Saturday, March 1, 2014

Daily Gospel for Sunday, 2 March 2014

Daily Gospel for Sunday, 2 March 2014
"Simon Peter answered him, “Lord, to whom would we go? You have the words of eternal life." John 6:68
Eighth Sunday in Ordinary Time - Year A
Saint(s) of the day:
SAINT SIMPLICIUS
Pope
(+ 483)
Saint Simplicius was the ornament of the Roman clergy under Sts. Leo and Hilarius, and succeeded the latter in the pontificate in 468. He was raised by God to corn fort and support his Church amidst the greatest storms. All the provinces of the Western Empire, out of Italy, were fallen into the hands of barbarians.
The emperors for many years were rather shadows of power than sovereigns, and, in the eighth year of the pontificate of Simplicius, Rome itself fell a prey to foreigners. Italy, by oppressions and the ravages of barbarians, was left almost a desert without inhabitants; and the imperial armies consisted chiefly of barbarians, hired under the name of auxiliaries. These soon saw that their masters were in their power. The Heruli demanded one third of the lands of Italy, and upon refusal chose for their leader Odoacer, one of the lowest extraction, but a resolute and intrepid man, who was proclaimed king of Rome in 476. He put to death Orestes, who was regent of the empire for his son Augustulus, whom the senate had advanced to the imperial throne. Odoacer spared the life of Augustulus, appointed him a salary of six thousand pounds of gold, and permitted him to live at full liberty near Naples.
Pope Simplicius was wholly taken up in comforting and relieving the afflicted, and in sowing the seeds of the Catholic faith among the barbarians.
The East gave his zeal no less employment and concern. Peter Cnapheus, a violent Eutychian, was made by the heretics Patriarch of Antioch; and Peter Mengus, one of the most profligate men, that of Alexandria. Acacius, the Patriarch of Constantinople, received the sentence of St. Simplicius against Cnapheus, but supported Mongus against him and the Catholic Church, and was a notorious changeling, double-dealer, and artful hypocrite, who often made religion serve his own private ends. St. Simplicius at length discovered his artifices, and redoubled his zeal to maintain the holy faith, which he saw betrayed on every side, whilst the patriarchal sees of Alexandria and Antioch were occupied by furious wolves, and there was not one Catholic king in the whole world. The emperor measured everything by his passions and human views.
St. Simplicius, having sat fifteen years, eleven months, and six days, went to receive the reward of his labors in 483. He was buried in St. Peter's on the 2d of March.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
Saint Chad
Feastday: March 2
Patron of Mercia; Lichfield; of astronomers
634 - 672
Irish archbishop and brother of St. Cedd, also called Ceadda. He was trained by St. Aidan in Lindisfarne and in England. He also spent time with St. Egbert in Ireland. Made the archbishop of York by King Oswy, Chad was disciplined by Theodore, the newly arrived archbishop of Canterbury, in 669. Chad accepted Theodores charges of impropriety with such humility and grace that Theodore regularized his consecration and appointed him the bishop of Mercia. He established a see at Lichfield. His relics are enshrined in Birmingham. In liturgical art he is depicted as a bishop, holding a church.
Blessed Charles the Good
Feastday: March 2
1083 - 1127
In 1086, St. Canute, King of Denmark and father of Blessed Charles the Good, was slain in St. Alban's Church, Odence. Charles who was only a few years old was taken by his mother to the court of Robert, Count of Flanders, his maternal grandfather. When he grew up, he became a knight and accompanied Robert in a crusade to the Holy Land where he distinguished himself; on their return, Charles also fought against the English with his uncle. On Robert's death, his son Baldwin succeeded him and designated Charles as the heir. At the same time, he arranged for Charles' marriage to the daughter of the Count of Clermont. During Baldwin's rule, Charles was closely associated with him, and the people came to have a high regard for his wise and beneficent ways as well as his personal holiness. At Baldwin's death, in 1119, the people made his cousin their ruler.  Charles ruled his people with wisdom, diligence, and compassion; he made sure that times of truce were respected and fought against black marketeers who horded food and were waiting to sell it at astronomical prices to the people. This encouraged their undying wrath and one day in 1127 as Charles was praying in the Church of St. Donatian they set upon him and killed him.Blessed Charles the Good  feast day is March 2nd.
Eighth Sunday in Ordinary Time - Year A
Isaiah 49: 14 But Zion said, “Yahweh has forsaken me,
    and the Lord has forgotten me.”
15 “Can a woman forget her nursing child,
    that she should not have compassion on the son of her womb?
Yes, these may forget,
    yet I will not forget you!
Psalm 62: 2 He alone is my rock and my salvation, my fortress—
    I will never be greatly shaken.
3 How long will you assault a man,
    would all of you throw him down,
    Like a leaning wall, like a tottering fence?
6 He alone is my rock and my salvation, my fortress.
    I will not be shaken.
7 With God is my salvation and my honor.
    The rock of my strength, and my refuge, is in God.
8 Trust in him at all times, you people.
    Pour out your heart before him.
    God is a refuge for us.
Selah.
9 Surely men of low degree are just a breath,
    and men of high degree are a lie.
In the balances they will go up.
    They are together lighter than a breath
1 Corinthians 4: So let a man think of us as Christ’s servants, and stewards of God’s mysteries. 2 Here, moreover, it is required of stewards, that they be found faithful. 3 But with me it is a very small thing that I should be judged by you, or by man’s judgment. Yes, I don’t judge my own self. 4 For I know nothing against myself. Yet I am not justified by this, but he who judges me is the Lord. 5 Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness, and reveal the counsels of the hearts. Then each man will get his praise from God.
Holy Gospel of Jesus Christ according to Saint Matthew 6: 24 “No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can’t serve both God and Mammon. 25 Therefore I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing? 26 See the birds of the sky, that they don’t sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren’t you of much more value than they?
27 “Which of you, by being anxious, can add one moment[a] to his lifespan? 28 Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don’t toil, neither do they spin, 29 yet I tell you that even Solomon in all his glory was not dressed like one of these. 30 But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith?
31 “Therefore don’t be anxious, saying, ‘What will we eat?’, ‘What will we drink?’ or, ‘With what will we be clothed?’ 32 For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things. 33 But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well. 34 Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient.
Footnotes:
a. Matthew 6:27 literally, cubit
Eighth Sunday in Ordinary Time - Year A
Commentary of the Day:
Saint John Chrysostom (c.345-407), priest at Antioch then Bishop of Constantinople, Doctor of the Church
Baptismal catechesis, no.8, 19-25 ; SC 50 (trans. ©Friends of Henry Ashworth alt.)
"Is not life more than food"
If spiritual things hold first place in our lives, material needs will cause us no concern, for God in his goodness will give them to us in abundance. On the other hand, if we devote ourselves entirely to earthly pursuits and neglect our spiritual life, concern for what this life has to offer will lead us to neglect our souls... I urge you, therefore, let us not overturn the established order. We know that our Master is good, so let us commit everything to him and not be taken up with the cares of this life... “Your heavenly Father knows that you need all these things even before you ask him” (Mt 6,32.8).
Jesus wishes us, then, to be free from every anxiety regarding temporal affairs, and to have all possible leisure for the things of the Spirit. He says: "Your part is to seek spiritual blessings, and I myself will provide amply for your material needs. Look at the birds in the sky. They neither sow nor reap nor gather crops into barns, and yet your Father feeds them." In other words, "If I take such care of irrational birds as to supply them with all they need without plowing or sowing, I will take much greater care of you who are endowed with reason, if only you make up your minds to put spiritual things before temporal ones. If I made these creatures for your sake, as well as the whole of creation, and if I take such care of them, of what great care will I not deem you worthy - you for whom I created all of this?"
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