Richard Rohr's Daily Meditation
From the Center for Action and Contemplation
Week Two
"Contemplative Consciousness"
"Awe and Surrender"
Friday, January 12, 2018
To begin to see with new eyes, we must observe—and usually be humiliated by—the habitual way we encounter each and every moment. It is humiliating because we will see that we are well-practiced in just a few predictable responses. Not many of our responses are original, fresh, or naturally respectful of what is right in front of us. The most common human responses to a new moment are mistrust, cynicism, fear, defensiveness, dismissal, and judgmentalism. These are the common ways the ego tries to be in control of the data instead of allowing the moment to get some control over us—and teach us something new!To let the moment teach us, we must allow ourselves to be at least slightly stunned by it until it draws us inward and upward, toward a subtle experience of wonder. We normally need a single moment of gratuitous awe to get us started. Look, for example, at the Judeo-Christian Exodus narrative: It all begins with a murderer (Moses) on the run from the law, encountering a paradoxical bush that “burns without being consumed.” Awestruck, he takes off his shoes and the very earth beneath his feet becomes “holy ground” (see Exodus 3:2-6) because he has met “Being Itself” (see Exodus 3:14). This narrative reveals the classic pattern, repeated in different forms in the varied lives and vocabulary of all the world’s mystics.
The spiritual journey is a constant interplay between moments of awe followed by a process of surrender to that moment. We must first allow ourselves to be captured by the goodness, truth, or beauty of something beyond and outside ourselves. Then we universalize from that moment to the goodness, truth, and beauty of the rest of reality, until our realization eventually ricochets back to include ourselves! This is the great inner dialogue we call prayer. We humans resist both the awe and, even more, the surrender. Both are vital, and so we must practice.
The way to any universal idea is to proceed through a concrete encounter. The one is the way to the many; the specific is the way to the spacious; the now is the way to the always; the here is the way to everywhere; the material is the way to the spiritual; the visible is the way to the invisible. When we see contemplatively, we know that we live in a fully sacramental universe, where everything is an epiphany.
While philosophers tend toward universals and poets love particulars, mystics and contemplative practice teach us how to encompass both.
Gateway to Presence: If you want to go deeper with today’s meditation, take note of what word or phrase stands out to you. Come back to that word or phrase throughout the day, being present to its impact and invitation.
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Adapted from Richard Rohr, Just This (Center for Action and Contemplation: 2017), 9-11.
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"Image and Likeness"
2018 Daily Meditations Theme
God said, “Let us make humans in our image, according to our likeness.” (Genesis 1:26)
Richard Rohr explores places in which God’s presence has often been ignored or assumed absent. God’s “image” is our inherent identity in and union with God, an eternal essence that cannot be destroyed. “Likeness” is our personal embodiment of that inner divine image that we have the freedom to develop—or not—throughout our lives. Though we differ in likeness, the imago Dei persists and shines through all created things.
Over the course of this year’s Daily Meditations, discover opportunities to incarnate love in your unique context by unveiling the Image and Likeness of God in all that you see and do.
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Image credit: Impression Sunrise (detail), Claude Monet, 1872, Musee Marmottan Monet.
When another thought arises [in contemplation]—as no doubt it will—welcome it and let it go, returning to your inner watch place on the bank of the river. (Thomas Keating)
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