Riverside, California, United States - Greg Laurie Daily Devotion for Saturday, 29 March 2014 "Against All Odds"

Riverside, California, United States - Greg Laurie Daily Devotion for Saturday, 29 March 2014 "Against All Odds"
Jehoshaphat feared, and set himself to seek the Lord, and proclaimed a fast throughout all Judah. So Judah gathered together to ask help from the Lord; and from all the cities of Judah they came to seek the Lord.-—2 Chronicles 20:3–4 
Jehoshaphat, King of Judah, faced a dilemma. His enemies greatly outnumbered him. To make matters worse, his enemies had joined forces with the other enemies of Israel and were coming to destroy him. One day, someone came to King Jehoshaphat and warned him that a gigantic army was headed his way, bent on his destruction. It was hopeless. There was no way that he could meet this army with what he had. He was going to be destroyed. What did Jehoshaphat do? The Bible says that he "set himself to seek the Lord." He prayed, "O our God, will You not judge them? For we have no power against this great multitude that is coming against us; nor do we know what to do, but our eyes are upon You" (2 Chronicles 20:12).
The Lord told Jehoshaphat, "Do not be afraid nor dismayed because of this great multitude, for the battle is not yours, but God's. . . . Position yourselves, stand still and see the salvation of the Lord, who is with you" (2 Chronicles 20:15-17).
Jehoshaphat and his army went out to meet their enemies, but they put the worship team out front. The Bible says that when they began to sing and praise the Lord, the enemy started fighting among themselves and destroyed each other.
Maybe you are facing what seems like an impossible situation right now. You may not be able to see a way out. But God can. Call on Him. Then stand still and see what He will do.[Today's devotional is an excerpt from Every Day with Jesus by Greg Laurie, 2013]
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Facing what seems like an impossible dilemma? You may not be able to see a way out, but God can.
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Weekend Bible Reading:
Judges 6:1 The children of Israel did that which was evil in Yahweh’s sight: and Yahweh delivered them into the hand of Midian seven years. 2 The hand of Midian prevailed against Israel; and because of Midian the children of Israel made themselves the dens which are in the mountains, and the caves, and the strongholds. 3 So it was, when Israel had sown, that the Midianites, the Amalekites, and the children of the east came up against them. 4 They encamped against them, and destroyed the increase of the earth, until you come to Gaza. They left no sustenance in Israel, and no sheep, ox, or donkey. 5 For they came up with their livestock and their tents. They came in as locusts for multitude. Both they and their camels were without number; and they came into the land to destroy it. 6 Israel was brought very low because of Midian; and the children of Israel cried to Yahweh.
7 When the children of Israel cried to Yahweh because of Midian, 8 Yahweh sent a prophet to the children of Israel; and he said to them, “Yahweh says, the God of Israel, ‘I brought you up from Egypt, and brought you out of the house of bondage. 9 I delivered you out of the hand of the Egyptians, and out of the hand of all who oppressed you, and drove them out from before you, and gave you their land. 10 I said to you, “I am Yahweh your God. You shall not fear the gods of the Amorites, in whose land you dwell.” But you have not listened to my voice.’”
11 Yahweh’s angel came, and sat under the oak which was in Ophrah, that belonged to Joash the Abiezrite. His son Gideon was beating out wheat in the wine press, to hide it from the Midianites. 12 Yahweh’s angel appeared to him, and said to him, “Yahweh is with you, you mighty man of valor!”
13 Gideon said to him, “Oh, my lord, if Yahweh is with us, why then has all this happened to us? Where are all his wondrous works which our fathers told us of, saying, ‘Didn’t Yahweh bring us up from Egypt?’ But now Yahweh has cast us off, and delivered us into the hand of Midian.”
14 Yahweh looked at him, and said, “Go in this your might, and save Israel from the hand of Midian. Haven’t I sent you?”
15 He said to him, “O Lord,[a] how shall I save Israel? Behold, my family is the poorest in Manasseh, and I am the least in my father’s house.”
16 Yahweh said to him, “Surely I will be with you, and you shall strike the Midianites as one man.”
17 He said to him, “If now I have found favor in your sight, then show me a sign that it is you who talk with me. 18 Please don’t go away, until I come to you, and bring out my present, and lay it before you.”
He said, “I will wait until you come back.”
19 Gideon went in and prepared a young goat and unleavened cakes of an ephah [b] of meal. He put the meat in a basket and he put the broth in a pot, and brought it out to him under the oak, and presented it.
20 The angel of God said to him, “Take the meat and the unleavened cakes, and lay them on this rock, and pour out the broth.”
He did so. 21 Then Yahweh’s angel stretched out the end of the staff that was in his hand, and touched the meat and the unleavened cakes; and fire went up out of the rock, and consumed the meat and the unleavened cakes. Then Yahweh’s angel departed out of his sight.
22 Gideon saw that he was Yahweh’s angel; and Gideon said, “Alas, Lord Yahweh! Because I have seen Yahweh’s angel face to face!”
23 Yahweh said to him, “Peace be to you! Don’t be afraid. You shall not die.”
24 Then Gideon built an altar there to Yahweh, and called it “Yahweh is Peace.”[c] To this day it is still in Ophrah of the Abiezrites.
25 That same night, Yahweh said to him, “Take your father’s bull, even the second bull seven years old, and throw down the altar of Baal that your father has, and cut down the Asherah that is by it. 26 Then build an altar to Yahweh your God on the top of this stronghold, in an orderly way, and take the second bull, and offer a burnt offering with the wood of the Asherah which you shall cut down.”
27 Then Gideon took ten men of his servants, and did as Yahweh had spoken to him. Because he feared his father’s household and the men of the city, he could not do it by day, but he did it by night.
28 When the men of the city arose early in the morning, behold, the altar of Baal was broken down, and the Asherah was cut down that was by it, and the second bull was offered on the altar that was built. 29 They said to one another, “Who has done this thing?”
When they inquired and asked, they said, “Gideon the son of Joash has done this thing.”
30 Then the men of the city said to Joash, “Bring out your son, that he may die, because he has broken down the altar of Baal, and because he has cut down the Asherah that was by it.” 31 Joash said to all who stood against him, “Will you contend for Baal? Or will you save him? He who will contend for him, let him be put to death by morning! If he is a god, let him contend for himself, because someone has broken down his altar!” 32 Therefore on that day he named him Jerub-Baal,[d] saying, “Let Baal contend against him, because he has broken down his altar.”
33 Then all the Midianites and the Amalekites and the children of the east assembled themselves together; and they passed over, and encamped in the valley of Jezreel. 34 But Yahweh’s Spirit came on Gideon, and he blew a trumpet; and Abiezer was gathered together to follow him. 35 He sent messengers throughout all Manasseh; and they also were gathered together to follow him. He sent messengers to Asher, and to Zebulun, and to Naphtali; and they came up to meet them.
36 Gideon said to God, “If you will save Israel by my hand, as you have spoken, 37 behold, I will put a fleece of wool on the threshing floor; if there is dew on the fleece only, and it is dry on all the ground, then shall I know that you will save Israel by my hand, as you have spoken.”
38 It was so; for he rose up early on the next day, and pressed the fleece together, and wrung the dew out of the fleece, a bowl full of water.
39 Gideon said to God, “Don’t let your anger be kindled against me, and I will speak but this once. Please let me make a trial just this once with the fleece. Let it now be dry only on the fleece, and on all the ground let there be dew.”
40 God did so that night; for it was dry on the fleece only, and there was dew on all the ground.
7:1 Then Jerubbaal, who is Gideon, and all the people who were with him, rose up early, and encamped beside the spring of Harod. Midian’s camp was on the north side of them, by the hill of Moreh, in the valley. 2 Yahweh said to Gideon, “The people who are with you are too many for me to give the Midianites into their hand, lest Israel brag against me, saying, ‘My own hand has saved me.’ 3 Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return and depart from Mount Gilead.’” So twenty-two thousand of the people returned, and ten thousand remained.
4 Yahweh said to Gideon, “There are still too many people. Bring them down to the water, and I will test them for you there. It shall be, that those whom I tell you, ‘This shall go with you,’ the same shall go with you; and whoever I tell you, ‘This shall not go with you,’ the same shall not go.” 5 So he brought down the people to the water; and Yahweh said to Gideon, “Everyone who laps of the water with his tongue, like a dog laps, you shall set him by himself; likewise everyone who bows down on his knees to drink.” 6 The number of those who lapped, putting their hand to their mouth, was three hundred men; but all the rest of the people bowed down on their knees to drink water. 7 Yahweh said to Gideon, “By the three hundred men who lapped will I save you, and deliver the Midianites into your hand. Let all the other people go, each to his own place.”
8 So the people took food in their hand, and their trumpets; and he sent all the men of Israel every man to his tent, but retained the three hundred men; and the camp of Midian was beneath him in the valley. 9 That same night, Yahweh said to him, “Arise, go down into the camp; for I have delivered it into your hand. 10 But if you are afraid to go down, go with Purah your servant down to the camp. 11 You will hear what they say; and afterward your hands will be strengthened to go down into the camp.” Then went he down with Purah his servant to the outermost part of the armed men who were in the camp.
12 The Midianites and the Amalekites and all the children of the east lay along in the valley like locusts for multitude; and their camels were without number, as the sand which is on the seashore for multitude.
13 When Gideon had come, behold, there was a man telling a dream to his fellow. He said, “Behold, I dreamed a dream; and behold, a cake of barley bread tumbled into the camp of Midian, and came to the tent, and struck it so that it fell, and turned it upside down, so that the tent lay flat.”
14 His fellow answered, “This is nothing other than the sword of Gideon the son of Joash, a man of Israel. God has delivered Midian into his hand, with all the army.”
15 It was so, when Gideon heard the telling of the dream, and its interpretation, that he worshiped. Then he returned into the camp of Israel, and said, “Arise; for Yahweh has delivered the army of Midian into your hand!”
16 He divided the three hundred men into three companies, and he put into the hands of all them trumpets, and empty pitchers, with torches within the pitchers.
17 He said to them, “Watch me, and do likewise. Behold, when I come to the outermost part of the camp, it shall be that, as I do, so you shall do. 18 When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp, and shout, ‘For Yahweh and for Gideon!’”
19 So Gideon, and the hundred men who were with him, came to the outermost part of the camp in the beginning of the middle watch, when they had but newly set the watch. Then they blew the trumpets, and broke in pieces the pitchers that were in their hands. 20 The three companies blew the trumpets, broke the pitchers, and held the torches in their left hands, and the trumpets in their right hands with which to blow; and they shouted, “The sword of Yahweh and of Gideon!” 21 They each stood in his place around the camp; and all the army ran; and they shouted, and put them to flight. 22 They blew the three hundred trumpets, and Yahweh set every man’s sword against his fellow, and against all the army; and the army fled as far as Beth Shittah toward Zererah, as far as the border of Abel Meholah, by Tabbath. 23 The men of Israel were gathered together out of Naphtali, and out of Asher, and out of all Manasseh, and pursued Midian. 24 Gideon sent messengers throughout all the hill country of Ephraim, saying, “Come down against Midian, and take before them the waters, as far as Beth Barah, even the Jordan!” So all the men of Ephraim were gathered together, and took the waters as far as Beth Barah, even the Jordan. 25 They took the two princes of Midian, Oreb and Zeeb. They killed Oreb at Oreb’s rock, and Zeeb they killed at Zeeb’s wine press; and pursued Midian. Then they brought the heads of Oreb and Zeeb to Gideon beyond the Jordan.
8:1 The men of Ephraim said to him, “Why have you treated us this way, that you didn’t call us when you went to fight with Midian?” They rebuked him sharply. 2 He said to them, “What have I now done in comparison with you? Isn’t the gleaning of the grapes of Ephraim better than the vintage of Abiezer? 3 God has delivered into your hand the princes of Midian, Oreb and Zeeb! What was I able to do in comparison with you?” Then their anger was abated toward him, when he had said that.
4 Gideon came to the Jordan, and passed over, he, and the three hundred men who were with him, faint, yet pursuing. 5 He said to the men of Succoth, “Please give loaves of bread to the people who follow me; for they are faint, and I am pursuing after Zebah and Zalmunna, the kings of Midian.”
6 The princes of Succoth said, “Are the hands of Zebah and Zalmunna now in your hand, that we should give bread to your army?”
7 Gideon said, “Therefore when Yahweh has delivered Zebah and Zalmunna into my hand, then I will tear your flesh with the thorns of the wilderness and with briers.”
8 He went up there to Penuel, and spoke to them in the same way; and the men of Penuel answered him as the men of Succoth had answered. 9 He spoke also to the men of Penuel, saying, “When I come again in peace, I will break down this tower.”
10 Now Zebah and Zalmunna were in Karkor, and their armies with them, about fifteen thousand men, all who were left of all the army of the children of the east; for there fell one hundred twenty thousand men who drew sword. 11 Gideon went up by the way of those who lived in tents on the east of Nobah and Jogbehah, and struck the army; for the army was secure. 12 Zebah and Zalmunna fled; and he pursued them. He took the two kings of Midian, Zebah and Zalmunna, and confused all the army. 13 Gideon the son of Joash returned from the battle from the ascent of Heres. 14 He caught a young man of the men of Succoth, and inquired of him: and he described for him the princes of Succoth, and its elders, seventy-seven men. 15 He came to the men of Succoth, and said, “See Zebah and Zalmunna, concerning whom you taunted me, saying, ‘Are the hands of Zebah and Zalmunna now in your hand, that we should give bread to your men who are weary?’” 16 He took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth. 17 He broke down the tower of Penuel, and killed the men of the city.
18 Then he said to Zebah and Zalmunna, “What kind of men were they whom you killed at Tabor?”
They answered, “They were like you. Each one resembled the children of a king.”
19 He said, “They were my brothers, the sons of my mother. As Yahweh lives, if you had saved them alive, I would not kill you.”
20 He said to Jether his firstborn, “Get up, and kill them!” But the youth didn’t draw his sword; for he was afraid, because he was yet a youth.
21 Then Zebah and Zalmunna said, “Rise and fall on us; for as the man is, so is his strength.” Gideon arose, and killed Zebah and Zalmunna, and took the crescents that were on their camels’ necks.
22 Then the men of Israel said to Gideon, “Rule over us, both you, and your son, and your son’s son also; for you have saved us out of the hand of Midian.”
23 Gideon said to them, “I will not rule over you, neither shall my son rule over you. Yahweh shall rule over you.” 24 Gideon said to them, “I do have a request, that you would each give me the earrings of his plunder.” (For they had golden earrings, because they were Ishmaelites.)
25 They answered, “We will willingly give them.” They spread a garment, and every man threw the earrings of his plunder into it. 26 The weight of the golden earrings that he requested was one thousand and seven hundred shekels[e] of gold, besides the crescents, and the pendants, and the purple clothing that was on the kings of Midian, and besides the chains that were about their camels’ necks. 27 Gideon made an ephod out of it, and put it in Ophrah, his city. Then all Israel played the prostitute with it there; and it became a snare to Gideon, and to his house. 28 So Midian was subdued before the children of Israel, and they lifted up their heads no more. The land had rest forty years in the days of Gideon. 29 Jerubbaal the son of Joash went and lived in his own house. 30 Gideon had seventy sons conceived from his body, for he had many wives. 31 His concubine who was in Shechem also bore him a son, and he named him Abimelech. 32 Gideon the son of Joash died in a good old age, and was buried in the tomb of Joash his father, in Ophrah of the Abiezrites.
33 As soon as Gideon was dead, the children of Israel turned again, and played the prostitute following the Baals, and made Baal Berith their god. 34 The children of Israel didn’t remember Yahweh their God, who had delivered them out of the hand of all their enemies on every side; 35 neither did they show kindness to the house of Jerubbaal, Gideon, according to all the goodness which he had shown to Israel.
Footnotes:
a. Judges 6:15 The word translated “Lord” is “Adonai.”
b. Judges 6:19 1 ephah is about 22 liters or about 2/3 of a bushel
c. Judges 6:24 or, Yahweh Shalom
Judges 6:32 “Jerub-Baal” means “Let Baal contend”.
d. Judges 8:26 a shekel is about 10 grams or about 0.32 Troy ounces, so 1700 shekels is about 17 kilograms or 37.4 pounds
Psalm 52: For the Chief Musician. A contemplation by David, when Doeg the Edomite came and told Saul, “David has come to Abimelech’s house.”
1 Why do you boast of mischief, mighty man?
    God’s loving kindness endures continually.
2 Your tongue plots destruction,
    like a sharp razor, working deceitfully.
3 You love evil more than good,
    lying rather than speaking the truth.
Selah.
4 You love all devouring words,
    you deceitful tongue.
5 God will likewise destroy you forever.
    He will take you up, and pluck you out of your tent,
    and root you out of the land of the living.
Selah.
6 The righteous also will see it, and fear,
    and laugh at him, saying,
7 “Behold, this is the man who didn’t make God his strength,
    but trusted in the abundance of his riches,
    and strengthened himself in his wickedness.”
8 But as for me, I am like a green olive tree in God’s house.
    I trust in God’s loving kindness forever and ever.
9 I will give you thanks forever, because you have done it.
    I will hope in your name, for it is good,
    in the presence of your saints.
Psalm 42: For the Chief Musician. A contemplation by the sons of Korah.
1 As the deer pants for the water brooks,
    so my soul pants after you, God.[a]
2 My soul thirsts for God, for the living God.
    When shall I come and appear before God?
3 My tears have been my food day and night,
    while they continually ask me, “Where is your God?”
4 These things I remember, and pour out my soul within me,
    how I used to go with the crowd, and led them to God’s house,
    with the voice of joy and praise, a multitude keeping a holy day.
5 Why are you in despair, my soul?
    Why are you disturbed within me?
Hope in God!
    For I shall still praise him for the saving help of his presence.
6 My God, my soul is in despair within me.
    Therefore I remember you from the land of the Jordan,
    the heights of Hermon, from the hill Mizar.
7 Deep calls to deep at the noise of your waterfalls.
    All your waves and your billows have swept over me.
8 Yahweh[b] will command his loving kindness in the daytime.
    In the night his song shall be with me:
    a prayer to the God of my life.
9 I will ask God, my rock, “Why have you forgotten me?
    Why do I go mourning because of the oppression of the enemy?”
10 As with a sword in my bones, my adversaries reproach me,
    while they continually ask me, “Where is your God?”
11 Why are you in despair, my soul?
    Why are you disturbed within me?
Hope in God! For I shall still praise him,
    the saving help of my countenance, and my God.
Footnotes:
a. Psalm 42:1 The Hebrew word rendered “God” is “אֱלֹהִ֑ים” (Elohim).
b. Psalm 42:8 “Yahweh” is God’s proper Name, sometimes rendered “LORD” (all caps) in other translations.
1 Corinthians 14:1 Follow after love, and earnestly desire spiritual gifts, but especially that you may prophesy. 2 For he who speaks in another language speaks not to men, but to God; for no one understands; but in the Spirit he speaks mysteries. 3 But he who prophesies speaks to men for their edification, exhortation, and consolation. 4 He who speaks in another language edifies himself, but he who prophesies edifies the assembly. 5 Now I desire to have you all speak with other languages, but rather that you would prophesy. For he is greater who prophesies than he who speaks with other languages, unless he interprets, that the assembly may be built up.
6 But now, brothers,[a] if I come to you speaking with other languages, what would I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching? 7 Even things without life, giving a voice, whether pipe or harp, if they didn’t give a distinction in the sounds, how would it be known what is piped or harped? 8 For if the trumpet gave an uncertain sound, who would prepare himself for war? 9 So also you, unless you uttered by the tongue words easy to understand, how would it be known what is spoken? For you would be speaking into the air. 10 There are, it may be, so many kinds of sounds in the world, and none of them is without meaning. 11 If then I don’t know the meaning of the sound, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me. 12 So also you, since you are zealous for spiritual gifts, seek that you may abound to the building up of the assembly. 13 Therefore let him who speaks in another language pray that he may interpret. 14 For if I pray in another language, my spirit prays, but my understanding is unfruitful.
15 What is it then? I will pray with the spirit, and I will pray with the understanding also. I will sing with the spirit, and I will sing with the understanding also. 16 Otherwise if you bless with the spirit, how will he who fills the place of the unlearned say the “Amen” at your giving of thanks, seeing he doesn’t know what you say? 17 For you most certainly give thanks well, but the other person is not built up. 18 I thank my God, I speak with other languages more than you all. 19 However in the assembly I would rather speak five words with my understanding, that I might instruct others also, than ten thousand words in another language.
20 Brothers, don’t be children in thoughts, yet in malice be babies, but in thoughts be mature. 21 In the law it is written, “By men of strange languages and by the lips of strangers I will speak to this people. Not even thus will they hear me, says the Lord.”[b] 22 Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe. 23 If therefore the whole assembly is assembled together and all speak with other languages, and unlearned or unbelieving people come in, won’t they say that you are crazy? 24 But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all. 25 And thus the secrets of his heart are revealed. So he will fall down on his face and worship God, declaring that God is among you indeed.
26 What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, has an interpretation. Let all things be done to build each other up. 27 If any man speaks in another language, let it be two, or at the most three, and in turn; and let one interpret. 28 But if there is no interpreter, let him keep silent in the assembly, and let him speak to himself, and to God. 29 Let the prophets speak, two or three, and let the others discern. 30 But if a revelation is made to another sitting by, let the first keep silent. 31 For you all can prophesy one by one, that all may learn, and all may be exhorted. 32 The spirits of the prophets are subject to the prophets, 33 for God is not a God of confusion, but of peace.
As in all the assemblies of the saints, 34 let your wives keep silent in the assemblies, for it has not been permitted for them to speak; but let them be in subjection, as the law also says. 35 If they desire to learn anything, let them ask their own husbands at home, for it is shameful for a woman to chatter in the assembly. 36 What? Was it from you that the word of God went out? Or did it come to you alone? 37 If any man thinks himself to be a prophet, or spiritual, let him recognize the things which I write to you, that they are the commandment of the Lord. 38 But if anyone is ignorant, let him be ignorant. 39 Therefore, brothers, desire earnestly to prophesy, and don’t forbid speaking with other languages. 40 Let all things be done decently and in order.
15:1 Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand, 2 by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain. 3 For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, 4 that he was buried, that he was raised on the third day according to the Scriptures, 5 and that he appeared to Cephas, then to the twelve. 6 Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep. 7 Then he appeared to James, then to all the apostles, 8 and last of all, as to the child born at the wrong time, he appeared to me also. 9 For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God. 10 But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me. 11 Whether then it is I or they, so we preach, and so you believed.
12 Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, neither has Christ been raised. 14 If Christ has not been raised, then our preaching is in vain, and your faith also is in vain. 15 Yes, we are found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up, if it is so that the dead are not raised. 16 For if the dead aren’t raised, neither has Christ been raised. 17 If Christ has not been raised, your faith is vain; you are still in your sins. 18 Then they also who are fallen asleep in Christ have perished. 19 If we have only hoped in Christ in this life, we are of all men most pitiable.
20 But now Christ has been raised from the dead. He became the first fruits of those who are asleep. 21 For since death came by man, the resurrection of the dead also came by man. 22 For as in Adam all die, so also in Christ all will be made alive. 23 But each in his own order: Christ the first fruits, then those who are Christ’s, at his coming. 24 Then the end comes, when he will deliver up the Kingdom to God, even the Father; when he will have abolished all rule and all authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy that will be abolished is death. 27 For, “He put all things in subjection under his feet.”[c] But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him. 28 When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all. 29 Or else what will they do who are baptized for the dead? If the dead aren’t raised at all, why then are they baptized for the dead? 30 Why do we also stand in jeopardy every hour? 31 I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily. 32 If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let us eat and drink, for tomorrow we die.”[d] 33 Don’t be deceived! “Evil companionships corrupt good morals.” 34 Wake up righteously, and don’t sin, for some have no knowledge of God. I say this to your shame. 35 But someone will say, “How are the dead raised?” and, “With what kind of body do they come?” 36 You foolish one, that which you yourself sow is not made alive unless it dies. 37 That which you sow, you don’t sow the body that will be, but a bare grain, maybe of wheat, or of some other kind. 38 But God gives it a body even as it pleased him, and to each seed a body of its own. 39 All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds. 40 There are also celestial bodies, and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial. 41 There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory. 42 So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.
45 So also it is written, “The first man, Adam, became a living soul.” [e] The last Adam became a life-giving spirit. 46 However that which is spiritual isn’t first, but that which is natural, then that which is spiritual. 47 The first man is of the earth, made of dust. The second man is the Lord from heaven. 48 As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly. 49 As we have borne the image of those made of dust, let’s[f] also bear the image of the heavenly. 50 Now I say this, brothers,[g] that flesh and blood can’t inherit God’s Kingdom; neither does the perishable inherit imperishable.
51 Behold,[h] I tell you a mystery. We will not all sleep, but we will all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we will be changed. 53 For this perishable body must become imperishable, and this mortal must put on immortality. 54 But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.”[i]
55 “Death, where is your sting?
    Hades,[j] where is your victory?”[k]
56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ. 58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labor is not in vain in the Lord.
Footnotes:
a. 1 Corinthians 14:6 The word for “brothers” here and where context allows may also be correctly translated “brothers and sisters” or “siblings.”
b. 1 Corinthians 14:21 Isaiah 28:11-12
c. 1 Corinthians 15:27 Psalm 8:6
d. 1 Corinthians 15:32 Isaiah 22:13
e. 1 Corinthians 15:45 Genesis 2:7
f. 1 Corinthians 15:49 NU, TR read “we will” instead of “let’s”
g. 1 Corinthians 15:50 The word for “brothers” here and where context allows may also be correctly translated “brothers and sisters” or “siblings.”
h. 1 Corinthians 15:51 “Behold”, from “ἰδοὺ”, means look at, take notice, observe, see, or gaze at. It is often used as an interjection.
i. 1 Corinthians 15:54 Isaiah 25:8
j. 1 Corinthians 15:55 or, Hell
k. 1 Corinthians 15:55 compare Hosea 13:14
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Harvest Ministries with Greg Laurie 
P.O. Box 4000
Riverside, CA 92514-4000 United States
Phone: 1-800-821-3300
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