Wednesday, April 25, 2018

The Daily Devotionals from Monday, 23 April 2018 through Sunday, 29 April 2018 of The First United Methodist Church at 2111 Camino del Rio South in San Diego, California 92108 United States for Wednesday, 25 April 2018

The Daily Devotionals from Monday, 23 April 2018 through Sunday, 29 April 2018 of The First United Methodist Church at 2111 Camino del Rio South in San Diego, California 92108, United States for Wednesday, 25 April 2018
Daily Devotional
Wednesday, April 25, 2018
Sermon Theme: "Deep & Wide"
Text to read: Matthew 3:13-4:2

  • In our baptism we vow to participate in the church with our prayers, presence, gifts, service and witness.
  • What does that fine print mean?
***
Matthew 3:13 Then Yeshua came from the Galil to the Yarden to be immersed by Yochanan. 14 But Yochanan tried to stop him. “You are coming to me? I ought to be immersed by you!” 15 However, Yeshua answered him, “Let it be this way now, because we should do everything righteousness requires.” Then Yochanan let him. 16 As soon as Yeshua had been immersed, he came up out of the water. At that moment heaven was opened, he saw the Spirit of God coming down upon him like a dove, 17 and a voice from heaven said, “This is my Son, whom I love; I am well pleased with him.”
4:1 Then the Spirit led Yeshua up into the wilderness to be tempted by the Adversary. 2 After Yeshua had fasted forty days and nights, he was hungry.
(Complete Jewish Bible).
Matthew 3:13-4:2
Verse 13
[13] Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him.
Mark 1:9Luke 3:21
Verse 15
[15] And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.
It becometh us to fulfil all righteousness — It becometh every messenger of God to observe all his righteous ordinances. But the particular meaning of our Lord seems to be, that it becometh us to do (me to receive baptism, and you to administer it) in order to fulfil, that is, that I may fully perform every part of the righteous law of God, and the commission he hath given me.
Verse 16
[16] And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:
And Jesus being baptized — Let our Lord's submitting to baptism teach us a holy exactness in the observance of those institutions which owe their obligation merely to a Divine command. Surely thus it becometh all his followers to fulfil all righteousness. Jesus had no sin to wash away. And yet he was baptized. And God owned his ordinance, so as to make it the season of pouring forth the Holy Spirit upon him. And where can we expect this sacred effusion, but in an humble attendance on Divine appointments? Lo, the heavens were opened, and he saw the Spirit of God - St. Luke adds, in a bodily form - Probably in a glorious appearance of fire, perhaps in the shape of a dove, descending with a hovering motion, till it rested upon him. This was a visible token of those secret operations of the blessed Spirit, by which he was anointed in a peculiar manner; and abundantly fitted for his public work.
Verse 17
[17] And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
And lo, a voice — We have here a glorious manifestation of the ever - blessed Trinity: the Father speaking from heaven, the Son spoken to, the Holy Ghost descending upon him.
In whom I delight — What an encomium is this! How poor to this are all other kinds of praise! To he the pleasure, the delight of God, this is praise indeed: this is true glory: this is the highest, the brightest light, that virtue can appear in.
Verse 2
[2] And when he had fasted forty days and forty nights, he was afterward an hungred.
Having fasted — Whereby doubtless he received more abundant spiritual strength from God.
Forty days and forty nights — As did Moses, the giver of the law, and Elijah, the great restorer of it.
He was afterward hungry — And so prepared for the first temptation.
(John Wesley’s Explanatory Notes).
***

No comments:

Post a Comment