Today please be in prayer for:
This Week’s Lectionary for Sunday, 6 July 2014:
4th Sunday after Pentecost/in Kingdomtide – Green
Genesis 24:34-38, 42-49, 58-67
Psalm 45:10-17
Psalm 72
Song of Solomon 2:8-13
Zechariah 9:9-12
Psalm 145:8-14
Romans 7:15-25a
Matthew 11:16-19, 25-30
Genesis 24:34 He said, “I am Abraham’s servant. 35 Yahweh has blessed my master greatly. He has become great. He has given him flocks and herds, silver and gold, male servants and female servants, and camels and donkeys. 36 Sarah, my master’s wife, bore a son to my master when she was old. He has given all that he has to him. 37 My master made me swear, saying, ‘You shall not take a wife for my son from the daughters of the Canaanites, in whose land I live, 38 but you shall go to my father’s house, and to my relatives, and take a wife for my son.
42 I came today to the spring, and said, ‘Yahweh, the God of my master Abraham, if now you do prosper my way which I go— 43 behold, I am standing by this spring of water. Let it happen, that the maiden who comes out to draw, to whom I will say, “Please give me a little water from your pitcher to drink,” 44 and she will tell me, “Drink, and I will also draw for your camels,”—let her be the woman whom Yahweh has appointed for my master’s son.’ 45 Before I had finished speaking in my heart, behold, Rebekah came out with her pitcher on her shoulder. She went down to the spring, and drew. I said to her, ‘Please let me drink.’ 46 She hurried and let down her pitcher from her shoulder, and said, ‘Drink, and I will also give your camels a drink.’ So I drank, and she also gave the camels a drink. 47 I asked her, and said, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to him.’ I put the ring on her nose, and the bracelets on her hands. 48 I bowed my head, and worshiped Yahweh, and blessed Yahweh, the God of my master Abraham, who had led me in the right way to take my master’s brother’s daughter for his son. 49 Now if you will deal kindly and truly with my master, tell me. If not, tell me, that I may turn to the right hand, or to the left.”58 They called Rebekah, and said to her, “Will you go with this man?”
She said, “I will go.”
59 They sent away Rebekah, their sister, with her nurse, Abraham’s servant, and his men. 60 They blessed Rebekah, and said to her, “Our sister, may you be the mother of thousands of ten thousands, and let your offspring[Genesis 24:60 or, seed] possess the gate of those who hate them.”
61 Rebekah arose with her ladies. They rode on the camels, and followed the man. The servant took Rebekah, and went his way. 62 Isaac came from the way of Beer Lahai Roi, for he lived in the land of the South. 63 Isaac went out to meditate in the field at the evening. He lifted up his eyes, and saw, and, behold, there were camels coming. 64 Rebekah lifted up her eyes, and when she saw Isaac, she dismounted from the camel. 65 She said to the servant, “Who is the man who is walking in the field to meet us?”
The servant said, “It is my master.”
She took her veil, and covered herself. 66 The servant told Isaac all the things that he had done. 67 Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife. He loved her. Isaac was comforted after his mother’s death.
Psalm 45:10 Listen, daughter, consider, and turn your ear.
Forget your own people, and also your father’s house.
11 So the king will desire your beauty,
honor him, for he is your lord.
12 The daughter of Tyre comes with a gift.
The rich among the people entreat your favor.
13 The princess inside is all glorious.
Her clothing is interwoven with gold.
14 She shall be led to the king in embroidered work.
The virgins, her companions who follow her, shall be brought to you.
15 With gladness and rejoicing they shall be led.
They shall enter into the king’s palace.
16 Your sons will take the place of your fathers.
You shall make them princes in all the earth.
17 I will make your name to be remembered in all generations.
Therefore the peoples shall give you thanks forever and ever.
Song of Solomon 2: 8 The voice of my beloved!
Behold, he comes,
leaping on the mountains,
skipping on the hills.
9 My beloved is like a roe or a young deer.
Behold, he stands behind our wall!
He looks in at the windows.
He glances through the lattice.
10 My beloved spoke, and said to me,
“Rise up, my love, my beautiful one, and come away.
11 For, behold, the winter is past.
The rain is over and gone.
12 The flowers appear on the earth.
The time of the singing has come,
and the voice of the turtledove is heard in our land.
13 The fig tree ripens her green figs.
The vines are in blossom.
They give out their fragrance.
Arise, my love, my beautiful one,
and come away.”
Zechariah 9: 9 Rejoice greatly, daughter of Zion!
Shout, daughter of Jerusalem!
Behold, your King comes to you!
He is righteous, and having salvation;
lowly, and riding on a donkey,
even on a colt, the foal of a donkey.
10 I will cut off the chariot from Ephraim,
and the horse from Jerusalem;
and the battle bow will be cut off;
and he will speak peace to the nations:
and his dominion will be from sea to sea,
and from the River to the ends of the earth.
11 As for you also,
because of the blood of your covenant,
I have set free your prisoners from the pit in which is no water.
12 Turn to the stronghold, you prisoners of hope!
Even today I declare that I will restore double to you.
Psalm 145: 8 Yahweh is gracious, merciful,
slow to anger, and of great loving kindness.
9 Yahweh is good to all.
His tender mercies are over all his works.
10 All your works will give thanks to you, Yahweh.
Your saints will extol you.
11 They will speak of the glory of your kingdom,
and talk about your power;
12 to make known to the sons of men his mighty acts,
the glory of the majesty of his kingdom.
13 Your kingdom is an everlasting kingdom.
Your dominion endures throughout all generations.
Yahweh is faithful in all his words,
and loving in all his deeds.[ Psalm 145:13 Some manuscripts omit these last two lines.]
14 Yahweh upholds all who fall,
and raises up all those who are bowed down.
Psalm 72: A Solomon Psalm
1-8 Give the gift of wise rule to the king, O God,
the gift of just rule to the crown prince.
May he judge your people rightly,
be honorable to your meek and lowly.
Let the mountains give exuberant witness;
shape the hills with the contours of right living.
Please stand up for the poor,
help the children of the needy,
come down hard on the cruel tyrants.
Outlast the sun, outlive the moon—
age after age after age.
Be rainfall on cut grass,
earth-refreshing rain showers.
Let righteousness burst into blossom
and peace abound until the moon fades to nothing.
Rule from sea to sea,
from the River to the Rim.
9-14 Foes will fall on their knees before God,
his enemies lick the dust.
Kings remote and legendary will pay homage,
kings rich and resplendent will turn over their wealth.
All kings will fall down and worship,
and godless nations sign up to serve him,
Because he rescues the poor at the first sign of need,
the destitute who have run out of luck.
He opens a place in his heart for the down-and-out,
he restores the wretched of the earth.
He frees them from tyranny and torture—
when they bleed, he bleeds;
when they die, he dies.
15-17 And live! Oh, let him live!
Deck him out in Sheba gold.
Offer prayers unceasing to him,
bless him from morning to night.
Fields of golden grain in the land,
cresting the mountains in wild exuberance,
Cornucopias of praise, praises
springing from the city like grass from the earth.
May he never be forgotten,
his fame shine on like sunshine.
May all godless people enter his circle of blessing
and bless the One who blessed them.
18-20 Blessed God, Israel’s God,
the one and only wonder-working God!
Blessed always his blazing glory!
All earth brims with his glory.
Yes and Yes and Yes.
Romans 7:15 For I don’t know what I am doing. For I don’t practice what I desire to do; but what I hate, that I do. 16 But if what I don’t desire, that I do, I consent to the law that it is good. 17 So now it is no more I that do it, but sin which dwells in me. 18 For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don’t find it doing that which is good. 19 For the good which I desire, I don’t do; but the evil which I don’t desire, that I practice. 20 But if what I don’t desire, that I do, it is no more I that do it, but sin which dwells in me. 21 I find then the law, that, to me, while I desire to do good, evil is present. 22 For I delight in God’s law after the inward man, 23 but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. 24 What a wretched man I am! Who will deliver me out of the body of this death? 25 I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God’s law, but with the flesh, the sin’s law.
Matthew 11:16 “But to what shall I compare this generation? It is like children sitting in the marketplaces, who call to their companions 17 and say, ‘We played the flute for you, and you didn’t dance. We mourned for you, and you didn’t lament.’ 18 For John came neither eating nor drinking, and they say, ‘He has a demon.’ 19 The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”[Matthew 11:19 NU reads “actions” instead of “children”]
25 At that time, Jesus answered, “I thank you, Father, Lord of heaven and earth, that you hid these things from the wise and understanding, and revealed them to infants. 26 Yes, Father, for so it was well-pleasing in your sight. 27 All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son, and he to whom the Son desires to reveal him.
28 “Come to me, all you who labor and are heavily burdened, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and humble in heart; and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”
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John Wesley’s Notes-commentary for:
Genesis 24:34-38, 42-49, 58-67
Verse 34
[34] And he said, I am Abraham's servant.
I am Abraham' servant — Abraham's name, no doubt, was well known among them, and respected; and we may suppose them not altogether ignorant of his state, for Abraham knew theirs, Genesis 22:20.
Verse 45
[45] And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew water: and I said unto her, Let me drink, I pray thee.
Before I had done speaking in my heart — Which perhaps he mentions, lest it should be suspected that Rebekah had overheard his prayer, and designedly humoured it; no, saith he, I spake it in my heart, so that none heard it but God, to whom thoughts are words, and from him the answer came.
Verse 61
[61] And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way.
And her damsels — It seems then, when she went to the well for water, it was not because she had no servants at command, but because she took pleasure in the instances of humanity and industry.
Verse 63
[63] And Isaac went out to meditate in the field at the eventide: and he lifted up his eyes, and saw, and, behold, the camels were coming.
He went out to meditate (or pray) in the field at the even tide — Some think he expected his servants about this time, and went out on purpose to meet them. But it should seem he went out to take the advantage of a silent evening, and a solitary field, for mediation and prayer. Our walks in the field are then truly pleasant, when in them we apply ourselves to meditation and prayer we there have a free and open prospect of the heavens above us, and the earth around us, and the hosts and riches of both, by the view of which we should he led to the contemplation of the Maker and Owner of all. Merciful providences are then doubly comfortable, when they find us in the way of our duty: some think Isaac was now praying for good success in this affair, and meditating upon that which was proper to encourage his hope in God concerning it; and now when he sets himself, as it were, upon his watch-tower, to see what God would answer him, he sees the camels coming.
Verse 64
[64] And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel.
She lighted off her camel, and took a vail and covered herself — In token of humility, modesty and subjection.
Psalm 45:10-17
Verse 10
[10] Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father's house;
Hearken — The prophet having hitherto spoken to the bridegroom, now addresseth his speech to the bride.
O daughter — He speaks like an elder person, and as her spiritual father and counsellor.
Incline — He uses several words, signifying the same thing, to shew his vehement desire of her good.
Forget — Comparatively.
Verse 11
[11] So shall the king greatly desire thy beauty: for he is thy Lord; and worship thou him.
So — So thou shalt be acceptable to thy husband; which will abundantly recompence thee, for the loss of thy father's house.
Thy Lord — As he is thy husband, and also as he is thy king, and God.
Verse 12
[12] And the daughter of Tyre shall be there with a gift; even the rich among the people shall intreat thy favour.
The daughter — The people of Tyre; as the daughter of Zion or Jerusalem, are put for their inhabitants: he mentions the Tyrians; because they among others, and before many others, were to be converted to Christ, but they are here put for all the Gentiles, whom that city fitly represents, as being the mart of the nations.
A gift — To testify their homage.
The rich — Of other nations.
Verse 13
[13] The king's daughter is all glorious within: her clothing is of wrought gold.
Daughter — The spouse; so called, because she was the daughter of one king, and the wife of another.
Within — In her soul.
Her cloathing — She is outwardly adorned with virtuous and honourable actions.
Verse 14
[14] She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee.
Brought — He alludes to the custom of conducting the bride to the bride-groom's house.
Companions — Her bride-maidens attending upon her.
Verse 16
[16] Instead of thy fathers shall be thy children, whom thou mayest make princes in all the earth.
Instead — Having directed his speech to the bride, he now returns to the bridegroom, as may be gathered both from the Hebrew words, which are of the masculine gender; and from the next verse, which unquestionably belongs unto him, and therefore this cannot be understood of Solomon, and his marriage with Pharaoh's daughter, because he had no children by her, and but very few by all his wives and concubines; and his children were so far from being made Princes in all the earth, that they enjoyed but a small part of their father's dominions, but this was fully accomplished in Christ: who instead of his fathers of the Jewish nation, had a numerous posterity of Christians of all the nations of the earth, which here and elsewhere are called princes and kings, because of their great power with God and with men.
Verse 17
[17] I will make thy name to be remembered in all generations: therefore shall the people praise thee for ever and ever.
Remembered — As he began the psalm with the celebration of the king's praises, so now he ends with it, and adds this important circumstance, that this nuptial song should not only serve for the present solemnity, but should be remembered and sung in all successive generations.
Song of Solomon 2:8-13
Verse 8
[8] The voice of my beloved! behold, he cometh leaping upon the mountains, skipping upon the hills.
The voice — Christ's voice, the word of grace revealed outwardly in the gospel, and inwardly by the Spirit of God.
Leaping — He saith, leaping and skipping, to denote that Christ came readily, and swiftly, with great desire and pleasure and adds, upon the mountains and hills, to signify Christ's resolution to come in spite of all difficulties.
Verse 9
[9] My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the lattice.
Like a roe — In swiftness. He is coming to me with all speed and will not tarry a moment beyond the proper season.
He standeth behind — And while he doth for wise reasons forbear to come; he is not far from us. Both this and the following phrases may denote the obscure manner of Christ's manifesting himself to his people, under the law, in comparison of his discoveries in the gospel.
The window — This phrase, and that through the lattess, intimate that the church does indeed see Christ, but, as through a glass, darkly, as it is said even of gospel-revelations, 1 Corinthians 13:12, which was much more true of legal administrations.
Verse 10
[10] My beloved spake, and said unto me, Rise up, my love, my fair one, and come away.
Spake — Invited me outwardly by his word, and inwardly by his Spirit.
Rise up — Shake off sloth, and disentangle thyself more fully from all the snares of this world.
Come — Unto me, and with me; follow me fully, serve me perfectly, labour for a nearer union, and more satisfying communion with me.
Verse 11
[11] For, lo, the winter is past, the rain is over and gone;
The winter — Spiritual troubles arising from a deep sense of the guilt of sin, the wrath of God, the curse of the law; all which made them afraid to come unto God. But, saith Christ, I have removed these impediments, God is reconciled; therefore cast off all discouragements, and excuses, and come to me.
Verse 12
[12] The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land;
The flowers — The communications of God's grace, the gifts, and graces, and comforts of the Holy Spirit, are vouchsafed unto, and appear in believers, as buds and blossoms do in the spring.
The turtle — This seems particularly to be mentioned because it not only gives notice of the spring, but aptly represents the Spirit of God, which even the Chaldee paraphrast understands by this turtle, which appeared in the shape of a dove, and which worketh a dove-like meekness, and chastity, and faithfulness, in believers.
Verse 13
[13] The fig tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away.
Her figs — Which it shoots forth in the spring.
Zechariah 9:9-12
Verse 9
[9] Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
Thy king — The Messiah.
He is just — The righteous one, who cometh to fulfil all righteousness.
Having salvation — To bestow on all that believe in him.
Verse 10
[10] And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from the river even to the ends of the earth.
I will cut off — When the Messiah comes and sets up his kingdom, he will need no external force. Neither chariot, bow nor sword, brought salvation to him, neither shall they be mentioned in the day of his conquest.
The heathen — The Heathens through him shall be reconciled unto God, and one another, Ephesians 2:17.
From the river — From Euphrates to the utmost end of Canaan, to the Mediterranean sea; a type of all the world, which was in due time to be the inheritance of Christ.
Verse 11
[11] As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit wherein is no water.
As for thee — Oh Jerusalem; these words are Christ's words to her.
By the blood — By my blood, in which thy covenant as confirmed; 'tis God's covenant as made by him, 'tis Zion's covenant as made for her, 'tis Christ's also as made in him.
Sent forth — I have delivered the Jews out of Babylon: compared to a pit in which no water was, wherein the Jews must have perished, had not God visited them.
Verse 12
[12] Turn you to the strong hold, ye prisoners of hope: even to day do I declare that I will render double unto thee;
Turn ye — The prophet exhorts the Jews to hasten to Christ, who is the salvation and high tower of the church.
Prisoners of hope — Captives, yet not without hope.
Even to-day — In this day of lowest distress.
Double — Twice as much good as thou hast suffered evil.
Psalm 145:8-14
Verse 14
[14] The LORD upholdeth all that fall, and raiseth up all those that be bowed down.
All — All that look up to him for help.
Psalm 72
Verse 1
[1] Give the king thy judgments, O God, and thy righteousness unto the king's son.
Judgments — He saith judgments in the plural number, because though the office of judging and ruling was but one, yet there were divers parts and branches, of it; in all which he begs that Solomon may be directed to do as God would have him to do.
Verse 2
[2] He shall judge thy people with righteousness, and thy poor with judgment.
Thy afflicted ones — For such are thine in a special manner, thou art their judge and patron.
Verse 3
[3] The mountains shall bring peace to the people, and the little hills, by righteousness.
The mountains — Which are so dangerous to passengers, in regard of robbers and wild beasts. Hereby it is implied, that other places should do so too, and that it should be common and universal.
Verse 4
[4] He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.
Judge — Vindicate them from their oppressors.
Verse 5
[5] They shall fear thee as long as the sun and moon endure, throughout all generations.
Thee — Thee, O God, this shall be another blessed fruit of this righteous government, that together with peace, true religion shall be established, and that throughout all generations, which was begun in Solomon's days, but not fully accomplished 'till Christ came.
Verse 6
[6] He shall come down like rain upon the mown grass: as showers that water the earth.
He shall come — Christ did come down from heaven, and brought or sent down from heaven his doctrine, (which is often compared to rain) and the sweet and powerful influences of his spirit.
Verse 8
[8] He shall have dominion also from sea to sea, and from the river unto the ends of the earth.
Dominion — From one sea to another, or in all the parts of the habitable world. This was accomplished in Christ, and in him only.
The river — Euphrates: which was the eastern border of the kingdom of Canaan, allotted by God, but enjoyed only by David, Solomon, and Christ. Of whose kingdom this may be mentioned, as one of the borders; because the kingdom of Christ is described under the shadow of Solomon's kingdom.
Verse 10
[10] The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts.
The sea — Of remote countries, to which they used to go from Canaan by sea; which are frequently called isles in scripture; the kings that rule by sea or by land.
Verse 11
[11] Yea, all kings shall fall down before him: all nations shall serve him.
All nations — Which cannot be said of Solomon with any truth or colour, but was unquestionably verified in Christ,
Verse 14
[14] He shall redeem their soul from deceit and violence: and precious shall their blood be in his sight.
Deceit and violence — The two ways whereby the lives of men are usually destroyed.
Precious — He will not be prodigal of the lives of his subjects, but like a true father of his people, will tenderly preserve them, and severely avenge their blood upon those who shall shed it.
Verse 15
[15] And he shall live, and to him shall be given of the gold of Sheba: prayer also shall be made for him continually; and daily shall he be praised.
Live — Long and prosperous, as Solomon: yea, eternally as Christ.
Gold — This was done to Solomon, 1 Kings 10:15, and to Christ, Matthew 2:11. But such expressions as these being used of Christ and his kingdom, are commonly understood in a spiritual sense.
Verse 16
[16] There shall be an handful of corn in the earth upon the top of the mountains; the fruit thereof shall shake like Lebanon: and they of the city shall flourish like grass of the earth.
A handful — This intimates the small beginnings of his kingdom; and therefore does not agree to Solomon, whose kingdom was in a manner as large at the beginning of his reign, as at the end, but it exactly agrees to Christ.
The earth — Sown in the earth.
Mountains — In the most barren grounds.
Shake — It shall yield such abundance of corn, that the ears being thick and high, shall, when they are shaken with the wind, make a noise not unlike that which the tops of the trees of Lebanon, sometimes make.
Of the city — The citizens of Jerusalem, which are here put for the subjects of this kingdom.
Verse 20
[20] The prayers of David the son of Jesse are ended.
The prayer — This psalm is the last which David composed: for this was wrote but a little before his death.
Romans 7:15-25a
Verse 16
[16] If then I do that which I would not, I consent unto the law that it is good.
It is good — This single word implies all the three that were used before, Romans 7:12, "holy, just, and good."
Verse 17
[17] Now then it is no more I that do it, but sin that dwelleth in me.
It is no more I that can properly be said to do it, but rather sin that dwelleth in me — That makes, as it were, another person, and tyrannizes over me.
Verse 18
[18] For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
In my flesh — The flesh here signifies the whole man as he is by nature.
Verse 21
[21] I find then a law, that, when I would do good, evil is present with me.
I find then a law — An inward constraining power, flowing from the dictate of corrupt nature.
Verse 22
[22] For I delight in the law of God after the inward man:
For I delight in the law of God — This is more than "I consent to," Romans 7:16. The day of liberty draws near.
The inward man — Called the mind, Romans 7:23,25.
Verse 23
[23] But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
But I see another law in my members — Another inward constraining power of evil inclinations and bodily appetites.
Warring against the law of my mind — The dictate of my mind, which delights in the law of God.
And captivating me — In spite of all my resistance
Verse 24
[24] O wretched man that I am! who shall deliver me from the body of this death?
Wretched man that I am — The struggle is now come to the height; and the man, finding there is no help in himself, begins almost unawares to pray, Who shall deliver me? He then seeks and looks for deliverance, till God in Christ appears to answer his question. The word which we translate deliver, implies force. And indeed without this there can be no deliverance.
The body of this death — That is, this body of death; this mass of sin, leading to death eternal, and cleaving as close to me as my body to my soul. We may observe, the deliverance is not wrought yet.
Verse 25
[25] I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
I thank God through Jesus Christ our Lord — That is, God will deliver me through Christ. But the apostle, as his frequent manner is, beautifully interweaves his assertion with thanksgiving;' the hymn of praise answering in a manner to the voice of sorrow, "Wretched man that I am!" So then - He here sums up the whole, and concludes what he began, Romans 7:7.
I myself — Or rather that I, the person whom I am personating, till this deliverance is wrought.
Serve the law of God with my mind — My reason and conscience declare for God.
But with my flesh the law of sin — But my corrupt passions and appetites still rebel. The man is now utterly weary of his bondage, and upon the brink of liberty.
Matthew 11:16-19, 25-30
Verse 16
[16] But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
This generation — That is, the men of this age. They are like those froward children of whom their fellows complain, that they will be pleased no way.
Verse 18
[18] For John came neither eating nor drinking, and they say, He hath a devil.
John came neither eating nor drinking — In a rigorous austere way, like Elijah.
And they say, He hath a devil — Is melancholy, from the influence of an evil spirit.
Verse 19
[19] The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
The Son of man came eating and drinking — Conversing in a free, familiar way.
Wisdom is justified by her children — That is, my wisdom herein is acknowledged by those who are truly wise.
Verse 25
[25] At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
Jesus answering — This word does not always imply, that something had been spoken, to which an answer is now made. It often means no more than the speaking in reference to some action or circumstance preceding. The following words Christ speaks in reference to the case of the cities above mentioned: I thank thee - That is, I acknowledge and joyfully adore the justice and mercy of thy dispensations: Because thou hast hid - That is, because thou hast suffered these things to be hid from men, who are in other respects wise and prudent, while thou hast discovered them to those of the weakest understanding, to them who are only wise to Godward. Luke 10:21.
Verse 27
[27] All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
All things are delivered to me — Our Lord, here addressing himself to his disciples, shows why men, wise in other things, do not know this: namely, because none can know it by natural reason: none but those to whom he revealeth it.
Verse 28
[28] Come unto me, all ye that labour and are heavy laden, and I will give you rest.
Come to me — Here he shows to whom he is pleased to reveal these things to the weary and heavy laden; ye that labour - After rest in God: and are heavy laden - With the guilt and power of sin: and I will give you rest - I alone (for none else can) will freely give you (what ye cannot purchase) rest from the guilt of sin by justification, and from the power of sin by sanctification.
Verse 29
[29] Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
Take my yoke upon you — Believe in me: receive me as your prophet, priest, and king.
For I am meek and lowly in heart — Meek toward all men, lowly toward God: and ye shall find rest - Whoever therefore does not find rest of soul, is not meek and lowly. The fault is not in the yoke of Christ: but in thee, who hast not taken it upon thee. Nor is it possible for any one to be discontented, but through want of meekness or lowliness.
Verse 30
[30] For my yoke is easy, and my burden is light.
For my yoke is easy — Or rather gracious, sweet, benign, delightful: and my burden - Contrary to those of men, is ease, liberty, and honour.
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Today’s Devotion:
Nashville, Tennessee, United States - The Upper Room Daily Devotional "Part of the Whole" for Sunday, 6 July 2014 - Read 1 Corinthians 12:12-13 You can easily enough see how this kind of thing works by looking no further than your own body. Your body has many parts—limbs, organs, cells—but no matter how many parts you can name, you’re still one body. It’s exactly the same with Christ. By means of his one Spirit, we all said good-bye to our partial and piecemeal lives. We each used to independently call our own shots, but then we entered into a large and integrated life in which he has the final say in everything. (This is what we proclaimed in word and action when we were baptized.) Each of us is now a part of his resurrection body, refreshed and sustained at one fountain—his Spirit—where we all come to drink. The old labels we once used to identify ourselves—labels like Jew or Greek, slave or free—are no longer useful. We need something larger, more comprehensive.
14-18 I want you to think about how all this makes you more significant, not less. A body isn’t just a single part blown up into something huge. It’s all the different-but-similar parts arranged and functioning together. If Foot said, “I’m not elegant like Hand, embellished with rings; I guess I don’t belong to this body,” would that make it so? If Ear said, “I’m not beautiful like Eye, limpid and expressive; I don’t deserve a place on the head,” would you want to remove it from the body? If the body was all eye, how could it hear? If all ear, how could it smell? As it is, we see that God has carefully placed each part of the body right where he wanted it.
19-24 But I also want you to think about how this keeps your significance from getting blown up into self-importance. For no matter how significant you are, it is only because of what you are a part of. An enormous eye or a gigantic hand wouldn’t be a body, but a monster. What we have is one body with many parts, each its proper size and in its proper place. No part is important on its own. Can you imagine Eye telling Hand, “Get lost; I don’t need you”? Or, Head telling Foot, “You’re fired; your job has been phased out”? As a matter of fact, in practice it works the other way—the “lower” the part, the more basic, and therefore necessary. You can live without an eye, for instance, but not without a stomach. When it’s a part of your own body you are concerned with, it makes no difference whether the part is visible or clothed, higher or lower. You give it dignity and honor just as it is, without comparisons. If anything, you have more concern for the lower parts than the higher. If you had to choose, wouldn’t you prefer good digestion to full-bodied hair?
25-26 The way God designed our bodies is a model for understanding our lives together as a church: every part dependent on every other part, the parts we mention and the parts we don’t, the parts we see and the parts we don’t. If one part hurts, every other part is involved in the hurt, and in the healing. If one part flourishes, every other part enters into the exuberance.
27-31 You are Christ’s body—that’s who you are! You must never forget this. Only as you accept your part of that body does your “part” mean anything. You’re familiar with some of the parts that God has formed in his church, which is his “body”:
apostles
prophets
teachers
miracle workers
healers
helpers
organizers
those who pray in tongues.
But it’s obvious by now, isn’t it, that Christ’s church is a complete Body and not a gigantic, unidimensional Part? It’s not all Apostle, not all Prophet, not all Miracle Worker, not all Healer, not all Prayer in Tongues, not all Interpreter of Tongues. And yet some of you keep competing for so-called “important” parts.
But now I want to lay out a far better way for you.
You are the body of Christ and individually members of it.(1 Corinthians 12:27 (NRSV))
My cousin gave me a beautiful beaded bracelet. Her friend had designed it, and I was fascinated by each of the individual beads, which were in shades of purple, pink, blue, and green. No two beads were exactly alike in color, size, or shape, and each bead made its own unique contribution; the omission of any one bead would have lessened the beauty of the bracelet. This bracelet reminds me of Paul’s description of the church being like parts of the human body. Each individual part has a specific function to perform in the body of Christ, and every part is needed and special. Paul writes that God’s desire is “that there . . . be no dissension within the body” so that “the members may have the same care for one another” (1 Cor. 12:25). We are called to support one another and celebrate each person’s role in the church. Like the beads in my bracelet coming together to create a beautiful whole, we in the church are called to use the unique gifts God has given us “for the common good” (1 Cor. 12:7). When we come together in appreciation and support of one another’s gifts, we are truly living out our role as members of the body of Christ.
The Author: Janine Kuty (Virginia, USA)
Thought for the Day: Each one of us is an important part of the body of Christ.
Prayer: Dear God, thank you for giving each of us a special part to play. Help us to serve you faithfully each day. Amen.
Prayer focus: My faith community
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Contact Information:
Great Plains Episcopal Office
9440 E Boston, Suite 160
Wichita KS 67207
316-686-0600
800-745-2350
info@greatplainsumc.org
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