of Israel. Yes, prophesy! Tell those shepherds, ‘God, the Master, says: Doom to you shepherds of Israel, feeding your own mouths! Aren’t shepherds supposed to feed sheep? You drink the milk, you make clothes from the wool, you roast the lambs, but you don’t feed the sheep. You don’t build up the weak ones, don’t heal the sick, don’t doctor the injured, don’t go after the strays, don’t look for the lost. You bully and badger them. And now they’re scattered every which way because there was no shepherd—scattered and easy pickings for wolves and coyotes. Scattered—my sheep!—exposed and vulnerable across mountains and hills. My sheep scattered all over the world, and no one out looking for them!
7-9 “‘Therefore, shepherds, listen to the Message of God: As sure as I am the living God—Decree of God, the Master—because my sheep have been turned into mere prey, into easy meals for wolves because you shepherds ignored them and only fed yourselves, listen to what God has to say:
10 “‘Watch out! I’m coming down on the shepherds and taking my sheep back. They’re fired as shepherds of my sheep. No more shepherds who just feed themselves! I’ll rescue my sheep from their greed. They’re not going to feed off my sheep any longer!
11-16 “‘God, the Master, says: From now on, I myself am the shepherd. I’m going looking for them. As shepherds go after their flocks when they get scattered, I’m going after my sheep. I’ll rescue them from all the places they’ve been scattered to in the storms. I’ll bring them back from foreign peoples, gather them from foreign countries, and bring them back to their home country. I’ll feed them on the mountains of Israel, along the streams, among their own people. I’ll lead them into lush pasture so they can roam the mountain pastures of Israel, graze at leisure, feed in the rich pastures on the mountains of Israel. And I myself will be the shepherd of my sheep. I myself will make sure they get plenty of rest. I’ll go after the lost, I’ll collect the strays, I’ll doctor the injured, I’ll build up the weak ones and oversee the strong ones so they’re not exploited.
17-19 “‘And as for you, my dear flock, I’m stepping in and judging between one sheep and another, between rams and goats. Aren’t you satisfied to feed in good pasture without taking over the whole place? Can’t you be satisfied to drink from the clear stream without muddying the water with your feet? Why do the rest of my sheep have to make do with grass that’s trampled down and water that’s been muddied?
20-22 “‘Therefore, God, the Master, says: I myself am stepping in and making things right between the plump sheep and the skinny sheep. Because you forced your way with shoulder and rump and butted at all the weaker animals with your horns till you scattered them all over the hills, I’ll come in and save my dear flock, no longer let them be pushed around. I’ll step in and set things right between one sheep and another.
23-24 “‘I’ll appoint one shepherd over them all: my servant David. He’ll feed them. He’ll be their shepherd. And I, God, will be their God. My servant David will be their prince. I, God, have spoken.
25-27 “‘I’ll make a covenant of peace with them. I’ll banish fierce animals from the country so the sheep can live safely in the wilderness and sleep in the forest. I’ll make them and everything around my hill a blessing. I’ll send down plenty of rain in season—showers of blessing! The trees in the orchards will bear fruit, the ground will produce, they’ll feel content and safe on their land, and they’ll realize that I am God when I break them out of their slavery and rescue them from their slave masters.
28-29 “‘No longer will they be exploited by outsiders and ravaged by fierce beasts. They’ll live safe and sound, fearless and free. I’ll give them rich gardens, lavish in vegetables—no more living half-starved, no longer taunted by outsiders.
30-31 “‘They’ll know, beyond doubting, that I, God, am their God, that I’m with them and that they, the people Israel, are my people. Decree of God, the Master:
You are my dear flock,
the flock of my pasture, my human flock,
And I am your God.
Decree of God, the Master.’”
1 Peter 5: He’ll Promote You at the Right Time
1-3 I have a special concern for you church leaders. I know what it’s like to be a leader, in on Christ’s sufferings as well as the coming glory. Here’s my concern: that you care for God’s flock with all the diligence of a shepherd. Not because you have to, but because you want to please God. Not calculating what you can get out of it, but acting spontaneously. Not bossily telling others what to do, but tenderly showing them the way.
4-5 When God, who is the best shepherd of all, comes out in the open with his rule, he’ll see that you’ve done it right and commend you lavishly. And you who are younger must follow your leaders. But all of you, leaders and followers alike, are to be down to earth with each other, for—
God has had it with the proud,
But takes delight in just plain people.
6-7 So be content with who you are, and don’t put on airs. God’s strong hand is on you; he’ll promote you at the right time. Live carefree before God; he is most careful with you.
He Gets the Last Word
8-11 Keep a cool head. Stay alert. The Devil is poised to pounce, and would like nothing better than to catch you napping. Keep your guard up. You’re not the only ones plunged into these hard times. It’s the same with Christians all over the world. So keep a firm grip on the faith. The suffering won’t last forever. It won’t be long before this generous God who has great plans for us in Christ—eternal and glorious plans they are!—will have you put together and on your feet for good. He gets the last word; yes, he does.
12 I’m sending this brief letter to you by Silas, a most dependable brother. I have the highest regard for him.
I’ve written as urgently and accurately as I know how. This is God’s generous truth; embrace it with both arms!
13-14 The church in exile here with me—but not for a moment forgotten by God—wants to be remembered to you. Mark, who is like a son to me, says hello. Give holy embraces all around! Peace to you—to all who walk in Christ’s ways.
____________________________
Ezekiel 33: You Are the Watchman
1-5 God’s Message came to me: “Son of man, speak to your people. Tell them, ‘If I bring war on this land and the people take one of their citizens and make him their watchman, and if the watchman sees war coming and blows the trumpet, warning the people, then if anyone hears the sound of the trumpet and ignores it and war comes and takes him off, it’s his own fault. He heard the alarm, he ignored it—it’s his own fault. If he had listened, he would have saved his life.
6 “‘But if the watchman sees war coming and doesn’t blow the trumpet, warning the people, and war comes and takes anyone off, I’ll hold the watchman responsible for the bloodshed of any unwarned sinner.’
7-9 “You, son of man, are the watchman. I’ve made you a watchman for Israel. The minute you hear a message from me, warn them. If I say to the wicked, ‘Wicked man, wicked woman, you’re on the fast track to death!’ and you don’t speak up and warn the wicked to change their ways, the wicked will die unwarned in their sins and I’ll hold you responsible for their bloodshed. But if you warn the wicked to change their ways and they don’t do it, they’ll die in their sins well-warned and at least you will have saved your own life.
10 “Son of man, speak to Israel. Tell them, ‘You’ve said, “Our rebellions and sins are weighing us down. We’re wasting away. How can we go on living?”’
11 “Tell them, ‘As sure as I am the living God, I take no pleasure from the death of the wicked. I want the wicked to change their ways and live. Turn your life around! Reverse your evil ways! Why die, Israel?’
12-13 “There’s more, son of man. Tell your people, ‘A good person’s good life won’t save him when he decides to rebel, and a bad person’s bad life won’t prevent him from repenting of his rebellion. A good person who sins can’t expect to live when he chooses to sin. It’s true that I tell good people, “Live! Be alive!” But if they trust in their good deeds and turn to evil, that good life won’t amount to a hill of beans. They’ll die for their evil life.
14-16 “‘On the other hand, if I tell a wicked person, “You’ll die for your wicked life,” and he repents of his sin and starts living a righteous and just life—being generous to the down-and-out, restoring what he had stolen, cultivating life-nourishing ways that don’t hurt others—he’ll live. He won’t die. None of his sins will be kept on the books. He’s doing what’s right, living a good life. He’ll live.
17-19 “‘Your people say, “The Master’s way isn’t fair.” But it’s the way they’re living that isn’t fair. When good people turn back from living good lives and plunge into sin, they’ll die for it. And when a wicked person turns away from his wicked life and starts living a just and righteous life, he’ll come alive.
20 “‘Still, you keep on saying, “The Master’s way isn’t fair.” We’ll see, Israel. I’ll decide on each of you exactly according to how you live.’”
21 In the twelfth year of our exile, on the fifth day of the tenth month, a survivor from Jerusalem came to me and said, “The city’s fallen.”
22 The evening before the survivor arrived, the hand of God had been on me and restored my speech. By the time he arrived in the morning I was able to speak. I could talk again.
23-24 God’s Message came to me: “Son of man, those who are living in the ruins back in Israel are saying, ‘Abraham was only one man and he owned the whole country. But there are lots of us. Our ownership is even more certain.’
25-26 “So tell them, ‘God the Master says, You eat flesh that contains blood, you worship no-god idols, you murder at will—and you expect to own this land? You rely on the sword, you engage in obscenities, you indulge in sex at random—anyone, anytime. And you still expect to own this land?’
27-28 “Tell them this, Ezekiel: ‘The Message of God, the Master. As sure as I am the living God, those who are still alive in the ruins will be killed. Anyone out in the field I’ll give to wild animals for food. Anyone hiding out in mountain forts and caves will die of disease. I’ll make this country an empty wasteland—no more arrogant bullying! Israel’s mountains will become dangerously desolate. No one will dare pass through them.’
29 “They’ll realize that I am God when I devastate the country because of all the obscenities they’ve practiced.
30-32 “As for you, son of man, you’ve become quite the talk of the town. Your people meet on street corners and in front of their houses and say, ‘Let’s go hear the latest news from God.’ They show up, as people tend to do, and sit in your company. They listen to you speak, but don’t do a thing you say. They flatter you with compliments, but all they care about is making money and getting ahead. To them you’re merely entertainment—a country singer of sad love songs, playing a guitar. They love to hear you talk, but nothing comes of it.
33 “But when all this happens—and it is going to happen!—they’ll realize that a prophet was among them.”
When the Sheep Get Scattered
34:1-6 God’s Message came to me: “Son of man, prophesy against the shepherd-leaders of Israel. Yes, prophesy! Tell those shepherds, ‘God, the Master, says: Doom to you shepherds of Israel, feeding your own mouths! Aren’t shepherds supposed to feed sheep? You drink the milk, you make clothes from the wool, you roast the lambs, but you don’t feed the sheep. You don’t build up the weak ones, don’t heal the sick, don’t doctor the injured, don’t go after the strays, don’t look for the lost. You bully and badger them. And now they’re scattered every which way because there was no shepherd—scattered and easy pickings for wolves and coyotes. Scattered—my sheep!—exposed and vulnerable across mountains and hills. My sheep scattered all over the world, and no one out looking for them!
7-9 “‘Therefore, shepherds, listen to the Message of God: As sure as I am the living God—Decree of God, the Master—because my sheep have been turned into mere prey, into easy meals for wolves because you shepherds ignored them and only fed yourselves, listen to what God has to say:
10 “‘Watch out! I’m coming down on the shepherds and taking my sheep back. They’re fired as shepherds of my sheep. No more shepherds who just feed themselves! I’ll rescue my sheep from their greed. They’re not going to feed off my sheep any longer!
11-16 “‘God, the Master, says: From now on, I myself am the shepherd. I’m going looking for them. As shepherds go after their flocks when they get scattered, I’m going after my sheep. I’ll rescue them from all the places they’ve been scattered to in the storms. I’ll bring them back from foreign peoples, gather them from foreign countries, and bring them back to their home country. I’ll feed them on the mountains of Israel, along the streams, among their own people. I’ll lead them into lush pasture so they can roam the mountain pastures of Israel, graze at leisure, feed in the rich pastures on the mountains of Israel. And I myself will be the shepherd of my sheep. I myself will make sure they get plenty of rest. I’ll go after the lost, I’ll collect the strays, I’ll doctor the injured, I’ll build up the weak ones and oversee the strong ones so they’re not exploited.
17-19 “‘And as for you, my dear flock, I’m stepping in and judging between one sheep and another, between rams and goats. Aren’t you satisfied to feed in good pasture without taking over the whole place? Can’t you be satisfied to drink from the clear stream without muddying the water with your feet? Why do the rest of my sheep have to make do with grass that’s trampled down and water that’s been muddied?
20-22 “‘Therefore, God, the Master, says: I myself am stepping in and making things right between the plump sheep and the skinny sheep. Because you forced your way with shoulder and rump and butted at all the weaker animals with your horns till you scattered them all over the hills, I’ll come in and save my dear flock, no longer let them be pushed around. I’ll step in and set things right between one sheep and another.
23-24 “‘I’ll appoint one shepherd over them all: my servant David. He’ll feed them. He’ll be their shepherd. And I, God, will be their God. My servant David will be their prince. I, God, have spoken.
25-27 “‘I’ll make a covenant of peace with them. I’ll banish fierce animals from the country so the sheep can live safely in the wilderness and sleep in the forest. I’ll make them and everything around my hill a blessing. I’ll send down plenty of rain in season—showers of blessing! The trees in the orchards will bear fruit, the ground will produce, they’ll feel content and safe on their land, and they’ll realize that I am God when I break them out of their slavery and rescue them from their slave masters.
28-29 “‘No longer will they be exploited by outsiders and ravaged by fierce beasts. They’ll live safe and sound, fearless and free. I’ll give them rich gardens, lavish in vegetables—no more living half-starved, no longer taunted by outsiders.
30-31 “‘They’ll know, beyond doubting, that I, God, am their God, that I’m with them and that they, the people Israel, are my people. Decree of God, the Master:
You are my dear flock,
the flock of my pasture, my human flock,
And I am your God.
Decree of God, the Master.’”
1 Peter 5: He’ll Promote You at the Right Time
1-3 I have a special concern for you church leaders. I know what it’s like to be a leader, in on Christ’s sufferings as well as the coming glory. Here’s my concern: that you care for God’s flock with all the diligence of a shepherd. Not because you have to, but because you want to please God. Not calculating what you can get out of it, but acting spontaneously. Not bossily telling others what to do, but tenderly showing them the way.
4-5 When God, who is the best shepherd of all, comes out in the open with his rule, he’ll see that you’ve done it right and commend you lavishly. And you who are younger must follow your leaders. But all of you, leaders and followers alike, are to be down to earth with each other, for—
God has had it with the proud,
But takes delight in just plain people.
6-7 So be content with who you are, and don’t put on airs. God’s strong hand is on you; he’ll promote you at the right time. Live carefree before God; he is most careful with you.
He Gets the Last Word
8-11 Keep a cool head. Stay alert. The Devil is poised to pounce, and would like nothing better than to catch you napping. Keep your guard up. You’re not the only ones plunged into these hard times. It’s the same with Christians all over the world. So keep a firm grip on the faith. The suffering won’t last forever. It won’t be long before this generous God who has great plans for us in Christ—eternal and glorious plans they are!—will have you put together and on your feet for good. He gets the last word; yes, he does.
12 I’m sending this brief letter to you by Silas, a most dependable brother. I have the highest regard for him.
I’ve written as urgently and accurately as I know how. This is God’s generous truth; embrace it with both arms!
13-14 The church in exile here with me—but not for a moment forgotten by God—wants to be remembered to you. Mark, who is like a son to me, says hello. Give holy embraces all around! Peace to you—to all who walk in Christ’s ways.
____________________________
Lutheran Hour Ministries
660 Mason Ridge Center Dr.
St. Louis, Missouri 63141 United States
1(800)876-9880
____________________________
660 Mason Ridge Center Dr.
St. Louis, Missouri 63141 United States
1(800)876-9880
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