Meditations: Matthew 13:31-32 Another story. “God’s kingdom is like a pine nut that a farmer plants. It is quite small as seeds go, but in the course of years it grows into a huge pine tree, and eagles build nests in it.”
33 Another story. “God’s kingdom is like yeast that a woman works into the dough for dozens of loaves of barley bread—and waits while the dough rises.”
34-35 All Jesus did that day was tell stories—a long storytelling afternoon. His storytelling fulfilled the prophecy:
I will open my mouth and tell stories;
I will bring out into the open
things hidden since the world’s first day.
17th Week in Ordinary Time
It is the smallest of all the seeds, yet when full-grown it is the largest of plants. (Matthew 13:32)
Solanus Casey (1870–1957) was what some would consider a “small seed.” The son of a farmer, he became a Capuchin priest. But because his grades weren’t all that good, he was ordained a “simplex” priest—he could celebrate Mass, but he was not permitted to preach dogmatic sermons or hear confessions. Still, Casey showed himself to be very intelligent and very good at dealing with other people. After several assignments, he was sent to a parish in Detroit, Michigan, where his main job was porter. He was, for all intents and purposes, a priest-doorman.
But what other priests might have considered a humiliation, Casey took in stride. During his twenty years in Detroit, Fr. Solanus Casey came to be revered as a humble, wise priest filled with spiritual insight. His position as porter was the perfect one for people to visit him—and thousands came as reports of healings and miracles began to spread. When he died, 20,000 people attended his funeral. This simple, unassuming man touched countless lives!
The key to Casey’s ministry was his “smallness,” his willingness to be planted in whatever ground God had chosen for him. Being a porter was certainly not what he had in mind for himself as a young man, but he accepted God’s vision, and the results were stupendous. Here was a living testament to Jesus’ promise: “Unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit” (John 12:24).
We can all follow Solanus Casey’s path to holiness because it is the path of the gospel. It’s only a matter of looking for Jesus in the “small” situations we already find ourselves in. Every moment can be holy. Every task can be filled with divine light. Welcome the Lord into those situations. Listen for the inspiration of his Spirit. No matter where you are or at what stage you are in your life, you can bear awesome fruit for his kingdom.
“Lord, I want to be your servant, so do with me as you will. Help me not to seek reputation or renown, only the satisfaction of doing your will.” Amen!
Jeremiah 13:People Who Do Only What They Want to Do13 1-2 God told me, “Go and buy yourself some linen shorts. Put them on and keep them on. Don’t even take them off to wash them.” So I bought the shorts as God directed and put them on.
3-5 Then God told me, “Take the shorts that you bought and go straight to Perath and hide them there in a crack in the rock.” So I did what God told me and hid them at Perath.
6-7 Next, after quite a long time, God told me, “Go back to Perath and get the linen shorts I told you to hide there.” So I went back to Perath and dug them out of the place where I had hidden them. The shorts by then had rotted and were worthless.
8-11 God explained, “This is the way I am going to ruin the pride of Judah and the great pride of Jerusalem—a wicked bunch of people who won’t obey me, who do only what they want to do, who chase after all kinds of no-gods and worship them. They’re going to turn out as rotten as these old shorts. Just as shorts clothe and protect, so I kept the whole family of Israel under my care”—God’s Decree—“so that everyone could see they were my people, a people I could show off to the world and be proud of. But they refused to do a thing I said.
(Psalms)Deuteronomy 32:15-18 Jeshurun put on weight and bucked;
you got fat, became obese, a tub of lard.
He abandoned the God who made him,
he mocked the Rock of his salvation.
They made him jealous with their foreign newfangled gods,
and with obscenities they vexed him no end.
They sacrificed to no-god demons,
gods they knew nothing about,
The latest in gods, fresh from the market,
gods your ancestors would never call “gods.”
You walked out on the Rock who gave you your life,
forgot the birth-God who brought you into the world.
19-25 God saw it and turned on his heel,
angered and hurt by his sons and daughters.
He said, “From now on I’m looking the other way.
Wait and see what happens to them.
Oh, they’re a turned-around, upside-down generation!
Who knows what they’ll do from one moment to the next?
They’ve goaded me with their no-gods,
infuriated me with their hot-air gods;
I’m going to goad them with a no-people,
with a hollow nation incense them.
My anger started a fire,
a wildfire burning deep down in Sheol,
Then shooting up and devouring the Earth and its crops,
setting all the mountains, from bottom to top, on fire.
I’ll pile catastrophes on them,
I’ll shoot my arrows at them:
Starvation, blistering heat, killing disease;
I’ll send snarling wild animals to attack from the forest
and venomous creatures to strike from the dust.
Killing in the streets,
terror in the houses,
Young men and virgins alike struck down,
and yes, breast-feeding babies and gray-haired old men.”
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