Rekindling a prophetic moral vision for justice, social change and movement building
VOTING RIGHTS ARE UNDER ATTACK IN ALABAMA AND ACROSS THE NATION
March 7 marks the 53rd anniversary of “Bloody Sunday,” the voting rights march in Selma that ended in ferocious violence by state troopers against peaceful protesters and moral leaders. As midterm primaries approach, we examine the state of voting rights today, and the many self-inflicted challenges to our country’s democracy.
Voting Rights Are Under Attack In Alabama And Across The Nation
March 7 marks the 53rd anniversary of “Bloody Sunday,” the voting rights march in Selma that ended in ferocious violence by state troopers against peaceful protesters and moral leaders. As midterm primaries approach, we examine the state of voting rights today, and the many self-inflicted challenges to our country’s democracy. by Stephanie Frescas
Rev. Dr. William J. Barber, II gathers with Washington-area faith and moral leaders at the Supreme Court on June 23, 2017. Moral activsts gathered days before the 4-year anniversary of Shelby v. Holder — the Supreme Court decision that gutted the Voting Rights Act — to urge Attorney General Jeff Sessions to preserve voting rights for all Americans.
Faya Rose Touré had worked tirelessly leading up to December 12. Grassroots organizing for voter education is work she takes seriously. She’s passionate about voting rights, and, alongside her decades-long career as a high-profile attorney, has been an important leader in its promotion. After leading the “Vote or Die” campaign to motivate and prepare poor black, brown, and white communities to participate in Alabama’s special election for Senate for months, the only thing left for her to do was to vote herself.“I went to a voting place in Orville, I had my ‘Vote or Die’ sign on my husband’s car,” Touré recalls. “This white man comes up, he hits my car. I hear this sound — woop — and next thing I know, my ‘Vote or Die’ sign was on the ground. And then, he said, ‘Someone’s going to die here tonight, someone’s going to be killed,’ clearly talking about me.”
The man then went in to vote, so Touré asked the voting officials there, who she noticed were all white, for help. She says they refused to cooperate. “And this didn’t happen 50 years ago, this type of intimidation still takes place.”
Article 4, Section 4 of the Constitution demands that, “the United States shall guarantee to every State in this Union a Republican [representative] Form of Government.” The 15th amendment prohibits state or federal governments from denying or restricting the right to vote based off race. But even though poll taxes and literacy tests may be in the past, it has become more and more clear that racist voter suppression efforts still cloud elections in the United States. So-called “voter fraud” is a lie and the language that has been promoted by the White House and extremists in the Republican-led Congress. In contrast, “voter suppression” is dangerous, real, and alive today. Not just from individual citizens like Touré faced, but as part of systemic efforts led by extremists politicians on all levels of government.
One example is perfectly shown in an experience Touré’s husband had while trying to vote in the same Senate election. Her husband, state Senator Hank Sanders, found that he had been marked as an “inactive voter.”
“He had never missed,” Touré insists. “[But] he had to vote a provisional ballot.”
At the beginning of 2017, Alabama’s extremist Secretary of State, John Merrill, began a multi-step process of purging inactive voters from rolls. As Touré’s husband, along with many others, showed, the process was prone to error, and wrongly forced many active voters to follow a long, confusing, alternative route to submit their vote. This purging is an example of the many suppressive voting practices taken up by states once the 1965 Voting Rights Act was weakened.
Section 5 of the VRA required states with a history of racial discrimination to get federal permission before making changes to their voting laws or practices, and prove the changes would not discriminate based on race or minority status. In 2013, the Supreme Court case, Shelby County v. Holder, struck down section 4(b), which outlined the formula that preserved this requirement. Section 4(b) had marked out states with a history of voter suppression, like imposing literacy tests, or only providing election materials in English to areas with large populations of communities of colors. Between 1965 and 2013, 3,000 election procedure changes were blocked by the VRA.But the Supreme Court struck down the formula as unconstitutional, deeming it outdated. So, now no states have to get preclearance. Notably, Chief Justice John Roberts wrote in his opinion that “Congress may draft another formula based on current conditions.” Though Congress has had five years since Chief Justice Roberts said this, legislators have failed to pass a replacement. “Long before this current president, the legislature — the Senate leaders, the current leadership in Congress — have blocked fixing the Voting Rights Act, since June 23, 2013,” said Rev. Dr. William J. Barber, II, President and Senior Lecturer at Repairers of the Breach, and Co-Chair of the Poor People’s Campaign: A National Call For Moral Revival. “This means they have blocked fixing the Voting Rights Act for over 1,566 days as of March 7, 2018, the 53rd anniversary of Bloody Sunday. Strom Thurman only filibustered the Civil Rights Act for 24 hours and yet extremists in the Republican-led congress have filibustered for more than 1,566 days.”
During this time, states with a history of voter suppression have shown why a new version of section 4(b) is so necessary, rolling out dozens of suppressive voting laws and practices. Multiple states eliminated same-day registration, cut back early-voting periods, and implemented photo ID laws once they no longer had to prove these changes wouldn’t negatively impact communities’ of color abilities to vote.
In Alabama’s last election, for example, dangerous voter suppression tactics were alive and well. There was the confusion around “inactive” voters. There was the confusion around poll workers mistakenly turning away voters whose address on their photo ID’s didn’t match their voter’s registration information, even though the only supposed purpose of the photo ID law is to confirm identity. There was the confusion around violations of the new law against cross-party voting, which the Secretary of State quickly announced would be fully prosecuted before it turned out that there were no violations, only a misreading of some clerical marks.
The actions of Alabama lawmakers, however, show that this was not accidental confusion. This is part of a wide-reaching voter suppression strategy. All of this confusion was caused by roadblocks put in place to discourage voting in some way.
“Right after the election, the Secretary of State made this great pronouncement that he had identified several hundred potential cross-over votes and that those people, if found to have engaged in cross-over voting, should be prosecuted to the fullest extent of the law, including being thrown in prison for five years.” Randall Marshall, Executive Director of the American Civil Liberties Union of Alabama, explains. “When all was said and done, they didn’t identify anybody who actually willfully went and engaged in cross-over voting…But the Secretary of State’s office getting the word out that, if you voted wrongly, you could be prosecuted and thrown in prison for five years is hardly the way to encourage people to go vote.”
This Secretary of State in particular, Secretary John Merrill, has shown again and again that he fully embraces the extremist agenda of suppressing the votes of poor whites and communities of color. He’s against automatic voter registration when a person turns 18, claiming it would “cheapen” the work of civil rights icons like Congressman John Lewis, even though Congressman John Lewis has been in favor of automatic voter registration since at least 1976. After all, the 26th amendment determined that 18 was the age when people became eligible to vote, no amendment talks about “having to get up off your rear” as a requirement to vote, which Merrill told a filmmaker in 2016. In spite of what the Secretary believes, you do get to vote just because you’re 18. But, he continued his argument to say, on camera, “As long as I’m the Secretary of State of Alabama, you’re going to have to show some initiative to become a registered voter in this state.”
All political leaders should be invested in making voting as easy as possible. We need our representatives to truly represent our interest. To guarantee our right to vote as soon as we turn 18. To extend early voting so that casting a ballot isn’t a nightmare of scheduling for people with jobs, school, or children — or all three. We see proof of how feasible this is, and what a positive enforcement of our democracy it could be; 15 states, and the District of Columbia, allow same-day voter registration. These states saw an “average of a 5 percent increase” in voter turnout after implementing this policy.
But then, of course, we have politicians like Secretary John Merrill, who praised Alabama’s dangerous photo ID law at Brown Chapel in Selma last year, on the anniversary of “Bloody Sunday.” This photo ID law was written in 2011, but Alabama’s state legislature didn’t even try to get it approved by the federal government, as they then had to do. They put it in place one day after the VRA was weakened and they didn’t have to get permission. This enough is a giveaway that it was a law intentionally designed for voter suppression, but the impact of it on Alabama, and various states, were able to implement it is undeniable proof that it serves this purpose. The Poor People’s Campaign: A National Call For Moral Revival Report, “The Souls of Poor Folk” gathered the results of various studies into voter suppression, including one by the University of California San Diego that found that voter ID laws “doubled the turnout gap between whites and Latinos in the general elections, and almost doubled the white-black turnout gap in primary elections.” College students have also struggled to vote, since nine states that require photo ID to vote don’t accept student ID. And there’s the firsthand reports of women struggling to vote because the name in their photo ID doesn’t match voter records perfectly (either due to marriage or divorce).
With all this in mind, Rev. Dr. Barber walked out in protest of Secretary Merrill’s comments.
“When I spoke in Brown Chapel on Sunday morning, I said our history demands we confront the hypocrisy of those who claim to honor the martyrs of Selma while working against the political power they fought to secure,” Rev. Dr. Barber explained in an Op-Ed published in the Montgomery Advertiser. “When Secretary Merrill stood in the pulpit after me and touted the voter suppression bill he sponsored in the Alabama statehouse, I could not stay silent. I understand that my action, along with those of dozens who joined me by walking out in protest, disrupted the decorum of a service. But the blood of Selma’s martyr’s would not let us sit quietly.”
In the same Op-Ed, Rev. Dr. Barber warns that voter suppression is often hidden under a mask of civility — that it has historically been upheld “not with the violence of the klan but with the courteous and respectable arguments of lawyers and politicians.” Increasingly though, the mask has been pulled back, sometimes by the politicians themselves.
In 2011, then-Alabama State Senator Scott Beason wore a wire for a vote-buying case. With that wire, he recorded himself calling black people “aborigines”, and discussing with others a fear that putting a gambling referendum on a ballot would attract black voters.
In 2015 31 Alabama driver’s license offices — where voters could get an acceptable photo ID — were shut down in Alabama. This included “every county in which African Americans are 70 percent or more of the population,” according to Alabama’s ACLU. It also closed down offices in 8 out of the ten poorest counties in Alabama. In reaction to massive backlash, the offices were re-opened with barebone hours. Even though U.S. Department of Transportation officials then made the state extend these hours, they are still currently very meager — as the ACLU points out: “A person in Sumter County, which is majority African American, can only visit the driver’s license office on the second and fourth Tuesday of the month from 8–12pm or 12:30–2:30pm to get a driver’s license or non-driver ID.”
Early last year, a federal court ruled that Alabama had to redraw legislative districts because they were racially gerrymandered.
But of course, Alabama is not the only place where racist efforts of voter suppression are being pushed forward. It’s important to remember that during the proceedings of Shelby v. Holder, when the Supreme Court stripped down the VRA, Justice Antonin Scalia said that the Court had to rescue Congress from the trap of being afraid to vote against a “racial entitlement.”
The Leadership Conference for Civil Rights surveyed 381 of the 800 counties previously covered by Section 5 where polling place information was available in 2012 or 2014 and found there are 868 fewer places to cast a ballot in 2016 in these areas.
According to “The Souls of Poor Folk,” 23 states have passed racist voter suppression laws since 2010, including laws making it hard to register, reducing early voting days and hours, and more restrictive voter ID laws.
The situation is far from hopeless, however. Enthusiastic and courageous supporters of voting rights have led to multiple important victories against a wide range of efforts to suppress the votes of poor whites and communities of color.
Rev. Dr. Barber led the highly publicized fight against the sweeping voter suppression bill HB 589 in North Carolina. He explained the outrageous extent of the bill in a his testimony before the U.S. Commission on Civil Rights, “The law eliminated same-day registration, pre-registration for 16- and 17-year olds, out-of-precinct ballots, the first week of early voting, and instituted one of the nation’s most stringent voter ID requirements.”
But through the consistent resistance of legal battles, and the Forward Together Movement’s “Moral Mondays” weekly protests outside the statehouse, “where over 1,200 people were eventually arrested for engaging in nonviolent civil disobedience…the ‘monster voter suppression law’ was eventually struck down as intentionally racially discriminatory. In July 2016, a unanimous panel of the United States Court of Appeals for the Fourth Circuit held that the law ‘target[ed] African Americans with almost surgical precision’ and ‘impose[d] cures for problems that did not exist’,” Rev. Dr. Barber recounts.
And though Faya Rose Touré, as well as many voters in Alabama, faced various different efforts to dissuade them from voting, she faced these efforts and fought them head-on with the “Vote or Die” campaign.
“We tried to go into communities and raise the issues that people could relate to,” she says as she explains the name and mission of the campaign. “Like vote, or die — ‘If you don’t vote, this is what will die. The whole campaign to raise the minimum wage will die. Obamacare will die. Consequently, thousands of people, 43,000 people could die.’ So, we tried to frame the issues so they were very real to people, and they could see that this campaign would have an immediate impact on their life.”
As Touré explains, elections impact people, and are impacted by people. “A lot of people think their vote doesn’t matter, that it doesn’t count. And what voter suppression does is, it deepens that attitude. [But] If one person went to Congress, and voted the Trump agenda, one vote could make a difference.”
Repairers of the Breach is a nonpartisan not-for-profit organization that works with diverse religious leaders from every U.S. State and the District of Columbia to develop a prophetic social justice vision rooted in moral analysis, moral articulation, and moral action. We publish regular dispatch blogs that examine the impacts of policy violence on the states and people across the country. To receive dispatch blogs by email you can signup or update your subscription preferences by clicking here. To learn more about Repairers of the Breach and the #MoralMovement, or to donate click here.
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More Poor Whites Will Be Hurt By White House Budget Proposal
Rev. Dr. William J. Barber II
President Trump proposed a budget that will cut billions from key programs that are fundamental to helping empower and uplift the poor.
Photo by Alexandra Stevenson
Less than three months after signing into law a tax bill that drastically cuts taxes for the wealthy and large corporations, President Trump proposed a budget that will cut billions from key programs that are fundamental to helping empower and uplift the poor. To read it is to see why our nation needs a Poor People’s Campaign: A National Call For Moral Revival.
When you look at poverty in this country there are 8 million more poor whites than poor blacks. More than 95 million Americans (nearly 30 percent of the total population) are either in poverty or considered “low-income” (below twice the poverty line). Many of these people rely on the very programs President Trump is proposing to cut in order to meet their basic needs, such as the Supplemental Nutrition Assistance Program (SNAP), Medicare, and Medicaid.
The White House budget proposes cutting the cash benefits that SNAP recipients receive and replacing them with a government-assembled box of food that would be delivered to poor households. We have an administration that will give trillions in tax welfare to the greedy. They will give billions to banks and say banks are too big to fail. Yet when it comes to the poor, they want to take things away, including their right to select the foods that best meet their needs. The very people who voted Trump into office — poor whites — are the same folks this budget hurts. In 2015, over 40 percent of SNAP recipients were white while 25.7 percent were black, 10.3 were Hispanic, 2.1 percent were Asian and 1.2 percent were Native American. Safety-net programs at-large lifted 6.2 million working-age whites out of poverty in 2014 compared to only 2.8 million blacks and 2.4 million Hispanics.
This immoral budget also expands our national deficit, burdening future generations with the responsibility of paying the bill, and cuts investments to education, medical research, and veterans’ assistance programs. It assumes that the Affordable Care Act will be removed and cuts Medicaid by $1.4 trillion and Medicare by nearly $500 billion over the next ten years. The administration’s infrastructure plan will burden state and local governments with the responsibility of repairing their crumbling infrastructure. Last year I met with moral activists in Flint, MI, where the water has been poisoned by greed, and corrupt politics.The Center for Disease Control found that at least4 million families with children are being exposed to high levels of lead in their water, and USA Today found that millions of the nation’s poor receive water from companies that routinely skip required safety tests. The president’s infrastructure plan does nothing to address the real need for updated roads, bridges, and sanitation systems that are on the verge of collapse.
On the campaign trail, President Trump asked African-American voters, “what the hell do you have to lose?” Now we know. African Americans (as well as many more poor whites) stand to lose Medicaid, Medicare, SNAP, affordable health insurance, and much more under his new budget. President Trump & extremists in the Republican-led Congress rely on racist hatred towards communities of color, along with xenophobia and homophobia to try and split poor black, brown, and white voters to keep extremist politicians in office. Once they’re in, they prioritize policies that are detrimental to poor and working class whites in order to cater to the top 1 percent.
How morally bankrupt must a government be to use its power to dehumanize poor people? It is not enough to criticize this budgets priorities and allocations. We must call it what it is: evil in the sight of God.
Micah 2:1–3 says “doom to those who plot evil, who go to bed dreaming up crimes! As soon as it’s morning, they’re off, full of energy, doing what they’ve planned. They covet fields and grab them, find homes and take them. They bully the neighbor and his family, see people only for what they can get out of them. God has had enough.”
Indeed, God has had enough. The abuse of the poor and downtrodden has gone on far too long, and it is time for a movement that will stand up and say, “We won’t be silent anymore!” We must stand together against the war being waged on the poor. We must stand up and change the moral narrative in this country. We must do everything in our power to save the heart and soul of this democracy.
Please join us in the Poor People’s Campaign: A National Call For Moral Revival by clicking here.
Repairers of the Breach is a nonpartisan not-for-profit organization that works with diverse religious leaders from every U.S. State and the District of Columbia to develop a prophetic social justice vision rooted in moral analysis, moral articulation, and moral action. To learn more or to donate click here.
READ MOREFollow us on Medium to read more from Rev. Barber & the Moral Movement
READ OUR BLOG
JOIN THE POOR PEOPLE'S CAMPAIGN: A NATIONAL CALL FOR MORAL REVIVAL
We're uniting tens of thousands of people across the country to challenge the evils of systemic racism, poverty, the war economy, ecological devastation and the nation’s distorted morality.
SIGN THE PLEDGE
Trainings & Events
Friday and Sunday events in Selma will be recorded and rebroadcast on the Repairers' Facebook and website next week.
March 2, 2018
Selma Panel on Voter Suppression
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March 3, 2018
The Poor People's Campaign at Selma
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March 4, 2018
Give Us The Vote! Pre-Rally in Selma
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Check out more events, tune in to our livestream and find movement resources
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Support Our Work
Repairers of the Breach is a nonpartisan not-for-profit organization that works with diverse religious leaders from every U.S. State and the District of Columbia to develop a prophetic social justice vision rooted in moral analysis, moral articulation, and moral action. Help us continue this work by making a one-time donation or becoming a monthly sustainer.
Rev. Dr. William J. Barber II
President Trump proposed a budget that will cut billions from key programs that are fundamental to helping empower and uplift the poor.
Photo by Alexandra Stevenson
Less than three months after signing into law a tax bill that drastically cuts taxes for the wealthy and large corporations, President Trump proposed a budget that will cut billions from key programs that are fundamental to helping empower and uplift the poor. To read it is to see why our nation needs a Poor People’s Campaign: A National Call For Moral Revival.
When you look at poverty in this country there are 8 million more poor whites than poor blacks. More than 95 million Americans (nearly 30 percent of the total population) are either in poverty or considered “low-income” (below twice the poverty line). Many of these people rely on the very programs President Trump is proposing to cut in order to meet their basic needs, such as the Supplemental Nutrition Assistance Program (SNAP), Medicare, and Medicaid.
The White House budget proposes cutting the cash benefits that SNAP recipients receive and replacing them with a government-assembled box of food that would be delivered to poor households. We have an administration that will give trillions in tax welfare to the greedy. They will give billions to banks and say banks are too big to fail. Yet when it comes to the poor, they want to take things away, including their right to select the foods that best meet their needs. The very people who voted Trump into office — poor whites — are the same folks this budget hurts. In 2015, over 40 percent of SNAP recipients were white while 25.7 percent were black, 10.3 were Hispanic, 2.1 percent were Asian and 1.2 percent were Native American. Safety-net programs at-large lifted 6.2 million working-age whites out of poverty in 2014 compared to only 2.8 million blacks and 2.4 million Hispanics.
This immoral budget also expands our national deficit, burdening future generations with the responsibility of paying the bill, and cuts investments to education, medical research, and veterans’ assistance programs. It assumes that the Affordable Care Act will be removed and cuts Medicaid by $1.4 trillion and Medicare by nearly $500 billion over the next ten years. The administration’s infrastructure plan will burden state and local governments with the responsibility of repairing their crumbling infrastructure. Last year I met with moral activists in Flint, MI, where the water has been poisoned by greed, and corrupt politics.The Center for Disease Control found that at least4 million families with children are being exposed to high levels of lead in their water, and USA Today found that millions of the nation’s poor receive water from companies that routinely skip required safety tests. The president’s infrastructure plan does nothing to address the real need for updated roads, bridges, and sanitation systems that are on the verge of collapse.
On the campaign trail, President Trump asked African-American voters, “what the hell do you have to lose?” Now we know. African Americans (as well as many more poor whites) stand to lose Medicaid, Medicare, SNAP, affordable health insurance, and much more under his new budget. President Trump & extremists in the Republican-led Congress rely on racist hatred towards communities of color, along with xenophobia and homophobia to try and split poor black, brown, and white voters to keep extremist politicians in office. Once they’re in, they prioritize policies that are detrimental to poor and working class whites in order to cater to the top 1 percent.
How morally bankrupt must a government be to use its power to dehumanize poor people? It is not enough to criticize this budgets priorities and allocations. We must call it what it is: evil in the sight of God.
Micah 2:1–3 says “doom to those who plot evil, who go to bed dreaming up crimes! As soon as it’s morning, they’re off, full of energy, doing what they’ve planned. They covet fields and grab them, find homes and take them. They bully the neighbor and his family, see people only for what they can get out of them. God has had enough.”
Indeed, God has had enough. The abuse of the poor and downtrodden has gone on far too long, and it is time for a movement that will stand up and say, “We won’t be silent anymore!” We must stand together against the war being waged on the poor. We must stand up and change the moral narrative in this country. We must do everything in our power to save the heart and soul of this democracy.
Please join us in the Poor People’s Campaign: A National Call For Moral Revival by clicking here.
Repairers of the Breach is a nonpartisan not-for-profit organization that works with diverse religious leaders from every U.S. State and the District of Columbia to develop a prophetic social justice vision rooted in moral analysis, moral articulation, and moral action. To learn more or to donate click here.
READ MOREFollow us on Medium to read more from Rev. Barber & the Moral Movement
READ OUR BLOG
JOIN THE POOR PEOPLE'S CAMPAIGN: A NATIONAL CALL FOR MORAL REVIVAL
We're uniting tens of thousands of people across the country to challenge the evils of systemic racism, poverty, the war economy, ecological devastation and the nation’s distorted morality.
SIGN THE PLEDGE
Trainings & Events
Friday and Sunday events in Selma will be recorded and rebroadcast on the Repairers' Facebook and website next week.
March 2, 2018
Selma Panel on Voter Suppression
JOIN US
March 3, 2018
The Poor People's Campaign at Selma
JOIN US
March 4, 2018
Give Us The Vote! Pre-Rally in Selma
JOIN US
Check out more events, tune in to our livestream and find movement resources
EXPLORE
Support Our Work
Repairers of the Breach is a nonpartisan not-for-profit organization that works with diverse religious leaders from every U.S. State and the District of Columbia to develop a prophetic social justice vision rooted in moral analysis, moral articulation, and moral action. Help us continue this work by making a one-time donation or becoming a monthly sustainer.
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