Reverend Gregory Crofford – “Idols in the Church, part 1: when
food displaces God”
Idolatry is not a new problem for the people of God. It's as old
as the impatient Israelities - restless when Moses was delayed on Mt Sinai -
forging a golden calf and bowing down in worship before it (see Exodus 32). Repeatedly
in the Old Testament, the prophets called upon Israel and Judah to return to
Yahweh. Righteous kings like Hezekiah broke down the "high places"
dedicated to Baal and the poles erected to the worship of his partner, Asherah
(2 Kings 18:1-4). The willingness to confront idolatry - no matter how
ingrained it had become - was the hallmark of the righteous leader.
The times have changed, but our tendency as the people of God to
set up idols has not. One idol that the Church needs to topple in its midst is
not Baal or Asherah, but it is an idol nonetheless. I'm talking about the false
god of food.
Paul described those who lived as "enemies of the
cross" (Philippians 3:19). Among the characteristics of such individuals
whose minds were "set on earthly things" was that they made of their
stomach a god:
Their destiny is destruction, their god is their stomach, and
their glory is their shame. Their mind is set on earthly things. But our
citizenship is in heaven (3:19-20a).
The apostle was calling the church to be radically different
than the world in which she lived. In Eating to Excess: The Meaning of Gluttony
and the Fat Body in the Ancient World (Praeger, 2011; available here on Google
books), Susan Hill (p. 103) includes a warning from Clement of Alexandria (AD
150-211/215):
There is no limit to the gluttony these men practice. Truly, in
inventing a multitude of new sweets and ever seeking recipes of every
description, they are shipwrecked on honey-cakes and desserts.
Likewise, John Chrysostom (AD 347-407) compared a gluttonous
person to a wild animal. He or she is "a wild beast rather than a human
being; for to devour much food is proper to panther, and lion, and bear. No wonder (that they do so) for those
creatures have not a reasonable soul. Yet even they, if they be gorged with
food more than they need, and beyond the measure appointed them by nature, get
their whole body ruined by it; how much more we?" (Hill, page 117).
Paul, Clement, and Chrysostom echoed cautions sounded in the Old
Testament. Proverbs 23:1-3 (CEB) advises:
When you sit down to dine with a ruler, carefully consider what
is in front of you. Place a knife at your throat to control your appetite.
Don't long for the ruler's delicacies; the food misleads.
So inadvisable was gluttony to the Jew that to befriend a
glutton was to shame one's parents (Proverbs 28:7). Gluttony (along with
drunkenness) led to impoverishment (Prov. 23:21).
From sustenance to idolatry?
To keep food in proper perspective, the Church needs a
"theology of food." Food is the gracious provision of God, sustenance
for the human body. God is not against food as such. After all, he fed the
children of Israel for 40 years in the desert, giving them manna and quail. The
feeding of the five thousand by Jesus with five loaves of bread and two fishes
is recorded in all four Gospels. Yet it is possible for food to subtly mutate
from the God-given fuel that powers our service to Him to become an alternative
"god" in whom we seek comfort. When that happens, food becomes an
idol.
During a difficult time in my life, I lived near a fast-food
hamburger restaurant. A pattern emerged that rather than dealing with my
problems, I would swing by the drive-thru and order a large cheeseburger,
fries, and a soft-drink. Rather than making God my refuge (Psalm 46:1),
fattening fare had become my "comfort food," like an idol usurping
the place that rightfully belonged to the Lord. Gently, the Holy Spirit spoke
to me about what I was doing. With time, I learned to seek God in prayer,
finding peace of mind that before I vainly sought in food.
Yet the issue is larger than individual choices. Have we as a
Church been an enabler of those who struggle with overeating?
When I was pastoring, one of our church board members
recommended that we have more potluck dinners. He was a PK (preacher's kid) and
testified that his father had built all of his local churches through potlucks.
There's something about sharing food that creates bonds between people. I
wonder if in some Christians' minds, the word "fellowship" has almost
come to be equated with eating? Yet the potluck dinner can seem like the
church's stamp-of-approval upon gluttony. With every contributor having made
their best main dish and dessert, it's a veritable feast! Add to that the
tricky factor of not wanting to slight anyone's cooking and it can almost seem
a Christian duty to sample every offering. Result? The Body of Christ
grows...in more ways than one. Wise is the church that jettisons the potluck in
favor of simple meals like soup, sandwiches, and salad. Moderation is a
Christlike virtue that we can model together. In so doing, we will also not put
a stumbling block in front of those who for whom weight loss is not a luxury
but a medical necessity.
Conclusion
For some reason, it seems easier for followers of Christ to
speak against certain sexual sins (that affect only a few) but remain silent
about the trap of overeating that affects so many among us. Yet idolatry comes
in many forms, of which gluttony is one. In view of our silence on the topic,
it's no wonder that some look at the Church and charge us with
"cherry-picking" the sins from Scripture that we denounce, removing
the splinter in our brother's eye and overlooking the log in our own (Matthew 7:3).
The answer is not to stop preaching about sin, for to do so would be to leave
us in our predicament, to cast aside God's promise of forgiveness and grace to
overcome. Instead, let us acknowledge the various forms that idolatry can take,
and together topple the idols among us.
Question: Besides gluttony, what other idols in the Church do
you think need to be toppled? Respond in the comment section to guide me on
future blog topics.
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