"Instant In Season" by Oswald Chambers
Be instant in season, out of season. (2 TIMOTHY 4:2)***
Many of us suffer from the morbid tendency to be instant “out of season.” The season does not refer to time, but to us. “Be instant in season, out of season,” whether we feel like it or not. If we do only what we feel inclined to do, some of us would do nothing for ever and ever. There are unemployables in the spiritual domain, spiritually decrepit people, who refuse to do anything unless they are supernaturally inspired. The proof that we are rightly related to God is that we do our best whether we feel inspired or not.
One of the great snares of the Christian worker is to make a fetish of his rare moments. When the Spirit of God gives you a time of inspiration and insight, you say — “Now I will always be like this for God.” No, you will not, God will take care you are not. Those times are the gift of God entirely. You cannot give them to yourself when you choose. If you say you will only be at your best, you become an intolerable drag on God; you will never do anything unless God keeps you consciously inspired. If you make a god of your best moments, you will find that God will fade out of your life and never come back until you do the duty that lies nearest, and have learned not to make a fetish of your rare moments. (From My Utmost for His Highest Classic Edition)
Bible in One Year: 2 Samuel 21-22; Luke 18:24-43
2 Samuel 21:1 In David’s time there was a famine that lasted three years, and David consulted Adonai. Adonai said, “It is because of Sha’ul and his bloodstained house, because he put to death the people of Giv‘on.” 2 The king summoned the Giv‘onim and said to them — these Giv‘onim were not part of the people of Isra’el but from the remnant of the Emori; and the people of Isra’el had sworn to them; but Sha’ul, in his zeal for the people of Isra’el and Y’hudah, had sought to exterminate them — 3 David said to the Giv‘onim, “What should I do for you? With what should I make atonement, so that you will be able to bless Adonai’s heritage?” 4 The Giv‘onim said to him, “Our dispute with Sha’ul can’t be resolved with silver or gold; and we don’t have the right to put anyone in Isra’el to death.” He said, “So, what do you say that I should do for you?” 5 They answered the king, “The man who ruined us, who schemed against us so that we would cease to exist anywhere in Isra’el’s territory — 6 have seven of his male descendants handed over to us, and we will put them to death by hanging before Adonai in Giv‘ah of Sha’ul, whom Adonai chose.” The king said, “I will hand them over.” 7 But the king spared M’fivoshet, the son of Y’honatan the son of Sha’ul, because of the oath before Adonai between David and Y’honatan the son of Sha’ul. 8 The king took the two sons of Ritzpah the daughter of Ayah, whom she bore to Sha’ul, Armoni and M’fivoshet; and the five sons of Mikhal the daughter of Sha’ul, whom she bore to Adri’el the son of Barzillai the Mecholati; 9 and handed them over to the Giv‘onim, who hanged them on the hill before Adonai. All seven died; they were put to death during the first days of the harvest season, at the beginning of the barley harvest. 10 Ritzpah the daughter of Ayah took sackcloth, spread it out toward a cliff for herself and stayed there from the beginning of the harvest until water was poured out on the bodies from the sky, not letting the birds land on them during the day or the wild animals at night.
11 David was told what Ritzpah the daughter of Ayah, the concubine of Sha’ul, had done. 12 So David went and took the bones of Sha’ul and the bones of Y’honatan his son from the men of Yavesh-Gil‘ad, who had stolen them from the open square of Beit-Sh’an, where the P’lishtim had hanged them at the time the P’lishtim had killed Sha’ul at Gilboa; 13 and he brought up from there the bones of Sha’ul and the bones of Y’honatan his son. They also gathered the bones of those who had been hanged. 14 Then they buried the bones of Sha’ul and Y’honatan his son in the territory of Binyamin in Tzela, in the tomb of Kish his father; they did everything the king ordered. Only after that was God prevailed on to show mercy to the land.
15 Once again the P’lishtim made war on Isra’el. David went down with his servants and fought against the P’lishtim, but David began to get tired. 16 Yishbi-B’nov, one of the sons of the giant, said that he would kill David; his spear weighed seven pounds, and he was wearing new armor. 17 But Avishai the son of Tz’ruyah came to David’s rescue by striking the P’lishti and killing him. Then David’s men swore to him, “You must no longer go out with us to battle, in order not to quench the lamp of Isra’el.” 18 A while after this there was again war with the P’lishtim, at Gov. Sibkhai the Hushati killed Saf, one of the sons of the giant. 19 There was more war with the P’lishtim at Gov; and Elchanan the son of Ya‘arei-Orgim, the Beit-Lachmi, killed Golyat the Gitti, who had a spear with a shaft like a weaver’s beam. 20 There was again war at Gat, where there was a belligerent man with six fingers on each hand and six toes on each foot — twenty-four in all — and he too was a son of the giant. 21 When he mocked Isra’el, Y’honatan the son of Shim‘ah David’s brother killed him. 22 These four were sons of the giant in Gat; they fell at the hands of David and his servants.
22:1 David said the words of this song to Adonai on the day Adonai delivered him from the power of all his enemies and from the power of Sha’ul. 2 He said:
“Adonai is my Rock, my fortress and deliverer,
3 the God who is my Rock, in whom I find shelter,
my shield, the power that saves me,
my stronghold and my refuge.
My savior, you have saved me from violence.
4 I call on Adonai, who is worthy of praise;
and I am saved from my enemies.
5 “For death’s breakers were closing over me,
the floods of B’liya‘al terrified me,
6 the ropes of Sh’ol were wrapped around me,
the snares of death lay there before me.
7 In my distress I called to Adonai;
yes, I called to my God.
Out of his temple he heard my voice,
and my cry entered his ears.
8 “Then the earth quaked and shook,
the foundations of heaven trembled.
They were shaken because he was angry.
9 Smoke arose in his nostrils;
and from his mouth, devouring fire,
with coals blazing from it.
10 He lowered heaven and came down
with thick darkness under his feet.
11 He rode on a keruv and flew,
he was seen on the wings of the wind.
12 He made darkness his canopy around him,
thick clouds in the skies dense with water.
13 From the brightness before him,
fiery coals flamed out.
14 “Adonai thundered from heaven,
Ha‘Elyon sounded his voice.
15 He sent out arrows and scattered them;
with lightning he routed them.
16 The channels of the sea appeared,
the foundations of the world were exposed
at Adonai’s rebuke,
at the blast of breath from his nostrils.
17 “He sent from on high, he took me
and pulled me out of deep water;
18 he rescued me from my powerful enemy,
from those who hated me, for they were stronger than I.
19 They came against me on my day of calamity,
but Adonai was my support.
20 “He brought me out to an open place;
he rescued me, because he took pleasure in me.
21 Adonai rewarded me for my uprightness,
he repaid me because my hands were clean.
22 “For I have kept the ways of Adonai,
I have not done evil by leaving my God;
23 for all his rulings were before me,
I did not depart from his regulations.
24 I was pure-hearted toward him
and kept myself from my sin.
25 “Hence Adonai repaid me for my uprightness,
according to my purity in his view.
26 With the merciful, you are merciful;
with the champion of purity, you are pure;
27 with the honest, you are honest;
but with the crooked you are cunning.
28 People afflicted, you save;
but when your eyes are on the haughty, you humble them.
29 “For you, Adonai, are my lamp;
Adonai lights up my darkness.
30 With you I can run through a whole troop of men,
with my God I can leap a wall.
31 “As for God, his way is perfect,
the word of Adonai has been tested by fire;
he shields all who take refuge in him.
32 For who is God but Adonai,
and who is a Rock but our God?
33 “God is my strength and protection;
he makes my way go straight.
34 He makes me swift and sure-footed as a deer
and enables me to stand on my high places.
35 He trains my hands for war
until my arms can bend a bow of bronze;
36 You give me your shield, which is salvation;
your answers make me great.
37 You lengthen the steps I can take,
yet my ankles do not turn.
38 “I pursued my enemies and wiped them out,
without turning back until they were destroyed.
39 I destroyed them, crushed them; they can’t get up;
they have fallen under my feet.
40 “For you braced me with strength for the battle
and bent down my adversaries beneath me.
41 You made my enemies turn their backs in flight,
so that I could destroy those who hate me.
42 “They looked, but there was no one to help,
even to Adonai, but he didn’t answer.
43 I pulverized them like dust on the ground,
pounded and stamped on them like mud in the streets.
44 “You also freed me from the quarrels of my people.
You kept me to be the head of the nations;
a people I did not know now serve me.
45 Foreigners come cringing to me;
the moment they hear of me, they obey me.
46 Foreigners lose heart as they stagger from their fortresses.
47 “Adonai is alive! Blessed is my Rock!
Exalted be God, the Rock of my salvation,
48 the God who gives me vengeance
and makes peoples submit to me.
49 He brings me out from my enemies.
You raise me over those who rebel against me,
you rescue me from violent men.
50 “So I give thanks to you, Adonai, among the nations;
I sing praises to your name.
51 He is a tower of salvation for his king;
he displays grace to his anointed,
to David and his descendants forever.”
Luke 18:24 Yeshua looked at him and said, “How hard it is for people with wealth to enter the Kingdom of God! 25 It’s easier for a camel to pass through a needle’s eye than for a rich man to enter the Kingdom of God!” 26 Those who heard this asked, “Then who can be saved?” 27 He said, “What is impossible humanly is possible with God.”
28 Kefa said, “Look, we have left our homes and followed you.” 29 Yeshua answered them, “Yes! I tell you that everyone who has left house, wife, brothers, parents or children, for the sake of the kingdom of God, 30 will receive many times as much in the ‘olam hazeh, and in the ‘olam haba eternal life.”
31 Then, taking the Twelve, Yeshua said to them, “We are now going up to Yerushalayim, where everything written through the prophets about the Son of Man will come true. 32 For he will be handed over to the Goyim and be ridiculed, insulted and spat upon. 33 Then, after they have beaten him, they will kill him. But on the third day he will rise.” 34 However, they understood none of this; its meaning had been hidden from them, and they had no idea what he was talking about.
35 As Yeshua approached Yericho, a blind man was sitting by the road, begging. 36 When he heard the crowd going past, he asked what it was all about; 37 and they told him, “Yeshua from Natzeret is passing by.” 38 He called out, “Yeshua! Son of David! Have pity on me!” 39 Those in front scolded him in order to get him to shut up, but he shouted all the louder, “Son of David! Have pity on me!” 40 Yeshua stopped and ordered the man to be brought to him. When he had come, Yeshua asked him, 41 “What do you want me to do for you?” The blind man said, “Lord, let me be able to see.” 42 Yeshua said to him, “See again! your trust has healed you!” 43 Instantly he received his sight and began following him, glorifying God; and when all the people saw it, they too praised God.(Complete Jewish Bible).
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WISDOM FROM OSWALD CHAMBERS
When we no longer seek God for His blessings, we have time to seek Him for Himself. (from The Moral Foundations of Life, 728 L)
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"The Warning Against Wantoning" by Oswald Chambers My Utmost for His Highest for Tuesday, 24 April 2018 Daily Devotional
"The Warning Against Wantoning" by Oswald Chambers
Notwithstanding in this rejoice not, that the spirits are subject unto you. (LUKE 10:20)***
As Christian workers, worldliness is not our snare, sin is not our snare, but spiritual wantoning is, viz.: taking the pattern and print of the religious age we live in, making eyes at spiritual success. Never court anything other than the approval of God, go “without the camp, bearing His reproach.” Jesus told the disciples not to rejoice in successful service, and yet this seems to be the one thing in which most of us do rejoice. We have the commercial view — so many souls saved and sanctified, thank God, now it is all right. Our work begins where God’s grace has laid the foundation; we are not to save souls, but to disciple them. Salvation and sanctification are the work of God’s sovereign grace; our work as His disciples is to disciple lives until they are wholly yielded to God. One life wholly devoted to God is of more value to God than one hundred lives simply awakened by His Spirit. As workers for God we must reproduce our own kind spiritually, and that will be God’s witness to us as workers. God brings us to a standard of life by His grace, and we are responsible for reproducing that standard in others.
Unless the worker lives a life hidden with Christ in God, he is apt to become an irritating dictator instead of an indwelling disciple. Many of us are dictators, we dictate to people and to meetings. Jesus never dictates to us in that way. Whenever Our Lord talked about discipleship, He always prefaced it with an “IF,” never with an emphatic assertion — “You must.” Discipleship carries an option with it. (From My Utmost for His Highest Classic Edition)
Bible in One Year: 2 Samuel 19-20; Luke 18:1-23
2 Samuel 19:1
(18:33) Trembling, the king went up to the room over the gate, weeping and crying, “Oh, my son Avshalom! My son! My son Avshalom! If only I had died instead of you! Oh, Avshalom, my son, my son!”
2 (1) Yo’av was told, “The king is weeping, mourning for Avshalom.” 3 (2) Thus the victory that day was turned into mourning for all the people, for the people heard it said that day that the king was grieving for his son; 4 (3) so that the people entered the city furtively that day, the way that people who are ashamed creep away when fleeing a battlefield. 5 (4) Meanwhile, the king covered his face and cried aloud, “Oh, my son Avshalom! Oh, Avshalom, my son, my son!”
6 (5) Yo’av went inside to the king and said, “Today you made all your servants feel ashamed. They saved your life today, and the lives of your sons, daughters, wives and concubines. 7 (6) But you love those who hate you and hate those who love you. Today you said that princes and servants mean nothing to you — for I can see today that it would have pleased you more if Avshalom had lived today, and we had all died! 8 (7) Now get up, go out and speak heart-to-heart with your servants. For I swear by Adonai that if you don’t go out, not one man will stay here with you tonight — and that will be worse for you than all the misfortunes you have suffered from your youth until now.” 9 (8) So the king got up and sat in the city gateway; and when all the people were told, “Now the king is sitting in the gate,” they came before the king.
Meanwhile, Isra’el had fled, each man to his tent; 10 (9) and throughout all the tribes of Isra’el there was dissension among all the people. They were saying, “The king delivered us from the power of our enemies, and he saved us from the power of the P’lishtim; but now he has fled the land to escape Avshalom. 11 (10) However, Avshalom, whom we anointed to rule us, is dead in battle. So now, why doesn’t anyone suggest bringing the king back?”
12 (11) King David sent this message to Tzadok and Evyatar the cohanim: “Ask the leaders of Y’hudah, ‘Why are you the last to bring the king back to his palace? The king has already heard that all Isra’el wants to return him to his palace. 13 (12) You are my kinsmen, my flesh and bone; so why are you the last to bring back the king?’ 14 (13) Also tell ‘Amasa, ‘You are my flesh and bone. May God bring terrible curses on me and worse ones yet if from now on you are not permanent commander of my army instead of Yo’av.” 15 (14) Thus he turned the hearts of all the men of Y’hudah around as if they were one man, so that they sent a message to the king, “Come back, you and all your servants!”
16 (15) The king started back and arrived at the Yarden, while Y’hudah came to Gilgal in order to meet the king and bring the king over the Yarden. 17 (16) Shim‘i the son of Gera, the Binyamini from Bachurim, hurried and came down with the men of Y’hudah to meet King David. 18 (17) There were a thousand men of Binyamin with him, also Tziva the servant of the house of Sha’ul with his fifteen sons and twenty servants; and they rushed into the Yarden ahead of the king 19 (18) to ferry the king’s household across and do whatever else the king wanted done. Shim‘i the son of Gera fell down before the king when he was ready to cross the Yarden 20 (19) and said to the king, “May my lord not hold me guilty of a crime. Don’t remember the wrong your servant did on the day my lord the king left Yerushalayim. May the king not take it to heart! 21 (20) For your servant knows that I have sinned. Therefore, look — I am the first one of all the house of Yosef to come today and go down to meet my lord the king.”
22 (21) Avishai the son of Tz’ruyah answered, “Shouldn’t Shim‘i be put to death for this? After all, he cursed Adonai’s anointed ruler!” 23 (22) But David said, “What do I have in common with you, you sons of Tz’ruyah? Why have you become my adversaries today? Should anyone in Isra’el be put to death today? Don’t I know that today I am king over Isra’el?” 24 (23) Then the king said to Shim‘i, “You will not be put to death,” and the king swore it to him.
25 (24) M’fivoshet the son of Sha’ul came down to meet the king. He hadn’t cared for his legs, trimmed his beard or washed his clothes from the day the king had left until the day he came home in peace. 26 (25) When he came to Yerushalayim to meet the king, the king said to him, “Why didn’t you go with me, M’fivoshet?” 27 (26) He answered, “My lord king, my servant deceived me. I your servant had said, ‘I will saddle a donkey for myself to ride on and go with the king,’ since your servant is lame. 28 (27) But he slandered me your servant to my lord the king. However, my lord the king is like an angel of God; so do whatever seems right to you. 29 (28) For all my father’s household deserved death at the hand of my lord the king; nevertheless you placed your servant with those who eat at your own table. I deserve nothing more; so why should I come crying any more to the king?” 30 (29) The king said to him, “Why speak any more about these matters of yours? I say: you and Tziva, divide the land.” 31 (30) M’fivoshet said to the king, “Indeed, let him take it all; for me it’s enough that my lord the king has come home in peace.”
32 (31) Barzillai the Gil‘adi had come down from Roglim and passed on to the Yarden with the king to bring him across the Yarden. 33 (32) Barzillai was a very old man, eighty years old; he had provided for the king’s needs when he was staying at Machanayim; for he was a wealthy man. 34 (33) The king said to Barzillai, “Come on across with me, and I will provide for your needs with me in Yerushalayim.” 35 (34) Barzillai said to the king, “How much longer can I live, that I should go up with the king to Yerushalayim? 36 (35) I am now eighty years old. Can I tell good from bad? Can your servant even taste what he eats or drinks? Can I hear the voice of men and women singing any more? Why should your servant burden my lord the king? 37 (36) Your servant only wants to cross the Yarden with the king; why should the king reward this so generously? 38 (37) Please, just let your servant go back and die in my own city, near the grave of my father and mother. But here is your servant Khimham; let him cross with my lord the king; and do for him whatever seems good to you.” 39 (38) The king answered, “Khimham will cross with me, and I will do for him whatever seems good to you. Whatever you ask of me, I will do for you.” 40 (39) So all the people crossed the Yarden; and the king crossed too. The king kissed Barzillai and blessed him; then he returned to his home. 41 (40) The king crossed over to Gilgal, and Khimham crossed with him. All the people of Y’hudah brought the king across, as did half the people of Isra’el.
42 (41) Now all the men of Isra’el came to the king and said to him, “Why have our kinsmen, the men of Y’hudah, stolen you away and brought the king and his household across the Yarden, and all David’s men with him?” 43 (42) All the men of Y’hudah answered the men of Isra’el, “Because the king is our close relative. Why are you angry about this? Have we eaten anything at the king’s expense? Has any gift been given to us?”
44 (43) The men of Isra’el answered the men of Y’hudah, “We have ten shares in the king; also we have more right in David than you. So why did you despise us? Weren’t we the first to suggest bringing our king back?” But the men of Y’hudah spoke more vehemently than the men of Isra’el.
20:1 There happened to be there a scoundrel whose name was Sheva the son of Bikhri, a Binyamini. He sounded the shofar and said, “We have no share in David, no inheritance in the son of Yishai; so, Isra’el, every man to his tent!” 2 All the men of Isra’el left off following David and went after Sheva the son of Bikhri. But the men of Y’hudah stuck with their king, from the Yarden to Yerushalayim.
3 When David arrived at his palace in Yerushalayim, the king took the ten women who were his concubines, whom he had left to care for the palace, and put them under guard. He provided for their needs but never slept with them again. They were kept in confinement until the day of their death, living like widows with their husband still alive.
4 The king said to ‘Amasa, “Summon the men of Y’hudah to come to me within three days; and you, be here too.” 5 ‘Amasa went to summon the men of Y’hudah but took longer than the time he had been given. 6 David said to Avishai, “Sheva the son of Bikhri is going to do us more harm than Avshalom. Take your lord’s servants and pursue him, so that he won’t take over fortified cities and escape us.” 7 With him went Yo’av’s men, the K’reti, the P’leti and all the experienced soldiers; they left Yerushalayim in pursuit of Sheva the son of Bikhri.
8 On arrival at the big rock in Giv‘on, ‘Amasa came to meet them. Yo’av was wearing his battle clothes, over which he had girded a belt with a sheathed sword; but as he came forward it fell out. 9 Yo’av said to ‘Amasa, “Is it going well with you, my brother? Then, with his right hand, Yo’av took ‘Amasa by the beard to kiss him. 10 ‘Amasa took no notice of the sword in Yo’av’s hand, so Yo’av stabbed him in the groin. His insides poured out on the ground, and he died without being stabbed a second time.
Yo’av and Avishai his brother continued in pursuit of Sheva the son of Bikhri. 11 One of Yo’av’s young men standing by Yo’av said, “Whoever is on Yo’av’s side, whoever is for David — let him follow Yo’av.” 12 ‘Amasa lay wallowing in his blood in the middle of the road; so that as the troops came up, they all halted there. When the man saw that all the people were standing still, he dragged ‘Amasa off the road into the field and threw a cloak over him. 13 Once he had been removed from the road, all the troops went on after Yo’av, to pursue Sheva the son of Bikhri.
14 Sheva went through all the tribes of Isra’el, to Avel and Beit-Ma‘akhah, and to all the Berim; they assembled and followed him. 15 Yo’av’s troops came and put him under siege in Avel of Beit-Ma‘akhah — they put up a ramp in the moat against the city wall; and all the people with Yo’av battered the wall in order to bring it down. 16 Then a wise woman in the city shouted, “Listen! Listen! Please tell Yo’av, ‘Come over here, so that I can speak with you.’” 17 He approached her, and the woman asked, “Are you Yo’av?” He answered, “I am.” She said to him, “Listen to what your servant has to say.” He answered, “I’m listening.” 18 Then she said, “In the old days they used to say, ‘They will ask advice at Avel’; and that would end the discussion. 19 We are among those in Isra’el who are peaceful and faithful. Why are you destroying a city and a mother in Isra’el? Why swallow up the inheritance of Adonai?” 20 Yo’av answered, “Heaven forbid! Heaven forbid that I should swallow or destroy anything! 21 That’s not how it is. Rather, a man from the hills of Efrayim, Sheva the son of Bikhri, has raised his hand against the king, against David. Just turn him over to me, and I will leave the city.” The woman said to Yo’av, “All right, his head will be thrown to you over the wall.” 22 Then the woman went to all the people with her wise plan. They cut off the head of Sheva the son of Bikhri and threw it out to Yo’av. So he sounded the shofar, and they left the city, sending each man to his tent; while Yo’av returned to the king in Yerushalayim.
23 Once again Yo’av was commander over the whole army of Isra’el, while B’nayah the son of Y’hoyada was over the K’reti and P’leti, 24 Adoram was in charge of forced labor, Y’hoshafat the son of Achilud was secretary of state, 25 Sh’va was recorder, Tzadok and Evyatar were cohanim, 26 and ‘Ira the Ya’iri was David’s cohen.
Luke 18:1 Then Yeshua told his talmidim a parable, in order to impress on them that they must always keep praying and not lose heart. 2 “In a certain town, there was a judge who neither feared God nor respected other people. 3 There was also in that town a widow who kept coming to him and saying, ‘Give me a judgment against the man who is trying to ruin me.’ 4 For a long time he refused; but after awhile, he said to himself, ‘I don’t fear God, and I don’t respect other people; 5 but because this widow is such a nudnik, I will see to it that she gets justice — otherwise, she’ll keep coming and pestering me till she wears me out!’”
6 Then the Lord commented, “Notice what this corrupt judge says. 7 Now won’t God grant justice to his chosen people who cry out to him day and night? Is he delaying long over them? 8 I tell you that he will judge in their favor, and quickly! But when the Son of Man comes, will he find this trust on the earth at all?”
9 Also, to some who were relying on their own righteousness and looking down on everyone else, he told this parable: 10 “Two men went up to the Temple to pray, one a Parush and the other a tax-collector. 11 The Parush stood and prayed to himself, ‘O God! I thank you that I am not like the rest of humanity — greedy, dishonest, immoral, or like this tax-collector! 12 I fast twice a week, I pay tithes on my entire income, . . . ’ 13 But the tax-collector, standing far off, would not even raise his eyes toward heaven, but beat his breast and said, ‘God! Have mercy on me, sinner that I am!’ 14 I tell you, this man went down to his home right with God rather than the other. For everyone who exalts himself will be humbled, but everyone who humbles himself will be exalted.”
15 People brought him babies to touch; but when the talmidim saw the people doing this, they rebuked them. 16 However, Yeshua called the children to him and said, “Let the children come to me, and stop hindering them, because the Kingdom of God belongs to such as these. 17 Yes! I tell you that whoever does not receive the Kingdom of God like a little child will not enter it at all!”
18 One of the leaders asked him, “Good rabbi, what should I do to obtain eternal life?” 19 Yeshua said to him, “Why are you calling me good? No one is good but God! 20 You know the mitzvot — ‘Don’t commit adultery, don’t murder, don’t steal, don’t give false testimony, honor your father and mother, . . .’”[
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Luke 18:20 Exodus 20:12–13(16); Deuteronomy 5:16–17(20)
] 21 He replied, “I have kept all these since I was a boy.” 22 On hearing this Yeshua said to him, “There is one thing you still lack. Sell whatever you have, distribute the proceeds to the poor, and you will have riches in heaven. Then come, follow me!” 23 But when the man heard this, he became very sad, because he was very rich.(Complete Jewish Bible).
WISDOM FROM OSWALD CHAMBERS
The root of faith is the knowledge of a Person, and one of the biggest snares is the idea that God is sure to lead us to success. (from My Utmost for His Highest, March 19, 761 L)
My Utmost for His Highest © 1992 by Oswald Chambers Publications Association, Ltd. Original edition © 1935 by Dodd, Mead & Company, Inc. Copyright renewed 1963 by Oswald Chambers Publications Association, Ltd. All rights reserved. United States publication rights are held by Discovery House, which is affiliated with Our Daily Bread Ministries.
Scripture taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.
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