Monday, May 7, 2018

Richard Rohr Meditation: "Church as Living Organism" The Center for Action and Contemplation in Albuquerque, New Mexico, United States for Monday, 7 May 2018

Richard Rohr Meditation: "Church as Living Organism" The Center for Action and Contemplation in Albuquerque, New Mexico, United States for Monday, 7 May 2018
Richard Rohr's Daily Meditation
From the Center for Action and Contemplation
Week Nineteen: "Community"
"Church as Living Organism"
Monday, May 7, 2018

The Apostle Paul’s teaching is deeply incarnational, yet this has often not been recognized. Paul sees that the Gospel message must have concrete embodiment, which he calls “churches.” Jesus’ first vision of church is so simple we miss it: “two or three gathered in my name” (Matthew 18:20), “and I am with you” (which is just as strong a statement of presence as in the bread and wine of communion). This is surely why Jesus insists that the message be communicated not by the lone evangelist but sends the disciples out “two by two” (Mark 6:7). The individual alone is not a fitting communicator of the core message, and I am not either. (I am blessed to be part of a supportive Franciscan community that gives me the structural and financial freedom to teach and write. Through editing and technology, the Center for Action and Contemplation fully brings my messages to readers and listeners. I certainly could not do it alone!)
During Paul’s lifetime, the Christian church was not yet an institution or a centrally organized set of common practices and beliefs. It was a living organism that communicated the Gospel primarily through relationships. This fits with Paul’s understanding of Christ as what we might call an energy field, a set of relationships inside of which we can live with integrity. Today’s support or recovery groups are good examples of these relationships.
Paul’s brilliant metaphor for this living, organic, concrete embodiment is “the Body of Christ”: “Just as a human body, though it is made up of many parts, is a single unit, because all those parts make up a single body, so it is with Christ” (1 Corinthians 12:12). At the heart of this body, providing the energy that enlivens the whole community, although each in different ways, is “the love of God that has been poured out into our hearts through the Holy Spirit” (Romans 5:5).
This Spirit is itself the foundational energy of the universe, the Ground of All Being, described in the first lines of the Bible (Genesis 1:2). Union is not just spiritual poetry, but the very concrete work of God. It is how God makes love to what God created. Paul writes that it is precisely “in your togetherness that you are Christ’s Body” (1 Corinthians 12:27, JB). By remaining—against all trials and resistance—inside this luminous web of relationship, this vibrational state of love, we experience a very honest and healthy notion of salvation. If you are trying to do it alone and apart, it is not salvation at all, but very well disguised self-interest.
Paul’s communities are his audiovisual aids that he can point to inside of a debauched empire (where human dignity was never upheld as inherent), to give credibility to his message. To people who asked, “Why should we believe there’s a new or different life possible?” Paul could say, “Look at these people. They’re different. This is a different social order.” In Christ, “there are no more distinctions between Jew and Greek, slave and free, male and female, but all of you are one in Christ Jesus” (Galatians 3:28, JB). This is not just a religious idea, but a socioeconomic message that began to change the world—and still can.
For Jesus, such teachings as forgiveness, healing, and justice work are the only real evidence of a new and shared life. If we do not see this happening in churches and spiritual communities (but merely the conducting of worship services or meditation sits), religion is “all in the head” and largely an illusion. Peacemaking, forgiveness, and reconciliation are not some kind of ticket to heaven later. They are the price of peoplehood—the signature of heaven—now.
Gateway to Presence: If you want to go deeper with today’s meditation, take note of what word or phrase stands out to you. Come back to that word or phrase throughout the day, being present to its impact and invitation.
***
Adapted from Richard Rohr: Essential Teachings on Love, ed. Joelle Chase and Judy Traeger (Orbis Books: 2018), 103-104.
Image credit: Welcome (detail), Canticle Farm, Oakland California. To learn more about Canticle Farm, visit https://canticlefarmoakland.org/.
Richard Rohr Meditation: "Reality Is Communion" The Center for Action and Contemplation in Albuquerque, New Mexico, United States for Sunday, 6 May 2018
Richard Rohr's Daily Meditation
From the Center for Action and Contemplation
Week Nineteen: "Community"
"Reality Is Communion"
Sunday, May 6, 2018

In the beginning God says, “Let us make humanity in our own image, in the likeness of ourselves” (Genesis 1:26). The use of the plural pronoun here seems to be an amazing, deep time intuition of what Christians would later call the Trinity—the revelation of the nature of God as community, as relationship itself, a Mystery of perfect giving and perfect receiving, both within God and outside of God. The Body of Christ is another metaphor for this bonding. “Reality as communion” is the template and pattern for our entire universe, from atoms to galaxies, and certainly in human community.
We come to know who God is through exchanges of mutual knowing and loving. God’s basic method of communicating God’s self is not the “saved” individual, the rightly informed believer, or even a person with a career in ministry, but the journey and bonding process that God initiates in community: in marriages, families, tribes, nations, schools, organizations, and churches who are seeking to participate in God’s love, maybe without even consciously knowing it.
Community seems to be God’s strategy and God’s leaven inside the dough of creation. It is both the medium and the message. It is both the beginning and the goal: “May they all be one . . . so the world may believe it was you who sent me . . . that they may be one as we are one, with me in them and you in me” (see John 17:21, 23).
Thomas Merton wrote, “The Christian is not merely ‘alone with the Alone’ in the Neoplatonic sense, but he is One with all his ‘brothers [and sisters] in Christ.’ His inner self is, in fact, inseparable from Christ and hence it is in a mysterious and unique way inseparable from all the other ‘I’s’ who live in Christ, so that they all form one ‘Mystical Person,’ which is ‘Christ.’” [1]
There is no other form for the Christian life except a common one. Until and unless Christ is experienced as a living relationship between people, the Gospel remains largely an abstraction. Until Christ is passed on personally through faithfulness and forgiveness, through concrete bonds of union, I doubt whether he is passed on by words, sermons, institutions, or ideas.
Gateway to Presence: If you want to go deeper with today’s meditation, take note of what word or phrase stands out to you. Come back to that word or phrase throughout the day, being present to its impact and invitation.
***
[1] Thomas Merton, The Inner Experience: Notes on Contemplation (Harper San Francisco: 2003), 22.
Adapted from Richard Rohr: Essential Teachings on Love, ed. Joelle Chase and Judy Traeger (Orbis Books: 2018), 65, 102-103.
Image credit: Welcome (detail), Canticle Farm, Oakland California. To learn more about Canticle Farm, visit https://canticlefarmoakland.org/.
***
Thank you for being part of CAC’s contemplative community. You are one of 287,224 readers worldwide (as of May 2018).
News from the CAC
Contemplation IN Action
The spring issue of CAC’s free donor newsletter, the Mendicant, explores the intersection of action and contemplation. Richard Rohr writes, “Rightly sought, contemplation and action will always regulate, balance, and convert. . . . It is an endless, rhythmic dance.”
Guest writers reflect on the new Poor People’s Campaign—continuing the work of Martin Luther King, Jr.—as an example of contemplation in action. The campaign challenges the evils of systemic racism, poverty, the war economy, and ecological devastation. Beginning May 13, people across the country are participating in nonviolent, direct action, culminating on June 23 with a mass rally in Washington, DC. Learn about the movement in the Mendicant online and visit poorpeoplescampaign.org or find them on Facebook.
"Image and Likeness"
2018 Daily Meditations Theme
God said, “Let us make humans in our image, according to our likeness.” (Genesis 1:26)
Richard Rohr explores places in which God’s presence has often been ignored or assumed absent. God’s “image” is our inherent identity in and union with God, an eternal essence that cannot be destroyed. “Likeness” is our personal embodiment of that inner divine image that we have the freedom to develop—or not—throughout our lives. Though we differ in likeness, the imago Dei persists and shines through all created things.
Over the course of this year’s Daily Meditations, discover opportunities to incarnate love in your unique context by unveiling the Image and Likeness of God in all that you see and do.
Each week builds on previous topics, but you can join at any time! Click the video to learn more about the theme and to find meditations you may have missed.
We hope that reading these messages is a contemplative, spiritual practice for you. Learn about contemplative prayer and other forms of meditation. For frequently asked questions—such as what versions of the Bible Father Richard recommends or how to ensure you receive every meditation—please see our email FAQ.
Feel free to share meditations on social media. Go to CAC’s Facebook page or Twitter feed and find today’s post. Or use the “Forward” button above to send via email.
Richard Rohr's Daily Meditations are made possible through the generosity of CAC's donors. Please consider making a tax-deductible donation.
If you would like to change how often you receive emails from CAC, click here. If you would like to change your email address, click here. Visit our Email Subscription FAQ page for more information.
Inspiration for this week's banner image: When we took down the fences between our yards, . . . we were also taking down the fences in our hearts. That’s when we really began to know and love our neighbors and make peace with one another. (Anne Symens-Bucher, Canticle Farm)
Richard Rohr Meditation: "Relationships: Weekly Summary" Center for Action and Contemplation in Albuquerque, New Mexico, United States for Saturday, 5 May 2018
Richard Rohr's Daily Meditation
From the Center for Action and Contemplation
Summary: Week Eighteen "Relationships"
April 29 - May 4, 2018
The basic template of reality is Trinitarian, it’s relational. God is relationship. “Let us create in our own image, in the likeness of ourselves,” the Creator says (see Genesis 1:26). (Sunday)
Whenever we refuse mutuality toward anything, whenever we won’t allow our deep inner-connectedness to guide us, whenever we’re not attuned to both receiving and giving, you could say that the Holy Spirit is existentially (but not essentially) absent from our lives. (Monday)
If we are to be a continuation of God’s way of seeing, we must first of all be mirrors. We must be no-thing so that we can receive some-thing. To love demands a complete transformation of consciousness. (Tuesday)
Everything that is tough and brittle shatters; everything that is cynical rots. The only way to endure is to forgive, over and over, to give back that openness and possibility for new beginning which is the very essence of love itself. (Cynthia Bourgeault) (Wednesday)
God and evolution are inviting us toward a relational wholeness that is a synergy and a life energy higher than either one apart but even larger than both together. (Thursday)
Love is the most powerful force or energy in the universe. That power is multiplied in relationships. Love’s potency is released most powerfully among people who have formed a relationship (a union). (Louis Savary and Patricia Berne) (Friday)
"Practice: Loving Gaze"
In the Hindu tradition, darshan (or darsana) is to behold the Divine and to allow yourself to be fully seen. Many Hindus visit temples not to see God, but to let God gaze upon them—and then to join God’s seeing which is always unconditional love and compassion. During your time of contemplative prayer, allow God’s eyes to behold your nothingness and nakedness. Imagine God looking upon God’s Self within you, loving what God sees. If thoughts, emotions, or sensations distract you, return your awareness and attention to receiving God’s gaze.
When your practice has ended, commit to seeing God’s presence in someone or some creature this day. If appropriate, you might greet them by placing your palms together at your chest, bowing, and speaking “Namaste.” (Namaste is a familiar Indian, Hindi greeting which means “I bow to the divine in you.”) Or you might say, “The Christ in me sees the Christ in you.” If it is uncomfortable to speak these words aloud, carry them in your heart. Bring this loving gaze and an inner stance of humility and recognition to all you encounter.
If you’d like to share the experience of giving and receiving a loving gaze with a close friend, partner, or family member, you might invite them to spend a few minutes looking into your eyes. Sit facing each other and begin by lighting a candle, ringing a bell, or bowing. Take a couple moments with eyes closed to connect with your breathing and find your own inner source of Love. When you are ready, open your eyes and simply look at the face of the person across from you.
Give and receive this gaze in silence, being present to the other and to the presence of Love within and without. Let your eyes, face, and body be soft and relaxed while alert. Breathe. If your attention wanders, bring your awareness back to your partner’s eyes and to the Love flowing between you.
When five to ten minutes have passed, signal the close of the practice in the same way you began—blowing out the candle, ringing the bell, or bowing. Share a few words, an embrace, or an expression of gratitude.
***
For Further Study:
Cynthia Bourgeault, Love Is Stronger than Death: The Mystical Union of Two Souls(Monkfish Book Publishing: 2014, 2007, 1999, 1997)
Richard Rohr, Essential Teachings on Love (Orbis Books: 2018)
Richard Rohr, God As Us: The Sacred Feminine and the Sacred Masculine, disc 2 (Center for Action and Contemplation: 2011), DVD, CD, MP3 download.
Richard Rohr and James Finley, Intimacy: The Divine Ambush (Center for Action and Contemplation: 2013), CD, MP3 download
Richard Rohr, with Mike Morrell, The Divine Dance: The Trinity and Your Transformation (Whitaker House: 2016)
Louis Savary and Patricia Berne, Teilhard de Chardin on Love: Evolving Human Relationships (Paulist Press: 2017)
***
Thank you for being part of CAC’s contemplative community. You are one of 316,764 readers worldwide (as of May 2018).
News from the CAC
The Poor People's Campaign: A National Call for Morial Revival
Fifty years after the assassination of Martin Luther King, Jr., people around the country are taking up his mantle, challenging systemic racism, poverty, the war economy, and ecological devastation. We are compelled to stand with those on the margins. Rev. Dr. William Barber, Rev. Dr. Liz Theoharis, and organizations across the United States are mobilizing thousands to mass non-violent civil disobedience from May 13-June 21 at state capitals and in Washington, D.C.
Learn more and sign the pledge at poorpeoplescampaign.org.
(Note: The CAC is helping spread the word about this movement. Please visit poorpeoplescampaign.org or the campaign's Facebook page for additional information.)
"Image and Likeness"
2018 Daily Meditations Theme
God said, “Let us make humans in our image, according to our likeness.” (Genesis 1:26)
Richard Rohr explores places in which God’s presence has often been ignored or assumed absent. God’s “image” is our inherent identity in and union with God, an eternal essence that cannot be destroyed. “Likeness” is our personal embodiment of that inner divine image that we have the freedom to develop—or not—throughout our lives. Though we differ in likeness, the imago Dei persists and shines through all created things.
Over the course of this year’s Daily Meditations, discover opportunities to incarnate love in your unique context by unveiling the Image and Likeness of God in all that you see and do.
Each week builds on previous topics, but you can join at any time! Click the video to learn more about the theme and to find meditations you may have missed.
We hope that reading these messages is a contemplative, spiritual practice for you. Learn about contemplative prayer and other forms of meditation. For frequently asked questions—such as what versions of the Bible Father Richard recommends or how to ensure you receive every meditation—please see our email FAQ.
Feel free to share meditations on social media. Go to CAC’s Facebook page or Twitter feed and find today’s post. Or use the “Forward” button above to send via email.
Richard Rohr's Daily Meditations are made possible through the generosity of CAC's donors. Please consider making a tax-deductible donation.
If you would like to change how often you receive emails from CAC, click here. If you would like to change your email address, click here. Visit our Email Subscription FAQ page for more information.
Inspiration for this week's banner image: If Jesus shows us what the completed human being looks like in male form, Mary Magdalene models it for us in its female version; together they become the Christosophia, the androgynous archetype of human wholeness. (Cynthia Bourgeault)
***
© 2018 | Center for Action and Contemplation
Albuquerque, New Mexico, United States
***

No comments:

Post a Comment