Tuesday, November 4, 2014

Daily Gospel for Wednesday, 5 November 2014

Daily Gospel for Wednesday, 5 November 2014
"Peter replied, 'Master, to whom would we go? You have the words of real life, eternal life. We’ve already committed ourselves, confident that you are the Holy One of God.'"(John 6:68-69)
Wednesday of the Thirty-first Week in Ordinary Time
Feast of the Church:
Saints of the Day:
SAINT BERTILLA 
Abbess
(7th century)
Image result for Images for SAINT BERTILLASt. Bertilla was born of one of the most illustrious families in the territory of Soissons (France), in the reign of Dagobert I. As she grew up she learned perfectly to despise the world, and earnestly desired to renounce it. Not daring to tell this to her parents, she first consulted St. Ouen, by whom she was encouraged in her resolution.
The Saint's parents were then made acquainted with her desire, which God inclined them not to oppose. They conducted her to Jouarre, a great monastery in Brie, four leagues from Meaux, where she was received with great joy and trained up in the strictest practice of monastic perfection.
By her perfect submission to all her sisters she seemed every one's servant, and acquitted herself with such great charity land edification that she was chosen prioress to assist the abbess in her administration.
About the year 646 she was appointed first abbess of the abbey of Chelles, which she governed for forty-six years with equal vigor and discretion, until she closed her penitential life in 692.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
Saint Sylvia
Feastday: November 5
Patron of Pregnant Women
Image of St. SylviaSt. Sylvia, Mother of St. Gregory the Great (Feast - November 5) The Church venerates the sanctity of Sylvia and Gordian, the parents of St. Gregory the Great, as well as his two aunts, Tarsilla and Emiliana. St. Sylvia was a native of the region of Sicily while St. Gordian, her husband, came from the vicinity of Rome. They had two sons: Gregory and another whose name has not survived the ages. Gordian died about 573 and Gregory converted his paternal home into a monastery. Sylvia therefore retired to a solitary and quasi-monastic life in a little abode near the Church of St. Sava on the Aventine. It became her custom frequently to send fresh vegetables to her son on a silver platter. One day, when Gregory found himself with nothing to give a poor beggar, he presented him with the platter. St. Sylvia is thought to have gone on to her heavenly reward between 592 and 594. After her death, the holy Pontiff had a picture of both his parents depicted in the Church of St. Andrew. In the sixteenth century, Pope Clement VIII had St. Sylvia inscribed in the Roman Martyrology.
Wednesday of the Thirty-first Week in Ordinary Time
Letter to the Philippians 2: Rejoicing Together
12-13 What I’m getting at, friends, is that you should simply keep on doing what you’ve done from the beginning. When I was living among you, you lived in responsive obedience. Now that I’m separated from you, keep it up. Better yet, redouble your efforts. Be energetic in your life of salvation, reverent and sensitive before God. That energy is God’s energy, an energy deep within you, God himself willing and working at what will give him the most pleasure.
14-16 Do everything readily and cheerfully—no bickering, no second-guessing allowed! Go out into the world uncorrupted, a breath of fresh air in this squalid and polluted society. Provide people with a glimpse of good living and of the living God. Carry the light-giving Message into the night so I’ll have good cause to be proud of you on the day that Christ returns. You’ll be living proof that I didn’t go to all this work for nothing.
17-18 Even if I am executed here and now, I’ll rejoice in being an element in the offering of your faith that you make on Christ’s altar, a part of your rejoicing. But turnabout’s fair play—you must join me in my rejoicing. Whatever you do, don’t feel sorry for me.
Psalm 27: A David Psalm
1 Light, space, zest—
    that’s God!
So, with him on my side I’m fearless,
    afraid of no one and nothing.
4 I’m asking God for one thing,
    only one thing:
To live with him in his house
    my whole life long.
I’ll contemplate his beauty;
    I’ll study at his feet.
13-14 I’m sure now I’ll see God’s goodness
    in the exuberant earth.
Stay with God!
    Take heart. Don’t quit.
I’ll say it again:
    Stay with God.
Holy Gospel of Jesus Christ according to Saint Luke 14:Figure the Cost
25-27 One day when large groups of people were walking along with him, Jesus turned and told them, “Anyone who comes to me but refuses to let go of father, mother, spouse, children, brothers, sisters—yes, even one’s own self!—can’t be my disciple. Anyone who won’t shoulder his own cross and follow behind me can’t be my disciple.
28-30 “Is there anyone here who, planning to build a new house, doesn’t first sit down and figure the cost so you’ll know if you can complete it? If you only get the foundation laid and then run out of money, you’re going to look pretty foolish. Everyone passing by will poke fun at you: ‘He started something he couldn’t finish.’
31-32 “Or can you imagine a king going into battle against another king without first deciding whether it is possible with his ten thousand troops to face the twenty thousand troops of the other? And if he decides he can’t, won’t he send an emissary and work out a truce?
33 “Simply put, if you’re not willing to take what is dearest to you, whether plans or people, and kiss it good-bye, you can’t be my disciple.
Wednesday of the Thirty-first Week in Ordinary Time
Commentary of the Day:
Saint Thérèse of the Child Jesus (1873-1897), Carmelite, Doctor of the Church 
Letter 197 of 17/09/1896 (©ICS publications) 
"Everyone of you who does not renounce all his possessions cannot be my disciple"
Dear Sister, how can you ask me if it is possible for you to love God as I love Him? ... My desires of martyrdom are nothing; they are not what give me the unlimited confidence that I feel in my heart. They are, to tell the truth, the spiritual riches that render one unjust, when one rests in them with complacence and when one believes they are something great... Ah! I really feel that... what pleases Him is that He sees me loving my littleness and my poverty, the blind hope that I have in His mercy.... That is my only treasure... 
Oh, dear Sister, I beg you... understand that to love Jesus... the weaker one is, without desires or virtues, the more suited one is for the workings of this consuming and transforming Love. The desire alone to be a victim suffices, but we must consent to remain always poor and without strength, and this is the difficulty, for: "The truly poor in spirit, where do we find him? You must look for him from afar," said the psalmist. He does not say that you must look for him among great souls, but "from afar," that is to say in lowliness, in nothingness. 
Ah! let us remain then very far from all that sparkles, let us love our littleness, let us love to feel nothing, then we shall be poor in spirit, and Jesus will come to look for us, and however far we may be, He will transform us in flames of love. Oh! How I would like to be able to make you understand what I feel! It is confidence, and nothing but confidence that must lead us to Love. Does not fear lead to Justice? (To the severe justice that people show to sinners but not the justice Jesus will have for those who love him.) Since we see the way, let us run together. Yes, I feel it, Jesus wills to give us the same graces; he wills to give us his Heaven gratuitously. 
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