Tuesday, March 22, 2016

Daily Gospel for Tuesday, 22 March 2016

Daily Gospel for 
Tuesday, 22 March 2016

"Lord, to whom shall we go? You have the words of eternal life."[John 6:68]
Tuesday of Holy Week
Saints of the day: Bl. Cardinal August von Galen, Bishop (1933-1946)
Blessed Clemens August von Galen
Bishop of Münster
(1878-1946)
Clemens August von Galen was born on 16 March 1878 in Dinklage Castle, Oldenburg, Germany, the 11th of 13 children born to Count Ferdinand Heribert and Elisabeth von Spees. His father belonged to the noble family of Westphalia, who since 1660 governed the village of Dinklage. For over two centuries his ancestors carried out the inherited office of camerlengo of the Diocese of Münster. Clemens August grew up in Dinklage Castle and in other family seats. Due to the struggle between Church and State, he and his brothers were sent to a school run by the Jesuits in Feldkirch, Austria. He remained there until 1894, when he transferred to the Antonianum in Vechta. After graduation, he studied philosophy and theology in Frebur, Innsbruck and Münster, and was ordained a priest on 28 May 1904 for the Diocese of Münster by Bishop Hermann Dingelstadt.
Parish priest, concern for poor
His first two years as a priest were spent as vicar of the diocesan cathedral where he became chaplain to his uncle, Bishop Maximilian Gerion von Galen. From 1906 to 1929, Fr von Galen carried out much of his pastoral activity outside Münster:  in 1906 he was made chaplain of the parish of St Matthias in Berlin-Schönberg; from 1911 to 1919 he was curate of a new parish in Berlin before becoming parish priest of the Basilica of St Matthias in Berlin-Schönberg, where he served for 10 years; here, he was particularly remembered for his special concern for the poor and outcasts. In 1929, Fr von Galen was called back to Münster when Bishop Johannes Poggenpohl asked him to serve as parish priest of the Church of St Lambert.
"Nec laudibus, nec timore'
In January 1933, Bishop Poggenpohl died, leaving the See vacant. After two candidates refused, on September 5, 1933 Fr Clemens was appointed Bishop of Münster by Pope Pius XI. On October 28, 1933 he was consecrated by Cardinal Joseph Schulte, Archbishop of Cologne; Bishop von Galen was the first diocesan Bishop to be consecrated under Hitler's regime. As his motto, he chose the formula of the rite of episcopal consecration:  "Nec laudibus, nec timore" (Neither praise nor threats will distance me from God).
Throughout the 20 years that Bishop von Galen was curate and parish priest in Berlin, he wrote on various political and social issues; in a pastoral letter dated 26 March 1934, he wrote very clearly and critically on the "neopaganism of the national socialist ideology". Due to his outspoken criticism, he was called to Rome by Pope Pius XI in 1937 together with the Bishop of Berlin, to confer with them on the situation in Germany and speak of the eventual publication of an Encyclical. On 14 March 1937 the Encyclical "Mit brennender Sorge" (To the Bishops of Germany: The place of the Catholic Church in the German Reich) was published. It was widely circulated by Bishop von Galen, notwithstanding Nazi opposition.
"Lion of Munster'
In the summer of 1941, in answer to unwarranted attacks by the National Socialists, Bishop von Galen delivered three admonitory sermons between July and August. He spoke in his old parish Church of St Lambert and in Liebfrauen-Ueberlassen Church, since the diocesan cathedral had been bombed. In his famous speeches, Bishop von Galen spoke out against the State confiscation of Church property and the programmatic euthanasia carried out by the regime. The clarity and incisiveness of his words and the unshakable fidelity of Catholics in the Diocese of Münster embarrassed the Nazi regime, and on 10 October 1943 the Bishop's residence was bombed. Bishop von Galen was forced to take refuge in nearby Borromeo College.
From 12 September 1944 on, he could no longer remain in the city of Münster, destroyed by the war; he left for the zone of Sendenhorst. In 1945, Vatican Radio announced that Pope Pius XII was to hold a Consistory and that the Bishop of Münster was also to be present.
Creation of a Cardinal
After a long and difficult journey, due to the war and other impediments, Bishop von Galen finally arrived in the "Eternal City". On 21 February 1946 the Public Consistory was held in St Peter's Basilica and Bishop von Galen was created a Cardinal. On 16 March 1946 the 68-year-old Cardinal returned to Münster. He was cordially welcomed back by the city Authorities and awarded honorary citizenship by the burgomaster.
On the site of what remained of the cathedral, Cardinal von Galen gave his first (and what would be his last) discourse to the more than 50,000 people who had gathered, thanking them for their fidelity to the then-Bishop of Münster during the National Socialist regime. He explained that as a Bishop, it was his duty to speak clearly and plainly about what was happening.
No one knew that the Cardinal was gravely ill, and when he returned to Münster on 19 March 1946 he had to undergo an operation. Cardinal von Galen died just three days later, on 22 March. He was buried on 28 March in the Ludgerus Chapel, which has become a place of pilgrimage to this defender of the faith in the face of political oppression.[Copyright © Libreria Editrice Vaticana]
St. Nicholas Owen
St. Nicholas Owen
Image of St. Nicholas Owen
Feastday: March 22
Birth: 1550
Death: 1606
Nicholas was born at Oxford, England. He became a carpenter or builder and served the Jesuit priests in England for two decades by constructing hiding places for them in mansions throughout the country. He became a Jesuit lay brother in 1580, and was arrested in 1594 with Father John Gerard, and despite prolonged torture would not give the names of any of his Catholic colleagues; he was released on the payment of a ransom by a wealthy Catholic. Nicholas is believed responsible for Father Gerard's dramatic escape from the Tower of London in 1597. Nicholas was again arrested in 1606 with Father Henry Garnet, who he had served eighteen years, Father Oldcorne, and Father Oldcorne's servant, Brother Ralph Ashley, and imprisoned in the Tower of London. Nicholas was subjected to such vicious torture that he died of it on March 2nd. He was known as Little John and Little Michael and used the aliases of Andrews and Draper. He was canonized by Pope Paul VI in 1970 as one of the Forty Martyrs of England and Wales. His feast is March 22nd.
Image of St. Lea
St. Lea
St. Lea
Feastday: March 22
A letter which St. Jerome wrote to St. Marcella provides the only information we have about St. Lea, a devout fourth century widow. Upon the death of her husband, she retired to a Roman monastery and ultimately became its Superior. Since his correspondence was acquainted with the details of St. Lea's life, St. Jerome omitted these in his letter. He concentrated instead on the fate of St. Lea in comparison with that of a consul who had recently died. "Who will praise the blessed Lea as she deserves? She renounced painting her face and adorning her head with shining pearls. She exchanged her rich attire for sackcloth, and ceased to command others in order to obey all. She dwelt in a corner with a few bits of furniture; she spent her nights in prayer, and instructed her companions through her example rather than through protests and speeches. And she looked forward to her arrival in heaven in order to receive her recompense for the virtues which she practiced on earth. "So it is that thence forth she enjoyed perfect happiness. From Abraham's bosom, where she resides with Lazarus, she sees our consul who was once decked out in purple, now vested in a shameful robe, vainly begging for a drop of water to quench his thirst. Although he went up to the capital to the plaudits of the people, and his death occasioned widespread grief, it is futile for the wife to assert that he has gone to heaven and possesses a great mansion there. The fact is that he is plunged into the darkness outside, whereas Lea who was willing to be considered a fool on earth, has been received into the house of the Father, at the wedding feast of the Lamb. "Hence, I tearfully beg you to refrain from seeking the favors of the world and to renounce all that is carnal. It is impossible to follow both the world and Jesus. Let us live a life of renunciation, for our bodies will soon be dust and nothing else will last any longer." Her feast day is March 22.
Tuesday of Holy Week

Book of Isaiah 49:1 Coastlands, listen to me;
listen, you peoples far away:
Adonai called me from the womb;
before I was born, he had spoken my name.
2 He has made my mouth like a sharp sword
while hiding me in the shadow of his hand;
he has made me like a sharpened arrow
while concealing me in his quiver.
3 He said to me, “You are my servant,
Isra’el, through whom I will show my glory.”
4 But I said, “I have toiled in vain,
spent my strength for nothing, futility.”
Yet my cause is with Adonai,
my reward is with my God.
5 So now Adonai says —
he formed me in the womb to be his servant,
to bring Ya‘akov back to him,
to have Isra’el gathered to him,
so that I will be honored in the sight of Adonai,
my God having become my strength —
6 he has said, “It is not enough
that you are merely my servant
to raise up the tribes of Ya‘akov
and restore the offspring of Isra’el.
I will also make you a light to the nations,
so my salvation can spread to the ends of the earth.”
Psalms 71:
1 In you, Adonai, I have taken refuge;
let me never be put to shame.
2 In your righteousness, rescue me;
and help me to escape.
Turn your ear toward me,
and deliver me.
3 Be for me a sheltering rock,
where I can always come.
You have determined to save me,
because you are my bedrock and stronghold.
4 My God, help me escape from the power of the wicked,
from the grasp of the unjust and ruthless.
5 For you are my hope, Adonai Elohim,
in whom I have trusted since I was young.
6 From birth I have relied on you;
it was you who took me from my mother’s womb.
of your righteous deeds and acts of salvation,
though their number is past my knowing.
17 God, you have taught me since I was young,
and I still proclaim your wonderful works.
Holy Gospel of Yeshua the Nessiah according to Saint John 13:
21 After saying this, Yeshua, in deep anguish of spirit, declared, “Yes, indeed! I tell you that one of you will betray me.” 22 The talmidim stared at one another, totally mystified — whom could he mean? 23 One of his talmidim, the one Yeshua particularly loved, was reclining close beside him. 24 So Shim‘on Kefa motioned to him and said, “Ask which one he’s talking about.” 25 Leaning against Yeshua’s chest, he asked Yeshua, “Lord, who is it?” 26 Yeshua answered, “It’s the one to whom I give this piece of matzah after I dip it in the dish.” So he dipped the piece of matzah and gave it to Y’hudah Ben-Shim‘on from K’riot. 27 As soon as Y’hudah took the piece of matzah, the Adversary went into him. “What you are doing, do quickly!” Yeshua said to him. 28 But no one at the table understood why he had said this to him. 29 Some thought that since Y’hudah was in charge of the common purse, Yeshua was telling him, “Buy what we need for the festival,” or telling him to give something to the poor. 30 As soon as he had taken the piece of matzah, Y’hudah went out, and it was night.
31 After Y’hudah had left, Yeshua said, “Now the Son of Man has been glorified, and God has been glorified in him. 32 If the Son has glorified God, God will himself glorify the Son, and will do so without delay. 33 Little children, I will be with you only a little longer. You will look for me; and, as I said to the Judeans, ‘Where I am going, you cannot come,’ now I say it to you as well.
36 Shim‘on Kefa said to him, “Lord, where are you going?” Yeshua answered, “Where I am going, you cannot follow me now; but you will follow later.” 37 “Lord,” Kefa said to him, “why can’t I follow you now? I will lay down my life for you!” 38 Yeshua answered, “You will lay down your life for me? Yes, indeed! I tell you, before the rooster crows you will disown me three times.
Tuesday of Holy Week
Commentary of the day:
Saint Maximus of Turin (?-c.420), Bishop
CC Sermon 76, 317
“The cock will not crow before you have three times disowned me.
Turning around, the Lord looked at Peter. And Peter, become aware of what he had just said, he repented and wept…; he broke into tears and remained mute… (cf. Lk 22:61-62) Words can not be successful in expressing a prayer, and they can never succeed in expressing tears. Tears always express what we are feeling, but words can be powerless. That is why Peter did not have recourse to words. Words had pushed him to betray, to sin, to deny his faith. He preferred admitting his sin by means of tears, since he had denied through words… Let us imitate him in what he said elsewhere, when the Lord asked him three times: “Simon, do you love me?” (Jn 21:17) Three times he answered: “Lord, you know that I love you.” Then the Lord said to him: “Feed my sheep,” and he said it three times. That word made up for his previous aberration. The one who had denied the Lord three times, confessed him three times; he had become guilty three times, three times he obtained grace through his love. See therefore what benefit Peter drew from his tears!… Before shedding tears, he was a traitor; once he had shed tears, he was chosen as pastor, and he who had behaved badly received the responsibility to lead the others.
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