Thursday, October 30, 2014

San Diego, California, United States - The Normal Heights United Methodist Church "This Week in Worship: Of Hope & Grief" witn Senior Pastor, Reverend Brent Ross, for Thursday, 30 October 2014

San Diego, California, United States - The Normal Heights United Methodist Church "This Week in Worship: Of Hope & Grief" witn Senior Pastor, Reverend Brent Ross, for Thursday, 30 October 2014
What you'll find in this week's email:
  • This Week in Worship: Of Hope & Grief
  • Community Life: Music Position Job Posting
  • Daylight Savings Time Change (Don't Forget!)
  • Family Movie Night Featuring "Brave" (11/8 • 5pm)
  • Pancake Breakfast (11/9 • 8:30-9:45a)
  • Faith on Tap: East County (11/13 • 6:30-8p)
Out of all the stories in the Bible, it has always been the one that made the least sense to me… The story of Jesus and Lazarus found in John 11. Now, I realize that in a book that has stories of fish swallowing men (Jonah), dragons wearing crowns with seven heads (Revelation), and giants being killed by slingshots (David) is a bold claim, but bear with me here. Despite even the weirdness of those other stories, I still think that they all make far more sense to me than the story of Jesus raising Lazarus from the dead. That part of the story isn’t even the really unbelievable part, but instead it is what happens before that is where I get confused. Because the event that really confuses me is not when the dead are raised, but when Jesus weeps after hearing that Lazarus has died.

I just don’t get it.
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Between Hope and Grief by 

Between Hope and Grief
Out of all the stories in the Bible, it has always been the one that made the least sense to me…the story of Jesus and Lazarus found in John 11.  Now, I realize that in a book that has stories of fish swallowing men (Jonah), dragons with seven heads wearing crowns (Revelation) and giants being killed by slingshots (David) that this is a bold claim, but bear with me here.  Despite even the weirdness of those other stories, I still think that they all make far more sense to me than the story of Jesus raising Lazarus from the dead. And actually, that part of the story isn’t even the really unbelievable part, but instead it is what happensbefore that where I get confused.   Because the event that really confuses me is not when the dead are raised, but instead when Jesus weeps after hearing that Lazarus has died.
I just don’t get it.  I mean here is Jesus, the Son of God, the one who holds the power of life and death in his very hands, but when he finds out his friend Lazarus has died he is so overcome with sorrow to the point that he weeps.  It’s just strange, don’t you think?  Why on earth is he crying? Doesn’t he have the power, ability and time to undo what has happened?  Why the sorrow if in just a few moments you will have it all fixed, and it is all just temporary?  Why would the hope of the world cry over something so transitory?
I thought of this story of Jesus and Lazarus this week as I read our passage for Sunday because it has this line in it: “ for we do not grieve as those without hope.”  That verse struck me because it holds together two things that perhaps we often think of as being exclusive…hope and grief.  And yet, in this passage to the early church the Apostle Paul reminds them that they are those who “do not grieve without hope.”  Which means that just like Jesus before raising Lazarus, they are people in which both sorrow and the hope of the world resides.  They must hold both within them.   They should live as those whose hope in God must speak to their grief, but so also must that grief ground their hope.  Rather than being lost to either a naive hope or an empty sorrow, their calling (like Christ’s) is to be open to both.
For this is the true danger…to be lost to either one.  To be chained to a naive and disconnected hope is as dangerous as being lost to grief.  We cannot disconnect from the pain of the world and our sorrow because we believe Christ will return as much as we cannot lose ourselves to grief.  And so this Sunday, as we remember those who have passed away and celebrate their lives and presence with us, we will practice what it means to do so as people of both sorrow and hope.  A service where we announce that we do not grieve as those without hope in God, because we believe that we will be reunited again with those who have died.  We will have some special ways to mark the day.  It will be good to see you here.  And if you would like to read the Scripture passage before then you can find it here http://bible.oremus.org/?passage=1+Thessalonians+4:13-18.  See you on Sunday!(Reveremd Brent Ross grew up loving the Twilight Zone and the Tonight Show with Johnny Carson. For better or worse both of these things enter into writing his sermons every week.)
Scripture Text:
1 Thessalonians 4:The Master’s Coming
13-14 And regarding the question, friends, that has come up about what happens to those already dead and buried, we don’t want you in the dark any longer. First off, you must not carry on over them like people who have nothing to look forward to, as if the grave were the last word. Since Jesus died and broke loose from the grave, God will most certainly bring back to life those who died in Jesus.
15-18 And then this: We can tell you with complete confidence—we have the Master’s word on it—that when the Master comes again to get us, those of us who are still alive will not get a jump on the dead and leave them behind. In actual fact, they’ll be ahead of us. The Master himself will give the command. Archangel thunder! God’s trumpet blast! He’ll come down from heaven and the dead in Christ will rise—they’ll go first. Then the rest of us who are still alive at the time will be caught up with them into the clouds to meet the Master. Oh, we’ll be walking on air! And then there will be one huge family reunion with the Master. So reassure one another with these words.
John Wesley's Notes-Commentary:
1 Thessaonians 4:13-18
Verse 13
[13] But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.
Now — Herein the efficacy of Christianity greatly appears, - that it neither takes away nor embitters, but sweetly tempers, that most refined of all affections, our desire of or love to the dead.
Verse 14
[14] For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
So — As God raised him.
With him — With their living head.
Verse 15
[15] For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
By the word of the Lord — By a particular revelation.
We who are left — This intimates the fewness of those who will be then alive, compared to the multitude of the dead. Believers of all ages and nations make up, as it were, one body; in consideration of which, the believers of that age might put themselves in the place, and speak in the person, of them who were to live till the coming of the Lord. Not that St. Paul hereby asserted (though some seem to have imagined so) that the day of the Lord was at hand.
Verse 16
[16] For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
With a shout — Properly, a proclamation made to a great multitude. Above this is, the voice of the archangel; above both, the trumpet of God; the voice of God, somewhat analogous to the sound of a trumpet.
Verse 17
[17] Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
Together — In the same moment.
In the air — The wicked will remain beneath, while the righteous, being absolved, shall be assessors with their Lord in the judgment.
With the Lord — In heaven.
Sermon Story "Joy and Grief" by Gary Lee Parker for Sunday, 2 November 2014
The confusion that Pastor Brent shares about why Jesus would cry when he knew that he was going to raise Lazarus back to life and that after his own death, He would be raised to life brings me to two theories. The first theory is that Jesus was not grieving over the death of Lazarus as much as he was grieving over the lack of understanding by te grievers about this life and the resurrected life for those who believe in God. The other theory is similar, but Jesus is grieving over His people who do not understand who he is. Now, we go to the Letter the The Thessalonians and Paul's explanation of why followers of Jesus or The Way do not grieve as the people who not follow Jesus. Paul was didappointed in the Followers of Jesus who were grieving the loss of their fellow Messianic friends and family just as the people who did not follow Jesus that once we died that was it. The grief that we have is the grief that we will no longer see our friends and family in this life, but we will see them in the resurrected life because Jesus, Himself, not only died but was raised to new life than ascended to set up a place for us who follow Him with His Father. There is another grief that each of us may have in our own deaths is that we will leave the people we care about and love and not see them again in this life, but our joy comes when we will see them again in the full Presence of Jesus in His own resurrected body. Jus as Paul said to the community in Philippi that I long for the presence of Jesus, but I struggle with now because now, "To Live is Christ, and To Die is Gain." With this message story, I am reminded of the Hymn "What A Day That Will Be:"
1. There is coming a day,
When no heart aches shall come,
No more clouds in the sky,
No more tears to dim the eye,
All is peace forever more,
On that happy golden shore,
What a day, glorious day that will be.
Chorus: What a day that will be,
When my Jesus I shall see,
And I look upon His face,
The One who saved me by His grace;
When He takes me by the hand,
And leads me through the Promised Land,
What a day, glorious day that will be.
2. There'll be no sorrow there,
No more burdens to bear,
No more sickness, no pain,
No more parting over there;
And forever I will be,
With the One who died for me,
What a day, glorious day that will be.
Chorus: What a day that will be,
When my Jesus I shall see,
And I look upon His face,
The One who saved me by His grace;
When He takes me by the hand,
And leads me through the Promised Land,
What a day, glorious day that will be
Music Position Job Posting
We have just recently begun a candidate search for a newly created music position here at church, and we are asking everyone to take look and see if it sounds like a good fit for someone you know! We are really excited about what this position will enable us to do here, and so we are casting a very wide circle of candidates. Please take a look!
 
Well, its that time of year. Soon we will be driving home from work in the dark and wondering why in the world we change our clocks in the first place. Yes, it is almost time to change your clocks back one hour. This Saturday night is the end of Daylight Savings Time which means you get an extra hour of sleep, but it also means the opportunity for you to show up an hour early for church is quite large as well. Don’t forget! Saturdaynight before you go to sleep set your clock back one hour… Sleep in, and we will see you here at 9:45am for Sunday School and Adult Discussion time!
 
Our next movie night is November 8th, when we'll be featuring Disney & Pixar's "Brave"! We meet every 2nd Saturday at 4650 Mansfield Street in the Church Social Hall. Bring food (for potluck or just your family) and a blanket/beanbag/pillow or mat, and we'll have chairs if needed!
 
Every Second Sunday we have a pancake breakfast from 8:30-9:45am! Come to serve, talk and eat! Start your Sunday stress-free, by letting us feed your family. Stick around and check out our Sunday School & Worship Service afterwards. If you’d like to help out with these breakfasts during any month, just email Nancy at nancy@nhunited.org!
 
Join us on 2nd Thursdays in East County to hang out in a local backyard, where we participate in casual theological discussions over a pint of local beers and munchies. This is a great way to meet people in the community and church in a very comfortable, casual venue. If you're interested, please email Alisa at sugie1980@gmail.com. Everyone is welcome at this event!
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Normal Heights United Methodist Church
4650 Mansfield Street
San Diego, California 92116 United States
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