"Peter replied, 'Master, to whom would we go? You have the words of real life, eternal life. We’ve already committed ourselves, confident that you are the Holy One of God.'"(John 6:68-69)The Commemoration of All the Faithful Departed (All Souls)
Feast of the Church:
Saints of the Day:
The Commemoration of all of the Faithful Departed
It is very significant and appropriate that after the Solemnity of All Saints, the Liturgy has us celebrate the Commemoration of all of the Faithful Departed. The "communion of saints", which we profess in the Creed, is a reality that is constructed here below, but is fully made manifest when we will see God "as he is" (I Jn 3: 2).It is the reality of a family bound together by deep bonds of spiritual solidarity that unites the faithful departed to those who are pilgrims in the world. It is a mysterious but real bond, nourished by prayer and participation in the Sacrament of the Eucharist.
In the Mystical Body of Christ the souls of the faithful meet, overcoming the obstacle of death; they pray for one another, carrying out in charity an intimate exchange of gifts.
In this dimension of faith one understands the practice of offering prayers of suffrage for the dead, especially in the Sacrament of the Eucharist, memorial of Christ's Pasch which opened to believers the passage to eternal life.
Dear friends, may the traditional visit of these days to the tombs of our dear departed be an occasion to fearlessly consider the mystery of death and to cultivate that constant vigilance which prepares us to meet it serenely. The Virgin Mary, Queen of Saints… will help us.
Pope Benedict XVI (Angelus, 1st November 2005)
The Commemoration of All the Faithful Departed (All Souls)
Book of Wisdom 3: THE HIDDEN COUNSELS OF GOD*
A. ON SUFFERING*
1 The souls of the righteous are in the hand of God,
and no torment shall touch them.
2 They seemed, in the view of the foolish, to be dead;
and their passing away was thought an affliction
3 and their going forth from us, utter destruction.
But they are in peace.
4 For if to others, indeed, they seem punished,
yet is their hope full of immortality;
5 Chastised a little, they shall be greatly blessed,
because God tried them
and found them worthy of himself.
6 As gold in the furnace, he proved them,
and as sacrificial offerings* he took them to himself.
7 In the time of their judgment* they shall shine
and dart about as sparks through stubble;
8 They shall judge nations and rule over peoples,
and the LORD shall be their King forever.
9 Those who trust in him shall understand truth,
and the faithful shall abide with him in love:
Because grace and mercy are with his holy ones,
and his care is with the elect.
Psalms 23: A David Psalm
1-3 God, my shepherd!
I don’t need a thing.
You have bedded me down in lush meadows,
you find me quiet pools to drink from.
True to your word,
you let me catch my breath
and send me in the right direction.
4 Even when the way goes through
Death Valley,
I’m not afraid
when you walk at my side.
Your trusty shepherd’s crook
makes me feel secure.
5 You serve me a six-course dinner
right in front of my enemies.
You revive my drooping head;
my cup brims with blessing.
6 Your beauty and love chase after me
every day of my life.
I’m back home in the house of God
for the rest of my life.
Letter to the Romans 6: When Death Becomes Life
1-3 So what do we do? Keep on sinning so God can keep on forgiving? I should hope not! If we’ve left the country where sin is sovereign, how can we still live in our old house there? Or didn’t you realize we packed up and left there for good? That is what happened in baptism. When we went under the water, we left the old country of sin behind; when we came up out of the water, we entered into the new country of grace—a new life in a new land!
3-5 That’s what baptism into the life of Jesus means. When we are lowered into the water, it is like the burial of Jesus; when we are raised up out of the water, it is like the resurrection of Jesus. Each of us is raised into a light-filled world by our Father so that we can see where we’re going in our new grace-sovereign country.
6-11 Could it be any clearer? Our old way of life was nailed to the cross with Christ, a decisive end to that sin-miserable life—no longer at sin’s every beck and call! What we believe is this: If we get included in Christ’s sin-conquering death, we also get included in his life-saving resurrection. We know that when Jesus was raised from the dead it was a signal of the end of death-as-the-end. Never again will death have the last word. When Jesus died, he took sin down with him, but alive he brings God down to us. From now on, think of it this way: Sin speaks a dead language that means nothing to you; God speaks your mother tongue, and you hang on every word. You are dead to sin and alive to God. That’s what Jesus did.
Holy Gospel of Jesus Christ according to Saint John 6:35-38 Jesus said, “I am the Bread of Life. The person who aligns with me hungers no more and thirsts no more, ever. I have told you this explicitly because even though you have seen me in action, you don’t really believe me. Every person the Father gives me eventually comes running to me. And once that person is with me, I hold on and don’t let go. I came down from heaven not to follow my own whim but to accomplish the will of the One who sent me.
39-40 “This, in a nutshell, is that will: that everything handed over to me by the Father be completed—not a single detail missed—and at the wrap-up of time I have everything and everyone put together, upright and whole. This is what my Father wants: that anyone who sees the Son and trusts who he is and what he does and then aligns with him will enter real life, eternal life. My part is to put them on their feet alive and whole at the completion of time.”
The Commemoration of All the Faithful Departed (All Souls)
Commentary of the Day:
Saint Ambrose (c.340-397), Bishop of Milan and Doctor of the Church
On the death of his brother, § 6
« When Jesus saw Mary weeping and the Jews who had comne with her weeping, he became perturbed and deeply troubled » (Jn 11,33)
Why is it that I would pray for you, O my brother, who loved me so much and have been carried off from me… ? For I have not lost my relationship to you, rather it has been completely changed in my regard. Up to now it was inseparable from the body, but now it is indissoluble from feeling. You remain with me and will remain so always… Paul the apostle calls me back and places a sort of brake on my sadness with these words: “We do not want you to be unaware about those who have fallen asleep, so that you may not grieve like the rest who have no hope” (1Thes 4,13)…
But not all weeping is a sign of lack of faith or of weakness. Natural sorrow is one thing, the sadness of unbelief is another… Sorrow is not alone in having its tears and prayer, according to the prophet, bathes our bed with tears (Ps 6,7). When the patriarchs were enslaved, their people wept bitterly over themselves as well. Thus tears are signs of affection and not incitements to sorrow. I confess that I have wept, but the Lord also wept (Jn 11,35). He wept for someone not of his own kin; I for a brother. He wept for all men in one man; as for me, I will weep for you, my brother, in every man.
Christ wept with the feeling that is ours, not his own, for divinity has no tears… He wept in that man who was “sorrowful even to death” (Mt 26,38); he wept in him who was crucified, who died, who was buried; he wept in that man… who was born of the Virgin.
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