Tuesday, July 31, 2018

PALCON 2018 Plenary Session 3 with Reverend Christine Hung for Tuesday, 31 July 2018

PALCON 2018 Plenary Session 3 with Reverend Christine Hung for Tuesday, 31 July 2018
First, opening Prsyer.
"Greater Honor"
Story from pastoring to being district superintendent.
How is our church really welcoming our friends in the church.
Why is there disconnect between our churches and the churches od Scripture?
Acts 2:
42 They continued faithfully in the teaching of the emissaries, in fellowship, in breaking bread and in the prayers. 43 Everyone was filled with awe, and many miracles and signs took place through the emissaries. 44 All those trusting in Yeshua stayed together and had everything in common; 45 in fact, they sold their property and possessions and distributed the proceeds to all who were in need. 46 Continuing faithfully and with singleness of purpose to meet in the Temple courts daily, and breaking bread in their several homes, they shared their food in joy and simplicity of heart, 47 praising God and having the respect of all the people. And day after day the Lord kept adding to them those who were being saved. (Complete Jewish Bible).How could this be even more with people with impairments active in our church?
Our witness and mission of the Church of the Nazarene can make a difference in our churches when we are obedient to Jesus, Holy living, and His witnesses to thed world.
How different when we fully include people with impairments in our churches?
One body, many parts. 
We realy do need each other.
What part of the body of Jesus are people with impairments?
What would the focus of reaching people with impairments who are in every culture?
1 Timothy 4
1 Corinthians t
Ephesias 2
Galatians 2:28
In the church there should be neither abled or impaired.
We are called to embody the Gospel, not just preach the Gospel.
Think of this in people with impairments.
All people and pastors need the ear of the distrtict superintendent as well as Pastors and lay leaders.
People with impairments need a. Voice in the church.
1 Corinthians 12:12 For just as the body is one but has many parts; and all the parts of the body, though many, constitute one body; so it is with the Messiah. 13 For it was by one Spirit that we were all immersed into one body, whether Jews or Gentiles, slaves or free; and we were all given the one Spirit to drink.
14 For indeed the body is not one part but many. 15 If the foot says, “I’m not a hand, so I’m not part of the body,” that doesn’t make it stop being part of the body. 16 And if the ear says, “I’m not an eye, so I’m not part of the body,” that doesn’t make it stop being part of the body. 17 If the whole body were an eye, how could it hear? If it were all hearing, how could it smell? 18 But as it is, God arranged each of the parts in the body exactly as he wanted them. 19 Now if they were all just one part, where would the body be? 20 But as it is, there are indeed many parts, yet just one body. 21 So the eye cannot say to the hand, “I don’t need you”; or the head to the feet, “I don’t need you.” 22 On the contrary, the parts of the body that seem to be less important turn out to be all the more necessary; 23 and upon body parts which we consider less dignified we bestow greater dignity; and the parts that aren’t attractive are the ones we make as attractive as we can, 24 while our attractive parts have no need for such treatment. Indeed, God has put the body together in such a way that he gives greater dignity to the parts that lack it, 25 So that there will be no disagreements within the body, but rather all the parts will be equally concerned for all the others. 26 Thus if one part suffers, all the parts suffer with it; and if one part is honored, all the parts share its happiness.
27 Now you together constitute the body of the Messiah, and individually you are parts of it. 28 And God has placed in the Messianic Community first, emissaries; second, prophets; third, teachers; then those who work miracles; then those with gifts of healing; those with ability to help; those skilled in administration; and those who speak in various tongues. 29 Not all are emissaries, are they? Not all are prophets, are they? or teachers? or miracle-workers? 30 Not all have gifts of healing, not all speak in tongues, not all interpret, do they? 31 Eagerly seek the better gifts.
But now I will show you the best way of all. (Complete Jewish Bible).
Who are more weaker with less honor than people with impairments? How can honor and free them up to be empowered?
What would it like if every church had a home for people with impairments similar to L'Arche International?
All people need the same care given to one group over another.
God Blesses the Body through thr Body.
Albert Hung's accidents with hand and then his eye.
Christine Hung's own beginning of Chemo Therapy to prevent the recurrence of breast cancer.
God is still in control and fully supplier of all our needs.
What would happen if our English churches blessed our non English churches.
What would happen if our male pastors blessed our female pastors.
What would happen if the abled blessed the not so abled.
Do not refuse the help God sends in our ethnic churches and our women pastors and people with impairments.
When is the last time you set under a non English pastor or women pastor or people with impairments?
Come and see.
Closing prayer, music, benediction, and sending forth in the power of Gid.
***

The Daily Meditation "Jesus' Loneliness" for Tuesday, 31 July 2018 from The Henri Nouwen Society in Toronto, Ontario, Canada

The Daily Meditation "Jesus' Loneliness" for Tuesday, 31 July 2018 from The Henri Nouwen Society in Toronto, Ontario, Canada
 
DAILY MEDITATION: "Jesus' Loneliness" for Tuesday, 31 July 2018
Photo courtesy of SDGimagery.com
When Jesus came close to his death, he no longer could experience God's presence. He cried out: "My God, my God, why have you forsaken me?" (Matthew 27:47). Still in love he held on to the truth that God was with him and said: "Father, into your hands I commit my spirit" (Luke 23:46).
The loneliness of the cross led Jesus to the resurrection. As we grow older we are often invited by Jesus to follow him into this loneliness, the loneliness in which God is too close to be experienced by our limited hearts and minds. When this happens, let us pray for the grace to surrender our spirits to God as Jesus did.

For further reflection...

Dear friends, do not be surprised at the painful trial you are suffering, as though something strange were happening to you. But rejoice that you participate in the sufferings of Christ, so that you may be overjoyed when when his glory is revealed. (1 Peter 4: 13 (NIV))
Your response...
What helps you relate to the loneliness and abandonment Jesus experienced ­­ and to the promise of resurrection from death and darkness?
Comment on this Daily Meditation.
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The United Methodist Church of the Resurrection in Leawood, Kansas, United States Grow Pray Study Guide for Tuesday, 31 July 2018 "Never alone" 1 Kings 19:11-18

The United Methodist Church of the Resurrection in Leawood, Kansas, United States Grow Pray Study Guide for Tuesday, 31 July 2018 "Never alone1 Kings 19:11-18
Daily Scripture: 1 Kings 19:
11 He said, “Go outside, and stand on the mountain before Adonai”; and right then and there, Adonai went past. A mighty blast of wind tore the mountains apart and broke the rocks in pieces before Adonai, but Adonai was not in the wind. After the wind came an earthquake, but Adonai was not in the earthquake. 12 After the earthquake, fire broke out; but Adonai was not in the fire. And after the fire came a quiet, subdued voice. 13 When Eliyahu heard it, he covered his face with his cloak, stepped out and stood at the entrance to the cave. Then a voice came to him and said, “What are you doing here, Eliyahu?” 14 He answered, “I have been very zealous for Adonai the God of armies; because the people of Isra’el have abandoned your covenant, broken down your altars and killed your prophets with the sword. Now I’m the only one left, and they’re after me to kill me too.”
15 Adonai said to him, “Go back by way of the Dammesek Desert. When you get there, anoint Haza’el to be king over Aram. 16 Also anoint Yehu the son of Nimshi to be king over Isra’el, and anoint Elisha the son of Shafat of Avel-M’cholah to be prophet after you. 17 Yehu will kill whoever escapes the sword of Haza’el, and Elisha will kill whoever escapes the sword of Yehu. 18 Still, I will spare seven thousand in Isra’el, every knee that hasn’t bent down before Ba‘al and every mouth that has not kissed him. )Complete Jewish Bible)

Reflection Questions: Elijah went far south to “Horeb, God’s mountain” (1 Kings 19:8), another name for Mt. Sinai. Verses 11-13 did not say God neverspoke through fire or earthquake (cf. 1 Kings 18:38-39, Exodus 19:16-18). They contrasted God with the pagan gods. “In the ancient Near East…the warrior god was believed to fight on behalf of his people using thunder bolts (lightning, fire), the stormwind and the trembling earth to terrify the enemy…. Once all the fire and storm and earthquake are past, [God’s] plan can be articulated. The ‘gentle whisper’… described the resonating silence after all the clamor of destruction. It is with silence hanging in the air that Yahweh’s voice of direction may be heard.”*

  • Elijah said on Mount Carmel that he alone still spoke for God (cf. 1 Kings 18:22). Here he repeated it, almost as a charge against God. “Elijah’s despondency blinded him. The correct answer to God’s question, ‘What are you doing here?’ would have been, ‘I was afraid of Jezebel and ran to hide in this cave.’ Instead, like a martyr, he felt compelled to piously remind God about his zeal, his commitment, and his lonely suffering.”** When are you most likely to overstate your problems, and maybe blame God for what’s wrong? What helps you to maintain perspective?
  • Elijah didn’t just wander aimlessly in the wilderness. He went to Mount Horeb, also called Mount Sinai—the very place where God had made a covenant with the people of Israel in the days of Moses (cf. Deuteronomy 5:2). What are some of the sacred places, the fixed points in your life’s journey with God? Do you ever consider returning to them in times of difficulty or pain?
Prayer: Dear Jesus, keep my perspective focused above my short-term circumstances. Help me never to forget that you, and faithful members of your family, are with me in whatever I face. Amen.
* Comments on 1 Kings 19:11-17 in John H. Walton, Victor H. Matthews & Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament. Downers Grove, IL: InterVarsity Press, 2000.
** Russell Dilday, The Preacher’s Commentary Series, Volume 9: 1, 2 Kings. Nashville: Thomas Nelson Publishers, 1987, p. 205.

Read today's Insight by Brandon Gregory
Brandon Gregory is a volunteer for the worship and missions teams at Church of the Resurrection. He helps lead worship at Leawood's modern worship services, as well as at the West and Downtown services, and is involved with the Malawi missions team at home.

A few years back, my team at work moved under a new director, and he ended up being the worst boss I ever had. He never took the time to understand the problems my team was having and he never once helped us solve any problems—in fact, he blamed me for not solving the problems, despite me telling him exactly what I needed in order to do so. But the worst part was that, while he was quick to blame me for anything that went wrong, he would swoop in and take credit for anything that went right. He took all the glory but avoided all of the blame, and eventually it came back to bite him when half of his subordinates left within three months, citing him as the reason.
Today’s passage (1 Kings 19:11-18) shows us the prophet Elijah in hiding. In verse 13, God asks him why he’s there. In verse 14, he replies: “I have been very zealous for the LORD God Almighty. The Israelites have rejected your covenant, torn down your altars, and put your prophets to death with the sword. I am the only one left, and now they are trying to kill me too.” Let me paraphrase that: “I am awesome. The Israelites are terrible and they want to kill me because I’m so awesome.” Elijah took the opportunity to build himself up as the hero of the story, waiting for God to step in and reinstate him as the rightful hero who would swoop in and take the glory.
Instead, God does something that I’m sure the prideful Elijah hated hearing: he asked Elijah to go and anoint three other people to be the heroes of the story. And then, to make matters worse, God reveals to Elijah that there are actually 7,000 Israelites who are loyal to him and will also play a part in redeeming Israel. Elijah had thought of himself as the sole hero, the lone rebel standing up for God, but God gently reminded him that he was just one of 7,004 loyal people who would play a part in making things right.
Elijah was suffering for being faithful, but he was also prideful in doing so. He was on the verge of becoming like my bad boss I mentioned above: ready to swoop in and take the glory when things went right, but unwilling to help the people who were already working to fix things. I think we all hate it when the people above us do that, but the fact is that it’s a lot less obvious when it’s us who are doing those things. When we’re asked to put in the work so the people we’re mentoring can succeed, it’s a lot harder to say yes, and that’s the trap Elijah was falling into.
The first part of this passage is probably more well-known than the last part, about Elijah looking for God in the powerful wind and the earthquake and the fire and not finding him, but then finally finding him in the quiet whisper. When we’re suffering, we want God to show up in a huge way and vindicate us. We want to be restored as the rightful heroes of the story. But in this passage, there’s a quiet whisper telling Elijah that he’s not the only hero here, and that the best thing he can do as an experienced prophet is to invest in others and share the glory. To his credit, Elijah listened to that whisper and went out and did what God asked of him. I wonder if I, when looking for something monumental, would be willing to listen to such a quiet whisper.
When following God becomes hard, it can be easy to seek vindication, to want to be the heroes of the story and the ones who show everybody else what’s wrong. But sometimes the answer isn’t vindication. Sometimes, even in the moments we feel a need to make things right ourselves, the thing to do is invest in others and set them up for success. This is an act of humility and surrender, but it can end up being more impactful than anything we can do ourselves.
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Scripture quotations are taken from The Common English Bible ©2011.
Used by permission. All rights reserved.
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The Upper Room Daily Reflection daily words of wisdom and faith of The United Daily Devotionals from Monday, 30 July 2018 through Sunday, 5 August 2018 of The United Methodist Church in Nashville, Tennessee, United States for Tuesday, 31 July 2018 "God’s Perfect Love"

The Upper Room Daily Reflection daily words of wisdom and faith of The United Daily Devotionals from Monday, 30 July 2018 through Sunday, 5 August 2018 of The United Methodist Church in Nashville, Tennessee, United States for Tuesday, 31 July 2018 "God’s Perfect Love"
Today’s Reflection:

GOD LOVES US perfectly, so the only way to improve our relationship with God and our ability to receive God’s endless love is by improving things on our end. What can we do to love God more? We bring compassion, understanding, and forgiveness to those who are suffering. (Christopher Maricle, The Jesus Priorities: 8 Essential Habits,)
From page 41 of The Jesus Priorities: 8 Essential Habits by Christopher Maricle. Copyright © 2007 by Christopher Maricle. All rights reserved. Used by permission of Upper Room Books. http://bookstore.upperroom.org/ Learn more about or purchase this book.
Today’s Question: 
In what ways can you love God more?
Today’s Scripture: David said to Nathan, “I have sinned against the LORD.” (2 Samuel 12:3, NRSV)
This Week:
pray for students starting back to school. 
Did You Know?
In need of prayer? The Upper Room Living Prayer Center is a 7-day-a-week intercessory prayer ministry staffed by trained volunteers. Call 1-800-251-2468 or visit The Living Prayer Center website.
This week we remember: Ignatius of Loyola (July 31).

Ignatius of Loyola

July 31
Ignatius of Loyola lived from 1491 to 1556. He was a Catholic reformer, mystic, founder of the Society of Jesus (Jesuits). Ignatius was born into the noble house of Loyola in the Basque area of Spain. In 1517 he did what was expected of one of his class and joined the army. In 1521, during a skirmish with the French, a cannonball shattered his right leg. After two surgeries he spent months convalescing. During this time, he began reading popular romance literature, which inspired daydreams about a chivalrous life of serving his king and his (imaginary) lady. Eventually he was given religious books, including The Life of Christ by Ludolph of Saxony; The Golden Legend, a collection of lives of the saints by Jacopo de Voragine; and Imitation of Christ by Thomas à Kempis. These books inspired more gratifying daydreams of serving Christ the King and emulating the saints.
In 1522 Ignatius made a pilgrimage to Manresa, a small town near the Benedictine monastery of Montserrat. There he spent months in a cave, facing temptations and desolation of spirit but also deep and refreshing mystical insights. It was here he composed much of his Spiritual Exercises.
Ignatius spent more than a decade traveling around Europe as an itinerant teacher and preacher. He lived and worked among the poor and outcast, even as he acted as spiritual director for people of all classes. By 1534 he had gathered ten men who were dedicated to following him in his ministry. They formed the Society of Jesus (Jesuits), taking vows of chastity, poverty, and obedience to one another and to the pope. Over the next two and a half years they were all ordained. ...
Before Ignatius, there were two forms of apostolic life: monastic (cloistered, with a rule of life, represented by the Benedictines and Cistercians) and mendicant (often in the world, preaching and practicing poverty, represented by the Franciscans, the Dominicans and the Carmelites). Ignatian spirituality was that of contemplatives in the midst of action. Prayer was integrated into daily life, and the world was a subject of prayer. This was a movement away from the world-hating spirituality of the Middle Ages and devotio moderna to more world-affirming piety. Ignatius represented an activist spirituality. Led by the discerned will of God, one performs works of mercy toward orphans, prostitutes, pensioners, prisoners, hospital patients, or those in Jesuit schools or inspired by the Society ’s preaching (instructing the ignorant, counseling the doubtful, and admonishing sinners are all works of mercy).
All of Ignatius ’s spirituality is found in Spiritual Exercises, his highly structured retreat method that includes meditation, contemplation, application of the senses, and examination of conscience (examen). ...
Ignatius, like the Protestant reformers, emphasized the direct experience of God. He contributed to the Catholic counter-Reformation by encouraging every Christian, not just religious professionals, to practice an activist spirituality, beginning with an effort to grow closer to God through meditation and service.
If Ignatius had taken the Spiritual Types Test, he probably would have been a Prophet. Ignatius is remembered on July 31.
[Excerpted with permission from the entry on Ignatius of Loyola by Walt Westbrook, from The Upper Room Dictionary of Christian Spiritual Formation, edited by Keith Beasley-Topliffe. Copyright © 2003 by Upper Room Books®. All rights reserved.]
Try out the Ignatian method of prayer.
"Ignatius of Loyola (militant)" by French School, anonymous - http://imagecache.allposters.com/images/pic/BRGPOD/31776~Saint-Ignatius-of-Loyola-1491-1556-Posters.jpg. Licensed under Public Domain via Wikimedia Commons - https://commons.wikimedia.org/wiki/File:Ignatius_of_Loyola_(militant).jpg#/media/File:Ignatius_of_Loyola_(militant).jpg


Lectionary Readings for Sunday, 5 August 2018
(Courtesy of Vanderbilt Divinity Library)
2 Samuel 11:26 – 12:13a
Psalm 51:1-12
Ephesians 4:1-16
John 6:24-35

2 Samuel 11:26 When the wife of Uriyah heard that Uriyah her husband was dead, she mourned her husband. 27 When the mourning was over, David sent and took her home to his palace, and she became his wife and bore him a son.
But Adonai saw what David had done as evil.
12:1 Adonai sent Natan to David. He came and said to him, “In a certain city there were two men, one rich, the other poor. 2 The rich man had vast flocks and herds; 3 but the poor man had nothing, except for one little ewe lamb, which he had bought and reared. It had grown up with him and his children; it ate from his plate, drank from his cup, lay on his chest — it was like a daughter to him. 4 One day a traveler visited the rich man, and instead of picking an animal from his own flock or herd to cook for his visitor, he took the poor man’s lamb and cooked it for the man who had come to him.”
5 David exploded with anger against the man and said to Natan, “As Adonai lives, the man who did this deserves to die! 6 For doing such a thing, he has to pay back four times the value of the lamb — and also because he had no pity.”
7 Natan said to David, “You are the man.
“Here is what Adonai, the God of Isra’el says: ‘I anointed you king over Isra’el. I rescued you from the power of Sha’ul. 8 I gave you your master’s house and your master’s wives to embrace. I gave you the house of Isra’el and the house of Y’hudah. And if that had been too little, I would have added to you a lot more.
9 “‘So why have you shown such contempt for the word of Adonaiand done what I see as evil? You murdered Uriyah the Hitti with the sword and taken his wife as your own wife; you put him to death with the sword of the people of ‘Amon. 10 Now therefore, the sword will never leave your house — because you have shown contempt for me and taken the wife of Uriyah the Hitti as your own wife.’ 11 Here is what Adonai says: ‘I will generate evil against you out of your own household. I will take your wives before your very eyes and give them to your neighbor; he will go to bed with your wives, and everyone will know about it. 12 For you did it secretly, but I will do this before all Isra’el in broad daylight.’”
13 David said to Natan, “I have sinned against Adonai.”
Natan said to David, “Adonai also has taken away your sin. You will not die.

Psalm 51:1 (0) For the leader. A psalm of David, 2 when Natan the prophet came to him after his affair with Bat-Sheva:
3 (1) God, in your grace, have mercy on me;
in your great compassion, blot out my crimes.
4 (2) Wash me completely from my guilt,
and cleanse me from my sin.
5 (3) For I know my crimes,
my sin confronts me all the time.
6 (4) Against you, you only, have I sinned
and done what is evil from your perspective;
so that you are right in accusing me
and justified in passing sentence.
7 (5) True, I was born guilty,
was a sinner from the moment my mother conceived me.
8 (6) Still, you want truth in the inner person;
so make me know wisdom in my inmost heart.
9 (7) Sprinkle me with hyssop, and I will be clean;
wash me, and I will be whiter than snow.
10 (8) Let me hear the sound of joy and gladness,
so that the bones you crushed can rejoice.
11 (9) Turn away your face from my sins,
and blot out all my crimes.
12 (10) Create in me a clean heart, God;
renew in me a resolute spirit.
13 (11) Don’t thrust me away from your presence,
don’t take your Ruach Kodesh away from me.
14 (12) Restore my joy in your salvation,
and let a willing spirit uphold me.
Ephesians 4:1 Therefore I, the prisoner united with the Lord, beg you to lead a life worthy of the calling to which you have been called.
2 Always be humble, gentle and patient, bearing with one another in love, 3 and making every effort to preserve the unity the Spirit gives through the binding power of shalom. 4 There is one body and one Spirit, just as when you were called you were called to one hope. 5 And there is one Lord, one trust, one immersion, 6 and one God, the Father of all, who rules over all, works through all and is in all.
7 Each one of us, however, has been given grace to be measured by the Messiah’s bounty. 8 This is why it says,
“After he went up into the heights,
he led captivity captive
and he gave gifts to mankind.”[
Ephesians 4:8 Psalm 68:19(18)]
9 Now this phrase, “he went up,” what can it mean if not that he first went down into the lower parts, that is, the earth? 10 The one who went down is himself the one who also went up, far above all of heaven, in order to fill all things. 11 Furthermore, he gave some people as emissaries, some as prophets, some as proclaimers of the Good News, and some as shepherds and teachers. 12 Their task is to equip God’s people for the work of service that builds the body of the Messiah, 13 until we all arrive at the unity implied by trusting and knowing the Son of God, at full manhood, at the standard of maturity set by the Messiah’s perfection.
14 We will then no longer be infants tossed about by the waves and blown along by every wind of teaching, at the mercy of people clever in devising ways to deceive. 15 Instead, speaking the truth in love, we will in every respect grow up into him who is the head, the Messiah. 16 Under his control, the whole body is being fitted and held together by the support of every joint, with each part working to fulfill its function; this is how the body grows and builds itself up in love.
John 6:24 Accordingly, when the crowd saw that neither Yeshua nor histalmidim were there, they themselves boarded the boats and made for K’far-Nachum in search of Yeshua.
25 When they found him on the other side of the lake, they asked him, “Rabbi, when did you get here?” 26 Yeshua answered, “Yes, indeed! I tell you, you’re not looking for me because you saw miraculous signs, but because you ate the bread and had all you wanted! 27 Don’t work for the food which passes away but for the food that stays on into eternal life, which the Son of Man will give you. For this is the one on whom God the Father has put his seal.”
28 So they said to him, “What should we do in order to perform the works of God?” 29 Yeshua answered, “Here’s what the work of God is: to trust in the one he sent!”
30 They said to him, “Nu, what miracle will you do for us, so that we may see it and trust you? What work can you perform? 31 Our fathers ate man in the desert — as it says in the Tanakh, ‘He gave them bread from heaven to eat.’[
John 6:31 Psalm 78:24; Nehemiah 9:15] 32 Yeshua said to them, “Yes, indeed! I tell you it wasn’t Moshe who gave you the bread from heaven. But my Father is giving you the genuine bread from heaven; 33 for God’s bread is the one who comes down out of heaven and gives life to the world.”
34 They said to him, “Sir, give us this bread from now on.” 35 Yeshua answered, “I am the bread which is life! Whoever comes to me will never go hungry, and whoever trusts in me will never be thirsty.
 (Complete Jewish Bible).
2 Samuel 11:26 – 12:13a
Verse 27
[27] And when the mourning was past, David sent and fetched her to his house, and she became his wife, and bare him a son. But the thing that David had done displeased the LORD.
The mourning — Which was seven days. Nor could the nature of the thing admit of longer delay, lest the too early birth of the child might discover David's sin.
Bare a son — By which it appears, That David continued in the state of impenitency for divers months together; and this notwithstanding his frequent attendance upon God's ordinances. Which is an eminent instance of the corruption of man's nature, of the deceitfulness of sin, and of the tremendous judgment of God in punishing one sin, by delivering a man up to another.
Verse 1
[1] And the LORD sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor.
The Lord sent — When the ordinary means did not awaken David to repentance, God takes an extraordinary course. Thus the merciful God pities and prevents him who had so horribly forsaken God.
He said — He prudently ushers in his reproof with a parable, after the manner of the eastern nations, that so he might surprize David, and cause him unawares to give sentence against himself.
Verse 2
[2] The rich man had exceeding many flocks and herds:
Many flocks — Noting David's many wives and concubines.
Verse 3
[3] But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.
Bought — As men then used to buy their wives: or, had procured.
Verse 5
[5] And David's anger was greatly kindled against the man; and he said to Nathan, As the LORD liveth, the man that hath done this thing shall surely die:
Is worthy to die — This seems to be more than the fact deserved, or than he had commission to inflict for it, Exodus 22:1. But it is observable, that David now when he was most indulgent to himself, and to his own sin, was most severe and even unjust to others; as appears by this passage, and the following relation, verse 31, which was done in the time of David's impenitent continuance in his sin.
Verse 7
[7] And Nathan said to David, Thou art the man. Thus saith the LORD God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;
Thus saith the Lord God — Nathan now speaks, not as a petitioner for a poor man, but as an ambassador from the great God.
Verse 9
[9] Wherefore hast thou despised the commandment of the LORD, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.
To be thy wife — To marry her whom he had defiled, and whose husband he had slain, was an affront upon the ordinance of marriage, making that not only to palliate, but in a manner to consecrate such villainies. In all this he despised the word of the Lord; (so it is in the Hebrew.) Not only his commandment in general, but the particular word of promise, which God had before sent him by Nathan, that he would build him an house: which sacred promise if he had had a due value for, he would not have polluted his house with lust and blood.
Verse 10
[10] Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.
Never depart — During the residue of thy life.
Verse 11
[11] Thus saith the LORD, Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun.
Own house — From thy own children and family.
Thine eyes — Openly, so that thou shalt know it as certainly as if thou didst see it, and yet not be able to hinder it.
And give them — I shall by my providence, give him power over them.
Neighbor — To one who is very near thee. But God expresseth this darkly, that the accomplishment of it might not be hindered.
Verse 13
[13] And David said unto Nathan, I have sinned against the LORD. And Nathan said unto David, The LORD also hath put away thy sin; thou shalt not die.
I have sinned — How serious this confession was, we may see, Psalms 51:1-19.
Put away thy sin — That is, so far as concerns thy own life.
Not die — As by thy own sentence, verse 5, thou dost deserve, and may expect to be done by my immediate stroke.

Psalm 51:1-12
Verse 4
[4] Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.
Thee only — Which is not to be, understood absolutely, because he had sinned against Bathsheba and Uriah, and many others; but comparatively. So the sense is, though I have sinned against my own conscience, and against others; yet nothing is more grievous to me, than that I have sinned against thee.
Thy sight — With gross contempt of thee, whom I knew to be a spectator of my most secret actions.
Justified — This will be the fruit of my sin, that whatsoever severities thou shalt use towards me, it will be no blemish to thy righteousness, but thy justice will be glorified by all men.
Speakest — Heb. in thy words, in all thy threatenings denounced against me.
Judgest — When thou dost execute thy sentence upon me.
Verse 5
[5] Behold, I was shapen in iniquity; and in sin did my mother conceive me.
Behold — Nor is this the only sin which I have reason to bewail before thee; for this filthy stream leads me to a corrupt fountain: and upon a review of my heart, I find, that this heinous crime, was the proper fruit of my vile nature, which, ever was, and still is ready to commit ten thousand sins, as occasion offers.
Verse 6
[6] Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.
Truth — Uprightness of heart; and this may be added; as an aggravation of the sinfulness of original corruption, because it is contrary to the holy nature and will of God, which requires rectitude of heart: and, as an aggravation of his actual sin, that it was committed against that knowledge, which God had wrote in his heart.
Verse 7
[7] Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.
Hyssop — As lepers, are by thy appointment purified by the use of hyssop and other things, so do thou cleanse me a leprous and polluted creature, by thy grace, and by that blood of Christ, which is signified by those ceremonial usages.
Verse 8
[8] Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.
Joy — By thy spirit, seal the pardon of my sins on my conscience, which will fill me with joy.
Rejoice — That my heart which hath been sorely wounded may be comforted.
Verse 10
[10] Create in me a clean heart, O God; and renew a right spirit within me.
Create — Work in me an holy frame of heart, whereby my inward filth may be purged away.
Right — Heb. firm or constant, that my resolution may be fixed and unmoveable.
Spirit — Temper or disposition of soul.
Verse 12
[12] Restore unto me the joy of thy salvation; and uphold me with thy free spirit.
The joy — The comfortable sense of thy saving grace, promised and vouchsafed to me, both for my present and everlasting salvation.
Free — Or, ingenuous, or liberal, or princely. Which he seems to oppose to his own base and illiberal and disingenuous and servile spirit, which he had discovered in his wicked practices: a spirit, which may free me from the bondage of sin, and enable me chearfully to run the way of God's precepts.

Ephesians 4:1-16
Verse 1
[1] I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,
I therefore, the prisoner of the Lord — Imprisoned for his sake and for your sakes; for the sake of the gospel which he had preached amongst them. This was therefore a powerful motive to them to comfort him under it by their obedience.
Verse 3
[3] Endeavouring to keep the unity of the Spirit in the bond of peace.
Endeavouring to keep the unity of the Spirit — That mutual union and harmony, which is a fruit of the Spirit. The bond of peace is love.
Verse 4
[4] There is one body, and one Spirit, even as ye are called in one hope of your calling;
There is one body — The universal church, all believers throughout the world.
One Spirit, one Lord, one God and Father — The ever-blessed Trinity.
One hope — Of heaven.
Verse 5
[5] One Lord, one faith, one baptism,
One outward baptism.
Verse 6
[6] One God and Father of all, who is above all, and through all, and in you all.
One God and Father of all — That believe.
Who is above all — Presiding over all his children, operating through them all by Christ, and dwelling in all by his Spirit.
Verse 7
[7] But unto every one of us is given grace according to the measure of the gift of Christ.
According to the measure of the gift of Christ — According as Christ is pleased to give to each.
Verse 8
[8] Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.
Wherefore he saith — That is, in reference to which God saith by David, Having ascended on high, he led captivity captive - He triumphed over all his enemies, Satan, sin, and death, which had before enslaved all the world: alluding to the custom of ancient conquerors, who led those they had conquered in chains after them. And, as they also used to give donatives to the people, at their return from victory, so he gave gifts to men - Both the ordinary and extraordinary gifts of the Spirit. Psalms 68:18.
Verse 9
[9] (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
Now this expression, He ascended, what is it, but that he descended — That is, does it not imply, that he descended first? Certainly it does, on the supposition of his being God. Otherwise it would not: since all the saints will ascend to heaven, though none of them descended thence.
Into the lower parts of the earth — So the womb is called, Psalms 139:15; the grave, Psalms 63:9.
Verse 10
[10] He that descended is the same also that ascended up far above all heavens, that he might fill all things.)
He that descended — That thus amazingly humbled himself.
Is the same that ascended — That was so highly exalted.
That he might fill all things — The whole church, with his Spirit, presence, and operations.
Verse 11
[11] And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
And, among other his free gifts, he gave some apostles - His chief ministers and special witnesses, as having seen him after his resurrection, and received their commission immediately from him.
And same prophets, and some evangelists — A prophet testifies of things to come; an evangelist of things past: and that chiefly by preaching the gospel before or after any of the apostles. All these were extraordinary officers. The ordinary were.
Some pastors — Watching over their several flocks.
And some teachers — Whether of the same or a lower order, to assist them, as occasion might require.
Verse 12
[12] For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
In this verse is noted the office of ministers; in the next, the aim of the saints; in the 14th, 15th, 16th, the way of growing in grace. And each of these has three parts, standing in the same order.
For the perfecting the saints — The completing them both in number and their various gifts and graces.
To the work of the ministry — The serving God and his church in their various ministrations.
To the edifying of the body of Christ — The building up this his mystical body in faith, love, holiness.
Verse 13
[13] Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
Till we all — And every one of us.
Come to the unity of the faith, and knowledge of the Son of God — To both an exact agreement in the Christian doctrine, and an experimental knowledge of Christ as the Son of God.
To a perfect man — To a state of spiritual manhood both in understanding and strength.
To the measure of the stature of the fulness of Christ — To that maturity of age and spiritual stature wherein we shall be filled with Christ, so that he will be all in all.
Verse 14
[14] That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
Fluctuating to and fro — From within, even when there is no wind.
And carried about with every wind — From without; when we are assaulted by others, who are unstable as the wind.
By the sleight of men — By their "cogging the dice;" so the original word implies.
Verse 15
[15] But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
Into him — Into his image and Spirit, and into a full union with him.
Verse 16
[16] From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
From whom the whole mystical body fitly joined together - All the parts being fitted for and adapted to each other, and most exactly harmonizing with the whole.
And compacted — Knit and cemented together with the utmost firmness.
Maketh increase by that which every joint supplieth — Or by the mutual help of every joint.
According to the effectual working in the measure of every member — According as every member in its measure effectually works for the support and growth of the whole. A beautiful allusion to the human body, composed of different joints and members, knit together by various ligaments, and furnished with vessels of communication from the head to every part.
John 6:24-35
Verse 26
[26] Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.
Our Lord does not satisfy their curiosity, but corrects the wrong motive they had in seeking him: because ye did eat - Merely for temporal advantage. Hitherto Christ had been gathering hearers: he now begins to try their sincerity, by a figurative discourse concerning his passion, and the fruit of it, to be received by faith.
Verse 27
[27] Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
Labour not for the meat which perisheth — For bodily food: not for that only not chiefly: not at all, but in subordination to grace, faith, love, the meat which endureth to everlasting life. Labour, work for this; for everlasting life. So our Lord expressly commands, work for life, as well as from life: from a principle of faith and love.
Him hath the Father sealed — By this very miracle, as well as by his whole testimony concerning him. See John 3:33. Sealing is a mark of the authenticity of a writing.
Verse 28
[28] Then said they unto him, What shall we do, that we might work the works of God?
The works of God — Works pleasing to God.
Verse 29
[29] Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
This is the work of God — The work most pleasing to God, and the foundation of all others: that ye believe - He expresses it first properly, afterward figuratively.
Verse 30
[30] They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?
What sign dost thou? — Amazing, after what they had just seen!
Verse 31
[31] Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.
Our fathers ate manna — This sign Moses gave them.
He gave them bread from heaven — From the lower sublunary heaven; to which Jesus opposes the highest heaven: in which sense he says seven times, John 6:32,33,38,50,58,62, that he himself came down from heaven.
Verse 32
[32] Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.
Moses gave you not bread from heaven — It was not Moses who gave the manna to your fathers; but my Father who now giveth the true bread from heaven. Psalms 78:24.
Verse 33
[33] For the bread of God is he which cometh down from heaven, and giveth life unto the world.
He that — giveth life to the world - Not (like the manna) to one people only: and that from generation to generation. Our Lord does not yet say, I am that bread; else the Jews would not have given him so respectful an answer, John 6:34.
Verse 34
[34] Then said they unto him, Lord, evermore give us this bread.
Give us this bread — Meaning it still, in a literal sense: yet they seem now to be not far from believing.
Verse 35
[35] And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
I am the bread of life — Having and giving life: he that cometh - he that believeth - Equivalent expressions: shall never hunger, thirst - Shall be satisfied, happy, for ever.
 (John Wesley’s Explanatory Notes).
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The Richard Rohr's Daily Meditation "Awakening to Our True Self" for Tuesday, July 31, 2018 from The Center for Action and and Contemplation in Albuquerque, New Mexico, United States

The Richard Rohr's Daily Meditation "Awakening to Our True Self" for Tuesday, July 31, 2018 from The Center for Action and and Contemplation in Albuquerque, New Mexico, United States
Richard Rohr's Daily Meditation
From the Center for Action and Contemplation
Week Thirty-one: "Perennial Tradition"
"Awakening to Our True Self"
Tuesday, July 31, 2018

The term “perennial philosophy” . . . refers to a fourfold realization: (1) there is only one Reality (call it, among other names, God, Mother, Tao, Allah, Dharmakaya, Brahman, or Great Spirit) that is the source and substance of all creation; (2) that while each of us is a manifestation of this Reality, most of us identify with something much smaller, that is, our culturally conditioned individual ego; (3) that this identification with the smaller self gives rise to needless anxiety, unnecessary suffering, and cross-cultural competition and violence; and (4) that peace, compassion, and justice naturally replace anxiety, needless suffering, competition, and violence when we realize our true nature as a manifestation of this singular Reality. The great sages and mystics of every civilization throughout human history have taught these truths in the language of their time and culture. (Rami Shapiro [1])
Education as it is currently understood, particularly in the West, ignores the human soul, or essential Self. This essential Self is not some vague entity whose existence is a matter of speculation, but our fundamental “I,” which has been covered over by social conditioning and by the superficiality of our rational mind. In North America we are in great need of a form of training that would contribute to the awakening of the essential Self. Such forms of training have existed in other eras and cultures and have been available to those with the yearning to awaken from the sleep of their limited conditioning and know the potential latent in the human being. (Kabir Helminski [2])
These are key reasons that the Center for Action and Contemplation is dedicated to reinvigorating the teaching of Christian contemplation. The consistent practice of contemplation helps to uncover our essential Self, our connected Self, our True Self.
Unfortunately, separateness is the chosen stance of the small self which has a hard time living in unity and love with the One, Ultimate Reality, and the diverse manifestations of this Reality (i.e., ourselves, other people, and everything else). The small self takes one side or the other in order to feel secure. It frames reality in a binary way: for me or against me, totally right or totally wrong, my group’s opinion or another group’s—all dualistic formulations.
That is the best the small egotistical self can do, yet it is not anywhere close to adequate. It might be an early level of intelligence, but it is not mature wisdom. The small self is still objectively in union with God, it just does not know it, enjoy it, or draw upon it. Jesus asked, “Is it not written in your own law, ‘You are gods’?” (John 10:34). But for most of us, this objective divine image has not yet become the subjective likeness (Genesis 1:26-27). Our life’s goal is to illustrate both the image and the likeness of God by living in conscious loving union with God. It is a moment by moment choice and surrender.
Gateway to Presence: If you want to go deeper with today’s meditation, take note of what word or phrase stands out to you. Come back to that word or phrase throughout the day, being present to its impact and invitation.
***
[1] Rami Shapiro, Perennial Wisdom for the Spiritually Independent: Sacred Teachings—Annotated & Explained (Skylight Paths Publishing: 2013), xiv.
[2] Kabir Edmund Helminski, Living Presence: A Sufi Way to Mindfulness & the Essential Self (Jeremy P. Tarcher/Putnam: 1992), 6.
Adapted from Richard Rohr, Eager to Love: The Alternative Way of Francis of Assisi (Franciscan Media: 2014), 70.
Image credit: Broken Obelisk (detail), by Barnett Newman. A permanent installation in the reflecting pool on the grounds of the Rothko Chapel, Houston, Texas, United States.
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Breathing Under Water:
A Spiritual Study of the Twelve Steps
August 22-October 17, 2018
You cannot heal what you do not first acknowledge. (Richard Rohr)
This self-paced, online course explores Richard Rohr’s classic book, Breathing Under Water. Apply wisdom from Alcoholics Anonymous and the Christian contemplative tradition to your own life and addictions.
Registration closes August 8! Register now (no application needed) at cac.org.
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The Universal Christ: Another Name for Every Thing a conference with Richard Rohr, Jacqui Lewis, and John Dominic Crossan
March 28-31, 2019
Albuquerque Convention Center, New Mexico
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What if Christ is a name for the transcendent within of every “thing” in the universe?
What if Christ is another name for every thing—in its fullness? (Richard Rohr)
Join us as we explore the central themes of Father Richard’s new book (available Spring 2019) and discover the roots of the universal Christ in the rich history of the Christian tradition. Experience a new approach to the Easter liturgy as we consider Holy Week through this larger, cosmic view of Christ.
Learn more and register soon! If you’re not able to join us in person, we hope you’ll register for the online experience to watch the live webcast or enjoy the recordings.
"Image and Likeness"
2018 Daily Meditations Theme
God said, “Let us make humans in our image, according to our likeness.” (Genesis 1:26)
Richard Rohr explores places in which God’s presence has often been ignored or assumed absent. God’s “image” is our inherent identity in and union with God, an eternal essence that cannot be destroyed. “Likeness” is our personal embodiment of that inner divine image that we have the freedom to develop—or not—throughout our lives. Though we differ in likeness, the imago Dei persists and shines through all created things.
Over the course of this year’s Daily Meditations, discover opportunities to incarnate love in your unique context by unveiling the Image and Likeness of God in all that you see and do.
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The God Pause from The Luther Seminary in Saint Paul, Minnesota, United States for Tuesday, 31 July 2018 - Psalm 78:23-29
Psalm 78:23 So he commanded the skies above
and opened the doors of heaven.
24 He rained down man on them as food;
he gave them grain from heaven —
25 mortals ate the bread of angels;
he provided for them to the full.
26 He stirred up the east wind in heaven,
brought on the south wind by his power,
27 and rained down meat on them like dust,
birds flying thick as the sand on the seashore.
28 He let them fall in the middle of their camp,
all around their tents.
29 So they ate till they were satisfied;
he gave them what they craved.
(Complete Jewish Bible).
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Psalm 78 speaks of the power of God to provide. God is with the Hebrew people as they wander in the wilderness, providing in abundance not only bread from heaven but also meat. We hear that God provides not only for their needs but also for their delight: "They ate and were well filled, for God gave them what they craved." When we view the world through a lens of abundance, we see that there is enough for all. We are free to enjoy life, and we are free to share without counting the cost. Eating a meal with beloved friends or family is one of life's greatest delights. Sharing a meal meets our physical needs, but also our spiritual needs for community. Eating delicious food with others can give us joy and a sense of abundance that points to something beyond ourselves. It reminds us of how God provides more than enough. It reminds us of how God provides for our cravings--and for our delights as well.
Take a breath with each prayer affirmation:
There is enough. I am enough. I will trust God to provide for my needs and my delight. Amen.

Jamie Brieske '14
Pastor, Immanuel Lutheran Church, Eau Claire, Wisc.
Psalm 78:23 Yet he commanded the skies above,
and opened the doors of heaven;
24 he rained down on them manna to eat,
and gave them the grain of heaven.
25 Mortals ate of the bread of angels;
he sent them food in abundance.
26 He caused the east wind to blow in the heavens,
and by his power he led out the south wind;
27 he rained flesh upon them like dust,
winged birds like the sand of the seas;
28 he let them fall within their camp,
all around their dwellings.
29 And they ate and were well filled,
for he gave them what they craved.
(New Revised Standard Version).
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The Luther Seminary
2481 Como Avenue
Saint Paul, Minnesota, 55108, United States
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"Till You are Entirely His" by Oswald Chambers from My Utmost for His Highest for Tuesday, 31 July 2018 Daily Devotional

"Till You are Entirely His" by Oswald Chambers from My Utmost for His Highest for Tuesday, 31 July 2018 Daily Devotional
"Till You Are Entirely His" by Oswald Chambers
Let your endurance be a finished product, so that you may be finished and complete, with never a defect. (JAMES 1:4 (MOFFATT))
Many of us are all right in the main, but there are some domains in which we are slovenly. It is not a question of sin, but of the remnants of the carnal life which are apt to make us slovenly. Slovenliness is an insult to the Holy Ghost. There should be nothing slovenly, whether it be in the way we eat and drink, or in the way we worship God.
Not only must our relationship to God be right, but the external expression of that relationship must be right. Ultimately God will let nothing escape, every detail is under His scrutiny. In numberless ways God will bring us back to the same point over and over again. He never tires of bringing us to the one point until we learn the lesson, because He is producing the finished product. It may be a question of impulse, and again and again, with the most persistent patience, God has brought us back to the one particular point; or it may be mental wool-gathering, or independent individuality. God is trying to impress upon us the one thing that is not entirely right.
We have been having a wonderful time this Session* over the revelation of God’s Redemption, our hearts are perfect towards Him; His wonderful work in us makes us know that in the main we are right with Him; now, says the Spirit, through St. James, “let your endurance be a finished product.” Watch the slipshod bits — “Oh, that will have to do for now.” Whatever it is, God will point it out with persistence until we are entirely His.
*this Session: talk given at BTC devotional hour, June 23, 1915. (From My Utmost for His HighestClassic Edition)
Bible in One Year: Psalms 54-56; Romans 3
Psalms 54:
1 (0) For the leader. With stringed instruments. A maskil of David, 2 when the Zifim came and told Sha’ul, “David is hiding with us”:
3 (1) God, deliver me by your name;
in your power, vindicate me.
4 (2) God, hear my prayer;
listen to the words from my mouth.
5 (3) For foreigners are rising against me,
violent men are seeking my life;
they give no thought to God. (Selah)
6 (4) But God is helping me;
Adonai is my support.
7 (5) May he repay the evil
to those who are lying in wait for me.
In your faithfulness, destroy them!
8 (6) Then I will generously sacrifice to you;
I will praise your name, Adonai,
because it is good,
9 (7) because he rescued me from all trouble,
and my eyes look with triumph at my enemies.
55:1 (0) For the leader. With stringed instruments. A maskil of David:
2 (1) Listen, God, to my prayer!
Don’t hide yourself from my plea!
3 (2) Pay attention to me, and answer me!
I am panic-stricken as I make my complaint,
I shudder 4 (3) at how the enemy shouts,
at how the wicked oppress;
for they keep heaping trouble on me
and angrily tormenting me.
5 (4) My heart within me is pounding in anguish,
the terrors of death press down on me,
6 (5) fear and trembling overwhelm me,
horror covers me.
7 (6) I said, “I wish I had wings like a dove!
Then I could fly away and be at rest.
8 (7) Yes, I would flee to a place far off,
I would stay in the desert. (Selah)
9 (8) I would quickly find me a shelter
from the raging wind and storm.”
10 (9) Confuse, Adonai, confound their speech!
For I see violence and fighting in the city.
11 (10) Day and night they go about its walls;
within are malice and mischief.
12 (11) Ruin is rife within it,
oppression and fraud never leave its streets.
13 (12) For it was not an enemy who insulted me;
if it had been, I could have borne it.
It was not my adversary who treated me with scorn;
if it had been, I could have hidden myself.
14 (13) But it was you, a man of my own kind,
my companion, whom I knew well.
15 (14) We used to share our hearts with each other;
in the house of God we walked with the crowd.
16 (15) May he put death on them;
let them go down alive to Sh’ol;
for evil is in their homes
and also in their hearts.
17 (16) But I will call on God,
and Adonai will save me.
18 (17) Evening, morning and noon I complain
and moan; but he hears my voice.
19 (18) He redeems me and gives me peace,
so that no one can come near me.
For there were many who fought me.
20 (19) God will hear and will humble them,
yes, he who has sat on his throne from the start. (Selah)
For they never change,
and they don’t fear God.
21 (20) [My companion] attacked those
who were at peace with him;
he broke his solemn word.
22 (21) What he said sounded smoother than butter,
but his heart was at war.
His words seemed more soothing than oil,
but in fact they were sharp swords.
23 (22) Unload your burden on Adonai,
and he will sustain you.
He will never permit
the righteous to be moved.
24 (23) But you will bring them down, God,
into the deepest pit.
Those men, so bloodthirsty and treacherous,
will not live out half their days.
But for my part, [Adonai,]
I put my trust in you.
56:1 (0) For the leader. Set to “The Silent Dove in the Distance.” By David; a mikhtam, when the P’lishtim captured him in Gat:
2 (1) Show me favor, God;
for people are trampling me down —
all day they fight and press on me.
3 (2) Those who are lying in wait for me
would trample on me all day.
For those fighting against me are many.
Most High, 4 (3) when I am afraid,
I put my trust in you.
5 (4) In God — I praise his word —
in God I trust; I have no fear;
what can human power do to me?
6 (5) All day long they twist my words;
their only thought is to harm me.
7 (6) They gather together and hide themselves,
spying on my movements, hoping to kill me.
8 (7) Because of their crime, they cannot escape;
in anger, God, strike down the peoples.
9 (8) You have kept count of my wanderings;
store my tears in your water-skin —
aren’t they already recorded in your book?
10 (9) Then my enemies will turn back
on the day when I call;
this I know: that God is for me.
11 (10) In God — I praise his word —
in Adonai — I praise his word —
12 (11) in God I trust; I have no fear;
what can mere humans do to me?
13 (12) God, I have made vows to you;
I will fulfill them with thank offerings to you.
14 (13) For you rescued me from death,
you kept my feet from stumbling,
so that I can walk in God’s presence,
in the light of life.
Romans 3:1 Then what advantage has the Jew? What is the value of being circumcised? 2 Much in every way! In the first place, the Jews were entrusted with the very words of God. 3 If some of them were unfaithful, so what? Does their faithlessness cancel God’s faithfulness? 4 Heaven forbid! God would be true even if everyone were a liar! — as the Tanakh says,
“so that you, God, may be proved right in your words
and win the verdict when you are put on trial.”[Romans 3:4 Psalm 51:6 (4)]
5 Now if our unrighteousness highlights God’s righteousness, what should we say? That God is unrighteous to inflict his anger on us? (I am speaking here the way people commonly do.) 6 Heaven forbid! Else, how could God judge the world? 7 “But,” you say, “if, through my lie, God’s truth is enhanced and brings him greater glory, why am I still judged merely for being a sinner?” 8 Indeed! Why not say (as some people slander us by claiming we do say), “Let us do evil, so that good may come of it”? Against them the judgment is a just one!
9 So are we Jews better off? Not entirely; for I have already made the charge that all people, Jews and Gentiles alike, are controlled by sin. 10 As the Tanakh puts it,
“There is no one righteous, not even one!
No one understands,
11 no one seeks God,
12 all have turned away
and at the same time become useless;
there is no one who shows kindness, not a single one![Romans 3:12 Psalm 14:1–3, 53:2–4(1–3)]
13 “Their throats are open graves,
they use their tongues to deceive.[Romans 3:13 Psalm 5:10(9)]
Vipers’ venom is under their lips.[Romans 3:13 Psalm 140:4(3)7]
14 Their mouths are full of curses and bitterness.[Romans 3:14 Psalm 10:]
15 “Their feet rush to shed blood,
16 in their ways are ruin and misery,
17 and the way of shalom they do not know.[Romans 3:17 Isaiah 59:7–8, Proverbs 1:16]
18 “There is no fear of God before their eyes.”[Romans 3:18 Psalm 36:2(1)]
19 Moreover, we know that whatever the Torah says, it says to those living within the framework of the Torah, in order that every mouth may be stopped and the whole world be shown to deserve God’s adverse judgment. 20 For in his sight no one alive will be considered righteous[Romans 3:20 Psalm 143:2] on the ground of legalistic observance of Torah commands, because what Torah really does is show people how sinful they are.
21 But now, quite apart from Torah, God’s way of making people righteous in his sight has been made clear — although the Torahand the Prophets give their witness to it as well — 22 and it is a righteousness that comes from God, through the faithfulness of Yeshua the Messiah, to all who continue trusting. For it makes no difference whether one is a Jew or a Gentile, 23 since all have sinned and come short of earning God’s praise. 24 By God’s grace, without earning it, all are granted the status of being considered righteous before him, through the act redeeming us from our enslavement to sin that was accomplished by the Messiah Yeshua. 25 God put Yeshua forward as the kapparah for sin through his faithfulness in respect to his bloody sacrificial death. This vindicated God’s righteousness; because, in his forbearance, he had passed over [with neither punishment nor remission] the sins people had committed in the past; 26 and it vindicates his righteousness in the present age by showing that he is righteous himself and is also the one who makes people righteous on the ground of Yeshua’s faithfulness.
27 So what room is left for boasting? None at all! What kind of Torah excludes it? One that has to do with legalistic observance of rules? No, rather, a Torah that has to do with trusting. 28 Therefore, we hold the view that a person comes to be considered righteous by God on the ground of trusting, which has nothing to do with legalistic observance of Torah commands.
29 Or is God the God of the Jews only? Isn’t he also the God of the Gentiles? Yes, he is indeed the God of the Gentiles; 30 because, as you will admit, God is one.[Romans 3:30 Deuteronomy 6:4] Therefore, he will consider righteous the circumcised on the ground of trusting and the uncircumcised through that same trusting. 31 Does it follow that we abolish Torah by this trusting? Heaven forbid! On the contrary, we confirm Torah. (Complete Jewish Bible).
WISDOM FROM OSWALD CHAMBERS
Our danger is to water down God’s word to suit ourselves. God never fits His word to suit me; He fits me to suit His word. (from Not Knowing Whither, 901 R)
My Utmost for His Highest © 1992 by Oswald Chambers Publications Association, Ltd. Original edition © 1935 by Dodd, Mead & Company, Inc. Copyright renewed 1963 by Oswald Chambers Publications Association, Ltd. All rights reserved. United States publication rights are held by Discovery House, which is affiliated with Our Daily Bread Ministries.
Scripture taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.
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