Daily Devotions from Lutheran Hour Ministries by Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour "Questions of Consequence" for Wednesday, April 25, 2018
Psalm 119:105 - Your Word is a lamp to my feet and a light to my path.***
I can remember the days when Groucho Marx was hosting the program, You Bet Your Life.
When a pair of contestants missed all the questions, the comedian would give a consolation query. Some of the more famous were "Who is buried in Grant's tomb?" and "In what year was the War of 1812 fought?" If I remember rightly, nobody flubbed any of those super-obvious questions.
Now if you smiled at that paragraph, I'm glad. Sadly, I have a piece of information which may not allow you to continue to feel that way. Recently, the Conference on Jewish Material Claims Against Germany did a survey in America.
They asked a question which should have had an easy answer. They asked, "What was Auschwitz?" The replies were disturbing.
The results came in showing 66 percent of Americans aged 18 to 34 could not answer the question correctly. The figure for all adult Americans was 41 percent. It was a simple question, and they were looking for a simple answer. You know, something like "Auschwitz was the WWII Nazi death camp where a lot of Jews and other folks were murdered."
Well, maybe I'm not surprised that people forgot an easy answer to an easy question.
You see, all too often people have a tendency to forget things they really, really ought to know, or remember. That is certainly true when it comes to some of the more simple matters of faith.
Consider the human body or the universe. Anyone who looks at the heavens or watches a baby for any length of time realizes these things are incredibly complex. It is obvious to most people that such a creation is not the result of happenstance or accident. On the contrary, a creation calls for a Creator.
And if you were to ask the simple question, "And who might this Creator be?" you ought to receive the simple answer: "God." It ought to be, but many times it isn't. People forget the obvious and substitute really strange answers.
And if you were to ask the next simple question, "Which God did the creating?" Well, you would be surprised at the answers you get to that one.
Christians would say, "All that we see was brought into being by the Word of the Triune God." Of course, other religions would say their particular deity is responsible. So, who is right? Who gets the credit?
To that simple question, some folks get overly simplistic and reply, "It doesn't make any difference; all gods are the same." Naturally, anyone who has given even the smallest of glances to the doctrines of the world's religions knows they contradict each other, and the gods they venerate are different in attributes, attitudes, and aptitude.
No, we dare not get overly simplistic. Still, there is a simple answer to that question.
The Triune God is the correct answer. And if anyone wonders why Christians believe they are correct in what they believe, they can be pointed to the holy Bible. There we see fulfilled prophecies, especially those concerning the Savior, offer a veracity that no other "holy writing" can claim. You see, it's very simple.
THE PRAYER: Dear Lord, help me see and believe that Your plan of salvation is not just unique, it is also the only truth upon which salvation is given. Grant me a simple faith in Your marvelous Word. This I ask in the Savior's Name. Amen.
The above devotion was inspired by a number of sources, including one written by Mark Kellner on April 13, 2018 for the Religious News Service. Those who wish to reference that article may do so at the following link, which was fully functional at the time this devotion was written: https://www.christianheadlines.com/blog/what-s-auschwitz-2-3-of-millennials-don-t-know-it-was-a-nazi-death-camp-survey-reports.html
In Christ I remain His servant and yours,
Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour
Lutheran Hour Ministries
Today's Bible in a Year Reading: 1 Samuel 7-9; Luke 18:24-43
1 Samuel 7:1
***
So the men of Kiryat-Ye‘arim came and brought back the ark of Adonai. They took it to the home of Avinadav on the hill and appointed his son El‘azar to guard the ark of Adonai. 2 From the day that the ark arrived in Kiryat-Ye‘arim a long time elapsed, twenty years; and all the people of Isra’el yearned for Adonai.
3 Sh’mu’el addressed all the people of Isra’el; he said: “If you are returning to Adonai with all your heart, then be done with the foreign gods and ‘ashtarot that you have with you, and direct your hearts to Adonai. If you will serve only him, he will rescue you from the power of the P’lishtim.” 4 So the people of Isra’el banished the ba‘alim and the ‘ashtarot and served only Adonai.
5 Sh’mu’el said, “Gather all Isra’el to Mitzpah, and I will pray for you to Adonai.” 6 So they gathered together at Mitzpah, drew water and poured it out before Adonai, fasted that day, and said there, “We have sinned against Adonai.” Sh’mu’el began serving as judge over the people of Isra’el at Mitzpah.
7 When the P’lishtim heard that the people of Isra’el had gathered together at Mitzpah, the leaders of the P’lishtim marched up against Isra’el; and when the people of Isra’el heard about this, they were afraid of the P’lishtim. 8 The people of Isra’el said to Sh’mu’el, “Don’t stop crying out to Adonai our God for us, to save us from the power of the P’lishtim.” 9 Sh’mu’el took a baby lamb and offered it as a whole burnt offering to Adonai. Then Sh’mu’el cried to Adonai for Isra’el, and Adonai answered him. 10 As Sh’mu’el was presenting the burnt offering, the P’lishtim advanced to attack Isra’el. But this time, Adonai thundered violently over the P’lishtim, throwing them into such confusion that they were struck down before Isra’el. 11 The men of Isra’el went out from Mitzpah, pursuing the P’lishtim and attacking them all the way to Beit-Kar.
12 Sh’mu’el took a stone, placed it between Mitzpah and Shen, and gave it the name Even-‘Ezer [stone of help], explaining, “Adonai has helped us until now.” 13 Thus the P’lishtim were humbled, so that they no longer entered Isra’el’s territory; and the hand of Adonai was against the P’lishtim as long as Sh’mu’el lived. 14 The cities between ‘Ekron and Gat which the P’lishtim had captured from Isra’el were restored to Isra’el, and Isra’el rescued all this territory from the power of the P’lishtim. There was also peace between Isra’el and the Emori.
15 Sh’mu’el continued in office as judge of Isra’el as long as he lived. 16 Year by year he would travel in a circuit that included Beit-El, Gilgal and Mitzpah; and in all these places he served as judge over Isra’el. 17 Then he would return to Ramah, because that’s where his home was, and he would judge Isra’el there too. He also built an altar there to Adonai.
8:1 When Sh’mu’el grew old, he appointed his sons as judges over Isra’el. 2 His firstborn was named Yo’el, while his second son was named Aviyah; they were judges in Be’er-Sheva. 3 However, his sons did not follow his way of life; they turned off it to pursue riches, so that they would take bribes to distort justice. 4 All the leaders of Isra’el gathered themselves together, approached Sh’mu’el in Ramah 5 and said to him, “Look, you have grown old, and your sons are not following your ways. Now make us a king to judge us like all the nations.” 6 Sh’mu’el was not pleased to hear them say, “Give us a king to judge us”; so he prayed to Adonai. 7 Adonai said to Sh’mu’el, “Listen to the people, to everything they say to you; for it is not you they are rejecting; they are rejecting me; they don’t want me to be king over them. 8 They are doing to you exactly what they have been doing to me, from the day I brought them out of Egypt until today, by abandoning me and serving other gods. 9 So do what they say, but give them a sober warning, telling them what kinds of rulings their king will make.”
10 Sh’mu’el reported everything Adonai had said to the people asking him for a king. 11 He said, “Here is the kind of rulings your king will make: he will draft your sons and assign them to take care of his chariots, be his horsemen and be bodyguards running ahead of his chariots. 12 He will appoint them to serve him as officers in charge of a thousand or of fifty, plowing his fields, gathering his harvest, and making his weapons and the equipment for his chariots. 13 He will take your daughters and have them be perfume-makers, cooks and bakers. 14 He will expropriate your fields, vineyards and olive groves — the very best of them! — and hand them over to his servants. 15 He will take the ten-percent tax of your crops and vineyards and give it to his officers and servants. 16 He will take your male and female servants, your best young men and your donkeys, and make them work for him. 17 He will take the ten-percent tax of your flocks, and you will become his servants. 18 When that happens, you will cry out on account of your king, whom you yourselves chose. But when that happens, Adonai will not answer you!”
19 However, the people refused to listen to what Sh’mu’el told them, and they said, “No! We want a king over us, 20 so that we can be like all the nations, with our king to judge us, lead us and fight our battles.” 21 Sh’mu’el heard everything the people said and repeated them for Adonai to hear. 22 Adonai said to Sh’mu’el, “Do what they ask, and set up a king for them.” So Sh’mu’el told the men of Isra’el, “Each of you, return to his city.”
9:1 There was a man from Binyamin named Kish the son of Avi’el, the son of Tz’ror, the son of B’khorat, the son of Afiach, the son of a man from Binyamin. He was a man of substance and brave as well. 2 He had a son named Sha’ul who was young and good-looking; among the people of Isra’el there was no one better-looking than he; he stood head and shoulders taller than anyone else in Isra’el.
3 Once the donkeys belonging to Kish Sha’ul’s father got lost. Kish said to his son Sha’ul, “Please take one of the servants with you, go out, and look for the donkeys.” 4 He went through the hills of Efrayim and the territory of Shalishah, but they didn’t find them. Then they went through the territory of Sha‘alim, but they weren’t there. They went through the territory of Binyamin but didn’t find them there either. 5 On reaching the territory of Tzuf, Sha’ul said to his servant with him, “Come, let’s go back; otherwise my father will stop thinking about the donkeys and start worrying about us.” 6 His servant replied, “Here now, there’s a man of God in this city, a man who is highly respected, and everything he says proves true. Let’s go to him; maybe he can tell us something about where we should go.” 7 “But look,” Sha’ul said to his servant, “if we go to the man, what can we bring him? We’ve used up all the bread in our packs, and there’s nothing for us to give the man of God — what do we have left?” 8 The servant replied again to Sha’ul: “See, I have here in my hand a silver quarter-shekel [one-tenth of an ounce]. I will give it to the man of God to tell us which way to go.” 9 (In Isra’el, back in the old days, when someone went to consult God, he would say, “Come, let’s go to the seer”; because a person now called a prophet used to be called a seer.) 10 “Well said,” Sha’ul answered his servant. “Come on, let’s go.”
So they went to the city where the man of God was. 11 Ascending the slope to the town they found girls going out to draw water and asked them, “Is the seer here?” 12 The girls answered them, “He’s here, he’s right ahead of you. Hurry now, he just came into the city today, because the people are sacrificing today at the high place. 13 Find him as soon as you enter the city, before he goes up to the high place to eat; because the people won’t eat until he comes and blesses the sacrifice. Afterwards, the ones invited will eat. So go on up, because this is when you will find him.”
14 They went up to the city; and as they entered the city, there was Sh’mu’el coming out toward them to go up to the high place. 15 The day before Sha’ul arrived, Adonai had given Sh’mu’el a revelation: 16 “Tomorrow at about this time I will send you a man from the territory of Binyamin. You are to anoint him prince over my people Isra’el. He will save my people from the power of the P’lishtim, because I have seen my people’s situation, and their cry of distress has come to me.” 17 When Sh’mu’el saw Sha’ul, Adonai said to him, “Here is the man I told you about, the one who is going to govern my people.”
18 Sha’ul approached Sh’mu’el in the gateway and said, “Please tell me where the seer’s house is.” 19 Sh’mu’el answered Sha’ul, “I’m the seer. Go up ahead of me to the high place, because you are going to dine with me today. In the morning, I will let you leave; and I will tell you everything that is on your heart. 20 As for your donkeys that got lost three days ago, don’t worry about them; they’ve been found. Now, who is it that all Isra’el wants? Isn’t it you, and all your father’s household?” 21 Sha’ul replied, “I’m only a man from Binyamin, the smallest tribe in Isra’el; and my family is the least important of all the families in the tribe of Binyamin! Why are you saying such a thing to me?”
22 Sh’mu’el took Sha’ul and his servant, brought them into the room and had them sit in the place reserved for the most important of the invited guests, who numbered about thirty persons. 23 Sh’mu’el instructed the cook, “Serve the portion I gave you and told you to set aside.” 24 The cook took the thigh and the adjoining meat and served it to Sha’ul. Sh’mu’el said, “Here, this is what remains! Put it in front of you and eat — it was kept especially for you until the right time; because I said, ‘I have invited the people.’” So Sha’ul dined with Sh’mu’el that day. 25 On coming down from the high place to the city, he spoke with Sha’ul on the roof.
26 They got up early. About daybreak, Sh’mu’el called out to Sha’ul on the roof, “Get up, so I can send you on your way.” Sha’ul got up, and both of them — he and Sh’mu’el — went out. 27 As they were going down, at the edge of the city, Sh’mu’el said to Sha’ul, “Tell the servant to go on ahead”; so the servant went on. “But you, stand still now, because I want you to hear what God has said.”
Luke 18:24 Yeshua looked at him and said, “How hard it is for people with wealth to enter the Kingdom of God! 25 It’s easier for a camel to pass through a needle’s eye than for a rich man to enter the Kingdom of God!” 26 Those who heard this asked, “Then who can be saved?” 27 He said, “What is impossible humanly is possible with God.”
28 Kefa said, “Look, we have left our homes and followed you.” 29 Yeshua answered them, “Yes! I tell you that everyone who has left house, wife, brothers, parents or children, for the sake of the kingdom of God, 30 will receive many times as much in the ‘olam hazeh, and in the ‘olam haba eternal life.”
31 Then, taking the Twelve, Yeshua said to them, “We are now going up to Yerushalayim, where everything written through the prophets about the Son of Man will come true. 32 For he will be handed over to the Goyim and be ridiculed, insulted and spat upon. 33 Then, after they have beaten him, they will kill him. But on the third day he will rise.” 34 However, they understood none of this; its meaning had been hidden from them, and they had no idea what he was talking about.
35 As Yeshua approached Yericho, a blind man was sitting by the road, begging. 36 When he heard the crowd going past, he asked what it was all about; 37 and they told him, “Yeshua from Natzeret is passing by.” 38 He called out, “Yeshua! Son of David! Have pity on me!” 39 Those in front scolded him in order to get him to shut up, but he shouted all the louder, “Son of David! Have pity on me!” 40 Yeshua stopped and ordered the man to be brought to him. When he had come, Yeshua asked him, 41 “What do you want me to do for you?” The blind man said, “Lord, let me be able to see.” 42 Yeshua said to him, “See again! your trust has healed you!” 43 Instantly he received his sight and began following him, glorifying God; and when all the people saw it, they too praised God.
(Complete Jewish Bible)
The Lutheran Hour Ministries Daily Devotions from Lutheran Hour Ministries by Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour "An Honorable Witness" Daily Devotion - Tuesday, April 24, 2018 "An Honorable Witness"
Daily Devotions from Lutheran Hour Ministries by Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour "An Honorable Witness" for Tuesday, April 24, 2018
1 Peter 3:15 - But in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect.***
Anyone who visits Israel is quick to notice the golden-crowned mosque which is known as the Dome of the Rock. The mosque sits on a spot which holds special significance for three of the world's major religions.
* Jews venerate the location because their temples and the Holy of Holies once stood there.
* Muslims hold the spot hallowed because they believe Mohammed paid a visit to heaven from that location.
* Christians respect the spot because it was frequently visited by the Savior.
In 1967, during the Six Day War, Israel conquered the Temple Mount. The general who led the Israeli army into Jerusalem ordered their flag to be put up on top of the mosque. The action was called to the attention of the Defense Minister Moshe Dayan who quickly had the flag removed. He understood that such an action would provide a rallying spot for the defeated Islamic armies.
The ceasefire agreement, which placed the Temple Mount under the authority of the Jordanian monarch, showed Dayan was right. Today, an Israeli who wishes to go up on the Temple Mount is thoroughly searched, and a representative from Israel and the Temple's police force accompanies him to make sure he doesn't break the law, which says no Israeli symbols are allowed on the site.
Although the law isn't a great one, and it is certainly not satisfying to all parties, it is probably the best that can be done. For more than 50 years, it has been in effect and respected.
Yes, it has been respected until April 11th of this year.
On that day, a Christian group of tourists from China smuggled an Israeli flag past security, unfolded it in a most public place and took their pictures with the flag prominently displayed.
It is the kind of action which can have all kinds of repercussions: none of them good.
Before our Savior ascended into heaven, He told His people to take His Name into all the world. It is a request that is still in effect, and one which we are eager to do. To tell the condemned world of Jesus' redemptive act is a great opportunity. But there is a right way to witness and a wrong way to witness. The apostle Peter shared that right way when he wrote the Savior's people should always be prepared "to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect."
The witness of the Chinese, I am afraid was more a political one than it was a Christian statement.
Even more, the fact that they deliberately smuggled the flag onto the sacred spot shows they had missed the boat on being gentle and respectful. It is the kind of action that does not glorify the Savior. Instead, it gives ammunition to those critics who are so very eager to criticize every witness the Savior's followers make.
THE PRAYER: Dear Lord, today I ask that the Holy Spirit rest upon the witness made by all the Savior's followers. Grant that all we do or say may point to the Redeemer's sacrifice and the hope we have because of His loving life, death, and resurrection. This I ask in the Savior's Name. Amen.
The above devotion was inspired by a number of sources, including one written by Adam Eliyahu Berkowitz on April 13, 2018 for Breaking Israel News. Those who wish to reference that article may do so at the following link, which was fully functional at the time this devotion was written: https://www.breakingisraelnews.com/105817/first-time-in-50-years-israeli-flag-flies-on-temple-thanks-to-chinese-non-jews/#w8U2IBavGbtbF2cz.97
In Christ I remain His servant and yours,Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour
Lutheran Hour Ministries
Today's Bible in a Year Reading: 1 Samuel 4-6; Luke 18:1-23
1 Samuel 4:1
So the word of Sh’mu’el came to all Isra’el.
Isra’el went out to fight against the P’lishtim, setting up camp at Even-‘Ezer, while the P’lishtim camped at Afek. 2 The P’lishtim drew up in battle formation against Isra’el. The battle was fierce, and Isra’el was beaten by the P’lishtim — they killed about four thousand soldiers on the battlefield. 3 When the army had returned to camp, the leaders of Isra’el asked, “Why has Adonai defeated us today before the P’lishtim? Let’s bring the ark for the covenant of Adonai from Shiloh to us, so that he will come among us and save us from our enemies.” 4 So the people sent to Shiloh and brought from there the ark for the covenant of Adonai-Tzva’ot, who is present above the k’ruvim. The two sons of ‘Eli, Hofni and Pinchas, were there with the ark for the covenant of God.
5 When the ark for the covenant of Adonai entered the camp, all Isra’el gave a mighty shout that resounded through the land. 6 On hearing the shout, the P’lishtim asked, “What does this great shout in the Hebrews’ camp mean?” Then they realized that the ark of Adonai had arrived in the camp, 7 and the P’lishtim became afraid. They said, “God has entered the camp! We’re lost! There was no such thing yesterday or the day before. 8 We’re lost! Who will rescue us from the power of these mighty gods? These are the gods that completely overthrew the Egyptians in the desert. 9 Be strong; and behave like men, you P’lishtim; so that you won’t become slaves to the Hebrews, as they have been to you. Behave like men, and fight!”
10 The P’lishtim fought, Isra’el was defeated, and every man fled to his tent. It was a terrible slaughter — 30,000 of Isra’el’s foot soldiers fell. 11 Moreover, the ark of God was captured; and the two sons of ‘Eli, Hofni and Pinchas, died. 12 One of the soldiers, a man from Binyamin, ran and came to Shiloh the same day with his clothes torn and earth on his head [as a sign of mourning]. 13 As he arrived, ‘Eli was sitting on his seat by the road, watching; because he was trembling with anxiety over the ark of God. When the man entered the city and told the news, the whole city began crying out. 14 On hearing the cries, ‘Eli asked, “What does this uproar mean?” So the man hurried, came to ‘Eli and told him. 15 ‘Eli was ninety-eight years old, and his gaze was fixed, because he was blind. 16 The man said to ‘Eli, “I’m the soldier that came; I escaped today from the battlefield.” He asked, “How did things go, my son?” 17 The one who had come with the news answered, “Isra’el fled before the P’lishtim, and there was a terrible slaughter among the people. Your two sons, Hofni and Pinchas, also are dead; and the ark of God was captured. 18 As soon as he mentioned what had happened to the ark of God, ‘Eli fell backward off his seat next to the gate, broke his neck and died; for he was an old man, and heavy. He had judged Isra’el forty years.
19 His daughter-in-law, Pinchas’s wife, was pregnant and near delivery-time. When she heard the news that the ark of God had been captured and that her father-in-law and husband were dead, she went into abnormal labor, bent over and gave birth. 20 As she was dying, the women standing by her said to her, “Don’t be afraid, because you have given birth to a son.” But she didn’t answer or show any sign of recognition. 21 She named the child I-Khavod [without glory], saying, “The glory has departed from Isra’el”; because the ark of God had been captured, and because of her father-in-law and husband. 22 She said, “The glory of Isra’el has gone into exile, because the ark of God has been captured.”
5:1 The P’lishtim had captured the ark of God and brought it from Even-‘Ezer to Ashdod. 2 Then the P’lishtim took the ark of God, brought it to the temple of Dagon and set it next to Dagon. 3 But early the next morning, when the people of Ashdod got up, there was Dagon, fallen down with his face to the ground before the ark of Adonai. They took Dagon and set him in his place again; 4 but early the following morning, when they got up, Dagon was again fallen down with his face to the ground before the ark of Adonai; this time, the head of Dagon and both hands lay there, severed, on the threshold; all that was left of Dagon was his torso. 5 This is why, to this day, the priests of Dagon and those entering his temple never walk on the threshold of Dagon in Ashdod.
6 Adonai began oppressing the people of Ashdod; he ravaged them, striking Ashdod and its surrounding area with tumors. 7 When the people of Ashdod came to understand what was happening, they said, “The ark of the God of Isra’el can’t remain with us, because he is oppressing us and our god Dagon.” 8 They summoned all the leaders of the P’lishtim and asked, “What are we to do with the ark of the God of Isra’el?” They answered, “Have the ark of the God of Isra’el carried to Gat.”
So they carried the ark of the God of Isra’el to Gat. 9 But after it arrived there, Adonai oppressed that city, causing terrible panic. He struck the people of the city, great and small alike; tumors broke out on them.
10 Next they sent the ark of God to ‘Ekron; but when the ark of God arrived in ‘Ekron the ‘Ekronim shouted, “Now they’ve brought the ark of the God of Isra’el to us, to kill us and our people!” 11 So they summoned all the leaders of the P’lishtim and said, “Send the ark of the God of Isra’el away! Let it go back to its own place, so that it won’t kill us and our people!” — because death and panic pervaded the whole city; God’s oppression was very heavy there. 12 The people who didn’t die were struck with the tumors; and the city’s cries for help reached the skies.
6:1 The ark of Adonai was in the country of the P’lishtim for seven months. 2 The P’lishtim summoned the priests and soothsayers and asked them, “What are we to do with the ark of Adonai? Tell us how to send it back where it belongs.” 3 They said, “If you do send off the ark of the God of Isra’el, don’t send it back empty, but return it with some sort of guilt offering for him. Then you will be cured, and you will learn why he has not stopped oppressing you.” 4 They asked, “What kind of guilt offering should we send him?” and they replied, “Five gold models of tumors and five gold rats, because that’s how many leaders the P’lishtim have, and you and your leaders all had the same illness. 5 So make models of your tumors and models of your rats that are infesting your land, and show respect to the God of Isra’el. Maybe he will stop oppressing you, your gods and your land. 6 Why be obstinate like the Egyptians and Pharaoh were? When he had done his work among them, didn’t they let the people go? — and they left. 7 Now take and prepare yourselves a new cart and two milk-cows that have never been under a yoke. Harness the cows to the cart, but put their calves back in the shed. 8 Then take the ark of Adonai and lay it on the cart. In a box next to it, put the gold objects you are sending back to him as a guilt offering. Then send it away to go off by itself, 9 but watch to see if it goes up the road to Beit-Shemesh in its own territory. If it does, he is responsible for this great tragedy; if not, we will know that it is not his oppression which has been over us, but that what has been happening to us has been only by chance.”
10 The men did it. They took two milk-cows, harnessed them to the cart and confined their calves to the shed. 11 Then they put the ark on the cart, along with the box containing the gold rats and the models of their tumors. 12 The cows made straight for the road to Beit-Shemesh and took that route, mooing as they went and turning off neither to the right nor to the left. The leaders of the P’lishtim followed them as far as the border of Beit-Shemesh.
13 The people of Beit-Shemesh were harvesting their wheat in the valley when they looked up and saw the ark. They were so happy to see it! 14 The cart entered the field of Y’hoshua the Beit-Shimshi and stood there by a big rock. They cut up the wood of the cart and offered up the cows as a burnt offering to Adonai. 15 Then the L’vi’im removed the ark of Adonai and the box that was with it, which contained the gold objects, and put them on the big rock. That same day the men of Beit-Shemesh offered burnt offerings and sacrifices to Adonai. 16 Upon seeing this, the five leaders of the P’lishtim returned that day to ‘Ekron.
17 The gold tumors which the P’lishtim sent back as a guilt offering for Adonai were one each for Ashdod, ‘Azah, Ashkelon, Gat and ‘Ekron; 18 and the gold rats also corresponded to the number of all the cities of the P’lishtim that belonged to the five leaders — fortified cities and country villages. [The rock] is a witness to this day of the great mourning [which resulted from] putting the ark of Adonai on it in the field of Y’hoshua the Beit-Shimshi; 19 for [Adonai] struck the people of Beit-Shemesh for looking at the ark of Adonai. He killed 50,070 of the people; the people mourned because Adonai had struck them with such a terrible slaughter. 20 The people of Beit-Shemesh asked, “Who can stand before Adonai, this holy God? To whom can we send it, to get it away from us?”
21 They sent messengers to the people living in Kiryat-Ye‘arim with this message: “The P’lishtim have returned the ark of Adonai. Come down and bring it back up with you.”
Luke 18:1 Then Yeshua told his talmidim a parable, in order to impress on them that they must always keep praying and not lose heart. 2 “In a certain town, there was a judge who neither feared God nor respected other people. 3 There was also in that town a widow who kept coming to him and saying, ‘Give me a judgment against the man who is trying to ruin me.’ 4 For a long time he refused; but after awhile, he said to himself, ‘I don’t fear God, and I don’t respect other people; 5 but because this widow is such a nudnik, I will see to it that she gets justice — otherwise, she’ll keep coming and pestering me till she wears me out!’”
6 Then the Lord commented, “Notice what this corrupt judge says. 7 Now won’t God grant justice to his chosen people who cry out to him day and night? Is he delaying long over them? 8 I tell you that he will judge in their favor, and quickly! But when the Son of Man comes, will he find this trust on the earth at all?”
9 Also, to some who were relying on their own righteousness and looking down on everyone else, he told this parable: 10 “Two men went up to the Temple to pray, one a Parush and the other a tax-collector. 11 The Parush stood and prayed to himself, ‘O God! I thank you that I am not like the rest of humanity — greedy, dishonest, immoral, or like this tax-collector! 12 I fast twice a week, I pay tithes on my entire income, . . . ’ 13 But the tax-collector, standing far off, would not even raise his eyes toward heaven, but beat his breast and said, ‘God! Have mercy on me, sinner that I am!’ 14 I tell you, this man went down to his home right with God rather than the other. For everyone who exalts himself will be humbled, but everyone who humbles himself will be exalted.”
15 People brought him babies to touch; but when the talmidim saw the people doing this, they rebuked them. 16 However, Yeshua called the children to him and said, “Let the children come to me, and stop hindering them, because the Kingdom of God belongs to such as these. 17 Yes! I tell you that whoever does not receive the Kingdom of God like a little child will not enter it at all!”
18 One of the leaders asked him, “Good rabbi, what should I do to obtain eternal life?” 19 Yeshua said to him, “Why are you calling me good? No one is good but God! 20 You know the mitzvot — ‘Don’t commit adultery, don’t murder, don’t steal, don’t give false testimony, honor your father and mother, . . .’”[
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Luke 18:20 Exodus 20:12–13(16); Deuteronomy 5:16–17(20)
] 21 He replied, “I have kept all these since I was a boy.” 22 On hearing this Yeshua said to him, “There is one thing you still lack. Sell whatever you have, distribute the proceeds to the poor, and you will have riches in heaven. Then come, follow me!” 23 But when the man heard this, he became very sad, because he was very rich.(Complete Jewish Bible)
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CHANGE THEIR WORLD. CHANGE YOURS.
THIS CHANGES EVERYTHING.
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