Riverside, California, United States - Harvest Ministry with Greg Laurie Daily Devotion for Saturday, 1 November 2014 "Finish with Joy"

Riverside, California, United States - Harvest Ministry with Greg Laurie Daily Devotion for Saturday, 1 November 2014
"Finish with Joy"
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Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it.(1 Corinthians 9:24)
There are some events in the Olympics that don't interest me at all. When it comes to track and field, however, I really sit up and take notice. I love to watch the runners—whether it's relay races, long distance runs, or the short sprints. (Probably because I ran track in high school.)
During a recent Olympics, I was watching one of the long distance events. One of the runners started off back in the pack. Gradually he moved up toward the middle. With about four laps to go, he suddenly broke ahead and took the lead. I thought, Is he going to make it? Could he possibly win? But it wasn't to be. In those last laps he fell back again. The next thing I knew, he was in second place, third place, fourth place, fifth place. He didn't even win a medal.
I know what it's like to be in the last lap of a race. You're giving it your all, but your legs feel like rubber—as if you have no control over them. They feel like they are burning inside, and it's so difficult to just keep running, let alone reach for a burst of speed.
The apostle Paul often used athletic terms to describe what it is to be a Christian. In today's opening passage, He wrote about running in such a way as to receive the prize. He told the Ephesians that he had finished his race with joy.
Let's not quit running our race. Let's run to win a prize. Let's finish with joy. In a normal race, we know where the finish line is. We know how many miles or laps we have to run to finish the contest. But when it comes to life, you and I don't really know when we will round that last bend or run that last step. Even though we think we have a long way to go, we might be right at the tape. What an encouragement to live each day for Jesus as though it were our last.
Run well today. Reach for the prize.[Today's devotional is an excerpt from Every Day with Jesus by Greg Laurie, 2013]
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The apostle Paul compared the Christian life to running a race. So let's run to win.____________________________
Today's Bible Readings:
Psalm 121: A Pilgrim Song
1-2 I look up to the mountains;
    does my strength come from mountains?
No, my strength comes from God,
    who made heaven, and earth, and mountains.
3-4 He won’t let you stumble,
    your Guardian God won’t fall asleep.
Not on your life! Israel’s
    Guardian will never doze or sleep.
5-6 God’s your Guardian,
    right at your side to protect you—
Shielding you from sunstroke,
    sheltering you from moonstroke.
7-8 God guards you from every evil,
    he guards your very life.
He guards you when you leave and when you return,
    he guards you now, he guards you always.
Mark 9:1 Then he drove it home by saying, “This isn’t pie in the sky by and by. Some of you who are standing here are going to see it happen, see the kingdom of God arrive in full force.”
In a Light-Radiant Cloud
2-4 Six days later, three of them did see it. Jesus took Peter, James, and John and led them up a high mountain. His appearance changed from the inside out, right before their eyes. His clothes shimmered, glistening white, whiter than any bleach could make them. Elijah, along with Moses, came into view, in deep conversation with Jesus.
5-6 Peter interrupted, “Rabbi, this is a great moment! Let’s build three memorials—one for you, one for Moses, one for Elijah.” He blurted this out without thinking, stunned as they all were by what they were seeing.
7 Just then a light-radiant cloud enveloped them, and from deep in the cloud, a voice: “This is my Son, marked by my love. Listen to him.”
8 The next minute the disciples were looking around, rubbing their eyes, seeing nothing but Jesus, only Jesus.
9-10 Coming down the mountain, Jesus swore them to secrecy. “Don’t tell a soul what you saw. After the Son of Man rises from the dead, you’re free to talk.” They puzzled over that, wondering what on earth “rising from the dead” meant.
11 Meanwhile they were asking, “Why do the religion scholars say that Elijah has to come first?”
12-13 Jesus replied, “Elijah does come first and get everything ready for the coming of the Son of Man. They treated this Elijah like dirt, much like they will treat the Son of Man, who will, according to Scripture, suffer terribly and be kicked around contemptibly.”
There Are No Ifs
14-16 When they came back down the mountain to the other disciples, they saw a huge crowd around them, and the religion scholars cross-examining them. As soon as the people in the crowd saw Jesus, admiring excitement stirred them. They ran and greeted him. He asked, “What’s going on? What’s all the commotion?”
17-18 A man out of the crowd answered, “Teacher, I brought my mute son, made speechless by a demon, to you. Whenever it seizes him, it throws him to the ground. He foams at the mouth, grinds his teeth, and goes stiff as a board. I told your disciples, hoping they could deliver him, but they couldn’t.”
19-20 Jesus said, “What a generation! No sense of God! How many times do I have to go over these things? How much longer do I have to put up with this? Bring the boy here.” They brought him. When the demon saw Jesus, it threw the boy into a seizure, causing him to writhe on the ground and foam at the mouth.
21-22 He asked the boy’s father, “How long has this been going on?”
“Ever since he was a little boy. Many times it pitches him into fire or the river to do away with him. If you can do anything, do it. Have a heart and help us!”
23 Jesus said, “If? There are no ‘ifs’ among believers. Anything can happen.”
24 No sooner were the words out of his mouth than the father cried, “Then I believe. Help me with my doubts!”
25-27 Seeing that the crowd was forming fast, Jesus gave the vile spirit its marching orders: “Dumb and deaf spirit, I command you—Out of him, and stay out!” Screaming, and with much thrashing about, it left. The boy was pale as a corpse, so people started saying, “He’s dead.” But Jesus, taking his hand, raised him. The boy stood up.
28 After arriving back home, his disciples cornered Jesus and asked, “Why couldn’t we throw the demon out?”
29 He answered, “There is no way to get rid of this kind of demon except by prayer.”
30-32 Leaving there, they went through Galilee. He didn’t want anyone to know their whereabouts, for he wanted to teach his disciples. He told them, “The Son of Man is about to be betrayed to some people who want nothing to do with God. They will murder him. Three days after his murder, he will rise, alive.” They didn’t know what he was talking about, but were afraid to ask him about it.
So You Want First Place?
33 They came to Capernaum. When he was safe at home, he asked them, “What were you discussing on the road?”
34 The silence was deafening—they had been arguing with one another over who among them was greatest.
35 He sat down and summoned the Twelve. “So you want first place? Then take the last place. Be the servant of all.”
36-37 He put a child in the middle of the room. Then, cradling the little one in his arms, he said, “Whoever embraces one of these children as I do embraces me, and far more than me—God who sent me.”
38 John spoke up, “Teacher, we saw a man using your name to expel demons and we stopped him because he wasn’t in our group.”
39-41 Jesus wasn’t pleased. “Don’t stop him. No one can use my name to do something good and powerful, and in the next breath cut me down. If he’s not an enemy, he’s an ally. Why, anyone by just giving you a cup of water in my name is on our side. Count on it that God will notice.
42 “On the other hand, if you give one of these simple, childlike believers a hard time, bullying or taking advantage of their simple trust, you’ll soon wish you hadn’t. You’d be better off dropped in the middle of the lake with a millstone around your neck.
43-48 “If your hand or your foot gets in God’s way, chop it off and throw it away. You’re better off maimed or lame and alive than the proud owner of two hands and two feet, godless in a furnace of eternal fire. And if your eye distracts you from God, pull it out and throw it away. You’re better off one-eyed and alive than exercising your twenty-twenty vision from inside the fire of hell.
49-50 “Everyone’s going through a refining fire sooner or later, but you’ll be well-preserved, protected from the eternal flames. Be preservatives yourselves. Preserve the peace.”
Divorce
10:1-2 From there he went to the area of Judea across the Jordan. A crowd of people, as was so often the case, went along, and he, as he so often did, taught them. Pharisees came up, intending to give him a hard time. They asked, “Is it legal for a man to divorce his wife?”
3 Jesus said, “What did Moses command?”
4 They answered, “Moses gave permission to fill out a certificate of dismissal and divorce her.”
5-9 Jesus said, “Moses wrote this command only as a concession to your hardhearted ways. In the original creation, God made male and female to be together. Because of this, a man leaves father and mother, and in marriage he becomes one flesh with a woman—no longer two individuals, but forming a new unity. Because God created this organic union of the two sexes, no one should desecrate his art by cutting them apart.”
10-12 When they were back home, the disciples brought it up again. Jesus gave it to them straight: “A man who divorces his wife so he can marry someone else commits adultery against her. And a woman who divorces her husband so she can marry someone else commits adultery.”
13-16 The people brought children to Jesus, hoping he might touch them. The disciples shooed them off. But Jesus was irate and let them know it: “Don’t push these children away. Don’t ever get between them and me. These children are at the very center of life in the kingdom. Mark this: Unless you accept God’s kingdom in the simplicity of a child, you’ll never get in.” Then, gathering the children up in his arms, he laid his hands of blessing on them.
To Enter God’s Kingdom
17 As he went out into the street, a man came running up, greeted him with great reverence, and asked, “Good Teacher, what must I do to get eternal life?”
18-19 Jesus said, “Why are you calling me good? No one is good, only God. You know the commandments: Don’t murder, don’t commit adultery, don’t steal, don’t lie, don’t cheat, honor your father and mother.”
20 He said, “Teacher, I have—from my youth—kept them all!”
21 Jesus looked him hard in the eye—and loved him! He said, “There’s one thing left: Go sell whatever you own and give it to the poor. All your wealth will then be heavenly wealth. And come follow me.”
22 The man’s face clouded over. This was the last thing he expected to hear, and he walked off with a heavy heart. He was holding on tight to a lot of things, and not about to let go.
23-25 Looking at his disciples, Jesus said, “Do you have any idea how difficult it is for people who ‘have it all’ to enter God’s kingdom?” The disciples couldn’t believe what they were hearing, but Jesus kept on: “You can’t imagine how difficult. I’d say it’s easier for a camel to go through a needle’s eye than for the rich to get into God’s kingdom.”
26 That set the disciples back on their heels. “Then who has any chance at all?” they asked.
27 Jesus was blunt: “No chance at all if you think you can pull it off by yourself. Every chance in the world if you let God do it.”
28 Peter tried another angle: “We left everything and followed you.”
29-31 Jesus said, “Mark my words, no one who sacrifices house, brothers, sisters, mother, father, children, land—whatever—because of me and the Message will lose out. They’ll get it all back, but multiplied many times in homes, brothers, sisters, mothers, children, and land—but also in troubles. And then the bonus of eternal life! This is once again the Great Reversal: Many who are first will end up last, and the last first.”
32-34 Back on the road, they set out for Jerusalem. Jesus had a head start on them, and they were following, puzzled and not just a little afraid. He took the Twelve and began again to go over what to expect next. “Listen to me carefully. We’re on our way up to Jerusalem. When we get there, the Son of Man will be betrayed to the religious leaders and scholars. They will sentence him to death. Then they will hand him over to the Romans, who will mock and spit on him, give him the third degree, and kill him. After three days he will rise alive.”
The Highest Places of Honor
35 James and John, Zebedee’s sons, came up to him. “Teacher, we have something we want you to do for us.”
36 “What is it? I’ll see what I can do.”
37 “Arrange it,” they said, “so that we will be awarded the highest places of honor in your glory—one of us at your right, the other at your left.”
38 Jesus said, “You have no idea what you’re asking. Are you capable of drinking the cup I drink, of being baptized in the baptism I’m about to be plunged into?”
39-40 “Sure,” they said. “Why not?”
Jesus said, “Come to think of it, you will drink the cup I drink, and be baptized in my baptism. But as to awarding places of honor, that’s not my business. There are other arrangements for that.”
41-45 When the other ten heard of this conversation, they lost their tempers with James and John. Jesus got them together to settle things down. “You’ve observed how godless rulers throw their weight around,” he said, “and when people get a little power how quickly it goes to their heads. It’s not going to be that way with you. Whoever wants to be great must become a servant. Whoever wants to be first among you must be your slave. That is what the Son of Man has done: He came to serve, not to be served—and then to give away his life in exchange for many who are held hostage.”
46-48 They spent some time in Jericho. As Jesus was leaving town, trailed by his disciples and a parade of people, a blind beggar by the name of Bartimaeus, son of Timaeus, was sitting alongside the road. When he heard that Jesus the Nazarene was passing by, he began to cry out, “Son of David, Jesus! Mercy, have mercy on me!” Many tried to hush him up, but he yelled all the louder, “Son of David! Mercy, have mercy on me!”
49-50 Jesus stopped in his tracks. “Call him over.”
They called him. “It’s your lucky day! Get up! He’s calling you to come!” Throwing off his coat, he was on his feet at once and came to Jesus.
51 Jesus said, “What can I do for you?”
The blind man said, “Rabbi, I want to see.”
52 “On your way,” said Jesus. “Your faith has saved and healed you.”
In that very instant he recovered his sight and followed Jesus down the road.
Job 23: Job’s Defense
I’m Completely in the Dark
1-7 Job replied:
“I’m not letting up—I’m standing my ground.
    My complaint is legitimate.
God has no right to treat me like this—
    it isn’t fair!
If I knew where on earth to find him,
    I’d go straight to him.
I’d lay my case before him face-to-face,
    give him all my arguments firsthand.
I’d find out exactly what he’s thinking,
    discover what’s going on in his head.
Do you think he’d dismiss me or bully me?
    No, he’d take me seriously.
He’d see a straight-living man standing before him;
    my Judge would acquit me for good of all charges.
8-9 “I travel East looking for him—I find no one;
    then West, but not a trace;
I go North, but he’s hidden his tracks;
    then South, but not even a glimpse.
10-12 “But he knows where I am and what I’ve done.
    He can cross-examine me all he wants, and I’ll pass the test
        with honors.
I’ve followed him closely, my feet in his footprints,
    not once swerving from his way.
I’ve obeyed every word he’s spoken,
    and not just obeyed his advice—I’ve treasured it.
13-17 “But he is singular and sovereign. Who can argue with him?
    He does what he wants, when he wants to.
He’ll complete in detail what he’s decided about me,
    and whatever else he determines to do.
Is it any wonder that I dread meeting him?
    Whenever I think about it, I get scared all over again.
God makes my heart sink!
    God Almighty gives me the shudders!
I’m completely in the dark,
    I can’t see my hand in front of my face.”
An Illusion of Security
24:1-12 “But if Judgment Day isn’t hidden from the Almighty,
    why are we kept in the dark?
There are people out there getting by with murder—
    stealing and lying and cheating.
They rip off the poor
    and exploit the unfortunate,
Push the helpless into the ditch,
    bully the weak so that they fear for their lives.
The poor, like stray dogs and cats,
    scavenge for food in back alleys.
They sort through the garbage of the rich,
    eke out survival on handouts.
Homeless, they shiver through cold nights on the street;
    they’ve no place to lay their heads.
Exposed to the weather, wet and frozen,
    they huddle in makeshift shelters.
Nursing mothers have their babies snatched from them;
    the infants of the poor are kidnapped and sold.
They go about patched and threadbare;
    even the hard workers go hungry.
No matter how backbreaking their labor,
    they can never make ends meet.
People are dying right and left, groaning in torment.
    The wretched cry out for help
    and God does nothing, acts like nothing’s wrong!
13-17 “Then there are those who avoid light at all costs,
    who scorn the light-filled path.
When the sun goes down, the murderer gets up—
    kills the poor and robs the defenseless.
Sexual predators can’t wait for nightfall,
    thinking, ‘No one can see us now.’
Burglars do their work at night,
    but keep well out of sight through the day.
    They want nothing to do with light.
Deep darkness is morning for that bunch;
    they make the terrors of darkness their companions in crime.
18-25 “They are scraps of wood floating on the water—
    useless, cursed junk, good for nothing.
As surely as snow melts under the hot, summer sun,
    sinners disappear in the grave.
The womb has forgotten them, worms have relished them—
    nothing that is evil lasts.
Unscrupulous,
    they prey on those less fortunate.
However much they strut and flex their muscles,
    there’s nothing to them. They’re hollow.
They may have an illusion of security,
    but God has his eye on them.
They may get their brief successes,
    but then it’s over, nothing to show for it.
Like yesterday’s newspaper,
    they’re used to wrap up the garbage.
You’re free to try to prove me a liar,
    but you won’t be able to do it.”
Mark 11:  Entering Jerusalem on a Colt
1-3 When they were nearing Jerusalem, at Bethphage and Bethany on Mount Olives, he sent off two of the disciples with instructions: “Go to the village across from you. As soon as you enter, you’ll find a colt tethered, one that has never yet been ridden. Untie it and bring it. If anyone asks, ‘What are you doing?’ say, ‘The Master needs him, and will return him right away.’”
4-7 They went and found a colt tied to a door at the street corner and untied it. Some of those standing there said, “What are you doing untying that colt?” The disciples replied exactly as Jesus had instructed them, and the people let them alone. They brought the colt to Jesus, spread their coats on it, and he mounted.
8-10 The people gave him a wonderful welcome, some throwing their coats on the street, others spreading out rushes they had cut in the fields. Running ahead and following after, they were calling out,
Hosanna!
Blessed is he who comes in God’s name!
Blessed the coming kingdom of our father David!
Hosanna in highest heaven!
11 He entered Jerusalem, then entered the Temple. He looked around, taking it all in. But by now it was late, so he went back to Bethany with the Twelve.
The Cursed Fig Tree
12-14 As they left Bethany the next day, he was hungry. Off in the distance he saw a fig tree in full leaf. He came up to it expecting to find something for breakfast, but found nothing but fig leaves. (It wasn’t yet the season for figs.) He addressed the tree: “No one is going to eat fruit from you again—ever!” And his disciples overheard him.
15-17 They arrived at Jerusalem. Immediately on entering the Temple Jesus started throwing out everyone who had set up shop there, buying and selling. He kicked over the tables of the bankers and the stalls of the pigeon merchants. He didn’t let anyone even carry a basket through the Temple. And then he taught them, quoting this text:
My house was designated a house of prayer for the nations;
You’ve turned it into a hangout for thieves.
18 The high priests and religion scholars heard what was going on and plotted how they might get rid of him. They panicked, for the entire crowd was carried away by his teaching.
19 At evening, Jesus and his disciples left the city.
20-21 In the morning, walking along the road, they saw the fig tree, shriveled to a dry stick. Peter, remembering what had happened the previous day, said to him, “Rabbi, look—the fig tree you cursed is shriveled up!”
22-25 Jesus was matter-of-fact: “Embrace this God-life. Really embrace it, and nothing will be too much for you. This mountain, for instance: Just say, ‘Go jump in the lake’—no shuffling or shilly-shallying—and it’s as good as done. That’s why I urge you to pray for absolutely everything, ranging from small to large. Include everything as you embrace this God-life, and you’ll get God’s everything. And when you assume the posture of prayer, remember that it’s not all asking. If you have anything against someone, forgive—only then will your heavenly Father be inclined to also wipe your slate clean of sins.”
His Credentials
27-28 Then when they were back in Jerusalem once again, as they were walking through the Temple, the high priests, religion scholars, and leaders came up and demanded, “Show us your credentials. Who authorized you to speak and act like this?”
29-30 Jesus responded, “First let me ask you a question. Answer my question and then I’ll present my credentials. About the baptism of John—who authorized it: heaven or humans? Tell me.”
31-33 They were on the spot, and knew it. They pulled back into a huddle and whispered, “If we say ‘heaven,’ he’ll ask us why we didn’t believe John; if we say ‘humans,’ we’ll be up against it with the people because they all hold John up as a prophet.” They decided to concede that round to Jesus. “We don’t know,” they said.
Jesus replied, “Then I won’t answer your question either.”
The Story About a Vineyard
12:1-2 Then Jesus started telling them stories. “A man planted a vineyard. He fenced it, dug a winepress, erected a watchtower, turned it over to the farmhands, and went off on a trip. At the time for harvest, he sent a servant back to the farmhands to collect his profits.
3-5 “They grabbed him, beat him up, and sent him off empty-handed. So he sent another servant. That one they tarred and feathered. He sent another and that one they killed. And on and on, many others. Some they beat up, some they killed.
6 “Finally there was only one left: a beloved son. In a last-ditch effort, he sent him, thinking, ‘Surely they will respect my son.’
7-8 “But those farmhands saw their chance. They rubbed their hands together in greed and said, ‘This is the heir! Let’s kill him and have it all for ourselves.’ They grabbed him, killed him, and threw him over the fence.
9-11 “What do you think the owner of the vineyard will do? Right. He’ll come and clean house. Then he’ll assign the care of the vineyard to others. Read it for yourselves in Scripture:
That stone the masons threw out
    is now the cornerstone!
This is God’s work;
    we rub our eyes—we can hardly believe it!”
12 They wanted to lynch him then and there but, intimidated by public opinion, held back. They knew the story was about them. They got away from there as fast as they could.
Paying Taxes to Caesar
13-14 They sent some Pharisees and followers of Herod to bait him, hoping to catch him saying something incriminating. They came up and said, “Teacher, we know you have integrity, that you are indifferent to public opinion, don’t pander to your students, and teach the way of God accurately. Tell us: Is it lawful to pay taxes to Caesar or not?”
15-16 He knew it was a trick question, and said, “Why are you playing these games with me? Bring me a coin and let me look at it.” They handed him one.
“This engraving—who does it look like? And whose name is on it?”
“Caesar,” they said.
17 Jesus said, “Give Caesar what is his, and give God what is his.”
Their mouths hung open, speechless.
Our Intimacies Will Be with God
18-23 Some Sadducees, the party that denies any possibility of resurrection, came up and asked, “Teacher, Moses wrote that if a man dies and leaves a wife but no child, his brother is obligated to marry the widow and have children. Well, there once were seven brothers. The first took a wife. He died childless. The second married her. He died, and still no child. The same with the third. All seven took their turn, but no child. Finally the wife died. When they are raised at the resurrection, whose wife is she? All seven were her husband.”
24-27 Jesus said, “You’re way off base, and here’s why: One, you don’t know your Bibles; two, you don’t know how God works. After the dead are raised up, we’re past the marriage business. As it is with angels now, all our ecstasies and intimacies then will be with God. And regarding the dead, whether or not they are raised, don’t you ever read the Bible? How God at the bush said to Moses, ‘I am—not was—the God of Abraham, the God of Isaac, and the God of Jacob’? The living God is God of the living, not the dead. You’re way, way off base.”
The Most Important Commandment
28 One of the religion scholars came up. Hearing the lively exchanges of question and answer and seeing how sharp Jesus was in his answers, he put in his question: “Which is most important of all the commandments?”
29-31 Jesus said, “The first in importance is, ‘Listen, Israel: The Lord your God is one; so love the Lord God with all your passion and prayer and intelligence and energy.’ And here is the second: ‘Love others as well as you love yourself.’ There is no other commandment that ranks with these.”
32-33 The religion scholar said, “A wonderful answer, Teacher! So lucid and accurate—that God is one and there is no other. And loving him with all passion and intelligence and energy, and loving others as well as you love yourself. Why, that’s better than all offerings and sacrifices put together!”
34 When Jesus realized how insightful he was, he said, “You’re almost there, right on the border of God’s kingdom.”
After that, no one else dared ask a question.
35-37 While he was teaching in the Temple, Jesus asked, “How is it that the religion scholars say that the Messiah is David’s ‘son,’ when we all know that David, inspired by the Holy Spirit, said,
God said to my Master,
    “Sit here at my right hand
    until I put your enemies under your feet.”
“David here designates the Messiah ‘my Master’—so how can the Messiah also be his ‘son’?”
The large crowd was delighted with what they heard.
38-40 He continued teaching. “Watch out for the religion scholars. They love to walk around in academic gowns, preening in the radiance of public flattery, basking in prominent positions, sitting at the head table at every church function. And all the time they are exploiting the weak and helpless. The longer their prayers, the worse they get. But they’ll pay for it in the end.”
41-44 Sitting across from the offering box, he was observing how the crowd tossed money in for the collection. Many of the rich were making large contributions. One poor widow came up and put in two small coins—a measly two cents. Jesus called his disciples over and said, “The truth is that this poor widow gave more to the collection than all the others put together. All the others gave what they’ll never miss; she gave extravagantly what she couldn’t afford—she gave her all.”
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Harvest Ministries with Greg Laurie 
P.O. Box 4000
Riverside, California 92514-4000 United States
Phone: 1(800)821-3300

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