DonateMy Utmost for His Highest in Crewe, England [Great Britain], United Kingdom for Wednesday, 29 June 2016 "Direction Of Discipline" by Oswald Chambers
And if thy right hand offend thee, cut it off and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.[Matthew 5:30]
Jesus did not say that everyone must cut off the right hand, but — “If your right hand offends you in your walk with Me, cut it off.” There are many things that are perfectly legitimate, but if you are going to concentrate on God you cannot do them. Your right hand is one of the best things you have, but, says Jesus, if it hinders you in following His precepts, cut it off. This line of discipline is the sternest one that ever struck mankind.
When God alters a man by regeneration, the characteristic of the life to begin with is that it is maimed. There are a hundred and one things you dare not do, things that to you and in the eyes of the world that knows you are as your right hand and your eye, and the unspiritual person says — “Whatever is wrong in that? How absurd you are!” There never has been a saint yet who did not have to live a maimed life to start with. But it is better to enter into life maimed and lovely in God’s sight than to be lovely in man’s sight and lame in God’s. In the beginning Jesus Christ by His Spirit has to check you from doing a great many things that may be perfectly right for everyone else but not right for you. See that you do not use your limitations to criticise someone else.
It is a maimed life to begin with, but in v.48 Jesus gives the picture of a perfectly full-orbed life — “Ye shall be perfect, as your heavenly Father is perfect.”
Bible in One Year: Job 14-16; Acts 9:22-43
Job 14:1 “A human being, born from a woman,
lives a short, trouble-filled life.
2 He comes up like a flower and withers away,
flees like a shadow, doesn’t last.
3 You fix your eyes on a creature like this?
You drag him to court with you?
4 Who can bring what is pure from something impure?
No one!
5 Since his days are fixed in advance,
the number of his months is known to you,
and you have fixed the limits which he can’t cross;
6 look away from him, and let him be;
so that, like a hired worker,
he can finish his day in peace.
7 “For a tree, there is hope
that if cut down, it will sprout again,
that its shoots will continue to grow.
8 Even if its roots grow old in the earth
and its stump dies in the ground,
9 yet at the scent of water it will bud
and put forth branches like a young plant.
10 But when a human being grows weak and dies,
he expires; and then where is he?
11 Just as water in a lake disappears,
as a river shrinks and dries up;
12 so a person lies down and doesn’t arise —
until the sky no longer exists;
it will not awaken,
it won’t be roused from its sleep.
13 “I wish you would hide me in Sh’ol,
conceal me until your anger has passed,
then fix a time and remember me!
14 If a man dies, will he live again?
I will wait all the days of my life
for my change to come.
15 You will call, and I will answer you;
you will long to see what you made again.
16 Whereas now you count each step of mine,
then you will not keep watch for my sin.
17 You will seal up my crime in a bag
and cover over my iniquity.
18 “Just as a mountain erodes and falls away,
its rock is removed from its place,
19 the water wears away its stones,
and the floods wash away its soil,
so you destroy a person’s hope.
20 You overpower him, and he passes on;
you change his appearance and send him away.
21 His children earn honor, but he doesn’t know it;
or they are brought low, but he doesn’t notice.
22 He feels pain only for his own flesh;
he laments only for himself.”
15:1 Then Elifaz the Teimani spoke:
2 “Should a wise man answer with hot-air arguments?
Should he fill up his belly with the hot east wind?
3 Should he reason with useless talk
or make speeches that do him no good?
4 “Why, you are abolishing fear of God
and hindering prayer to him!
5 Your iniquity is teaching you how to speak,
and deceit is your language of choice.
6 Your own mouth condemns you, not I;
your own lips testify against you.
7 “Were you the firstborn of the human race,
brought forth before the hills?
8 Do you listen in on God’s secrets?
Do you limit wisdom to yourself?
9 What do you know that we don’t know?
What discernment do you have that we don’t?
10 With us are gray-haired men, old men,
men much older than your father.
11 Are the comfortings of God not enough for you,
or a word that deals gently with you?
12 Why does your heart carry you away,
and why do your eyes flash angrily,
13 so that you turn your spirit against God
and let such words escape your mouth?
14 “What is a human being, that he could be innocent,
someone born from a woman, that he could be righteous?
15 God doesn’t trust even his holy ones;
no, even the heavens are not innocent in his view.
16 How much less one loathesome and corrupt,
a human being, who drinks iniquity like water.
17 “I will tell you — hear me out!
I will recount what I have seen;
18 wise men have told it,
and it wasn’t hidden from their fathers either,
19 to whom alone the land was given —
no foreigner passed among them.
20 “The wicked is in torment all his life,
for all the years allotted to the tyrant.
21 Terrifying sounds are in his ears;
in prosperity, robbers swoop down on him.
22 He despairs of returning from darkness —
he is destined to meet the sword.
23 He wanders and looks for food, which isn’t there.
He knows the day of darkness is ready, at hand.
24 Distress and anguish overwhelm him,
assaulting him like a king about to enter battle.
25 “He raises his hand against God
and boldly defies Shaddai,
26 running against him with head held high
and thickly ornamented shield.
27 “He lets his face grow gross and fat,
and the rest of him bulges with blubber;
28 he lives in abandoned cities,
in houses no one would inhabit,
houses about to become ruins;
29 therefore he will not remain rich,
his wealth will not endure,
his produce will not bend
[the grain stalks] to the earth.
30 “He will not escape from darkness.
The flame will dry up his branches.
By a breath from the mouth of [God],
he will go away.
31 Let him not rely on futile methods,
thereby deceiving himself;
for what he will receive in exchange
will be only futility.
32 This will be accomplished in advance of its day.
His palm frond will not be fresh and green;
33 he will be like a vine that sheds its unripe grapes,
like an olive tree that drops its flowers.
34 “For the community of the ungodly is sterile;
fire consumes the tents of bribery.
35 They conceive trouble and give birth to evil;
their womb prepares deceit.”
16:1 In response Iyov said:
2 “I have heard this stuff so often!
Such sorry comforters, all of you!
3 Is there no end to words of wind?
What provokes you to answer this way?
4 “If I were in your place,
I too could speak as you do —
I could string phrases together against you
and shake my head at you.
5 I could ‘strengthen’ you with my mouth,
with lip service I could ‘ease your grief.’
6 If I speak, my own pain isn’t eased;
and if I don’t speak, it still doesn’t leave.
7 “But now he has worn me out;
you have desolated this whole community of mine.
8 Besides, you have shriveled me up;
and this serves to witness against me.
My being so thin rises up against me
and testifies to my face.
9 He tears me apart in his anger;
he holds a grudge against me;
he gnashes on me with his teeth.
“My enemies look daggers at me.
10 Wide-mouthed, they gape at me;
with scorn, they slap my cheeks;
they gather themselves together against me.
11 “God delivers me to the perverse,
throws me into the hands of the wicked.
12 I was at peace, and he shook me apart.
Yes, he grabbed me by the neck and dashed me to pieces.
He set me up as his target —
13 his archers surrounded me.
He slashes my innards and shows no mercy,
he pours my gall on the ground.
14 He breaks in on me again and again,
attacking me like a warrior.
15 “I sewed sackcloth together to cover my skin
and laid my pride in the dust;
16 my face is red from crying,
and on my eyelids is a death-dark shadow.
17 Yet my hands are free from violence,
and my prayer is pure.
18 “Earth, don’t cover my blood;
don’t let my cry rest [without being answered].
19 Even now, my witness is in heaven;
my advocate is there on high.
20 With friends like these as intercessors,
my eyes pour out tears to God,
21 that he would arbitrate between a man and God,
just as one does for his fellow human being.
22 For I have but few years left
before I leave on the road of no return.
Acts 9:22 But Sha’ul was being filled with more and more power and was creating an uproar among the Jews living in Dammesek with his proofs that Yeshua is the Messiah.
23 Quite some time later, the non-believing Jews gathered together and made plans to kill him; 24 but their plot became known to Sha’ul. They were watching the gates day and night in order to do away with him; 25 but under cover of night, his talmidim took him and let him down over the city wall, lowering him in a large basket.
26 On reaching Yerushalayim, he tried to join the talmidim; but they were all afraid of him — they didn’t believe he was a talmid. 27 However, Bar-Nabba got hold of him and took him to the emissaries. He told them how Sha’ul had seen the Lord while traveling, that the Lord had spoken to him, and how in Dammesek Sha’ul had spoken out boldly in the name of Yeshua. 28 So he remained with them and went all over Yerushalayim continuing to speak out boldly in the name of the Lord. 29 He talked and debated with the Greek-speaking Jews, but they began making attempts to kill him. 30 When the brothers learned of it, they brought him down to Caesarea and sent him away to Tarsus.
31 Then the Messianic community throughout Y’hudah, the Galil and Shomron enjoyed peace and was built up. They lived in the fear of the Lord, with the counsel of the Ruach HaKodesh; and their numbers kept multiplying.
32 As Kefa traveled around the countryside, he came down to the believers in Lud. 33 There he found a man named Aeneas who had lain bedridden for eight years, because he was paralyzed. 34 Kefa said to him, “Aeneas! Yeshua the Messiah is healing you! Get up, and make your bed!” 35 Everyone living in Lud and the Sharon saw him, and they turned to the Lord.
Now in Yafo there was a talmidah named Tavita 36 (which means “gazelle”); she was always doing tzedakah and other good deeds. 37 It happened that just at that time, she took sick and died. After washing her, they laid her in a room upstairs. 38 Lud is near Yafo, and the talmidim had heard that Kefa was there, so they sent two men to him and urged him, “Please come to us without delay.” 39 Kefa got up and went with them.
When he arrived, they led him into the upstairs room. All the widows stood by him, sobbing and showing all the dresses and coats Tavita had made them while she was still with them. 40 But Kefa put them all outside, kneeled down and prayed. Then, turning to the body, he said, “Tavita! Get up!” She opened her eyes; and on seeing Kefa, she sat up. 41 He offered her his hand and helped her to her feet; then, calling the believers and the widows, he presented her to them alive. 42 This became known all over Yafo, and many people put their trust in the Lord. 43 Kefa stayed on in Yafo for some time with a man named Shim‘on, a leather-tanner.
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Biblical Ethics, The Moral Foundations of Life, and The Philosophy of Sin
Ethical Principles for the Christian Life
Timeless counsel for today’s Christian based on the only reliable and unchanging source—the Bible.
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My Utmost for His Highest © 1927 in the U.K. by Oswald Chambers Publications Association, Ltd. © 1935 by Dodd, Mead & Company, Inc. Copyright renewed 1963 by Oswald Chambers Publications Association, Ltd. All rights reserved. United States publication rights are held by Discovery House, which is affiliated with Our Daily Bread Ministries.
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