Saint Louis, Missouri, United States - Daily Devotions from Lutheran Hour Ministries by Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour "Terribly Tasty" Tuesday, 4 November 2014So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.(Genesis 3:6)
There are days when the fishing is good in the waters around Rio de Janeiro, Brazil.That's the way it was for one fisherman who, when he returned home, shared some of his catch with his neighbors, the Souza family. Cristiane Souza says, "The fish looked so tasty, so we invited the whole family. We fried it and everyone tucked in."
The first to tuck in was Cristiane's husband, Jose. Others soon followed and all commented on how good that fish tasted. It was Jose who spoiled the festive tone of the feast when he commented, "I can't feel my tongue." That was quickly followed up by, "I can't feel my face ... my arms ... my legs."
Other family members said they had the same symptoms.
By the time an ambulance arrived, Cristiane's brother-in-law couldn't walk and had to be carried out of the house. Altogether, 11 members of the family ended up in critical condition. In treating the Souza family, the hospital discovered they had eaten pufferfish. Now in Japan, pufferfish is a delicacy, but before he can serve pufferfish, a chef has to have had two years of training on how to do it safely.
That's because the pufferfish contains some of the deadliest poison known to man. In fact, pufferfish poison has a toxin which is 1,200 times more lethal than cyanine, a drop of which can kill within 24 hours.
Any Christian who has read about the tragic events that occurred to this family cannot escape making a comparison between the Souza family and the story of humankind's fall into sin. Eve, like the Souza family, like us, found the forbidden fruit looked good to eat. Indeed, it didn't take too much persuasion before she and Adam "tucked in." Like the Souza family, it didn't take too long for our original ancestors to realize they had made a mistake.
The greatest difference between the two stories is this: for Adam and Eve, there was no hospital which could treat them. Their prognosis was certain: they were going to die both temporally and eternally.
Indeed, that's the way it would have remained if the Lord had not inserted Himself and promised a Savior. In the Person of Jesus Christ humanity was given hope. As Isaiah said, "But He was pierced for our transgressions; He was crushed for our iniquities; upon Him was the chastisement that brought us peace, and with His wounds we are healed" (Isaiah 53:5).
Oh, there is one other difference between these stories. As of this writing, it is not known how the whole Souza family is going to end up. In contrast, I can tell you that all who have Jesus Christ as their Savior from sin are forgiven, restored and healed.
THE PRAYER: Dear Lord, the world's temptations looked good to Adam and Eve, and they look good to me. Grant me the wisdom to recognize and avoid those temptations. And grant that I may be grateful that when I am led astray, there is forgiveness in my Savior. In His Name I pray. Amen.
In Christ I remain His servant and yours, 
Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour®
Lutheran Hour Ministries
Through the Bible in a Year
Today Read:
Jeremiah 34: Freedom to the Slaves
1 God’s Message to Jeremiah at the time King Nebuchadnezzar of Babylon mounted an all-out attack on Jerusalem and all the towns around it with his armies and allies and everyone he could muster:
2-3 “I, God, the God of Israel, direct you to go and tell Zedekiah king of Judah: ‘This is God’s Message. Listen to me. I am going to hand this city over to the king of Babylon, and he is going to burn it to the ground. And don’t think you’ll get away. You’ll be captured and be his prisoner. You will have a personal confrontation with the king of Babylon and be taken off with him, captive, to Babylon.
4-5 “‘But listen, O Zedekiah king of Judah, to the rest of the Message of God. You won’t be killed. You’ll die a peaceful death. They will honor you with funeral rites as they honored your ancestors, the kings who preceded you. They will properly mourn your death, weeping, “Master, master!” This is a solemn promise. God’s Decree.’”
6-7 The prophet Jeremiah gave this Message to Zedekiah king of Judah in Jerusalem, gave it to him word for word. It was at the very time that the king of Babylon was mounting his all-out attack on Jerusalem and whatever cities in Judah that were still standing—only Lachish and Azekah, as it turned out (they were the only fortified cities left in Judah).
8-10 God delivered a Message to Jeremiah after King Zedekiah made a covenant with the people of Jerusalem to decree freedom to the slaves who were Hebrews, both men and women. The covenant stipulated that no one in Judah would own a fellow Jew as a slave. All the leaders and people who had signed the covenant set free the slaves, men and women alike.
11 But a little while later, they reneged on the covenant, broke their promise and forced their former slaves to become slaves again.
12-14 Then Jeremiah received this Message from God: “God, the God of Israel, says, ‘I made a covenant with your ancestors when I delivered them out of their slavery in Egypt. At the time I made it clear: “At the end of seven years, each of you must free any fellow Hebrew who has had to sell himself to you. After he has served six years, set him free.” But your ancestors totally ignored me.
15-16 “‘And now, you—what have you done? First you turned back to the right way and did the right thing, decreeing freedom for your brothers and sisters—and you made it official in a solemn covenant in my Temple. And then you turned right around and broke your word, making a mockery of both me and the covenant, and made them all slaves again, these men and women you’d just set free. You forced them back into slavery.
17-20 “‘So here is what I, God, have to say: You have not obeyed me and set your brothers and sisters free. Here is what I’m going to do: I’m going to set you free—God’s Decree—free to get killed in war or by disease or by starvation. I’ll make you a spectacle of horror. People all over the world will take one look at you and shudder. Everyone who violated my covenant, who didn’t do what was solemnly promised in the covenant ceremony when they split the young bull into two halves and walked between them, all those people that day who walked between the two halves of the bull—leaders of Judah and Jerusalem, palace officials, priests, and all the rest of the people—I’m handing the lot of them over to their enemies who are out to kill them. Their dead bodies will be carrion food for vultures and stray dogs.
21-22 “‘As for Zedekiah king of Judah and his palace staff, I’ll also hand them over to their enemies, who are out to kill them. The army of the king of Babylon has pulled back for a time, but not for long, for I’m going to issue orders that will bring them back to this city. They’ll attack and take it and burn it to the ground. The surrounding cities of Judah will fare no better. I’ll turn them into ghost towns, unlivable and unlived in.’” God’s Decree.
Jeremiah 37: In an Underground Dungeon
1-2 King Zedekiah son of Josiah, a puppet king set on the throne by Nebuchadnezzar king of Babylon in the land of Judah, was now king in place of Jehoiachin son of Jehoiakim. But neither he nor his officials nor the people themselves paid a bit of attention to the Message God gave by Jeremiah the prophet.
3 However, King Zedekiah sent Jehucal son of Shelemiah, and Zephaniah the priest, son of Maaseiah, to Jeremiah the prophet, saying, “Pray for us—pray hard!—to the Master, our God.”
4-5 Jeremiah was still moving about freely among the people in those days. This was before he had been put in jail. Pharaoh’s army was marching up from Egypt. The Chaldeans fighting against Jerusalem heard that the Egyptians were coming and pulled back.
6-10 Then Jeremiah the prophet received this Message from God: “I, the God of Israel, want you to give this Message to the king of Judah, who has just sent you to me to find out what he should do. Tell him, ‘Get this: Pharaoh’s army, which is on its way to help you, isn’t going to stick it out. No sooner will they get here than they’ll leave and go home to Egypt. And then the Babylonians will come back and resume their attack, capture this city and burn it to the ground. I, God, am telling you: Don’t kid yourselves, reassuring one another, “The Babylonians will leave in a few days.” I tell you, they aren’t leaving. Why, even if you defeated the entire attacking Chaldean army and all that was left were a few wounded soldiers in their tents, the wounded would still do the job and burn this city to the ground.’”
11-13 When the Chaldean army pulled back from Jerusalem, Jeremiah left Jerusalem to go over to the territory of Benjamin to take care of some personal business. When he got to the Benjamin Gate, the officer on guard there, Irijah son of Shelemiah, son of Hananiah, grabbed Jeremiah the prophet, accusing him, “You’re deserting to the Chaldeans!”
14-16 “That’s a lie,” protested Jeremiah. “I wouldn’t think of deserting to the Chaldeans.”
But Irijah wouldn’t listen to him. He arrested him and took him to the police. The police were furious with Jeremiah. They beat him up and threw him into jail in the house of Jonathan the secretary of state. (They were using the house for a prison cell.) So Jeremiah entered an underground cell in a cistern turned into a dungeon. He stayed there a long time.
17 Later King Zedekiah had Jeremiah brought to him. The king questioned him privately, “Is there a Message from God?”
“There certainly is,” said Jeremiah. “You’re going to be turned over to the king of Babylon.”
18-20 Jeremiah continued speaking to King Zedekiah: “Can you tell me why you threw me into prison? What crime did I commit against you or your officials or this people? And tell me, whatever has become of your prophets who preached all those sermons saying that the king of Babylon would never attack you or this land? Listen to me, please, my master—my king! Please don’t send me back to that dungeon in the house of Jonathan the secretary. I’ll die there!”
21 So King Zedekiah ordered that Jeremiah be assigned to the courtyard of the palace guards. He was given a loaf of bread from Bakers’ Alley every day until all the bread in the city was gone. And that’s where Jeremiah remained—in the courtyard of the palace guards.
From the Dungeon to the Palace
38:1 Shaphatiah son of Mattan, Gedaliah son of Pashur, Jehucal son of Shelemiah, and Pashur son of Malkijah heard what Jeremiah was telling the people, namely:
2 “This is God’s Message: ‘Whoever stays in this town will die—will be killed or starve to death or get sick and die. But those who go over to the Babylonians will save their necks and live.’
3 “And, God’s sure Word: ‘This city is destined to fall to the army of the king of Babylon. He’s going to take it over.’”
4 These officials told the king, “Please, kill this man. He’s got to go! He’s ruining the resolve of the soldiers who are still left in the city, as well as the people themselves, by spreading these words. This man isn’t looking after the good of this people. He’s trying to ruin us!”
5 King Zedekiah caved in: “If you say so. Go ahead, handle it your way. You’re too much for me.”
6 So they took Jeremiah and threw him into the cistern of Malkijah the king’s son that was in the courtyard of the palace guard. They lowered him down with ropes. There wasn’t any water in the cistern, only mud. Jeremiah sank into the mud.
7-9 Ebed-melek the Ethiopian, a court official assigned to the royal palace, heard that they had thrown Jeremiah into the cistern. While the king was holding court in the Benjamin Gate, Ebed-melek went immediately from the palace to the king and said, “My master, O king—these men are committing a great crime in what they’re doing, throwing Jeremiah the prophet into the cistern and leaving him there to starve. He’s as good as dead. There isn’t a scrap of bread left in the city.”
10 So the king ordered Ebed-melek the Ethiopian, “Get three men and pull Jeremiah the prophet out of the cistern before he dies.”
11-12 Ebed-melek got three men and went to the palace wardrobe and got some scraps of old clothing, which they tied together and lowered down with ropes to Jeremiah in the cistern. Ebed-melek the Ethiopian called down to Jeremiah, “Put these scraps of old clothing under your armpits and around the ropes.” Jeremiah did what he said.
13 And so they pulled Jeremiah up out of the cistern by the ropes. But he was still confined in the courtyard of the palace guard.
14 Later, King Zedekiah sent for Jeremiah the prophet and had him brought to the third entrance of the Temple of God. The king said to Jeremiah, “I’m going to ask you something. Don’t hold anything back from me.”
15 Jeremiah said, “If I told you the whole truth, you’d kill me. And no matter what I said, you wouldn’t pay any attention anyway.”
16 Zedekiah swore to Jeremiah right there, but in secret, “As sure as God lives, who gives us life, I won’t kill you, nor will I turn you over to the men who are trying to kill you.”
17-18 So Jeremiah told Zedekiah, “This is the Message from God, God-of-the-Angel-Armies, the God of Israel: ‘If you will turn yourself over to the generals of the king of Babylon, you will live, this city won’t be burned down, and your family will live. But if you don’t turn yourself over to the generals of the king of Babylon, this city will go into the hands of the Chaldeans and they’ll burn it down. And don’t for a minute think there’s any escape for you.’”
19 King Zedekiah said to Jeremiah, “But I’m afraid of the Judeans who have already deserted to the Chaldeans. If they get hold of me, they’ll rough me up good.”
20-22 Jeremiah assured him, “They won’t get hold of you. Listen, please. Listen to God’s voice. I’m telling you this for your own good so that you’ll live. But if you refuse to turn yourself over, this is what God has shown me will happen: Picture this in your mind—all the women still left in the palace of the king of Judah, led out to the officers of the king of Babylon, and as they’re led out they are saying:
“‘They lied to you and did you in,
those so-called friends of yours;
And now you’re stuck, about knee-deep in mud,
and your “friends,” where are they now?’
23 “They’ll take all your wives and children and give them to the Chaldeans. And you, don’t think you’ll get out of this—the king of Babylon will seize you and then burn this city to the ground.”
24-26 Zedekiah said to Jeremiah, “Don’t let anyone know of this conversation, if you know what’s good for you. If the government officials get wind that I’ve been talking with you, they may come and say, ‘Tell us what went on between you and the king, what you said and what he said. Hold nothing back and we won’t kill you.’ If this happens, tell them, ‘I presented my case to the king so that he wouldn’t send me back to the dungeon of Jonathan to die there.’”
27 And sure enough, all the officials came to Jeremiah and asked him. He responded as the king had instructed. So they quit asking. No one had overheard the conversation.
28 Jeremiah lived in the courtyard of the palace guards until the day that Jerusalem was captured.
Hebrews 10: The Sacrifice of Jesus
1-10 The old plan was only a hint of the good things in the new plan. Since that old “law plan” wasn’t complete in itself, it couldn’t complete those who followed it. No matter how many sacrifices were offered year after year, they never added up to a complete solution. If they had, the worshipers would have gone merrily on their way, no longer dragged down by their sins. But instead of removing awareness of sin, when those animal sacrifices were repeated over and over they actually heightened awareness and guilt. The plain fact is that bull and goat blood can’t get rid of sin. That is what is meant by this prophecy, put in the mouth of Christ:
You don’t want sacrifices and offerings year after year;
you’ve prepared a body for me for a sacrifice.
It’s not fragrance and smoke from the altar
that whet your appetite.
So I said, “I’m here to do it your way, O God,
the way it’s described in your Book.”
When he said, “You don’t want sacrifices and offerings,” he was referring to practices according to the old plan. When he added, “I’m here to do it your way,” he set aside the first in order to enact the new plan—God’s way—by which we are made fit for God by the once-for-all sacrifice of Jesus.
11-18 Every priest goes to work at the altar each day, offers the same old sacrifices year in, year out, and never makes a dent in the sin problem. As a priest, Christ made a single sacrifice for sins, and that was it! Then he sat down right beside God and waited for his enemies to cave in. It was a perfect sacrifice by a perfect person to perfect some very imperfect people. By that single offering, he did everything that needed to be done for everyone who takes part in the purifying process. The Holy Spirit confirms this:
This new plan I’m making with Israel
isn’t going to be written on paper,
isn’t going to be chiseled in stone;
This time “I’m writing out the plan in them,
carving it on the lining of their hearts.”
He concludes,
I’ll forever wipe the slate clean of their sins.
Once sins are taken care of for good, there’s no longer any need to offer sacrifices for them.
____________________________
Today Read:
Jeremiah 34: Freedom to the Slaves
1 God’s Message to Jeremiah at the time King Nebuchadnezzar of Babylon mounted an all-out attack on Jerusalem and all the towns around it with his armies and allies and everyone he could muster:
2-3 “I, God, the God of Israel, direct you to go and tell Zedekiah king of Judah: ‘This is God’s Message. Listen to me. I am going to hand this city over to the king of Babylon, and he is going to burn it to the ground. And don’t think you’ll get away. You’ll be captured and be his prisoner. You will have a personal confrontation with the king of Babylon and be taken off with him, captive, to Babylon.
4-5 “‘But listen, O Zedekiah king of Judah, to the rest of the Message of God. You won’t be killed. You’ll die a peaceful death. They will honor you with funeral rites as they honored your ancestors, the kings who preceded you. They will properly mourn your death, weeping, “Master, master!” This is a solemn promise. God’s Decree.’”
6-7 The prophet Jeremiah gave this Message to Zedekiah king of Judah in Jerusalem, gave it to him word for word. It was at the very time that the king of Babylon was mounting his all-out attack on Jerusalem and whatever cities in Judah that were still standing—only Lachish and Azekah, as it turned out (they were the only fortified cities left in Judah).
8-10 God delivered a Message to Jeremiah after King Zedekiah made a covenant with the people of Jerusalem to decree freedom to the slaves who were Hebrews, both men and women. The covenant stipulated that no one in Judah would own a fellow Jew as a slave. All the leaders and people who had signed the covenant set free the slaves, men and women alike.
11 But a little while later, they reneged on the covenant, broke their promise and forced their former slaves to become slaves again.
12-14 Then Jeremiah received this Message from God: “God, the God of Israel, says, ‘I made a covenant with your ancestors when I delivered them out of their slavery in Egypt. At the time I made it clear: “At the end of seven years, each of you must free any fellow Hebrew who has had to sell himself to you. After he has served six years, set him free.” But your ancestors totally ignored me.
15-16 “‘And now, you—what have you done? First you turned back to the right way and did the right thing, decreeing freedom for your brothers and sisters—and you made it official in a solemn covenant in my Temple. And then you turned right around and broke your word, making a mockery of both me and the covenant, and made them all slaves again, these men and women you’d just set free. You forced them back into slavery.
17-20 “‘So here is what I, God, have to say: You have not obeyed me and set your brothers and sisters free. Here is what I’m going to do: I’m going to set you free—God’s Decree—free to get killed in war or by disease or by starvation. I’ll make you a spectacle of horror. People all over the world will take one look at you and shudder. Everyone who violated my covenant, who didn’t do what was solemnly promised in the covenant ceremony when they split the young bull into two halves and walked between them, all those people that day who walked between the two halves of the bull—leaders of Judah and Jerusalem, palace officials, priests, and all the rest of the people—I’m handing the lot of them over to their enemies who are out to kill them. Their dead bodies will be carrion food for vultures and stray dogs.
21-22 “‘As for Zedekiah king of Judah and his palace staff, I’ll also hand them over to their enemies, who are out to kill them. The army of the king of Babylon has pulled back for a time, but not for long, for I’m going to issue orders that will bring them back to this city. They’ll attack and take it and burn it to the ground. The surrounding cities of Judah will fare no better. I’ll turn them into ghost towns, unlivable and unlived in.’” God’s Decree.
Jeremiah 37: In an Underground Dungeon
1-2 King Zedekiah son of Josiah, a puppet king set on the throne by Nebuchadnezzar king of Babylon in the land of Judah, was now king in place of Jehoiachin son of Jehoiakim. But neither he nor his officials nor the people themselves paid a bit of attention to the Message God gave by Jeremiah the prophet.
3 However, King Zedekiah sent Jehucal son of Shelemiah, and Zephaniah the priest, son of Maaseiah, to Jeremiah the prophet, saying, “Pray for us—pray hard!—to the Master, our God.”
4-5 Jeremiah was still moving about freely among the people in those days. This was before he had been put in jail. Pharaoh’s army was marching up from Egypt. The Chaldeans fighting against Jerusalem heard that the Egyptians were coming and pulled back.
6-10 Then Jeremiah the prophet received this Message from God: “I, the God of Israel, want you to give this Message to the king of Judah, who has just sent you to me to find out what he should do. Tell him, ‘Get this: Pharaoh’s army, which is on its way to help you, isn’t going to stick it out. No sooner will they get here than they’ll leave and go home to Egypt. And then the Babylonians will come back and resume their attack, capture this city and burn it to the ground. I, God, am telling you: Don’t kid yourselves, reassuring one another, “The Babylonians will leave in a few days.” I tell you, they aren’t leaving. Why, even if you defeated the entire attacking Chaldean army and all that was left were a few wounded soldiers in their tents, the wounded would still do the job and burn this city to the ground.’”
11-13 When the Chaldean army pulled back from Jerusalem, Jeremiah left Jerusalem to go over to the territory of Benjamin to take care of some personal business. When he got to the Benjamin Gate, the officer on guard there, Irijah son of Shelemiah, son of Hananiah, grabbed Jeremiah the prophet, accusing him, “You’re deserting to the Chaldeans!”
14-16 “That’s a lie,” protested Jeremiah. “I wouldn’t think of deserting to the Chaldeans.”
But Irijah wouldn’t listen to him. He arrested him and took him to the police. The police were furious with Jeremiah. They beat him up and threw him into jail in the house of Jonathan the secretary of state. (They were using the house for a prison cell.) So Jeremiah entered an underground cell in a cistern turned into a dungeon. He stayed there a long time.
17 Later King Zedekiah had Jeremiah brought to him. The king questioned him privately, “Is there a Message from God?”
“There certainly is,” said Jeremiah. “You’re going to be turned over to the king of Babylon.”
18-20 Jeremiah continued speaking to King Zedekiah: “Can you tell me why you threw me into prison? What crime did I commit against you or your officials or this people? And tell me, whatever has become of your prophets who preached all those sermons saying that the king of Babylon would never attack you or this land? Listen to me, please, my master—my king! Please don’t send me back to that dungeon in the house of Jonathan the secretary. I’ll die there!”
21 So King Zedekiah ordered that Jeremiah be assigned to the courtyard of the palace guards. He was given a loaf of bread from Bakers’ Alley every day until all the bread in the city was gone. And that’s where Jeremiah remained—in the courtyard of the palace guards.
From the Dungeon to the Palace
38:1 Shaphatiah son of Mattan, Gedaliah son of Pashur, Jehucal son of Shelemiah, and Pashur son of Malkijah heard what Jeremiah was telling the people, namely:
2 “This is God’s Message: ‘Whoever stays in this town will die—will be killed or starve to death or get sick and die. But those who go over to the Babylonians will save their necks and live.’
3 “And, God’s sure Word: ‘This city is destined to fall to the army of the king of Babylon. He’s going to take it over.’”
4 These officials told the king, “Please, kill this man. He’s got to go! He’s ruining the resolve of the soldiers who are still left in the city, as well as the people themselves, by spreading these words. This man isn’t looking after the good of this people. He’s trying to ruin us!”
5 King Zedekiah caved in: “If you say so. Go ahead, handle it your way. You’re too much for me.”
6 So they took Jeremiah and threw him into the cistern of Malkijah the king’s son that was in the courtyard of the palace guard. They lowered him down with ropes. There wasn’t any water in the cistern, only mud. Jeremiah sank into the mud.
7-9 Ebed-melek the Ethiopian, a court official assigned to the royal palace, heard that they had thrown Jeremiah into the cistern. While the king was holding court in the Benjamin Gate, Ebed-melek went immediately from the palace to the king and said, “My master, O king—these men are committing a great crime in what they’re doing, throwing Jeremiah the prophet into the cistern and leaving him there to starve. He’s as good as dead. There isn’t a scrap of bread left in the city.”
10 So the king ordered Ebed-melek the Ethiopian, “Get three men and pull Jeremiah the prophet out of the cistern before he dies.”
11-12 Ebed-melek got three men and went to the palace wardrobe and got some scraps of old clothing, which they tied together and lowered down with ropes to Jeremiah in the cistern. Ebed-melek the Ethiopian called down to Jeremiah, “Put these scraps of old clothing under your armpits and around the ropes.” Jeremiah did what he said.
13 And so they pulled Jeremiah up out of the cistern by the ropes. But he was still confined in the courtyard of the palace guard.
14 Later, King Zedekiah sent for Jeremiah the prophet and had him brought to the third entrance of the Temple of God. The king said to Jeremiah, “I’m going to ask you something. Don’t hold anything back from me.”
15 Jeremiah said, “If I told you the whole truth, you’d kill me. And no matter what I said, you wouldn’t pay any attention anyway.”
16 Zedekiah swore to Jeremiah right there, but in secret, “As sure as God lives, who gives us life, I won’t kill you, nor will I turn you over to the men who are trying to kill you.”
17-18 So Jeremiah told Zedekiah, “This is the Message from God, God-of-the-Angel-Armies, the God of Israel: ‘If you will turn yourself over to the generals of the king of Babylon, you will live, this city won’t be burned down, and your family will live. But if you don’t turn yourself over to the generals of the king of Babylon, this city will go into the hands of the Chaldeans and they’ll burn it down. And don’t for a minute think there’s any escape for you.’”
19 King Zedekiah said to Jeremiah, “But I’m afraid of the Judeans who have already deserted to the Chaldeans. If they get hold of me, they’ll rough me up good.”
20-22 Jeremiah assured him, “They won’t get hold of you. Listen, please. Listen to God’s voice. I’m telling you this for your own good so that you’ll live. But if you refuse to turn yourself over, this is what God has shown me will happen: Picture this in your mind—all the women still left in the palace of the king of Judah, led out to the officers of the king of Babylon, and as they’re led out they are saying:
“‘They lied to you and did you in,
those so-called friends of yours;
And now you’re stuck, about knee-deep in mud,
and your “friends,” where are they now?’
23 “They’ll take all your wives and children and give them to the Chaldeans. And you, don’t think you’ll get out of this—the king of Babylon will seize you and then burn this city to the ground.”
24-26 Zedekiah said to Jeremiah, “Don’t let anyone know of this conversation, if you know what’s good for you. If the government officials get wind that I’ve been talking with you, they may come and say, ‘Tell us what went on between you and the king, what you said and what he said. Hold nothing back and we won’t kill you.’ If this happens, tell them, ‘I presented my case to the king so that he wouldn’t send me back to the dungeon of Jonathan to die there.’”
27 And sure enough, all the officials came to Jeremiah and asked him. He responded as the king had instructed. So they quit asking. No one had overheard the conversation.
28 Jeremiah lived in the courtyard of the palace guards until the day that Jerusalem was captured.
Hebrews 10: The Sacrifice of Jesus
1-10 The old plan was only a hint of the good things in the new plan. Since that old “law plan” wasn’t complete in itself, it couldn’t complete those who followed it. No matter how many sacrifices were offered year after year, they never added up to a complete solution. If they had, the worshipers would have gone merrily on their way, no longer dragged down by their sins. But instead of removing awareness of sin, when those animal sacrifices were repeated over and over they actually heightened awareness and guilt. The plain fact is that bull and goat blood can’t get rid of sin. That is what is meant by this prophecy, put in the mouth of Christ:
You don’t want sacrifices and offerings year after year;
you’ve prepared a body for me for a sacrifice.
It’s not fragrance and smoke from the altar
that whet your appetite.
So I said, “I’m here to do it your way, O God,
the way it’s described in your Book.”
When he said, “You don’t want sacrifices and offerings,” he was referring to practices according to the old plan. When he added, “I’m here to do it your way,” he set aside the first in order to enact the new plan—God’s way—by which we are made fit for God by the once-for-all sacrifice of Jesus.
11-18 Every priest goes to work at the altar each day, offers the same old sacrifices year in, year out, and never makes a dent in the sin problem. As a priest, Christ made a single sacrifice for sins, and that was it! Then he sat down right beside God and waited for his enemies to cave in. It was a perfect sacrifice by a perfect person to perfect some very imperfect people. By that single offering, he did everything that needed to be done for everyone who takes part in the purifying process. The Holy Spirit confirms this:
This new plan I’m making with Israel
isn’t going to be written on paper,
isn’t going to be chiseled in stone;
This time “I’m writing out the plan in them,
carving it on the lining of their hearts.”
He concludes,
I’ll forever wipe the slate clean of their sins.
Once sins are taken care of for good, there’s no longer any need to offer sacrifices for them.
____________________________
Lutheran Hour Ministries
660 Mason Ridge Center Dr.
St. Louis, Missouri 63141 United States
1(800)876-9880
____________________________
660 Mason Ridge Center Dr.
St. Louis, Missouri 63141 United States
1(800)876-9880
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