Saint Louis, Missouri, United States - Daily Devotions from Lutheran Hour Ministries by Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour "It's in the Name" Tuesday, 18 November 2014Pastor Klaus 3... But you were washed, you were sanctified, you were justified in the Name of the Lord Jesus Christ and by the Spirit of our God.(1 Corinthians 6:11b)
For political candidates name recognition is a good thing. For consumer products brand recognition is also a good thing. That's because, all things being equal, most people will vote for, or pick a product, whose name is familiar. This takes us to the name Elizabeth Gallagher.
To the best of my knowledge none of our Daily Devotion readers are named Elizabeth Gallagher. Still, if you had that name, and if you had a valid Canadian passport, and nothing to do over Christmas, I have a deal for you.
It seems Jordan Axani of Toronto is offering an Elizabeth Gallagher a free trip around the world.
Allow me to explain: this Christmas Axani had planned to take his girlfriend, Elizabeth Gallagher, on a trip around the world. It was designed to be the trip of a lifetime. Indeed, it would have been just that if it were not for one teeny, tiny problem: Axani and Gallagher broke up ... after the tickets had been paid for ... when there was no refund or name change possible.
So now Axani has all these tickets and reservations with the name Elizabeth Gallagher on them.
Now Axani could take the tickets and throw them in the garbage, or he could see if some Canadian lady -- a lady with the name Elizabeth Gallagher -- would like to travel with him. No strings attached. No expectations. As Axani says, "My primary concern is just making sure that someone finds a good amount of happiness enjoying the trip."
Wow! The whole world is going to open up for somebody just because she has the right name.
Sounds like a deal too good to be true? Let me assure you it is not. Because of my name I have been given a deal that is better than anything any Elizabeth Gallagher will ever get. Understand, I'm not speaking about my name: Kenneth Klaus. I'm speaking about my other name: the name which says, along with hundreds of millions of other people, I am a Christian.
And when you are a Christian, you know that this name brings with it a great many benefits.
Those benefits begin with the Lord who felt sorry for lost and damned humanity. To rescue us, Jesus was born into this world. While here He did all that was necessary for Christians to be forgiven of their sin. Yes, throughout His perfect life, by His innocent suffering, His unfair death, and His glorious resurrection, Jesus has taken away all our sins and their punishment.
And now, through the Holy Spirit, He calls us to faith and says, "Come with Me to the mansions I have prepared. Come with Me to that place where tears and sorrow are banished. Come with Me on the best of trips -- the trip to paradise that will never end" (cf. John 14:1-7).Oh, lest I forget, it is a trip which has room for more, if they have the right Name.
THE PRAYER: Dear Lord, I give thanks I am a Christian. Because of what Jesus has done, my sins are forgiven, and I am free from the Law's condemnation. May I do my best to share what the Savior has accomplished so others may be brought to faith and given the Name that saves. In Jesus' Name. Amen.
In Christ I remain His servant and yours,
Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour®
Lutheran Hour Ministries
Through the Bible in a Year
Through the Bible in a Year
Today Read:
Ezekiel 8: The Spirit Carried Me in Visions
1-4 In the sixth year, in the sixth month and the fifth day, while I was sitting at home meeting with the leaders of Judah, it happened that the hand of my Master, God, gripped me. When I looked, I was astonished. What I saw looked like a man—from the waist down like fire and from the waist up like highly burnished bronze. He reached out what looked like a hand and grabbed me by the hair. The Spirit swept me high in the air and carried me in visions of God to Jerusalem, to the entrance of the north gate of the Temple’s inside court where the image of the sex goddess that makes God so angry had been set up. Right before me was the Glory of the God of Israel, exactly like the vision I had seen out on the plain.
5 He said to me, “Son of man, look north.” I looked north and saw it: Just north of the entrance loomed the altar of the sex goddess, Asherah, that makes God so angry.
6 Then he said, “Son of man, do you see what they’re doing? Outrageous obscenities! And doing them right here! It’s enough to drive me right out of my own Temple. But you’re going to see worse yet.”
7 He brought me to the door of the Temple court. I looked and saw a gaping hole in the wall.
8 He said, “Son of man, dig through the wall.”
I dug through the wall and came upon a door.
9 He said, “Now walk through the door and take a look at the obscenities they’re engaging in.”
10-11 I entered and looked. I couldn’t believe my eyes: Painted all over the walls were pictures of reptiles and animals and monsters—the whole pantheon of Egyptian gods and goddesses—being worshiped by Israel. In the middle of the room were seventy of the leaders of Israel, with Jaazaniah son of Shaphan standing in the middle. Each held his censer with the incense rising in a fragrant cloud.
12 He said, “Son of man, do you see what the elders are doing here in the dark, each one before his favorite god-picture? They tell themselves, ‘God doesn’t see us. God has forsaken the country.’”
13 Then he said, “You’re going to see worse yet.”
14-15 He took me to the entrance at the north gate of the Temple of God. I saw women sitting there, weeping for Tammuz, the Babylonian fertility god. He said, “Have you gotten an eyeful, son of man? You’re going to see worse yet.”
16 Finally, he took me to the inside court of the Temple of God. There between the porch and the altar were about twenty-five men. Their backs were to God’s Temple. They were facing east, bowing in worship to the sun.
17-18 He said, “Have you seen enough, son of man? Isn’t it bad enough that Judah engages in these outrageous obscenities? They fill the country with violence and now provoke me even further with their obscene gestures. That’s it. They have an angry God on their hands! From now on, no mercy. They can shout all they want, but I’m not listening.”
A Mark on the Forehead
9:1 Then I heard him call out loudly, “Executioners, come! And bring your deadly weapons with you.”
2 Six men came down the road from the upper gate that faces north, each carrying his lethal weapon. With them was a man dressed in linen with a writing case slung from his shoulder. They entered and stood by the bronze altar.
3-4 The Glory of the God of Israel ascended from his usual place above the cherubim-angels, moved to the threshold of the Temple, and called to the man with the writing case who was dressed in linen: “Go through the streets of Jerusalem and put a mark on the forehead of everyone who is in anguish over the outrageous obscenities being done in the city.”
5-6 I listened as he went on to address the executioners: “Follow him through the city and kill. Feel sorry for no one. Show no compassion. Kill old men and women, young men and women, mothers and children. But don’t lay a hand on anyone with the mark. Start at my Temple.”
They started with the leaders in front of the Temple.
7-8 He told the executioners, “Desecrate the Temple. Fill it with corpses. Then go out and continue the killing.” So they went out and struck the city.
While the massacre went forward, I was left alone. I fell on my face in prayer: “Oh, oh, God, my Master! Are you going to kill everyone left in Israel in this pouring out of your anger on Jerusalem?”
9-10 He said, “The guilt of Israel and Judah is enormous. The land is swollen with murder. The city is bloated with injustice. They all say, ‘God has forsaken the country. He doesn’t see anything we do.’ Well, I do see, and I’m not feeling sorry for any of them. They’re going to pay for what they’ve done.”
11 Just then, the man dressed in linen and carrying the writing case came back and reported, “I’ve done what you told me.”
The Temple, Filled with the Presence of God
10:1 When I next looked, oh! Above the dome over the heads of the cherubim-angels was what looked like a throne, sky-blue, like a sapphire!
2-5 God said to the man dressed in linen, “Enter the place of the wheels under the cherubim-angels. Fill your hands with burning coals from beneath the cherubim and scatter them over the city.”
I watched as he entered. The cherubim were standing on the south side of the Temple when the man entered. A cloud filled the inside courtyard. Then the Glory of God ascended from the cherubim and moved to the threshold of the Temple. The cloud filled the Temple. Court and Temple were both filled with the blazing presence of the Glory of God. And the sound! The wings of the cherubim were audible all the way to the outer court—the sound of the voice was like The Strong God in thunder.
6-8 When God commanded the man dressed in linen, “Take fire from among the wheels, from between the cherubim,” he went in and stood beside a wheel. One of the cherubim reached into the fire, took some coals, and put them in the hands of the man dressed in linen. He took them and went out. Something that looked like a human hand could be seen under the wings of the cherubim.
9-13 And then I saw four wheels beside the cherubim, one beside each cherub. The wheels radiating were sparkling like diamonds in the sun. All four wheels looked alike, each like a wheel within a wheel. When they moved, they went in any of the four directions but in a perfectly straight line. Where the cherubim went, the wheels went straight ahead. The cherubim were full of eyes in their backs, hands, and wings. The wheels likewise were full of eyes. I heard the wheels called “wheels within wheels.”
14 Each of the cherubim had four faces: the first, of an angel; the second, a human; the third, a lion; the fourth, an eagle.
15-17 Then the cherubim ascended. They were the same living creatures I had seen at the Kebar River. When the cherubim moved, the wheels beside them moved. When the cherubim spread their wings to take off from the ground, the wheels stayed right with them. When the cherubim stopped, the wheels stopped. When the cherubim rose, the wheels rose, because the spirit of the living creatures was also in the wheels.
18-19 Then the Glory of God left the Temple entrance and hovered over the cherubim. I watched as the cherubim spread their wings and left the ground, the wheels right with them. They stopped at the entrance of the east gate of the Temple. The Glory of the God of Israel was above them.
20-22 These were the same living creatures I had seen previously beneath the God of Israel at the Kebar River. I recognized them as cherubim. Each had four faces and four wings. Under their wings were what looked like human hands. Their faces looked exactly like those I had seen at the Kebar River. Each went straight ahead.
1 Timothy 5: The Family of Faith
1-2 Don’t be harsh or impatient with an older man. Talk to him as you would your own father, and to the younger men as your brothers. Reverently honor an older woman as you would your mother, and the younger women as sisters.
3-8 Take care of widows who are destitute. If a widow has family members to take care of her, let them learn that religion begins at their own doorstep and that they should pay back with gratitude some of what they have received. This pleases God immensely. You can tell a legitimate widow by the way she has put all her hope in God, praying to him constantly for the needs of others as well as her own. But a widow who exploits people’s emotions and pocketbooks—well, there’s nothing to her. Tell these things to the people so that they will do the right thing in their extended family. Anyone who neglects to care for family members in need repudiates the faith. That’s worse than refusing to believe in the first place.
9-10 Sign some widows up for the special ministry of offering assistance. They will in turn receive support from the church. They must be over sixty, married only once, and have a reputation for helping out with children, strangers, tired Christians, the hurt and troubled.
11-15 Don’t put young widows on this list. No sooner will they get on than they’ll want to get off, obsessed with wanting to get a husband rather than serving Christ in this way. By breaking their word, they’re liable to go from bad to worse, frittering away their days on empty talk, gossip, and trivialities. No, I’d rather the young widows go ahead and get married in the first place, have children, manage their homes, and not give critics any foothold for finding fault. Some of them have already left and gone after Satan.
16 Any Christian woman who has widows in her family is responsible for them. They shouldn’t be dumped on the church. The church has its hands full already with widows who need help.
17-18 Give a bonus to leaders who do a good job, especially the ones who work hard at preaching and teaching. Scripture tells us, “Don’t muzzle a working ox” and “A worker deserves his pay.”
19 Don’t listen to a complaint against a leader that isn’t backed up by two or three responsible witnesses.
20 If anyone falls into sin, call that person on the carpet. Those who are inclined that way will know right off they can’t get by with it.
21-23 God and Jesus and angels all back me up in these instructions. Carry them out without favoritism, without taking sides. Don’t appoint people to church leadership positions too hastily. If a person is involved in some serious sins, you don’t want to become an unwitting accomplice. In any event, keep a close check on yourself. And don’t worry too much about what the critics will say. Go ahead and drink a little wine, for instance; it’s good for your digestion, good medicine for what ails you.
24-25 The sins of some people are blatant and march them right into court. The sins of others don’t show up until much later. The same with good deeds. Some you see right off, but none are hidden forever.
____________________________
Through the Bible in a Year
Today Read:
Ezekiel 8: The Spirit Carried Me in Visions
1-4 In the sixth year, in the sixth month and the fifth day, while I was sitting at home meeting with the leaders of Judah, it happened that the hand of my Master, God, gripped me. When I looked, I was astonished. What I saw looked like a man—from the waist down like fire and from the waist up like highly burnished bronze. He reached out what looked like a hand and grabbed me by the hair. The Spirit swept me high in the air and carried me in visions of God to Jerusalem, to the entrance of the north gate of the Temple’s inside court where the image of the sex goddess that makes God so angry had been set up. Right before me was the Glory of the God of Israel, exactly like the vision I had seen out on the plain.
5 He said to me, “Son of man, look north.” I looked north and saw it: Just north of the entrance loomed the altar of the sex goddess, Asherah, that makes God so angry.
6 Then he said, “Son of man, do you see what they’re doing? Outrageous obscenities! And doing them right here! It’s enough to drive me right out of my own Temple. But you’re going to see worse yet.”
7 He brought me to the door of the Temple court. I looked and saw a gaping hole in the wall.
8 He said, “Son of man, dig through the wall.”
I dug through the wall and came upon a door.
9 He said, “Now walk through the door and take a look at the obscenities they’re engaging in.”
10-11 I entered and looked. I couldn’t believe my eyes: Painted all over the walls were pictures of reptiles and animals and monsters—the whole pantheon of Egyptian gods and goddesses—being worshiped by Israel. In the middle of the room were seventy of the leaders of Israel, with Jaazaniah son of Shaphan standing in the middle. Each held his censer with the incense rising in a fragrant cloud.
12 He said, “Son of man, do you see what the elders are doing here in the dark, each one before his favorite god-picture? They tell themselves, ‘God doesn’t see us. God has forsaken the country.’”
13 Then he said, “You’re going to see worse yet.”
14-15 He took me to the entrance at the north gate of the Temple of God. I saw women sitting there, weeping for Tammuz, the Babylonian fertility god. He said, “Have you gotten an eyeful, son of man? You’re going to see worse yet.”
16 Finally, he took me to the inside court of the Temple of God. There between the porch and the altar were about twenty-five men. Their backs were to God’s Temple. They were facing east, bowing in worship to the sun.
17-18 He said, “Have you seen enough, son of man? Isn’t it bad enough that Judah engages in these outrageous obscenities? They fill the country with violence and now provoke me even further with their obscene gestures. That’s it. They have an angry God on their hands! From now on, no mercy. They can shout all they want, but I’m not listening.”
A Mark on the Forehead
9:1 Then I heard him call out loudly, “Executioners, come! And bring your deadly weapons with you.”
2 Six men came down the road from the upper gate that faces north, each carrying his lethal weapon. With them was a man dressed in linen with a writing case slung from his shoulder. They entered and stood by the bronze altar.
3-4 The Glory of the God of Israel ascended from his usual place above the cherubim-angels, moved to the threshold of the Temple, and called to the man with the writing case who was dressed in linen: “Go through the streets of Jerusalem and put a mark on the forehead of everyone who is in anguish over the outrageous obscenities being done in the city.”
5-6 I listened as he went on to address the executioners: “Follow him through the city and kill. Feel sorry for no one. Show no compassion. Kill old men and women, young men and women, mothers and children. But don’t lay a hand on anyone with the mark. Start at my Temple.”
They started with the leaders in front of the Temple.
7-8 He told the executioners, “Desecrate the Temple. Fill it with corpses. Then go out and continue the killing.” So they went out and struck the city.
While the massacre went forward, I was left alone. I fell on my face in prayer: “Oh, oh, God, my Master! Are you going to kill everyone left in Israel in this pouring out of your anger on Jerusalem?”
9-10 He said, “The guilt of Israel and Judah is enormous. The land is swollen with murder. The city is bloated with injustice. They all say, ‘God has forsaken the country. He doesn’t see anything we do.’ Well, I do see, and I’m not feeling sorry for any of them. They’re going to pay for what they’ve done.”
11 Just then, the man dressed in linen and carrying the writing case came back and reported, “I’ve done what you told me.”
The Temple, Filled with the Presence of God
10:1 When I next looked, oh! Above the dome over the heads of the cherubim-angels was what looked like a throne, sky-blue, like a sapphire!
2-5 God said to the man dressed in linen, “Enter the place of the wheels under the cherubim-angels. Fill your hands with burning coals from beneath the cherubim and scatter them over the city.”
I watched as he entered. The cherubim were standing on the south side of the Temple when the man entered. A cloud filled the inside courtyard. Then the Glory of God ascended from the cherubim and moved to the threshold of the Temple. The cloud filled the Temple. Court and Temple were both filled with the blazing presence of the Glory of God. And the sound! The wings of the cherubim were audible all the way to the outer court—the sound of the voice was like The Strong God in thunder.
6-8 When God commanded the man dressed in linen, “Take fire from among the wheels, from between the cherubim,” he went in and stood beside a wheel. One of the cherubim reached into the fire, took some coals, and put them in the hands of the man dressed in linen. He took them and went out. Something that looked like a human hand could be seen under the wings of the cherubim.
9-13 And then I saw four wheels beside the cherubim, one beside each cherub. The wheels radiating were sparkling like diamonds in the sun. All four wheels looked alike, each like a wheel within a wheel. When they moved, they went in any of the four directions but in a perfectly straight line. Where the cherubim went, the wheels went straight ahead. The cherubim were full of eyes in their backs, hands, and wings. The wheels likewise were full of eyes. I heard the wheels called “wheels within wheels.”
14 Each of the cherubim had four faces: the first, of an angel; the second, a human; the third, a lion; the fourth, an eagle.
15-17 Then the cherubim ascended. They were the same living creatures I had seen at the Kebar River. When the cherubim moved, the wheels beside them moved. When the cherubim spread their wings to take off from the ground, the wheels stayed right with them. When the cherubim stopped, the wheels stopped. When the cherubim rose, the wheels rose, because the spirit of the living creatures was also in the wheels.
18-19 Then the Glory of God left the Temple entrance and hovered over the cherubim. I watched as the cherubim spread their wings and left the ground, the wheels right with them. They stopped at the entrance of the east gate of the Temple. The Glory of the God of Israel was above them.
20-22 These were the same living creatures I had seen previously beneath the God of Israel at the Kebar River. I recognized them as cherubim. Each had four faces and four wings. Under their wings were what looked like human hands. Their faces looked exactly like those I had seen at the Kebar River. Each went straight ahead.
1 Timothy 5: The Family of Faith
1-2 Don’t be harsh or impatient with an older man. Talk to him as you would your own father, and to the younger men as your brothers. Reverently honor an older woman as you would your mother, and the younger women as sisters.
3-8 Take care of widows who are destitute. If a widow has family members to take care of her, let them learn that religion begins at their own doorstep and that they should pay back with gratitude some of what they have received. This pleases God immensely. You can tell a legitimate widow by the way she has put all her hope in God, praying to him constantly for the needs of others as well as her own. But a widow who exploits people’s emotions and pocketbooks—well, there’s nothing to her. Tell these things to the people so that they will do the right thing in their extended family. Anyone who neglects to care for family members in need repudiates the faith. That’s worse than refusing to believe in the first place.
9-10 Sign some widows up for the special ministry of offering assistance. They will in turn receive support from the church. They must be over sixty, married only once, and have a reputation for helping out with children, strangers, tired Christians, the hurt and troubled.
11-15 Don’t put young widows on this list. No sooner will they get on than they’ll want to get off, obsessed with wanting to get a husband rather than serving Christ in this way. By breaking their word, they’re liable to go from bad to worse, frittering away their days on empty talk, gossip, and trivialities. No, I’d rather the young widows go ahead and get married in the first place, have children, manage their homes, and not give critics any foothold for finding fault. Some of them have already left and gone after Satan.
16 Any Christian woman who has widows in her family is responsible for them. They shouldn’t be dumped on the church. The church has its hands full already with widows who need help.
17-18 Give a bonus to leaders who do a good job, especially the ones who work hard at preaching and teaching. Scripture tells us, “Don’t muzzle a working ox” and “A worker deserves his pay.”
19 Don’t listen to a complaint against a leader that isn’t backed up by two or three responsible witnesses.
20 If anyone falls into sin, call that person on the carpet. Those who are inclined that way will know right off they can’t get by with it.
21-23 God and Jesus and angels all back me up in these instructions. Carry them out without favoritism, without taking sides. Don’t appoint people to church leadership positions too hastily. If a person is involved in some serious sins, you don’t want to become an unwitting accomplice. In any event, keep a close check on yourself. And don’t worry too much about what the critics will say. Go ahead and drink a little wine, for instance; it’s good for your digestion, good medicine for what ails you.
24-25 The sins of some people are blatant and march them right into court. The sins of others don’t show up until much later. The same with good deeds. Some you see right off, but none are hidden forever.
____________________________
Lutheran Hour Ministries
660 Mason Ridge Center Dr.
St. Louis, Missouri 63141 United States
1(800)876-9880
____________________________
660 Mason Ridge Center Dr.
St. Louis, Missouri 63141 United States
1(800)876-9880
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