Stephen M. Miller
"Jesus and the Evil Eye" by Stephen M. Miller in Olathe, Kansas, United States for Thursday, 24 May 2018 from Bible blog of award-winning bestselling Christian author, Stephen M. Miller.
"Jesus and the Evil Eye" by Stephen M. Miller
ON THE ROAD. Jesus didn't travel through Samaria with an Evil Eye suitcase, covered with an eyeball picture warding off evil eye curses, as far as we know. But he did seem to reference the Evil Eye belief in one of his teachings. The suitcase here is a photo from the Old Yishuv Court Museum in the Jewish Quarter of the Old City of Jerusalem. Painting by James Tissot; suitcase photo by Deror avi, Wikimedia cc 3.0.
I WAS SURPRISED TO SEE JESUS talking about the ancient Middle Eastern myth of the evil eye. But the topic seems to show up in the Gospel of Matthew.If you look at many pictures from the ancient Middle East, you’ll come across pictures of eyeballs. Those are often charms to protect against the evil eye, which was usually considered a curse that one person could cast onto another.
Someone might give you the evil eye without you even knowing it. Then all of a sudden, bad things start to happen in your life.
Rabbis in the first century wrote about the evil eye. Rabbi Eliezer said the evil eye is worse than a bad neighbor or a good for nothing heart. Jews taught that a good eye represented kindness and a spirit of generosity toward others.
Trying to figure out Jesus
Well, when Jesus talks about the evil eye in Matthew, it’s hard to figure out what he means by it.
Matthew quotes Jesus saying that if we want to find our heart, we should go looking for our treasure. They hang out together.
He follows that with two short verses about a good eye and a bad eye.
Then he follows that by telling people not to worry about food, clothing, and shelter.
So, the short section about the eye is wedged between two sections about money matters.
I’m trying to make sense of what Jesus says about the eyes, so it’s easier to understand for the Casual English Bible.
Here’s how Matthew 6:22-23 reads in the New Living Translation:
“Your eye is like a lamp that provides light for your body. When your eye is healthy, your whole body is filled with light.
But when your eye is unhealthy, your whole body is filled with darkness. And if the light you think you have is actually darkness, how deep that darkness is!”
Here’s my first pass at it for the Casual English Bible:
“Light pours into you because of what you see and experience with your eyes. If your eyes are healthy, your life will be full of light.
But if your eyes covet, evil will do nothing but fill your life with darkness. And if you’ve got nothing but darkness inside, you’re completely in the dark.”
I think I’ll add this footnote:“Covet” isn’t in the original language. But some scholars say it’s in the context and helps explain what Jesus is talking about. Some scholars say that in Matthew 6:22-23, wedged between two sections dealing with money matters, the eyes that Jesus talks about seems to be the “evil eye” that shows up a lot in teachings of the ancient Middle East. Jesus seems to be contrasting the coveting “evil eye” against the healthy and generous eye. Jews in ancient times taught that a “good eye” represents kindness toward others. Rabbi Eliezer, who lived in the first and second centuries in what is now Israel, taught that an “evil eye” is worse than a bad neighbor and an evil heart.
What do you think?
Am I stretching it too far by trying to help the reader understand the context?
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