Friday, July 31, 2015
The Great Plains Annual Conference of The United Methodist Church Daily Devotion for Saturday, 1 August 2015
The Great Plains Annual Conference of The United Methodist Church Daily Devotion for Saturday, 1 August 2015
Today please be in prayer for:
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9th Sunday after Pentecost/in Kingdomtide – Green
2 Samuel 11:1-15
Psalm 14
Ephesians 3:14-21
John 6:1-21
2 Samuel 11:1-15
Psalm 14
Ephesians 3:14-21
John 6:1-21
Lectionary Texts:
2 Samuel 11:1 In the spring, at the time when kings go out to war, David sent out Yo’av, his servants who were with him and all Isra’el. They ravaged the people of ‘Amon and laid siege to Rabbah. But David stayed in Yerushalayim. 2 Once, after his afternoon nap, David got up from his bed and went strolling on the roof of the king’s palace. From the roof he saw a woman bathing, who was very beautiful. 3 David made inquiries about the woman and was told that she was Bat-Sheva the daughter of Eli‘am, the wife of Uriyah the Hitti. 4 David sent messengers to get her, and she came to him, and he went to bed with her (for she had been purified from her uncleanness). Then she returned to her house. 5 The woman conceived; and she sent a message to David, “I am pregnant.”
6 David sent this order to Yo’av: “Send me Uriyah the Hitti.” Yo’av sent Uriyah to David. 7 When Uriyah had come to him, David asked him how Yo’av was doing, how the people were feeling and how the war was going. 8 Then David said to Uriyah, “Go down to your house and wash your feet.” Uriyah left the king’s palace and was followed by a present of food from the king. 9 But Uriyah slept at the door of the king’s palace with all the servants of his lord and didn’t go down to his house. 10 When they told David, “Uriyah didn’t go down to his house,” David said to Uriyah, “Haven’t you just arrived from a journey? Why didn’t you go down to your house?” 11 Uriyah answered David, “The ark, Isra’el and Y’hudah stay in tents; and my lord Yo’av and the servants of my lord are camping in the countryside. So should I go into my house to eat and drink and go to bed with my wife? As surely as you live, I will not do such a thing!” 12 David said to Uriyah, “Stay here today also; tomorrow I will let you leave.” So Uriyah stayed in Yerushalayim that day and the following day. 13 David summoned him, ate and drank with him, and got him drunk. But in the evening he went out and lay on his bed with his lord’s servants and did not go down to his house.
14 In the morning David wrote a letter to Yo’av and sent it with Uriyah. 15 In the letter he wrote, “Put Uriyah on the front lines of the fiercest fighting; then pull back from him, so that he will be wounded and killed.”
Psalm 14:(0) For the leader. By David:
(1) Fools say in their hearts,
“There is no God.”
They deal corruptly, their deeds are vile,
not one does what is right.
2 From heaven Adonai observes humankind
to see if anyone has understanding,
if anyone seeks God.
3 But all turn aside, all alike are corrupt;
no one does what is right,
not a single one.
4 Don’t they ever learn,
all those evildoers,
who eat up my people as if eating bread
and never call on Adonai?
5 There they are, utterly terrified;
for God is with those who are righteous.
6 You may mock the plans of the poor,
but their refuge is Adonai.
7 How I wish Isra’el’s salvation
would come out of Tziyon!
When Adonai restores his people’s fortunes,
Ya‘akov will rejoice, Isra’el will be glad!
Ephesians 3:14 For this reason, I fall on my knees before the Father, 15 from whom every family in heaven and on earth receives its character. 16 I pray that from the treasures of his glory he will empower you with inner strength by his Spirit, 17 so that the Messiah may live in your hearts through your trusting. Also I pray that you will be rooted and founded in love, 18 so that you, with all God’s people, will be given strength to grasp the breadth, length, height and depth of the Messiah’s love, 19 yes, to know it, even though it is beyond all knowing, so that you will be filled with all the fullness of God.
20 Now to him who by his power working in us is able to do far beyond anything we can ask or imagine, 21 to him be glory in the Messianic Community and in the Messiah Yeshua from generation to generation forever. Amen.
John 6:1 Some time later, Yeshua went over to the far side of Lake Kinneret (that is, Lake Tiberias), 2 and a large crowd followed him, because they had seen the miracles he had performed on the sick. 3 Yeshua went up into the hills and sat down there with his talmidim. 4 Now the Judean festival of Pesach was coming up; 5 so when Yeshua looked up and saw that a large crowd was approaching, he said to Philip, “Where will we be able to buy bread, so that these people can eat?” 6 (Now Yeshua said this to test Philip, for Yeshua himself knew what he was about to do.) 7 Philip answered, “Half a year’s wages wouldn’t buy enough bread for them — each one would get only a bite!” 8 One of the talmidim, Andrew the brother of Shim‘on Kefa, said to him, 9 “There’s a young fellow here who has five loaves of barley bread and two fish. But how far will they go among so many?”
10 Yeshua said, “Have the people sit down.” There was a lot of grass there, so they sat down. The number of men was about five thousand. 11 Then Yeshua took the loaves of bread, and, after making a b’rakhah, gave to all who were sitting there, and likewise with the fish, as much as they wanted. 12 After they had eaten their fill, he told his talmidim, “Gather the leftover pieces, so that nothing gets wasted.” 13 They gathered them and filled twelve baskets with the pieces from the five barley loaves left by those who had eaten.
14 When the people saw the miracle he had performed, they said, “This has to be ‘the prophet’ who is supposed to come into the world.” 15 Yeshua knew that they were on the point of coming and seizing him, in order to make him king; so he went back to the hills again. This time he went by himself.
16 When evening came, his talmidim went down to the lake, 17 got into a boat and set out across the lake toward K’far-Nachum. By now it was dark, Yeshua had not yet joined them, 18 and the sea was getting rough, because a strong wind was blowing. 19 They had rowed three or four miles when they saw Yeshua approaching the boat, walking on the lake! They were terrified; 20 but he said to them, “Stop being afraid, it is I.” 21 Then they were willing to take him into the boat, and instantly the boat reached the land they were heading for.
John Wesley's Notes-commentary for 2 Samuel 11:1-15
Verse 1
[1] And it came to pass, after the year was expired, at the time when kings go forth to battle, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried still at Jerusalem.
After — When that year ended, and the next begun, which was in the spring time.
When kings — Which is, when the ground is fit for the march of soldiers, and brings forth provision for man and beast.
Tarried at Jerusalem — Had he been now in his post, at the head of his forces be had been out of the way of temptation.
Verse 2
[2] And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon.
Arose from off his bed — Where he had lain, and slept for some time. And the bed of sloth often proves the bed of lust.
Washing herself — In a bath, which was in her garden. Probably from some ceremonial pollution.
Verse 3
[3] And David sent and enquired after the woman. And one said, Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?
He inquired — Instead of suppressing that desire which the sight of his eyes had kindled, he seeks rather to feed it; and first enquires who she was; that if she were unmarried, he might make her either his wife or his concubine.
Verse 4
[4] And David sent messengers, and took her; and she came in unto him, and he lay with her; for she was purified from her uncleanness: and she returned unto her house.
Took her — From her own house into his palace, not by force, but by persuasion.
Lay with her — See how all the way to sin is down hill! When men begin, they cannot soon stop themselves.
Verse 8
[8] And David said to Uriah, Go down to thy house, and wash thy feet. And Uriah departed out of the king's house, and there followed him a mess of meat from the king.
Go down — Not doubting but he would there converse with his wife, and so cover their sin and shame.
Verse 9
[9] But Uriah slept at the door of the king's house with all the servants of his lord, and went not down to his house.
The servants — With the king's guard. This he did, by the secret direction of God's wise providence, who would bring David's sin to light.
Verse 10
[10] And when they had told David, saying, Uriah went not down unto his house, David said unto Uriah, Camest thou not from thy journey? why then didst thou not go down unto thine house?
Camest — Wearied with hard service and travel, nor did I expect or desire that thou shouldest now attend upon my person, or keep the watch.
Verse 11
[11] And Uriah said unto David, The ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my lord, are encamped in the open fields; shall I then go into mine house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul liveth, I will not do this thing.
The ark — This it seems, was now carried with them for their encouragement and direction, as was usual.
Fields — In tents which are in the fields. His meaning is, now, when God's people are in a doubtful and dangerous condition, it becomes me to sympathize with them, and to abstain even from lawful delights.
Verse 15
[15] And he wrote in the letter, saying, Set ye Uriah in the forefront of the hottest battle, and retire ye from him, that he may be smitten, and die.
He arose — So far is David from repenting, that he seeks to cover one sin with another. How are the beginnings of sin to be dreaded! For who knows where it will end? David hath sinned, therefore Uriah must die! That innocent, valiant, gallant man, who was ready to die for his prince's honour, must die by his prince's hand! See how fleshly lusts war against the soul, and what devastations they make in that war! How they blind the eyes, fear the conscience, harden the heart, and destroy all sense of honour and justice!Psalm 14
Verse 1
[1] The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.
The fool — The wicked man.
Good — That is, actions really good or pleasing to God.
Verse 2
[2] The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God.
Looked — God knoweth all things without any enquiry: but he speaks after the manner of men.
Upon — Upon the whole Israelitish nation, and upon all mankind for he speaks of all except his people, and the righteous ones, who are opposed to these, verse 4,5.
Verse 3
[3] They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.
Gone — From God, and from the rule which he hath given them.
Filthy — Loathsome and abominable to God.
Verse 4
[4] Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the LORD.
Bread — With as little remorse, and with as much greediness.
Call not — They are guilty not only of gross injustice towards men, but also of horrid impiety and contempt of God.
Verse 5
[5] There were they in great fear: for God is in the generation of the righteous.
There — Upon the spot, where they practised these insolences, God struck them with a panick fear.
For — God is on their side, and therefore their enemies have cause to tremble.
Verse 6
[6] Ye have shamed the counsel of the poor, because the LORD is his refuge.
Because — This was the ground of their contempt, that he lived by faith in God's promise and providence.
Verse 7
[7] Oh that the salvation of Israel were come out of Zion! when the LORD bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.
O that — These words immediately concern the deliverance of Israel out of that sinful state, in which they now were; which having described, he concludes, with a prayer to God to help them out of Zion, where the ark then was, but principally they design the spiritual redemption and salvation of all God's Israel by the Messiah.
The captivity — His captive people. The children of Jacob, as Aaron is named for his sons, 1 Chronicles 12:27.Ephesians 3:14-21
Verse 15
[15] Of whom the whole family in heaven and earth is named,
Of whom — The Father. The whole family of angels in heaven, saints in paradise, and believers on earth is named. Being the "children of God," (a more honourable title than "children of Abraham,") and depending on him as the Father of the family.
Verse 16
[16] That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;
The riches of his glory — The immense fulness of his glorious wisdom, power, and mercy.
The inner man — The soul.
Verse 17
[17] That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,
Dwell — That is, constantly and sensibly abide.
Verse 18
[18] May be able to comprehend with all saints what is the breadth, and length, and depth, and height;
That being rooted and grounded — That is, deeply fixed and firmly established, in love. Ye may comprehend - So far as an human mind is capable.
What is the breadth of the love of Christ — Embracing all mankind.
And length — From everlasting to everlasting.
And depth — Not to be fathomed by any creature.
And height — Not to be reached by any enemy.
Verse 19
[19] And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.
And to know — But the apostle corrects himself, and immediately observes, it cannot be fully known. This only we know, that the love of Christ surpasses all knowledge. That ye may be filled - Which is the sum of all.
With all the fulness of God — With all his light, love, wisdom, holiness, power, and glory. A perfection far beyond a bare freedom from sin.
Verse 20
[20] Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,
Now to him — This doxology is admirably adapted to strengthen our faith, that we may not stagger at the great things the apostle has been praying for, as if they were too much for God to give, or for us to expect from him.
That is able — Here is a most beautiful gradation. When he has given us exceeding, yea, abundant blessings, still we may ask for more. And he is able to do it. But we may think of more than we have asked. He is able to do this also. Yea, and above all this.
Above all we ask — Above all we can think. Nay, exceedingly, abundantly above all that we can either ask or think.
Verse 21
[21] Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.
In the church — On earth and in heaven.John 6:1-21
2 Samuel 11:1 In the spring, at the time when kings go out to war, David sent out Yo’av, his servants who were with him and all Isra’el. They ravaged the people of ‘Amon and laid siege to Rabbah. But David stayed in Yerushalayim. 2 Once, after his afternoon nap, David got up from his bed and went strolling on the roof of the king’s palace. From the roof he saw a woman bathing, who was very beautiful. 3 David made inquiries about the woman and was told that she was Bat-Sheva the daughter of Eli‘am, the wife of Uriyah the Hitti. 4 David sent messengers to get her, and she came to him, and he went to bed with her (for she had been purified from her uncleanness). Then she returned to her house. 5 The woman conceived; and she sent a message to David, “I am pregnant.”
6 David sent this order to Yo’av: “Send me Uriyah the Hitti.” Yo’av sent Uriyah to David. 7 When Uriyah had come to him, David asked him how Yo’av was doing, how the people were feeling and how the war was going. 8 Then David said to Uriyah, “Go down to your house and wash your feet.” Uriyah left the king’s palace and was followed by a present of food from the king. 9 But Uriyah slept at the door of the king’s palace with all the servants of his lord and didn’t go down to his house. 10 When they told David, “Uriyah didn’t go down to his house,” David said to Uriyah, “Haven’t you just arrived from a journey? Why didn’t you go down to your house?” 11 Uriyah answered David, “The ark, Isra’el and Y’hudah stay in tents; and my lord Yo’av and the servants of my lord are camping in the countryside. So should I go into my house to eat and drink and go to bed with my wife? As surely as you live, I will not do such a thing!” 12 David said to Uriyah, “Stay here today also; tomorrow I will let you leave.” So Uriyah stayed in Yerushalayim that day and the following day. 13 David summoned him, ate and drank with him, and got him drunk. But in the evening he went out and lay on his bed with his lord’s servants and did not go down to his house.
14 In the morning David wrote a letter to Yo’av and sent it with Uriyah. 15 In the letter he wrote, “Put Uriyah on the front lines of the fiercest fighting; then pull back from him, so that he will be wounded and killed.”
Psalm 14:(0) For the leader. By David:
(1) Fools say in their hearts,
“There is no God.”
They deal corruptly, their deeds are vile,
not one does what is right.
2 From heaven Adonai observes humankind
to see if anyone has understanding,
if anyone seeks God.
3 But all turn aside, all alike are corrupt;
no one does what is right,
not a single one.
4 Don’t they ever learn,
all those evildoers,
who eat up my people as if eating bread
and never call on Adonai?
5 There they are, utterly terrified;
for God is with those who are righteous.
6 You may mock the plans of the poor,
but their refuge is Adonai.
7 How I wish Isra’el’s salvation
would come out of Tziyon!
When Adonai restores his people’s fortunes,
Ya‘akov will rejoice, Isra’el will be glad!
Ephesians 3:14 For this reason, I fall on my knees before the Father, 15 from whom every family in heaven and on earth receives its character. 16 I pray that from the treasures of his glory he will empower you with inner strength by his Spirit, 17 so that the Messiah may live in your hearts through your trusting. Also I pray that you will be rooted and founded in love, 18 so that you, with all God’s people, will be given strength to grasp the breadth, length, height and depth of the Messiah’s love, 19 yes, to know it, even though it is beyond all knowing, so that you will be filled with all the fullness of God.
20 Now to him who by his power working in us is able to do far beyond anything we can ask or imagine, 21 to him be glory in the Messianic Community and in the Messiah Yeshua from generation to generation forever. Amen.
John 6:1 Some time later, Yeshua went over to the far side of Lake Kinneret (that is, Lake Tiberias), 2 and a large crowd followed him, because they had seen the miracles he had performed on the sick. 3 Yeshua went up into the hills and sat down there with his talmidim. 4 Now the Judean festival of Pesach was coming up; 5 so when Yeshua looked up and saw that a large crowd was approaching, he said to Philip, “Where will we be able to buy bread, so that these people can eat?” 6 (Now Yeshua said this to test Philip, for Yeshua himself knew what he was about to do.) 7 Philip answered, “Half a year’s wages wouldn’t buy enough bread for them — each one would get only a bite!” 8 One of the talmidim, Andrew the brother of Shim‘on Kefa, said to him, 9 “There’s a young fellow here who has five loaves of barley bread and two fish. But how far will they go among so many?”
10 Yeshua said, “Have the people sit down.” There was a lot of grass there, so they sat down. The number of men was about five thousand. 11 Then Yeshua took the loaves of bread, and, after making a b’rakhah, gave to all who were sitting there, and likewise with the fish, as much as they wanted. 12 After they had eaten their fill, he told his talmidim, “Gather the leftover pieces, so that nothing gets wasted.” 13 They gathered them and filled twelve baskets with the pieces from the five barley loaves left by those who had eaten.
14 When the people saw the miracle he had performed, they said, “This has to be ‘the prophet’ who is supposed to come into the world.” 15 Yeshua knew that they were on the point of coming and seizing him, in order to make him king; so he went back to the hills again. This time he went by himself.
16 When evening came, his talmidim went down to the lake, 17 got into a boat and set out across the lake toward K’far-Nachum. By now it was dark, Yeshua had not yet joined them, 18 and the sea was getting rough, because a strong wind was blowing. 19 They had rowed three or four miles when they saw Yeshua approaching the boat, walking on the lake! They were terrified; 20 but he said to them, “Stop being afraid, it is I.” 21 Then they were willing to take him into the boat, and instantly the boat reached the land they were heading for.
John Wesley's Notes-commentary for 2 Samuel 11:1-15
Verse 1
[1] And it came to pass, after the year was expired, at the time when kings go forth to battle, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried still at Jerusalem.
After — When that year ended, and the next begun, which was in the spring time.
When kings — Which is, when the ground is fit for the march of soldiers, and brings forth provision for man and beast.
Tarried at Jerusalem — Had he been now in his post, at the head of his forces be had been out of the way of temptation.
Verse 2
[2] And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon.
Arose from off his bed — Where he had lain, and slept for some time. And the bed of sloth often proves the bed of lust.
Washing herself — In a bath, which was in her garden. Probably from some ceremonial pollution.
Verse 3
[3] And David sent and enquired after the woman. And one said, Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?
He inquired — Instead of suppressing that desire which the sight of his eyes had kindled, he seeks rather to feed it; and first enquires who she was; that if she were unmarried, he might make her either his wife or his concubine.
Verse 4
[4] And David sent messengers, and took her; and she came in unto him, and he lay with her; for she was purified from her uncleanness: and she returned unto her house.
Took her — From her own house into his palace, not by force, but by persuasion.
Lay with her — See how all the way to sin is down hill! When men begin, they cannot soon stop themselves.
Verse 8
[8] And David said to Uriah, Go down to thy house, and wash thy feet. And Uriah departed out of the king's house, and there followed him a mess of meat from the king.
Go down — Not doubting but he would there converse with his wife, and so cover their sin and shame.
Verse 9
[9] But Uriah slept at the door of the king's house with all the servants of his lord, and went not down to his house.
The servants — With the king's guard. This he did, by the secret direction of God's wise providence, who would bring David's sin to light.
Verse 10
[10] And when they had told David, saying, Uriah went not down unto his house, David said unto Uriah, Camest thou not from thy journey? why then didst thou not go down unto thine house?
Camest — Wearied with hard service and travel, nor did I expect or desire that thou shouldest now attend upon my person, or keep the watch.
Verse 11
[11] And Uriah said unto David, The ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my lord, are encamped in the open fields; shall I then go into mine house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul liveth, I will not do this thing.
The ark — This it seems, was now carried with them for their encouragement and direction, as was usual.
Fields — In tents which are in the fields. His meaning is, now, when God's people are in a doubtful and dangerous condition, it becomes me to sympathize with them, and to abstain even from lawful delights.
Verse 15
[15] And he wrote in the letter, saying, Set ye Uriah in the forefront of the hottest battle, and retire ye from him, that he may be smitten, and die.
He arose — So far is David from repenting, that he seeks to cover one sin with another. How are the beginnings of sin to be dreaded! For who knows where it will end? David hath sinned, therefore Uriah must die! That innocent, valiant, gallant man, who was ready to die for his prince's honour, must die by his prince's hand! See how fleshly lusts war against the soul, and what devastations they make in that war! How they blind the eyes, fear the conscience, harden the heart, and destroy all sense of honour and justice!Psalm 14
Verse 1
[1] The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.
The fool — The wicked man.
Good — That is, actions really good or pleasing to God.
Verse 2
[2] The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God.
Looked — God knoweth all things without any enquiry: but he speaks after the manner of men.
Upon — Upon the whole Israelitish nation, and upon all mankind for he speaks of all except his people, and the righteous ones, who are opposed to these, verse 4,5.
Verse 3
[3] They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.
Gone — From God, and from the rule which he hath given them.
Filthy — Loathsome and abominable to God.
Verse 4
[4] Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the LORD.
Bread — With as little remorse, and with as much greediness.
Call not — They are guilty not only of gross injustice towards men, but also of horrid impiety and contempt of God.
Verse 5
[5] There were they in great fear: for God is in the generation of the righteous.
There — Upon the spot, where they practised these insolences, God struck them with a panick fear.
For — God is on their side, and therefore their enemies have cause to tremble.
Verse 6
[6] Ye have shamed the counsel of the poor, because the LORD is his refuge.
Because — This was the ground of their contempt, that he lived by faith in God's promise and providence.
Verse 7
[7] Oh that the salvation of Israel were come out of Zion! when the LORD bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.
O that — These words immediately concern the deliverance of Israel out of that sinful state, in which they now were; which having described, he concludes, with a prayer to God to help them out of Zion, where the ark then was, but principally they design the spiritual redemption and salvation of all God's Israel by the Messiah.
The captivity — His captive people. The children of Jacob, as Aaron is named for his sons, 1 Chronicles 12:27.Ephesians 3:14-21
Verse 15
[15] Of whom the whole family in heaven and earth is named,
Of whom — The Father. The whole family of angels in heaven, saints in paradise, and believers on earth is named. Being the "children of God," (a more honourable title than "children of Abraham,") and depending on him as the Father of the family.
Verse 16
[16] That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;
The riches of his glory — The immense fulness of his glorious wisdom, power, and mercy.
The inner man — The soul.
Verse 17
[17] That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,
Dwell — That is, constantly and sensibly abide.
Verse 18
[18] May be able to comprehend with all saints what is the breadth, and length, and depth, and height;
That being rooted and grounded — That is, deeply fixed and firmly established, in love. Ye may comprehend - So far as an human mind is capable.
What is the breadth of the love of Christ — Embracing all mankind.
And length — From everlasting to everlasting.
And depth — Not to be fathomed by any creature.
And height — Not to be reached by any enemy.
Verse 19
[19] And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.
And to know — But the apostle corrects himself, and immediately observes, it cannot be fully known. This only we know, that the love of Christ surpasses all knowledge. That ye may be filled - Which is the sum of all.
With all the fulness of God — With all his light, love, wisdom, holiness, power, and glory. A perfection far beyond a bare freedom from sin.
Verse 20
[20] Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,
Now to him — This doxology is admirably adapted to strengthen our faith, that we may not stagger at the great things the apostle has been praying for, as if they were too much for God to give, or for us to expect from him.
That is able — Here is a most beautiful gradation. When he has given us exceeding, yea, abundant blessings, still we may ask for more. And he is able to do it. But we may think of more than we have asked. He is able to do this also. Yea, and above all this.
Above all we ask — Above all we can think. Nay, exceedingly, abundantly above all that we can either ask or think.
Verse 21
[21] Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.
In the church — On earth and in heaven.John 6:1-21
Verse 3
[3] And Jesus went up into a mountain, and there he sat with his disciples.
Jesus went up — Before the people overtook him.
Verse 5
[5] When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?
Jesus saith to Philip — Perhaps he had the care of providing victuals for the family of the apostles.
Verse 15
[15] When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
He retired to the mountain alone — Having ordered his disciples to cross over the lake.
Verse 16
[16] And when even was now come, his disciples went down unto the sea,
Matthew 14:22; Mark 6:45.____________________________
Upper Room Ministries, a ministry of Discipleship Ministries[3] And Jesus went up into a mountain, and there he sat with his disciples.
Jesus went up — Before the people overtook him.
Verse 5
[5] When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?
Jesus saith to Philip — Perhaps he had the care of providing victuals for the family of the apostles.
Verse 15
[15] When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
He retired to the mountain alone — Having ordered his disciples to cross over the lake.
Verse 16
[16] And when even was now come, his disciples went down unto the sea,
Matthew 14:22; Mark 6:45.____________________________
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Nashville, Tennessee 37203-0004 United States
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Sermon Story "Seeking After Sin" by Gary Lee Parker for Sunday, 26 July 2015 with Scripture: 2 Samuel 11:1 In the spring, at the time when kings go out to war, David sent out Yo’av, his servants who were with him and all Isra’el. They ravaged the people of ‘Amon and laid siege to Rabbah. But David stayed in Yerushalayim. 2 Once, after his afternoon nap, David got up from his bed and went strolling on the roof of the king’s palace. From the roof he saw a woman bathing, who was very beautiful. 3 David made inquiries about the woman and was told that she was Bat-Sheva the daughter of Eli‘am, the wife of Uriyah the Hitti. 4 David sent messengers to get her, and she came to him, and he went to bed with her (for she had been purified from her uncleanness). Then she returned to her house. 5 The woman conceived; and she sent a message to David, “I am pregnant.”
6 David sent this order to Yo’av: “Send me Uriyah the Hitti.” Yo’av sent Uriyah to David. 7 When Uriyah had come to him, David asked him how Yo’av was doing, how the people were feeling and how the war was going. 8 Then David said to Uriyah, “Go down to your house and wash your feet.” Uriyah left the king’s palace and was followed by a present of food from the king. 9 But Uriyah slept at the door of the king’s palace with all the servants of his lord and didn’t go down to his house. 10 When they told David, “Uriyah didn’t go down to his house,” David said to Uriyah, “Haven’t you just arrived from a journey? Why didn’t you go down to your house?” 11 Uriyah answered David, “The ark, Isra’el and Y’hudah stay in tents; and my lord Yo’av and the servants of my lord are camping in the countryside. So should I go into my house to eat and drink and go to bed with my wife? As surely as you live, I will not do such a thing!” 12 David said to Uriyah, “Stay here today also; tomorrow I will let you leave.” So Uriyah stayed in Yerushalayim that day and the following day. 13 David summoned him, ate and drank with him, and got him drunk. But in the evening he went out and lay on his bed with his lord’s servants and did not go down to his house.
14 In the morning David wrote a letter to Yo’av and sent it with Uriyah. 15 In the letter he wrote, “Put Uriyah on the front lines of the fiercest fighting; then pull back from him, so that he will be wounded and killed.”
As we read the Scripture today and we remember that King David has been called a man after God's own heart, yet he went against God by sinning against God in having an affair with another man's wife and getting her pregnant. As if that was not enough, he tried to cover the whole affair over by bringing the lady's husband back from war and having him have his intimate sexual relationship with his wife. Apparently, this did not work for whatever reason whether Uriah heard about the affair or he was just being faihful to his role as a soldier where the men were not suppose to have sexual relationships with their wives while they are on an expedition. Anyway, when this did not work out David sent Uriah back to Joab with a note that Joab is to place Uriah up on the front lines where the figthing is going bad and pull back from Uriah and let him be killed. How would you understand David's thinking and actions? What character do you relate to or not relate to? How do you understand the lesson or lessons God is attemtpting to teach us about David's choices? We realile that we may not have committed adultuer or fornication and murder, but what sins have we attempted to cover up to allow people to see that we are holy and pure, not sinning sinners? Lord, guide us to find a way to search our hearts and minds to see where we have attempted to hide a sin from God and others as we come to receive and receive God's forgiveness as we take and et the Body of Jesus and drink His Blood through the participation of the Holy Sacrament of the Holy Eucharist. As we come to receive, we come singing the Hymn "Come, ye sinners, poor and wretched, Weak and wounded, sick and sore" by Author: J. Hart (1759)
1. Come ye sinners, poor and needy,
Weak and wounded, sick and sore;
Jesus ready stands to save you,
Full of pity, love, and pow'r.
Chorus:
I will arise and go to Jesus,
He will embrace me in His arms;
In the arms of my dear Savior,
O there are ten thousand charms.
2. Come, ye thirsty, come and welcome,
God's free bounty glorify;
True belief and true repentance,
Ev'ry grace that brings you nigh.
Chorus:
I will arise and go to Jesus,
He will embrace me in His arms;
In the arms of my dear Savior,
O there are ten thousand charms.
3. Come ye weary, heavy laden,
Lost and ruined by the fall;
If you tarry till you're better,
You will never come at all.
Chorus:
I will arise and go to Jesus,
He will embrace me in His arms;
In the arms of my dear Savior,
O there are ten thousand charms.
4. Let not conscience make you linger,
Nor of fitness fondly dream;
All the fitness He requireth
Is to feel your need of Him.
Chorus:
I will arise and go to Jesus,
He will embrace me in His arms;
In the arms of my dear Savior,
O there are ten thousand charms.
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6 David sent this order to Yo’av: “Send me Uriyah the Hitti.” Yo’av sent Uriyah to David. 7 When Uriyah had come to him, David asked him how Yo’av was doing, how the people were feeling and how the war was going. 8 Then David said to Uriyah, “Go down to your house and wash your feet.” Uriyah left the king’s palace and was followed by a present of food from the king. 9 But Uriyah slept at the door of the king’s palace with all the servants of his lord and didn’t go down to his house. 10 When they told David, “Uriyah didn’t go down to his house,” David said to Uriyah, “Haven’t you just arrived from a journey? Why didn’t you go down to your house?” 11 Uriyah answered David, “The ark, Isra’el and Y’hudah stay in tents; and my lord Yo’av and the servants of my lord are camping in the countryside. So should I go into my house to eat and drink and go to bed with my wife? As surely as you live, I will not do such a thing!” 12 David said to Uriyah, “Stay here today also; tomorrow I will let you leave.” So Uriyah stayed in Yerushalayim that day and the following day. 13 David summoned him, ate and drank with him, and got him drunk. But in the evening he went out and lay on his bed with his lord’s servants and did not go down to his house.
14 In the morning David wrote a letter to Yo’av and sent it with Uriyah. 15 In the letter he wrote, “Put Uriyah on the front lines of the fiercest fighting; then pull back from him, so that he will be wounded and killed.”
As we read the Scripture today and we remember that King David has been called a man after God's own heart, yet he went against God by sinning against God in having an affair with another man's wife and getting her pregnant. As if that was not enough, he tried to cover the whole affair over by bringing the lady's husband back from war and having him have his intimate sexual relationship with his wife. Apparently, this did not work for whatever reason whether Uriah heard about the affair or he was just being faihful to his role as a soldier where the men were not suppose to have sexual relationships with their wives while they are on an expedition. Anyway, when this did not work out David sent Uriah back to Joab with a note that Joab is to place Uriah up on the front lines where the figthing is going bad and pull back from Uriah and let him be killed. How would you understand David's thinking and actions? What character do you relate to or not relate to? How do you understand the lesson or lessons God is attemtpting to teach us about David's choices? We realile that we may not have committed adultuer or fornication and murder, but what sins have we attempted to cover up to allow people to see that we are holy and pure, not sinning sinners? Lord, guide us to find a way to search our hearts and minds to see where we have attempted to hide a sin from God and others as we come to receive and receive God's forgiveness as we take and et the Body of Jesus and drink His Blood through the participation of the Holy Sacrament of the Holy Eucharist. As we come to receive, we come singing the Hymn "Come, ye sinners, poor and wretched, Weak and wounded, sick and sore" by Author: J. Hart (1759)
1. Come ye sinners, poor and needy,
Weak and wounded, sick and sore;
Jesus ready stands to save you,
Full of pity, love, and pow'r.
Chorus:
I will arise and go to Jesus,
He will embrace me in His arms;
In the arms of my dear Savior,
O there are ten thousand charms.
2. Come, ye thirsty, come and welcome,
God's free bounty glorify;
True belief and true repentance,
Ev'ry grace that brings you nigh.
Chorus:
I will arise and go to Jesus,
He will embrace me in His arms;
In the arms of my dear Savior,
O there are ten thousand charms.
3. Come ye weary, heavy laden,
Lost and ruined by the fall;
If you tarry till you're better,
You will never come at all.
Chorus:
I will arise and go to Jesus,
He will embrace me in His arms;
In the arms of my dear Savior,
O there are ten thousand charms.
4. Let not conscience make you linger,
Nor of fitness fondly dream;
All the fitness He requireth
Is to feel your need of Him.
Chorus:
I will arise and go to Jesus,
He will embrace me in His arms;
In the arms of my dear Savior,
O there are ten thousand charms.
____________________________
Gary Lee Parker
4147 Idaho Street, Apt. 1
San Diego, California 92104-1844, United States
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Today's Devotional:
The Upper Room Daily Devotional "A Positive Attitude" for Saturday, 1 August 2015 - Scripture: Deuteronomy 3:21 “Also at that time I gave this order to Y’hoshua: ‘Your eyes have seen everything that Adonai your God has done to these two kings. Adonai will do the same to all the kingdoms you encounter when you cross over. 22 Don’t be afraid of them, because Adonai your God will fight on your behalf.’
23 “Then I pleaded with Adonai, 24 ‘Adonai Elohim, you have begun to reveal your greatness to your servant, and your strong hand — for what other god is there in heaven or on earth that can do the works and mighty deeds that you do? 25 Please! Let me go across and see the good land on the other side of the Yarden, that wonderful hill-country and the L’vanon!’ 26 But Adonai was angry with me on account of you, and he didn’t listen to me. Adonai said to me, ‘Enough from you! Don’t say another word to me about this matter! 27 Climb up to the top of Pisgah and look out to the west, north, south and east. Look with your eyes — but you will not go across this Yarden. 28 However, commission Y’hoshua, encourage him and strengthen him; for he will lead this people across and enable them to inherit the land that you will see.’
Encourage one another and build each other up.[1 Thessalonians 5:11 (NIV)]
A new member joined the staff of the European Bible Institute. This young colleague was gifted and outgoing, and she would eventually take over some of my responsibilities. I found myself confronted with a choice: I could become bitter and jealous, or I could adopt a positive attitude.
While I was reading Deuteronomy 3, my attention was drawn to God’s exhortation to Moses concerning Joshua, his successor: “Encourage and strengthen him” (Deut. 3:28). This was God’s personal word to me: encourage my new colleague — even more, point out her strong points to the director. With the Lord’s help and grace I decided to support this colleague, who is now also a friend.
I needed the help of the Lord to keep encouraging her, especially when she was given some of the responsibilities I really enjoyed. One way the Lord has encouraged me is through the apostle Paul’s confession in scripture: “I know that good itself does not dwell . . . in my sinful nature. For I have the desire to do what is good, but I cannot carry it out” (Rom. 7:18). I am grateful for my Lord who works in us all through the Spirit “to will and to act in order to fulfill his good purpose” (Phil. 2:13).
Read more from the author, here.
"More about Ruth Nussbaumer"
As you may have noticed my meditations have to do with a Bible verse or passage which speaks to me personally in specific situations of my daily life and relationships.
I started to read the Bible early in my childhood. At the age of 10 approximately. 2 Peter 3: 11-12 convicted me of sin and prompted me to ask the Lord’s forgiveness. My desire was to serve the Lord. So at age 20, I entered the European Bible Institute, near Paris, first as a student and then I was asked to join the staff (secretary, interpreter, Registrar). Again the Lord confirmed that this ministry was His will for me mainly through this verse “Do whatever your hand finds to do, for God is with you.”
Through all the 43 years of service and even to this day, God’s word was and is what guides, encourages, corrects and helps me in my daily walk with Him. I wrote some of these “personal messages” from His word in a little booklet, which one of my former Bible school teachers published in French.
How I praise the Lord for His grace and for His Word, which proves to be "a lamp to my feet and a light for my path." Ps. 119:105[Ruth Nussbaumer]
The Author: Ruth Nussbaumer (Alsace, France)Thought for the Day: God blesses us when we encourage others.
Prayer: Thank you, Lord, for the relevance of your word in our lives day by day. Help us to immerse ourselves in scripture so that we can hear you speaking to us. Amen.
Prayer focus: CO-WORKERS
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Great Plains Episcopal Office
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Wichita KS 67207
316-686-0600
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Upper Room Daily Reflections from The Upper Room Ministries of Nashville, Tennessee, United States "Reading the Scripture" for Saturday, 1 August 2015
Upper Room Daily Reflections from The Upper Room Ministries of Nashville, Tennessee, United States "Reading the Scripture" for Saturday, 1 August 2015Today's Reflection:
WE CANNOT view our spiritual reading of scripture as a means to any goal of our own devising. It must be a steady, consistent discipline we offer to God with no strings attached, no demands made, no expectations fixed, no limits set. We simply offer it for God’s use or nonuse.Thus, all the attitudes of approach to scripture are fitted together into the frame of spiritual discipline. Unconditional dedication of the discipline brings to fruition the attitudes of approach. In our spiritual reading of scripture we become available to God, open to the penetration of God’s living Word, and responsive to the shaping of God’s will for our wholeness and life.[M. Robert Mulholland Jr., Shaped by the Word]
From page 147 of Shaped by the Word: The Power of Scripture in Spiritual Formation by M. Robert Mulholland Jr. Copyright © 2000 by M. Robert Mulholland Jr. All rights reserved. Used by permission of Upper Room Books. http://bookstore.upperroom.org/ Learn more about or purchase this book.
Today’s Question:
What advice can you give to someone who is beginning the discipline of reading the Bible?
Today’s Scripture:
But speaking the truth in love, we must grow up in every way into him who is the head, into Christ, from whom the whole body, joined and knit together by every ligament with which it is equipped, as each part is working properly, promotes the body’s growth in building itself up in love.[Ephesians 4:15-16, NRSV]
This Week: pray for broken relationships.
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Did You Know?
In need of prayer? The Upper Room Living Prayer Center is a 7-day-a-week intercessory prayer ministry staffed by trained volunteers, call 1-800-251-2468 or visit The Living Prayer Center web site.
In need of prayer? The Upper Room Living Prayer Center is a 7-day-a-week intercessory prayer ministry staffed by trained volunteers, call 1-800-251-2468 or visit The Living Prayer Center web site.
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Saints, Inc.:This week we remember: Ignatius of Loyola (July 31).
Ignatius of Loyola
July 31
Ignatius of Loyola lived from 1491 to 1556. He was a Catholic reformer, mystic, founder of the Society of Jesus (Jesuits). Ignatius was born into the noble house of Loyola in the Basque area of Spain. In 1517 he did what was expected of one of his class and joined the army. In 1521, during a skirmish with the French, a cannonball shattered his right leg. After two surgeries he spent months convalescing. During this time, he began reading popular romance literature, which inspired daydreams about a chivalrous life of serving his king and his (imaginary) lady. Eventually he was given religious books, including The Life of Christ by Ludolph of Saxony; The Golden Legend, a collection of lives of the saints by Jacopo de Voragine; and Imitation of Christ by Thomas à Kempis. These books inspired more gratifying daydreams of serving Christ the King and emulating the saints.
In 1522 Ignatius made a pilgrimage to Manresa, a small town near the Benedictine monastery of Montserrat. There he spent months in a cave, facing temptations and desolation of spirit but also deep and refreshing mystical insights. It was here he composed much of his Spiritual Exercises.
Ignatius spent more than a decade traveling around Europe as an itinerant teacher and preacher. He lived and worked among the poor and outcast, even as he acted as spiritual director for people of all classes. By 1534 he had gathered ten men who were dedicated to following him in his ministry. They formed the Society of Jesus (Jesuits), taking vows of chastity, poverty, and obedience to one another and to the pope. Over the next two and a half years they were all ordained. ...
Before Ignatius, there were two forms of apostolic life: monastic (cloistered, with a rule of life, represented by the Benedictines and Cistercians) and mendicant (often in the world, preaching and practicing poverty, represented by the Franciscans, the Dominicans and the Carmelites). Ignatian spirituality was that of contemplatives in the midst of action. Prayer was integrated into daily life, and the world was a subject of prayer. This was a movement away from the world-hating spirituality of the Middle Ages and devotio moderna to more world-affirming piety. Ignatius represented an activist spirituality. Led by the discerned will of God, one performs works of mercy toward orphans, prostitutes, pensioners, prisoners, hospital patients, or those in Jesuit schools or inspired by the Society ’s preaching (instructing the ignorant, counseling the doubtful, and admonishing sinners are all works of mercy).
All of Ignatius ’s spirituality is found in Spiritual Exercises, his highly structured retreat method that includes meditation, contemplation, application of the senses, and examination of conscience (examen). ...
Ignatius, like the Protestant reformers, emphasized the direct experience of God. He contributed to the Catholic counter-Reformation by encouraging every Christian, not just religious professionals, to practice an activist spirituality, beginning with an effort to grow closer to God through meditation and service.
If Ignatius had taken the Spiritual Types Test, he probably would have been a Prophet. Ignatius is remembered on July 31.
[Excerpted with permission from the entry on Ignatius of Loyola by Walt Westbrook, from The Upper Room Dictionary of Christian Spiritual Formation, edited by Keith Beasley-Topliffe. Copyright © 2003 by Upper Room Books®. All rights reserved.]
Try out the Ignatian method of prayer.
"Ignatius of Loyola (militant)" by French School, anonymous - http://imagecache.allposters.com/images/pic/BRGPOD/31776~Saint-Ignatius-of-Loyola-1491-1556-Posters.jpg. Licensed under Public Domain via Wikimedia Commons - https://commons.wikimedia.org/wiki/File:Ignatius_of_Loyola_(militant).jpg#/media/File:Ignatius_of_Loyola_(militant).jpg
Ignatius spent more than a decade traveling around Europe as an itinerant teacher and preacher. He lived and worked among the poor and outcast, even as he acted as spiritual director for people of all classes. By 1534 he had gathered ten men who were dedicated to following him in his ministry. They formed the Society of Jesus (Jesuits), taking vows of chastity, poverty, and obedience to one another and to the pope. Over the next two and a half years they were all ordained. ...
Before Ignatius, there were two forms of apostolic life: monastic (cloistered, with a rule of life, represented by the Benedictines and Cistercians) and mendicant (often in the world, preaching and practicing poverty, represented by the Franciscans, the Dominicans and the Carmelites). Ignatian spirituality was that of contemplatives in the midst of action. Prayer was integrated into daily life, and the world was a subject of prayer. This was a movement away from the world-hating spirituality of the Middle Ages and devotio moderna to more world-affirming piety. Ignatius represented an activist spirituality. Led by the discerned will of God, one performs works of mercy toward orphans, prostitutes, pensioners, prisoners, hospital patients, or those in Jesuit schools or inspired by the Society ’s preaching (instructing the ignorant, counseling the doubtful, and admonishing sinners are all works of mercy).
All of Ignatius ’s spirituality is found in Spiritual Exercises, his highly structured retreat method that includes meditation, contemplation, application of the senses, and examination of conscience (examen). ...
Ignatius, like the Protestant reformers, emphasized the direct experience of God. He contributed to the Catholic counter-Reformation by encouraging every Christian, not just religious professionals, to practice an activist spirituality, beginning with an effort to grow closer to God through meditation and service.
If Ignatius had taken the Spiritual Types Test, he probably would have been a Prophet. Ignatius is remembered on July 31.
[Excerpted with permission from the entry on Ignatius of Loyola by Walt Westbrook, from The Upper Room Dictionary of Christian Spiritual Formation, edited by Keith Beasley-Topliffe. Copyright © 2003 by Upper Room Books®. All rights reserved.]
Try out the Ignatian method of prayer.
"Ignatius of Loyola (militant)" by French School, anonymous - http://imagecache.allposters.com/images/pic/BRGPOD/31776~Saint-Ignatius-of-Loyola-1491-1556-Posters.jpg. Licensed under Public Domain via Wikimedia Commons - https://commons.wikimedia.org/wiki/File:Ignatius_of_Loyola_(militant).jpg#/media/File:Ignatius_of_Loyola_(militant).jpg
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Lectionary Readings:
(Courtesy of Vanderbilt Divinity Library)
Tenth Sunday after Pentecost
Psalm 51:1-12
Ephesians 4:1-16
John 6:24-35
Lectiionsry Scripture:
2 Samuel 11:26 When the wife of Uriyah heard that Uriyah her husband was dead, she mourned her husband. 27 When the mourning was over, David sent and took her home to his palace, and she became his wife and bore him a son.
But Adonai saw what David had done as evil.
12:1 Adonai sent Natan to David. He came and said to him, “In a certain city there were two men, one rich, the other poor. 2 The rich man had vast flocks and herds; 3 but the poor man had nothing, except for one little ewe lamb, which he had bought and reared. It had grown up with him and his children; it ate from his plate, drank from his cup, lay on his chest — it was like a daughter to him. 4 One day a traveler visited the rich man, and instead of picking an animal from his own flock or herd to cook for his visitor, he took the poor man’s lamb and cooked it for the man who had come to him.”
5 David exploded with anger against the man and said to Natan, “As Adonai lives, the man who did this deserves to die! 6 For doing such a thing, he has to pay back four times the value of the lamb — and also because he had no pity.”
7 Natan said to David, “You are the man.
“Here is what Adonai, the God of Isra’el says: ‘I anointed you king over Isra’el. I rescued you from the power of Sha’ul. 8 I gave you your master’s house and your master’s wives to embrace. I gave you the house of Isra’el and the house of Y’hudah. And if that had been too little, I would have added to you a lot more.
9 “‘So why have you shown such contempt for the word of Adonai and done what I see as evil? You murdered Uriyah the Hitti with the sword and taken his wife as your own wife; you put him to death with the sword of the people of ‘Amon. 10 Now therefore, the sword will never leave your house — because you have shown contempt for me and taken the wife of Uriyah the Hitti as your own wife.’ 11 Here is what Adonai says: ‘I will generate evil against you out of your own household. I will take your wives before your very eyes and give them to your neighbor; he will go to bed with your wives, and everyone will know about it. 12 For you did it secretly, but I will do this before all Isra’el in broad daylight.’”
13 David said to Natan, “I have sinned against Adonai.”
Natan said to David, “Adonai also has taken away your sin. You will not die.
Psalm 51:(0) For the leader. A psalm of David, 2 when Natan the prophet came to him after his affair with Bat-Sheva:
3 (1) God, in your grace, have mercy on me;
in your great compassion, blot out my crimes.
4 (2) Wash me completely from my guilt,
and cleanse me from my sin.
5 (3) For I know my crimes,
my sin confronts me all the time.
6 (4) Against you, you only, have I sinned
and done what is evil from your perspective;
so that you are right in accusing me
and justified in passing sentence.
7 (5) True, I was born guilty,
was a sinner from the moment my mother conceived me.
8 (6) Still, you want truth in the inner person;
so make me know wisdom in my inmost heart.
9 (7) Sprinkle me with hyssop, and I will be clean;
wash me, and I will be whiter than snow.
10 (8) Let me hear the sound of joy and gladness,
so that the bones you crushed can rejoice.
11 (9) Turn away your face from my sins,
and blot out all my crimes.
12 (10) Create in me a clean heart, God;
renew in me a resolute spirit.
Ephesians 4:1 Therefore I, the prisoner united with the Lord, beg you to lead a life worthy of the calling to which you have been called.
2 Always be humble, gentle and patient, bearing with one another in love, 3 and making every effort to preserve the unity the Spirit gives through the binding power of shalom. 4 There is one body and one Spirit, just as when you were called you were called to one hope. 5 And there is one Lord, one trust, one immersion, 6 and one God, the Father of all, who rules over all, works through all and is in all.
7 Each one of us, however, has been given grace to be measured by the Messiah’s bounty. 8 This is why it says,
“After he went up into the heights,
he led captivity captive
and he gave gifts to mankind.”[Ephesians 4:8 Psalm 68:19(18)]
9 Now this phrase, “he went up,” what can it mean if not that he first went down into the lower parts, that is, the earth? 10 The one who went down is himself the one who also went up, far above all of heaven, in order to fill all things. 11 Furthermore, he gave some people as emissaries, some as prophets, some as proclaimers of the Good News, and some as shepherds and teachers. 12 Their task is to equip God’s people for the work of service that builds the body of the Messiah, 13 until we all arrive at the unity implied by trusting and knowing the Son of God, at full manhood, at the standard of maturity set by the Messiah’s perfection.
14 We will then no longer be infants tossed about by the waves and blown along by every wind of teaching, at the mercy of people clever in devising ways to deceive. 15 Instead, speaking the truth in love, we will in every respect grow up into him who is the head, the Messiah. 16 Under his control, the whole body is being fitted and held together by the support of every joint, with each part working to fulfill its function; this is how the body grows and builds itself up in love.
John 6:24 Accordingly, when the crowd saw that neither Yeshua nor his talmidim were there, they themselves boarded the boats and made for K’far-Nachum in search of Yeshua.
25 When they found him on the other side of the lake, they asked him, “Rabbi, when did you get here?” 26 Yeshua answered, “Yes, indeed! I tell you, you’re not looking for me because you saw miraculous signs, but because you ate the bread and had all you wanted! 27 Don’t work for the food which passes away but for the food that stays on into eternal life, which the Son of Man will give you. For this is the one on whom God the Father has put his seal.”
28 So they said to him, “What should we do in order to perform the works of God?” 29 Yeshua answered, “Here’s what the work of God is: to trust in the one he sent!”
30 They said to him, “Nu, what miracle will you do for us, so that we may see it and trust you? What work can you perform? 31 Our fathers ate manna in the desert — as it says in the Tanakh, ‘He gave them bread from heaven to eat.’[John 6:31 Psalm 78:24; Nehemiah 9:15] 32 Yeshua said to them, “Yes, indeed! I tell you it wasn’t Moshe who gave you the bread from heaven. But my Father is giving you the genuine bread from heaven; 33 for God’s bread is the one who comes down out of heaven and gives life to the world.”
34 They said to him, “Sir, give us this bread from now on.” 35 Yeshua answered, “I am the bread which is life! Whoever comes to me will never go hungry, and whoever trusts in me will never be thirsty.
John Wesley's Notes-commentary for 2 Samuel 11:26 - 12:13
Verse 27
[27] And when the mourning was past, David sent and fetched her to his house, and she became his wife, and bare him a son. But the thing that David had done displeased the LORD.
The mourning — Which was seven days. Nor could the nature of the thing admit of longer delay, lest the too early birth of the child might discover David's sin.
Bare a son — By which it appears, That David continued in the state of impenitency for divers months together; and this notwithstanding his frequent attendance upon God's ordinances. Which is an eminent instance of the corruption of man's nature, of the deceitfulness of sin, and of the tremendous judgment of God in punishing one sin, by delivering a man up to another.
Verse 1
[1] And the LORD sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor.
The Lord sent — When the ordinary means did not awaken David to repentance, God takes an extraordinary course. Thus the merciful God pities and prevents him who had so horribly forsaken God.
He said — He prudently ushers in his reproof with a parable, after the manner of the eastern nations, that so he might surprize David, and cause him unawares to give sentence against himself.
Verse 2
[2] The rich man had exceeding many flocks and herds:
Many flocks — Noting David's many wives and concubines.
Verse 3
[3] But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.
Bought — As men then used to buy their wives: or, had procured.
Verse 5
[5] And David's anger was greatly kindled against the man; and he said to Nathan, As the LORD liveth, the man that hath done this thing shall surely die:
Is worthy to die — This seems to be more than the fact deserved, or than he had commission to inflict for it, Exodus 22:1. But it is observable, that David now when he was most indulgent to himself, and to his own sin, was most severe and even unjust to others; as appears by this passage, and the following relation, verse 31, which was done in the time of David's impenitent continuance in his sin.
Verse 7
[7] And Nathan said to David, Thou art the man. Thus saith the LORD God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;
Thus saith the Lord God — Nathan now speaks, not as a petitioner for a poor man, but as an ambassador from the great God.
Verse 9
[9] Wherefore hast thou despised the commandment of the LORD, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.
To be thy wife — To marry her whom he had defiled, and whose husband he had slain, was an affront upon the ordinance of marriage, making that not only to palliate, but in a manner to consecrate such villainies. In all this he despised the word of the Lord; (so it is in the Hebrew.) Not only his commandment in general, but the particular word of promise, which God had before sent him by Nathan, that he would build him an house: which sacred promise if he had had a due value for, he would not have polluted his house with lust and blood.
Verse 10
[10] Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.
Never depart — During the residue of thy life.
Verse 11
[11] Thus saith the LORD, Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun.
Own house — From thy own children and family.
Thine eyes — Openly, so that thou shalt know it as certainly as if thou didst see it, and yet not be able to hinder it.
And give them — I shall by my providence, give him power over them.
Neighbor — To one who is very near thee. But God expresseth this darkly, that the accomplishment of it might not be hindered.
Verse 13
[13] And David said unto Nathan, I have sinned against the LORD. And Nathan said unto David, The LORD also hath put away thy sin; thou shalt not die.
I have sinned — How serious this confession was, we may see, Psalms 51:1-19.
Put away thy sin — That is, so far as concerns thy own life.
Not die — As by thy own sentence, verse 5, thou dost deserve, and may expect to be done by my immediate stroke.Psalm 51:1-12
Verse 4
[4] Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.
Thee only — Which is not to be, understood absolutely, because he had sinned against Bathsheba and Uriah, and many others; but comparatively. So the sense is, though I have sinned against my own conscience, and against others; yet nothing is more grievous to me, than that I have sinned against thee.
Thy sight — With gross contempt of thee, whom I knew to be a spectator of my most secret actions.
Justified — This will be the fruit of my sin, that whatsoever severities thou shalt use towards me, it will be no blemish to thy righteousness, but thy justice will be glorified by all men.
Speakest — Heb. in thy words, in all thy threatenings denounced against me.
Judgest — When thou dost execute thy sentence upon me.
Verse 5
[5] Behold, I was shapen in iniquity; and in sin did my mother conceive me.
Behold — Nor is this the only sin which I have reason to bewail before thee; for this filthy stream leads me to a corrupt fountain: and upon a review of my heart, I find, that this heinous crime, was the proper fruit of my vile nature, which, ever was, and still is ready to commit ten thousand sins, as occasion offers.
Verse 6
[6] Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.
Truth — Uprightness of heart; and this may be added; as an aggravation of the sinfulness of original corruption, because it is contrary to the holy nature and will of God, which requires rectitude of heart: and, as an aggravation of his actual sin, that it was committed against that knowledge, which God had wrote in his heart.
Verse 7
[7] Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.
Hyssop — As lepers, are by thy appointment purified by the use of hyssop and other things, so do thou cleanse me a leprous and polluted creature, by thy grace, and by that blood of Christ, which is signified by those ceremonial usages.
Verse 8
[8] Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.
Joy — By thy spirit, seal the pardon of my sins on my conscience, which will fill me with joy.
Rejoice — That my heart which hath been sorely wounded may be comforted.
Verse 10
[10] Create in me a clean heart, O God; and renew a right spirit within me.
Create — Work in me an holy frame of heart, whereby my inward filth may be purged away.
Right — Heb. firm or constant, that my resolution may be fixed and unmoveable.
Spirit — Temper or disposition of soul.
Verse 12
[12] Restore unto me the joy of thy salvation; and uphold me with thy free spirit.
The joy — The comfortable sense of thy saving grace, promised and vouchsafed to me, both for my present and everlasting salvation.
Free — Or, ingenuous, or liberal, or princely. Which he seems to oppose to his own base and illiberal and disingenuous and servile spirit, which he had discovered in his wicked practices: a spirit, which may free me from the bondage of sin, and enable me chearfully to run the way of God's precepts.Ephesians 4:1-16
Verse 1
[1] I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,
I therefore, the prisoner of the Lord — Imprisoned for his sake and for your sakes; for the sake of the gospel which he had preached amongst them. This was therefore a powerful motive to them to comfort him under it by their obedience.
Verse 3
[3] Endeavouring to keep the unity of the Spirit in the bond of peace.
Endeavouring to keep the unity of the Spirit — That mutual union and harmony, which is a fruit of the Spirit. The bond of peace is love.
Verse 4
[4] There is one body, and one Spirit, even as ye are called in one hope of your calling;
There is one body — The universal church, all believers throughout the world.
One Spirit, one Lord, one God and Father — The ever-blessed Trinity.
One hope — Of heaven.
Verse 5
[5] One Lord, one faith, one baptism,
One outward baptism.
Verse 6
[6] One God and Father of all, who is above all, and through all, and in you all.
One God and Father of all — That believe.
Who is above all — Presiding over all his children, operating through them all by Christ, and dwelling in all by his Spirit.
Verse 7
[7] But unto every one of us is given grace according to the measure of the gift of Christ.
According to the measure of the gift of Christ — According as Christ is pleased to give to each.
Verse 8
[8] Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.
Wherefore he saith — That is, in reference to which God saith by David, Having ascended on high, he led captivity captive - He triumphed over all his enemies, Satan, sin, and death, which had before enslaved all the world: alluding to the custom of ancient conquerors, who led those they had conquered in chains after them. And, as they also used to give donatives to the people, at their return from victory, so he gave gifts to men - Both the ordinary and extraordinary gifts of the Spirit. Psalms 68:18.
Verse 9
[9] (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
Now this expression, He ascended, what is it, but that he descended — That is, does it not imply, that he descended first? Certainly it does, on the supposition of his being God. Otherwise it would not: since all the saints will ascend to heaven, though none of them descended thence.
Into the lower parts of the earth — So the womb is called, Psalms 139:15; the grave, Psalms 63:9.
Verse 10
[10] He that descended is the same also that ascended up far above all heavens, that he might fill all things.)
He that descended — That thus amazingly humbled himself.
Is the same that ascended — That was so highly exalted.
That he might fill all things — The whole church, with his Spirit, presence, and operations.
Verse 11
[11] And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
And, among other his free gifts, he gave some apostles - His chief ministers and special witnesses, as having seen him after his resurrection, and received their commission immediately from him.
And same prophets, and some evangelists — A prophet testifies of things to come; an evangelist of things past: and that chiefly by preaching the gospel before or after any of the apostles. All these were extraordinary officers. The ordinary were.
Some pastors — Watching over their several flocks.
And some teachers — Whether of the same or a lower order, to assist them, as occasion might require.
Verse 12
[12] For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
In this verse is noted the office of ministers; in the next, the aim of the saints; in the 14th, 15th, 16th, the way of growing in grace. And each of these has three parts, standing in the same order.
For the perfecting the saints — The completing them both in number and their various gifts and graces.
To the work of the ministry — The serving God and his church in their various ministrations.
To the edifying of the body of Christ — The building up this his mystical body in faith, love, holiness.
Verse 13
[13] Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
Till we all — And every one of us.
Come to the unity of the faith, and knowledge of the Son of God — To both an exact agreement in the Christian doctrine, and an experimental knowledge of Christ as the Son of God.
To a perfect man — To a state of spiritual manhood both in understanding and strength.
To the measure of the stature of the fulness of Christ — To that maturity of age and spiritual stature wherein we shall be filled with Christ, so that he will be all in all.
Verse 14
[14] That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
Fluctuating to and fro — From within, even when there is no wind.
And carried about with every wind — From without; when we are assaulted by others, who are unstable as the wind.
By the sleight of men — By their "cogging the dice;" so the original word implies.
Verse 15
[15] But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
Into him — Into his image and Spirit, and into a full union with him.
Verse 16
[16] From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
From whom the whole mystical body fitly joined together - All the parts being fitted for and adapted to each other, and most exactly harmonizing with the whole.
And compacted — Knit and cemented together with the utmost firmness.
Maketh increase by that which every joint supplieth — Or by the mutual help of every joint.
According to the effectual working in the measure of every member — According as every member in its measure effectually works for the support and growth of the whole. A beautiful allusion to the human body, composed of different joints and members, knit together by various ligaments, and furnished with vessels of communication from the head to every part.John 6:24-35
Verse 26
[26] Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.
Our Lord does not satisfy their curiosity, but corrects the wrong motive they had in seeking him: because ye did eat - Merely for temporal advantage. Hitherto Christ had been gathering hearers: he now begins to try their sincerity, by a figurative discourse concerning his passion, and the fruit of it, to be received by faith.
Verse 27
[27] Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
Labour not for the meat which perisheth — For bodily food: not for that only not chiefly: not at all, but in subordination to grace, faith, love, the meat which endureth to everlasting life. Labour, work for this; for everlasting life. So our Lord expressly commands, work for life, as well as from life: from a principle of faith and love.
Him hath the Father sealed — By this very miracle, as well as by his whole testimony concerning him. See John 3:33. Sealing is a mark of the authenticity of a writing.
Verse 28
[28] Then said they unto him, What shall we do, that we might work the works of God?
The works of God — Works pleasing to God.
Verse 29
[29] Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
This is the work of God — The work most pleasing to God, and the foundation of all others: that ye believe - He expresses it first properly, afterward figuratively.
Verse 30
[30] They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?
What sign dost thou? — Amazing, after what they had just seen!
Verse 31
[31] Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.
Our fathers ate manna — This sign Moses gave them.
He gave them bread from heaven — From the lower sublunary heaven; to which Jesus opposes the highest heaven: in which sense he says seven times, John 6:32,33,38,50,58,62, that he himself came down from heaven.
Verse 32
[32] Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.
Moses gave you not bread from heaven — It was not Moses who gave the manna to your fathers; but my Father who now giveth the true bread from heaven. Psalms 78:24.
Verse 33
[33] For the bread of God is he which cometh down from heaven, and giveth life unto the world.
He that — giveth life to the world - Not (like the manna) to one people only: and that from generation to generation. Our Lord does not yet say, I am that bread; else the Jews would not have given him so respectful an answer, John 6:34.
Verse 34
[34] Then said they unto him, Lord, evermore give us this bread.
Give us this bread — Meaning it still, in a literal sense: yet they seem now to be not far from believing.
Verse 35
[35] And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
I am the bread of life — Having and giving life: he that cometh - he that believeth - Equivalent expressions: shall never hunger, thirst - Shall be satisfied, happy, for ever.
Tenth Sunday after Pentecost
Detail from Nathan Confronts David. Painting by Emanuel Granberg, Finland, Muhos Church, 1773-1778. Public Domain.
2 Samuel 11:26 - 12:13Psalm 51:1-12
Ephesians 4:1-16
John 6:24-35
Lectiionsry Scripture:
2 Samuel 11:26 When the wife of Uriyah heard that Uriyah her husband was dead, she mourned her husband. 27 When the mourning was over, David sent and took her home to his palace, and she became his wife and bore him a son.
But Adonai saw what David had done as evil.
12:1 Adonai sent Natan to David. He came and said to him, “In a certain city there were two men, one rich, the other poor. 2 The rich man had vast flocks and herds; 3 but the poor man had nothing, except for one little ewe lamb, which he had bought and reared. It had grown up with him and his children; it ate from his plate, drank from his cup, lay on his chest — it was like a daughter to him. 4 One day a traveler visited the rich man, and instead of picking an animal from his own flock or herd to cook for his visitor, he took the poor man’s lamb and cooked it for the man who had come to him.”
5 David exploded with anger against the man and said to Natan, “As Adonai lives, the man who did this deserves to die! 6 For doing such a thing, he has to pay back four times the value of the lamb — and also because he had no pity.”
7 Natan said to David, “You are the man.
“Here is what Adonai, the God of Isra’el says: ‘I anointed you king over Isra’el. I rescued you from the power of Sha’ul. 8 I gave you your master’s house and your master’s wives to embrace. I gave you the house of Isra’el and the house of Y’hudah. And if that had been too little, I would have added to you a lot more.
9 “‘So why have you shown such contempt for the word of Adonai and done what I see as evil? You murdered Uriyah the Hitti with the sword and taken his wife as your own wife; you put him to death with the sword of the people of ‘Amon. 10 Now therefore, the sword will never leave your house — because you have shown contempt for me and taken the wife of Uriyah the Hitti as your own wife.’ 11 Here is what Adonai says: ‘I will generate evil against you out of your own household. I will take your wives before your very eyes and give them to your neighbor; he will go to bed with your wives, and everyone will know about it. 12 For you did it secretly, but I will do this before all Isra’el in broad daylight.’”
13 David said to Natan, “I have sinned against Adonai.”
Natan said to David, “Adonai also has taken away your sin. You will not die.
Psalm 51:(0) For the leader. A psalm of David, 2 when Natan the prophet came to him after his affair with Bat-Sheva:
3 (1) God, in your grace, have mercy on me;
in your great compassion, blot out my crimes.
4 (2) Wash me completely from my guilt,
and cleanse me from my sin.
5 (3) For I know my crimes,
my sin confronts me all the time.
6 (4) Against you, you only, have I sinned
and done what is evil from your perspective;
so that you are right in accusing me
and justified in passing sentence.
7 (5) True, I was born guilty,
was a sinner from the moment my mother conceived me.
8 (6) Still, you want truth in the inner person;
so make me know wisdom in my inmost heart.
9 (7) Sprinkle me with hyssop, and I will be clean;
wash me, and I will be whiter than snow.
10 (8) Let me hear the sound of joy and gladness,
so that the bones you crushed can rejoice.
11 (9) Turn away your face from my sins,
and blot out all my crimes.
12 (10) Create in me a clean heart, God;
renew in me a resolute spirit.
Ephesians 4:1 Therefore I, the prisoner united with the Lord, beg you to lead a life worthy of the calling to which you have been called.
2 Always be humble, gentle and patient, bearing with one another in love, 3 and making every effort to preserve the unity the Spirit gives through the binding power of shalom. 4 There is one body and one Spirit, just as when you were called you were called to one hope. 5 And there is one Lord, one trust, one immersion, 6 and one God, the Father of all, who rules over all, works through all and is in all.
7 Each one of us, however, has been given grace to be measured by the Messiah’s bounty. 8 This is why it says,
“After he went up into the heights,
he led captivity captive
and he gave gifts to mankind.”[Ephesians 4:8 Psalm 68:19(18)]
9 Now this phrase, “he went up,” what can it mean if not that he first went down into the lower parts, that is, the earth? 10 The one who went down is himself the one who also went up, far above all of heaven, in order to fill all things. 11 Furthermore, he gave some people as emissaries, some as prophets, some as proclaimers of the Good News, and some as shepherds and teachers. 12 Their task is to equip God’s people for the work of service that builds the body of the Messiah, 13 until we all arrive at the unity implied by trusting and knowing the Son of God, at full manhood, at the standard of maturity set by the Messiah’s perfection.
14 We will then no longer be infants tossed about by the waves and blown along by every wind of teaching, at the mercy of people clever in devising ways to deceive. 15 Instead, speaking the truth in love, we will in every respect grow up into him who is the head, the Messiah. 16 Under his control, the whole body is being fitted and held together by the support of every joint, with each part working to fulfill its function; this is how the body grows and builds itself up in love.
John 6:24 Accordingly, when the crowd saw that neither Yeshua nor his talmidim were there, they themselves boarded the boats and made for K’far-Nachum in search of Yeshua.
25 When they found him on the other side of the lake, they asked him, “Rabbi, when did you get here?” 26 Yeshua answered, “Yes, indeed! I tell you, you’re not looking for me because you saw miraculous signs, but because you ate the bread and had all you wanted! 27 Don’t work for the food which passes away but for the food that stays on into eternal life, which the Son of Man will give you. For this is the one on whom God the Father has put his seal.”
28 So they said to him, “What should we do in order to perform the works of God?” 29 Yeshua answered, “Here’s what the work of God is: to trust in the one he sent!”
30 They said to him, “Nu, what miracle will you do for us, so that we may see it and trust you? What work can you perform? 31 Our fathers ate manna in the desert — as it says in the Tanakh, ‘He gave them bread from heaven to eat.’[John 6:31 Psalm 78:24; Nehemiah 9:15] 32 Yeshua said to them, “Yes, indeed! I tell you it wasn’t Moshe who gave you the bread from heaven. But my Father is giving you the genuine bread from heaven; 33 for God’s bread is the one who comes down out of heaven and gives life to the world.”
34 They said to him, “Sir, give us this bread from now on.” 35 Yeshua answered, “I am the bread which is life! Whoever comes to me will never go hungry, and whoever trusts in me will never be thirsty.
John Wesley's Notes-commentary for 2 Samuel 11:26 - 12:13
Verse 27
[27] And when the mourning was past, David sent and fetched her to his house, and she became his wife, and bare him a son. But the thing that David had done displeased the LORD.
The mourning — Which was seven days. Nor could the nature of the thing admit of longer delay, lest the too early birth of the child might discover David's sin.
Bare a son — By which it appears, That David continued in the state of impenitency for divers months together; and this notwithstanding his frequent attendance upon God's ordinances. Which is an eminent instance of the corruption of man's nature, of the deceitfulness of sin, and of the tremendous judgment of God in punishing one sin, by delivering a man up to another.
Verse 1
[1] And the LORD sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor.
The Lord sent — When the ordinary means did not awaken David to repentance, God takes an extraordinary course. Thus the merciful God pities and prevents him who had so horribly forsaken God.
He said — He prudently ushers in his reproof with a parable, after the manner of the eastern nations, that so he might surprize David, and cause him unawares to give sentence against himself.
Verse 2
[2] The rich man had exceeding many flocks and herds:
Many flocks — Noting David's many wives and concubines.
Verse 3
[3] But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.
Bought — As men then used to buy their wives: or, had procured.
Verse 5
[5] And David's anger was greatly kindled against the man; and he said to Nathan, As the LORD liveth, the man that hath done this thing shall surely die:
Is worthy to die — This seems to be more than the fact deserved, or than he had commission to inflict for it, Exodus 22:1. But it is observable, that David now when he was most indulgent to himself, and to his own sin, was most severe and even unjust to others; as appears by this passage, and the following relation, verse 31, which was done in the time of David's impenitent continuance in his sin.
Verse 7
[7] And Nathan said to David, Thou art the man. Thus saith the LORD God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;
Thus saith the Lord God — Nathan now speaks, not as a petitioner for a poor man, but as an ambassador from the great God.
Verse 9
[9] Wherefore hast thou despised the commandment of the LORD, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.
To be thy wife — To marry her whom he had defiled, and whose husband he had slain, was an affront upon the ordinance of marriage, making that not only to palliate, but in a manner to consecrate such villainies. In all this he despised the word of the Lord; (so it is in the Hebrew.) Not only his commandment in general, but the particular word of promise, which God had before sent him by Nathan, that he would build him an house: which sacred promise if he had had a due value for, he would not have polluted his house with lust and blood.
Verse 10
[10] Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.
Never depart — During the residue of thy life.
Verse 11
[11] Thus saith the LORD, Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun.
Own house — From thy own children and family.
Thine eyes — Openly, so that thou shalt know it as certainly as if thou didst see it, and yet not be able to hinder it.
And give them — I shall by my providence, give him power over them.
Neighbor — To one who is very near thee. But God expresseth this darkly, that the accomplishment of it might not be hindered.
Verse 13
[13] And David said unto Nathan, I have sinned against the LORD. And Nathan said unto David, The LORD also hath put away thy sin; thou shalt not die.
I have sinned — How serious this confession was, we may see, Psalms 51:1-19.
Put away thy sin — That is, so far as concerns thy own life.
Not die — As by thy own sentence, verse 5, thou dost deserve, and may expect to be done by my immediate stroke.Psalm 51:1-12
Verse 4
[4] Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.
Thee only — Which is not to be, understood absolutely, because he had sinned against Bathsheba and Uriah, and many others; but comparatively. So the sense is, though I have sinned against my own conscience, and against others; yet nothing is more grievous to me, than that I have sinned against thee.
Thy sight — With gross contempt of thee, whom I knew to be a spectator of my most secret actions.
Justified — This will be the fruit of my sin, that whatsoever severities thou shalt use towards me, it will be no blemish to thy righteousness, but thy justice will be glorified by all men.
Speakest — Heb. in thy words, in all thy threatenings denounced against me.
Judgest — When thou dost execute thy sentence upon me.
Verse 5
[5] Behold, I was shapen in iniquity; and in sin did my mother conceive me.
Behold — Nor is this the only sin which I have reason to bewail before thee; for this filthy stream leads me to a corrupt fountain: and upon a review of my heart, I find, that this heinous crime, was the proper fruit of my vile nature, which, ever was, and still is ready to commit ten thousand sins, as occasion offers.
Verse 6
[6] Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.
Truth — Uprightness of heart; and this may be added; as an aggravation of the sinfulness of original corruption, because it is contrary to the holy nature and will of God, which requires rectitude of heart: and, as an aggravation of his actual sin, that it was committed against that knowledge, which God had wrote in his heart.
Verse 7
[7] Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.
Hyssop — As lepers, are by thy appointment purified by the use of hyssop and other things, so do thou cleanse me a leprous and polluted creature, by thy grace, and by that blood of Christ, which is signified by those ceremonial usages.
Verse 8
[8] Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.
Joy — By thy spirit, seal the pardon of my sins on my conscience, which will fill me with joy.
Rejoice — That my heart which hath been sorely wounded may be comforted.
Verse 10
[10] Create in me a clean heart, O God; and renew a right spirit within me.
Create — Work in me an holy frame of heart, whereby my inward filth may be purged away.
Right — Heb. firm or constant, that my resolution may be fixed and unmoveable.
Spirit — Temper or disposition of soul.
Verse 12
[12] Restore unto me the joy of thy salvation; and uphold me with thy free spirit.
The joy — The comfortable sense of thy saving grace, promised and vouchsafed to me, both for my present and everlasting salvation.
Free — Or, ingenuous, or liberal, or princely. Which he seems to oppose to his own base and illiberal and disingenuous and servile spirit, which he had discovered in his wicked practices: a spirit, which may free me from the bondage of sin, and enable me chearfully to run the way of God's precepts.Ephesians 4:1-16
Verse 1
[1] I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,
I therefore, the prisoner of the Lord — Imprisoned for his sake and for your sakes; for the sake of the gospel which he had preached amongst them. This was therefore a powerful motive to them to comfort him under it by their obedience.
Verse 3
[3] Endeavouring to keep the unity of the Spirit in the bond of peace.
Endeavouring to keep the unity of the Spirit — That mutual union and harmony, which is a fruit of the Spirit. The bond of peace is love.
Verse 4
[4] There is one body, and one Spirit, even as ye are called in one hope of your calling;
There is one body — The universal church, all believers throughout the world.
One Spirit, one Lord, one God and Father — The ever-blessed Trinity.
One hope — Of heaven.
Verse 5
[5] One Lord, one faith, one baptism,
One outward baptism.
Verse 6
[6] One God and Father of all, who is above all, and through all, and in you all.
One God and Father of all — That believe.
Who is above all — Presiding over all his children, operating through them all by Christ, and dwelling in all by his Spirit.
Verse 7
[7] But unto every one of us is given grace according to the measure of the gift of Christ.
According to the measure of the gift of Christ — According as Christ is pleased to give to each.
Verse 8
[8] Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.
Wherefore he saith — That is, in reference to which God saith by David, Having ascended on high, he led captivity captive - He triumphed over all his enemies, Satan, sin, and death, which had before enslaved all the world: alluding to the custom of ancient conquerors, who led those they had conquered in chains after them. And, as they also used to give donatives to the people, at their return from victory, so he gave gifts to men - Both the ordinary and extraordinary gifts of the Spirit. Psalms 68:18.
Verse 9
[9] (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
Now this expression, He ascended, what is it, but that he descended — That is, does it not imply, that he descended first? Certainly it does, on the supposition of his being God. Otherwise it would not: since all the saints will ascend to heaven, though none of them descended thence.
Into the lower parts of the earth — So the womb is called, Psalms 139:15; the grave, Psalms 63:9.
Verse 10
[10] He that descended is the same also that ascended up far above all heavens, that he might fill all things.)
He that descended — That thus amazingly humbled himself.
Is the same that ascended — That was so highly exalted.
That he might fill all things — The whole church, with his Spirit, presence, and operations.
Verse 11
[11] And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
And, among other his free gifts, he gave some apostles - His chief ministers and special witnesses, as having seen him after his resurrection, and received their commission immediately from him.
And same prophets, and some evangelists — A prophet testifies of things to come; an evangelist of things past: and that chiefly by preaching the gospel before or after any of the apostles. All these were extraordinary officers. The ordinary were.
Some pastors — Watching over their several flocks.
And some teachers — Whether of the same or a lower order, to assist them, as occasion might require.
Verse 12
[12] For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
In this verse is noted the office of ministers; in the next, the aim of the saints; in the 14th, 15th, 16th, the way of growing in grace. And each of these has three parts, standing in the same order.
For the perfecting the saints — The completing them both in number and their various gifts and graces.
To the work of the ministry — The serving God and his church in their various ministrations.
To the edifying of the body of Christ — The building up this his mystical body in faith, love, holiness.
Verse 13
[13] Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
Till we all — And every one of us.
Come to the unity of the faith, and knowledge of the Son of God — To both an exact agreement in the Christian doctrine, and an experimental knowledge of Christ as the Son of God.
To a perfect man — To a state of spiritual manhood both in understanding and strength.
To the measure of the stature of the fulness of Christ — To that maturity of age and spiritual stature wherein we shall be filled with Christ, so that he will be all in all.
Verse 14
[14] That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
Fluctuating to and fro — From within, even when there is no wind.
And carried about with every wind — From without; when we are assaulted by others, who are unstable as the wind.
By the sleight of men — By their "cogging the dice;" so the original word implies.
Verse 15
[15] But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
Into him — Into his image and Spirit, and into a full union with him.
Verse 16
[16] From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
From whom the whole mystical body fitly joined together - All the parts being fitted for and adapted to each other, and most exactly harmonizing with the whole.
And compacted — Knit and cemented together with the utmost firmness.
Maketh increase by that which every joint supplieth — Or by the mutual help of every joint.
According to the effectual working in the measure of every member — According as every member in its measure effectually works for the support and growth of the whole. A beautiful allusion to the human body, composed of different joints and members, knit together by various ligaments, and furnished with vessels of communication from the head to every part.John 6:24-35
Verse 26
[26] Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.
Our Lord does not satisfy their curiosity, but corrects the wrong motive they had in seeking him: because ye did eat - Merely for temporal advantage. Hitherto Christ had been gathering hearers: he now begins to try their sincerity, by a figurative discourse concerning his passion, and the fruit of it, to be received by faith.
Verse 27
[27] Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
Labour not for the meat which perisheth — For bodily food: not for that only not chiefly: not at all, but in subordination to grace, faith, love, the meat which endureth to everlasting life. Labour, work for this; for everlasting life. So our Lord expressly commands, work for life, as well as from life: from a principle of faith and love.
Him hath the Father sealed — By this very miracle, as well as by his whole testimony concerning him. See John 3:33. Sealing is a mark of the authenticity of a writing.
Verse 28
[28] Then said they unto him, What shall we do, that we might work the works of God?
The works of God — Works pleasing to God.
Verse 29
[29] Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
This is the work of God — The work most pleasing to God, and the foundation of all others: that ye believe - He expresses it first properly, afterward figuratively.
Verse 30
[30] They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?
What sign dost thou? — Amazing, after what they had just seen!
Verse 31
[31] Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.
Our fathers ate manna — This sign Moses gave them.
He gave them bread from heaven — From the lower sublunary heaven; to which Jesus opposes the highest heaven: in which sense he says seven times, John 6:32,33,38,50,58,62, that he himself came down from heaven.
Verse 32
[32] Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.
Moses gave you not bread from heaven — It was not Moses who gave the manna to your fathers; but my Father who now giveth the true bread from heaven. Psalms 78:24.
Verse 33
[33] For the bread of God is he which cometh down from heaven, and giveth life unto the world.
He that — giveth life to the world - Not (like the manna) to one people only: and that from generation to generation. Our Lord does not yet say, I am that bread; else the Jews would not have given him so respectful an answer, John 6:34.
Verse 34
[34] Then said they unto him, Lord, evermore give us this bread.
Give us this bread — Meaning it still, in a literal sense: yet they seem now to be not far from believing.
Verse 35
[35] And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
I am the bread of life — Having and giving life: he that cometh - he that believeth - Equivalent expressions: shall never hunger, thirst - Shall be satisfied, happy, for ever.
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Upper Room Ministries, a ministry of Discipleship Ministries
PO Box 340004
Nashville, Tennessee 37203-0004 United States
____________________________
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Sermon Story "The Prophet Reveals" by Gary Lee Parker for Sunday, 2 August 2015 with Scripture: 2 Samuel 11:26 When the wife of Uriyah heard that Uriyah her husband was dead, she mourned her husband. 27 When the mourning was over, David sent and took her home to his palace, and she became his wife and bore him a son.
But Adonai saw what David had done as evil.
12:1 Adonai sent Natan to David. He came and said to him, “In a certain city there were two men, one rich, the other poor. 2 The rich man had vast flocks and herds; 3 but the poor man had nothing, except for one little ewe lamb, which he had bought and reared. It had grown up with him and his children; it ate from his plate, drank from his cup, lay on his chest — it was like a daughter to him. 4 One day a traveler visited the rich man, and instead of picking an animal from his own flock or herd to cook for his visitor, he took the poor man’s lamb and cooked it for the man who had come to him.”
5 David exploded with anger against the man and said to Natan, “As Adonai lives, the man who did this deserves to die! 6 For doing such a thing, he has to pay back four times the value of the lamb — and also because he had no pity.”
7 Natan said to David, “You are the man.
“Here is what Adonai, the God of Isra’el says: ‘I anointed you king over Isra’el. I rescued you from the power of Sha’ul. 8 I gave you your master’s house and your master’s wives to embrace. I gave you the house of Isra’el and the house of Y’hudah. And if that had been too little, I would have added to you a lot more.
9 “‘So why have you shown such contempt for the word of Adonai and done what I see as evil? You murdered Uriyah the Hitti with the sword and taken his wife as your own wife; you put him to death with the sword of the people of ‘Amon. 10 Now therefore, the sword will never leave your house — because you have shown contempt for me and taken the wife of Uriyah the Hitti as your own wife.’ 11 Here is what Adonai says: ‘I will generate evil against you out of your own household. I will take your wives before your very eyes and give them to your neighbor; he will go to bed with your wives, and everyone will know about it. 12 For you did it secretly, but I will do this before all Isra’el in broad daylight.’”
13 David said to Natan, “I have sinned against Adonai.”
Natan said to David, “Adonai also has taken away your sin. You will not die.
As we remember the sin of adultery murder that King David had with Bathsheba and the killing of her husband through the enemy soldiers to hide the pregnancy of Bathsheva. Now, we have the prophet who has been assigned to King David, Nathan, comes to reveal that God knows about his sin. Nathan arrives and tells the story of a rich man with many flocks of sheep and a poor man who only had one little lamb. The rich man had a visitor from a far country and did not use one of his own lambs, but stole the lamb from the poor man to kill and prepare for a meal for his guest. As David heard this, he was quick to respond that the rich man should pay back what he stole plus intereests than the rich man man should die for his sin. Nathan simply said to David that he is the man, but God has forgiven him of his sin, but there will the be peace in his family and someone in his family will rise up against him and all your conucbines with have sexual intimacy in braod daylight that the people of Israel will know. After all, you did this sin in private, but I will have the sin against you be done in public. How do you realte to this story? What characters in this story do you relate to or not related to? How do you relate this to today's world?
The is a story about the President of the United States or the Prime Minister of Israel that they had sinned against their nations by contributing to advancing war rather than peace. An advisor to one of them came to one of them and told a story about a leader who commited murder with their troops to kill innocent civilians of their naion to blame it on an enmey to allow the other citizens and the congress to give thme permission to wage war against their enemies. The leaders said that this man should be found out and arrrested and then killed by capital punishment. The advisor said to the leader that he was that man, but God has forgiven you. Yes, you sinned against God and your constitution bu God has fogiven you. There will be know peace in your nation and a member of your own political party will come against you to ake over your leadership, but you will find ways o make peace with your enemies rather than ar to build up your citizens support of you and your policies to benefit all of the citizens not just the elite. Maybe this last story is fictional, but where may you have had a secret sin that you know no one knows, but God does know. As we seek our sins to come to God in repentance that we have kept hidden from others, we come to receive God's forgiveness and receive blessings from Him as we take and eat the Body of Jesus and drink His Blood through the participation of the Holy Sacrament of the Holy Eucharist. We come to this Holy moment by singint the Hymn "Father We Have Sinned" by Keith & Kristyn Getty
1. Father, we have sinned in word, and deed, and thought,
Through ignorance, through weakness, through deliberate fault.
We've sinned against our neighbor and against You, Lord,
Yet we are truly sorry, and we turn to You once more.
2. Father of the nations, You who bless the poor,
We're servants of the endless want and drive for more.
We've made our greed a virtue, while the children starve.
Come change our joy to sorrow, till our lives reflect Your heart.
Let's Confess" by Brian McLaren
1. Let’s confess it: there’s a lot of evil, lust and greed in our world. Oppression and sin build up pressure within until there’s an eruption of corruption. Beneath the skin, we skid and spin in spiritual crisis where vice is the norm, and justice, kindness, humility, and civility are all too rare.
2. Unaware of our despair, we smile in denial and say “It’s all OK. No need to change, no need to grow, just have another drink or smoke, tell another joke, and don’t think or rethink. Make another buck, with some luck you can buy a bigger house, store more stuff, drive fast, look good, keep up.”
Lord have mercy. Lord have mercy.
3. Meanwhile, addiction, rejection, and a lack of reflection spawn friction, dejection and a loss of direction. Every family, community, and nation are shaken. Creation’s resources are carelessly taken. And pollution scars every ocean, mountain, breeze, and shore, with visible symptoms of our inner war.
4. We’re all victims. We’re all villains. We’re stuck in the web that we spun ourselves. But God lights a spark of hope in the dark to help us cope with all that’s wrong and needs to be made right. God has come into all our pain, shame, and loss through the cross, and calls us to a path of life, love, purpose, and peace.
Lord have mercy, Lord have mercy.
5. If we humble ourselves to believe and receive, a river will flow and a candle will glow in a secret sacred place within us, very deep, where we have been wasting in shadows, half-dead or half-asleep. We’ve been falling in a vicious viral downward spiral that leads to death. Let’s wake up, hear God calling, take a deep, fresh breath.
Lord, have mercy. Lord, have mercy.
6. “We confess that we have sinned against you in thought, word, and deed, by what we have done and what we have left undone. We have not loved you with our whole heart and we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your son, Jesus Christ, have mercy on us and please forgive, that we may finally and fully learn to live in dignity and unity, integrity and harmony, delighting in your will and walking in your ways, to the glory of your name. Amen.”
Lord have mercy. Lord have mercy.
and
"Feed The Fire" by [John Kay of Steppenwolf (1996)
You're off to see the land of dreams
Be careful, things are seldom what they seem.
Cling to your hopes, follow your heart
Don't lose that sparkle in your eyes
To some empty consolation prize
Stay on your course,follow the chart
And if at times, you lose the light
Then let your passion be your guide
Strike a spark, fan the flame
Feel it burn deep within
Let it rise and let it shine
Keep it burnin',day and night
Guard it with your very life
FEED THE FIRE, never let it die
You'll fly alone to reach your mark
Don't fear the silence or the dark
They'll be good friends,you'll learn to love
Solitude's no sacrifice
To catch a glimpse of paradise
May you find peace and fly with the dove
And when you finally reach your star
Always remember who you are
____________________________
But Adonai saw what David had done as evil.
12:1 Adonai sent Natan to David. He came and said to him, “In a certain city there were two men, one rich, the other poor. 2 The rich man had vast flocks and herds; 3 but the poor man had nothing, except for one little ewe lamb, which he had bought and reared. It had grown up with him and his children; it ate from his plate, drank from his cup, lay on his chest — it was like a daughter to him. 4 One day a traveler visited the rich man, and instead of picking an animal from his own flock or herd to cook for his visitor, he took the poor man’s lamb and cooked it for the man who had come to him.”
5 David exploded with anger against the man and said to Natan, “As Adonai lives, the man who did this deserves to die! 6 For doing such a thing, he has to pay back four times the value of the lamb — and also because he had no pity.”
7 Natan said to David, “You are the man.
“Here is what Adonai, the God of Isra’el says: ‘I anointed you king over Isra’el. I rescued you from the power of Sha’ul. 8 I gave you your master’s house and your master’s wives to embrace. I gave you the house of Isra’el and the house of Y’hudah. And if that had been too little, I would have added to you a lot more.
9 “‘So why have you shown such contempt for the word of Adonai and done what I see as evil? You murdered Uriyah the Hitti with the sword and taken his wife as your own wife; you put him to death with the sword of the people of ‘Amon. 10 Now therefore, the sword will never leave your house — because you have shown contempt for me and taken the wife of Uriyah the Hitti as your own wife.’ 11 Here is what Adonai says: ‘I will generate evil against you out of your own household. I will take your wives before your very eyes and give them to your neighbor; he will go to bed with your wives, and everyone will know about it. 12 For you did it secretly, but I will do this before all Isra’el in broad daylight.’”
13 David said to Natan, “I have sinned against Adonai.”
Natan said to David, “Adonai also has taken away your sin. You will not die.
As we remember the sin of adultery murder that King David had with Bathsheba and the killing of her husband through the enemy soldiers to hide the pregnancy of Bathsheva. Now, we have the prophet who has been assigned to King David, Nathan, comes to reveal that God knows about his sin. Nathan arrives and tells the story of a rich man with many flocks of sheep and a poor man who only had one little lamb. The rich man had a visitor from a far country and did not use one of his own lambs, but stole the lamb from the poor man to kill and prepare for a meal for his guest. As David heard this, he was quick to respond that the rich man should pay back what he stole plus intereests than the rich man man should die for his sin. Nathan simply said to David that he is the man, but God has forgiven him of his sin, but there will the be peace in his family and someone in his family will rise up against him and all your conucbines with have sexual intimacy in braod daylight that the people of Israel will know. After all, you did this sin in private, but I will have the sin against you be done in public. How do you realte to this story? What characters in this story do you relate to or not related to? How do you relate this to today's world?
The is a story about the President of the United States or the Prime Minister of Israel that they had sinned against their nations by contributing to advancing war rather than peace. An advisor to one of them came to one of them and told a story about a leader who commited murder with their troops to kill innocent civilians of their naion to blame it on an enmey to allow the other citizens and the congress to give thme permission to wage war against their enemies. The leaders said that this man should be found out and arrrested and then killed by capital punishment. The advisor said to the leader that he was that man, but God has forgiven you. Yes, you sinned against God and your constitution bu God has fogiven you. There will be know peace in your nation and a member of your own political party will come against you to ake over your leadership, but you will find ways o make peace with your enemies rather than ar to build up your citizens support of you and your policies to benefit all of the citizens not just the elite. Maybe this last story is fictional, but where may you have had a secret sin that you know no one knows, but God does know. As we seek our sins to come to God in repentance that we have kept hidden from others, we come to receive God's forgiveness and receive blessings from Him as we take and eat the Body of Jesus and drink His Blood through the participation of the Holy Sacrament of the Holy Eucharist. We come to this Holy moment by singint the Hymn "Father We Have Sinned" by Keith & Kristyn Getty
1. Father, we have sinned in word, and deed, and thought,
Through ignorance, through weakness, through deliberate fault.
We've sinned against our neighbor and against You, Lord,
Yet we are truly sorry, and we turn to You once more.
2. Father of the nations, You who bless the poor,
We're servants of the endless want and drive for more.
We've made our greed a virtue, while the children starve.
Come change our joy to sorrow, till our lives reflect Your heart.
Let's Confess" by Brian McLaren
1. Let’s confess it: there’s a lot of evil, lust and greed in our world. Oppression and sin build up pressure within until there’s an eruption of corruption. Beneath the skin, we skid and spin in spiritual crisis where vice is the norm, and justice, kindness, humility, and civility are all too rare.
2. Unaware of our despair, we smile in denial and say “It’s all OK. No need to change, no need to grow, just have another drink or smoke, tell another joke, and don’t think or rethink. Make another buck, with some luck you can buy a bigger house, store more stuff, drive fast, look good, keep up.”
Lord have mercy. Lord have mercy.
3. Meanwhile, addiction, rejection, and a lack of reflection spawn friction, dejection and a loss of direction. Every family, community, and nation are shaken. Creation’s resources are carelessly taken. And pollution scars every ocean, mountain, breeze, and shore, with visible symptoms of our inner war.
4. We’re all victims. We’re all villains. We’re stuck in the web that we spun ourselves. But God lights a spark of hope in the dark to help us cope with all that’s wrong and needs to be made right. God has come into all our pain, shame, and loss through the cross, and calls us to a path of life, love, purpose, and peace.
Lord have mercy, Lord have mercy.
5. If we humble ourselves to believe and receive, a river will flow and a candle will glow in a secret sacred place within us, very deep, where we have been wasting in shadows, half-dead or half-asleep. We’ve been falling in a vicious viral downward spiral that leads to death. Let’s wake up, hear God calling, take a deep, fresh breath.
Lord, have mercy. Lord, have mercy.
6. “We confess that we have sinned against you in thought, word, and deed, by what we have done and what we have left undone. We have not loved you with our whole heart and we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your son, Jesus Christ, have mercy on us and please forgive, that we may finally and fully learn to live in dignity and unity, integrity and harmony, delighting in your will and walking in your ways, to the glory of your name. Amen.”
Lord have mercy. Lord have mercy.
and
"Feed The Fire" by [John Kay of Steppenwolf (1996)
You're off to see the land of dreams
Be careful, things are seldom what they seem.
Cling to your hopes, follow your heart
Don't lose that sparkle in your eyes
To some empty consolation prize
Stay on your course,follow the chart
And if at times, you lose the light
Then let your passion be your guide
Strike a spark, fan the flame
Feel it burn deep within
Let it rise and let it shine
Keep it burnin',day and night
Guard it with your very life
FEED THE FIRE, never let it die
You'll fly alone to reach your mark
Don't fear the silence or the dark
They'll be good friends,you'll learn to love
Solitude's no sacrifice
To catch a glimpse of paradise
May you find peace and fly with the dove
And when you finally reach your star
Always remember who you are
____________________________
Gary Lee Parker
4147 Idaho Street, Apt. 1
San Diego, California 92104-1844, United States
____________________________
____________________________
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