Daily Gospel for Monday, 1 September 2014

Daily Gospel for Monday, 1 September 2014
"Peter replied, 'Master, to whom would we go? You have the words of real life, eternal life. We’ve already committed ourselves, confident that you are the Holy One of God.'" (John 6:68-69)
Monday of the Twenty-Second Sunday in Ordinary Time
Saints of the Day:
SAINT GILES
Abbot
(640-720)
St. Giles, whose name has been held in great veneration for several ages in France and England, is said to have been an Athenian by birth, and of noble extraction. His extraordinary piety and learning drew the admiration of the world upon him in such a manner that it was impossible for him to enjoy in his own country that obscurity and retirement which was the chief object of his desires on earth.
He therefore sailed to France, and chose a hermitage first in the open deserts near the mouth of the Rhone, afterward near the river Gard, and lastly in a forest in the diocese of Nismes. He passed many years in this close solitude, living on wild herbs or roots and water, and conversing only with God. We read in his life that he was for some time nourished with the milk of a hind in the forest, which, being pursued by hunters, fled for refuge to the Saint, who was thus discovered.
The reputation of the sanctity of this holy hermit was much increased by many miracles which he wrought, and which rendered his name famous throughout all France. St. Giles was highly esteemed by the French king, but could not be prevailed upon to forsake his solitude. He, however, admitted several disciples, and settled excellent discipline in the monastery of which he was the founder, and which, in succeeding ages, became a flourishing abbey of the Benedictine Order.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
Monday of the Twenty-second Sun in Ordinary Time
First Letter to the Corinthians 2:1-2 You’ll remember, friends, that when I first came to you to let you in on God’s master stroke, I didn’t try to impress you with polished speeches and the latest philosophy. I deliberately kept it plain and simple: first Jesus and who he is; then Jesus and what he did—Jesus crucified.
3-5 I was unsure of how to go about this, and felt totally inadequate—I was scared to death, if you want the truth of it—and so nothing I said could have impressed you or anyone else. But the Message came through anyway. God’s Spirit and God’s power did it, which made it clear that your life of faith is a response to God’s power, not to some fancy mental or emotional footwork by me or anyone else.
Psalm 119:97-104 Oh, how I love all you’ve revealed;
    I reverently ponder it all the day long.
Your commands give me an edge on my enemies;
    they never become obsolete.
I’ve even become smarter than my teachers
    since I’ve pondered and absorbed your counsel.
I’ve become wiser than the wise old sages
    simply by doing what you tell me.
I watch my step, avoiding the ditches and ruts of evil
    so I can spend all my time keeping your Word.
I never make detours from the route you laid out;
    you gave me such good directions.
Your words are so choice, so tasty;
    I prefer them to the best home cooking.
With your instruction, I understand life;
    that’s why I hate false propaganda.
Holy Gospel of Jesus Christ according to Saint Luke 4:16-21 He came to Nazareth where he had been reared. As he always did on the Sabbath, he went to the meeting place. When he stood up to read, he was handed the scroll of the prophet Isaiah. Unrolling the scroll, he found the place where it was written,
God’s Spirit is on me;
    he’s chosen me to preach the Message of good news to the poor,
Sent me to announce pardon to prisoners and
    recovery of sight to the blind,
To set the burdened and battered free,
    to announce, “This is God’s year to act!”
He rolled up the scroll, handed it back to the assistant, and sat down. Every eye in the place was on him, intent. Then he started in, “You’ve just heard Scripture make history. It came true just now in this place.”
22 All who were there, watching and listening, were surprised at how well he spoke. But they also said, “Isn’t this Joseph’s son, the one we’ve known since he was a youngster?”
23-27 He answered, “I suppose you’re going to quote the proverb, ‘Doctor, go heal yourself. Do here in your hometown what we heard you did in Capernaum.’ Well, let me tell you something: No prophet is ever welcomed in his hometown. Isn’t it a fact that there were many widows in Israel at the time of Elijah during that three and a half years of drought when famine devastated the land, but the only widow to whom Elijah was sent was in Sarepta in Sidon? And there were many lepers in Israel at the time of the prophet Elisha but the only one cleansed was Naaman the Syrian.”
28-30 That set everyone in the meeting place seething with anger. They threw him out, banishing him from the village, then took him to a mountain cliff at the edge of the village to throw him to his doom, but he gave them the slip and was on his way.
Monday of the Twenty-second Week in Ordinary Time
Commentary of the day:
Saint John-Paul II, Pope from 1978 to 2005 
Apostolic Exhortation « Christifideles laici / The Lay Faithful», § 13-14 (trans. © copyright Libreria Editrice Vaticana) 
"He has sent me to proclaim glad tidings"
The Second Vatican Council introduces baptism to us in these terms: "By regeneration and the anointing of the Holy Spirit, the baptized are consecrated into a spiritual house"(LG 10). The Holy Spirit "anoints" the baptized, sealing each with an indelible character (cf. 2 Cor 1,21-22), and constituting each as a spiritual temple, that is, he fills this temple with the holy presence of God as a result of each person's being united and likened to Jesus Christ. With this spiritual "unction", Christians can repeat in an individual way the words of Jesus: "The Spirit of the Lord is upon me, because he has anointed me”… 
« The mission of Christ -Priest, Prophet-Teacher, King-continues in the Church. Everyone, the whole People of God, shares in this threefold mission"… The lay faithful are sharers in the priestly mission, for which Jesus offered himself on the cross and continues to be offered in the celebration of the Eucharist... "For their work, prayers and apostolic endeavours, their ordinary married and family life, their daily labour, their mental and physical relaxation, if carried out in the Spirit, and even the hardships of life… all of these become spiritual sacrifices acceptable to God through Jesus Christ (cf. 1 Pt 2,5). During the celebration of the Eucharist these sacrifices are most lovingly offered to the Father along with the Lord's body.” (LG 34)… 
Through their participation in the prophetic mission of Christ… the lay faithful are given the ability and responsibility to accept the gospel in faith and to proclaim it in word and deed… They exercise their kingship as Christians, above all in the spiritual combat in which they seek to overcome in themselves the kingdom of sin (cf. Rom 6,12), and then to make a gift of themselves so as to serve… Jesus who is himself present in all his brothers and sisters, above all in the very least (cf. Mt 25,40). But in particular the lay faithful are called to restore to creation all its original value. In ordering creation to the authentic well-being of humanity in an activity governed by the life of grace, they share in the exercise of the power with which the Risen Christ draws all things to himself and subjects them… to the Father, so that “God might be everything to everyone” (cf. 1 Cor 15,28; Jn 12,32). 
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Daily Mass Reading & Meditation for Monday, 1 September 2014 Catholic Meditations

Daily Mass Reading & Meditation for Monday, 1 September 2014 Catholic Meditations
Meditation: 1 Corinthians 2:1-2 You’ll remember, friends, that when I first came to you to let you in on God’s master stroke, I didn’t try to impress you with polished speeches and the latest philosophy. I deliberately kept it plain and simple: first Jesus and who he is; then Jesus and what he did—Jesus crucified.
3-5 I was unsure of how to go about this, and felt totally inadequate—I was scared to death, if you want the truth of it—and so nothing I said could have impressed you or anyone else. But the Message came through anyway. God’s Spirit and God’s power did it, which made it clear that your life of faith is a response to God’s power, not to some fancy mental or emotional footwork by me or anyone else.
22nd Week in Ordinary Time
… So that your faith might rest not on human wisdom but on the power of God. (1 Corinthians 2:5)
It has been said that the greatest chasm in the world is the distance between the mind and the heart. So when St. Paul went to Corinth, he didn’t focus on sublime teaching about God or argue about moral issues. He simply presented Christ crucified, risen, victorious, powerful. He didn’t give the people teachings about Christ as much as he gave them Christ himself. He wanted to bridge that chasm!
Paul’s words were so effective because he showed the heart-to-heart, person-to-person relationship that Jesus came to give us. He showed that Jesus is more than a great teacher; he is our salvation. He is not just an idea; he is a person. Jesus himself is the very foundation of our faith.
So let’s connect with Jesus on a personal level, a “heart” level, today. Let’s allow the Scriptures to bring us face to face and heart to heart with the Lord. Reread today’s Gospel and place yourself in the scene. As the synagogue members listen to Jesus and note the graciousness of his words, they still can’t bridge that gap between their minds and their hearts. They are impressed with him intellectually and emotionally, but they still can’t get past what they know of him. He grew up with them; they played together as children; they worked together at their trades. He couldn’t possibly be more than they already know! And so their polite approval changes to fury when Jesus exposes their closed hearts.
Jesus’ heart must have ached to see his neighbors unable to accept him.
What about you? Will you go deeper than what you know about the Lord? Will you let him—Jesus, the person, and not just the ideas about him—touch your heart?
“Lord, I believe that you are more than I know. I don’t want to be just convinced about who you are. I want to meet you and know you personally. Jesus, come and be the foundation of my faith!” Amen!
Psalm 119:97-104 Oh, how I love all you’ve revealed;
    I reverently ponder it all the day long.
Your commands give me an edge on my enemies;
    they never become obsolete.
I’ve even become smarter than my teachers
    since I’ve pondered and absorbed your counsel.
I’ve become wiser than the wise old sages
    simply by doing what you tell me.
I watch my step, avoiding the ditches and ruts of evil
    so I can spend all my time keeping your Word.
I never make detours from the route you laid out;
    you gave me such good directions.
Your words are so choice, so tasty;
    I prefer them to the best home cooking.
With your instruction, I understand life;

    that’s why I hate false propaganda.
Luke 4:16-21 He came to Nazareth where he had been reared. As he always did on the Sabbath, he went to the meeting place. When he stood up to read, he was handed the scroll of the prophet Isaiah. Unrolling the scroll, he found the place where it was written,
God’s Spirit is on me;
    he’s chosen me to preach the Message of good news to the poor,
Sent me to announce pardon to prisoners and
    recovery of sight to the blind,
To set the burdened and battered free,
    to announce, “This is God’s year to act!”
He rolled up the scroll, handed it back to the assistant, and sat down. Every eye in the place was on him, intent. Then he started in, “You’ve just heard Scripture make history. It came true just now in this place.”
22 All who were there, watching and listening, were surprised at how well he spoke. But they also said, “Isn’t this Joseph’s son, the one we’ve known since he was a youngster?”
23-27 He answered, “I suppose you’re going to quote the proverb, ‘Doctor, go heal yourself. Do here in your hometown what we heard you did in Capernaum.’ Well, let me tell you something: No prophet is ever welcomed in his hometown. Isn’t it a fact that there were many widows in Israel at the time of Elijah during that three and a half years of drought when famine devastated the land, but the only widow to whom Elijah was sent was in Sarepta in Sidon? And there were many lepers in Israel at the time of the prophet Elisha but the only one cleansed was Naaman the Syrian.”
28-30 That set everyone in the meeting place seething with anger. They threw him out, banishing him from the village, then took him to a mountain cliff at the edge of the village to throw him to his doom, but he gave them the slip and was on his way.
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Saint Paul, Minnesota, United States - Lutheran Seminary's God Pause "Moved by the Promise" for Monday, 1 September 2014 - Ezekiel 33:7-11

Saint Paul, Minnesota, United States - Lutheran Seminary's God Pause "Moved by the Promise" for Monday, 1 September 2014 - Ezekiel 33: 7-9 “You, son of man, are the watchman. I’ve made you a watchman for Israel. The minute you hear a message from me, warn them. If I say to the wicked, ‘Wicked man, wicked woman, you’re on the fast track to death!’ and you don’t speak up and warn the wicked to change their ways, the wicked will die unwarned in their sins and I’ll hold you responsible for their bloodshed. But if you warn the wicked to change their ways and they don’t do it, they’ll die in their sins well-warned and at least you will have saved your own life.
10 “Son of man, speak to Israel. Tell them, ‘You’ve said, “Our rebellions and sins are weighing us down. We’re wasting away. How can we go on living?”’
11 “Tell them, ‘As sure as I am the living God, I take no pleasure from the death of the wicked. I want the wicked to change their ways and live. Turn your life around! Reverse your evil ways! Why die, Israel?’(The Message)
Have you ever had a family member, friend or colleague sit you down and offer what perhaps at the time seemed like very harsh words but later was actually life giving? It's difficult to hear that we need to be reoriented or that our actions and words are not life giving to those around us. If you have ever been the person to have to speak those harsh words of truth, you also know that it's not just being on the receiving end that is stressful. But this is what being in community is all about. 
Ezekiel took seriously his call to not just be the "sentinel" but to understand that the message and call to "turn back from their evil ways," was also for him. We have a responsibility as the people of God to proclaim to one another and to receive from one another that we all need, over and over again, to be reoriented back to life in our relationship with God. We all need to hear the good news that God desires for us: not death or separation from God but life with God.
Loving God, we give you thanks for community that journeys with us and reveals your love and care in our lives. Through your son Jesus Christ you remove anything that separates us from you and from your love. Watch over us and lead us out into your world to share this good news with others. In Jesus' name. Amen.
Bridgett Weier
Englewood, Colo. 
Master of Divinity , 2012
Ezekiel 33:7 So you, mortal, I have made a sentinel for the house of Israel; whenever you hear a word from my mouth, you shall give them warning from me.
8 If I say to the wicked, "O wicked ones, you shall surely die," and you do not speak to warn the wicked to turn from their ways, the wicked shall die in their iniquity, but their blood I will require at your hand.
9 But if you warn the wicked to turn from their ways, and they do not turn from their ways, the wicked shall die in their iniquity, but you will have saved your life.
10 Now you, mortal, say to the house of Israel, Thus you have said: "Our transgressions and our sins weigh upon us, and we waste away because of them; how then can we live?"
11 Say to them, As I live, says the Lord God, I have no pleasure in the death of the wicked, but that the wicked turn from their ways and live; turn back, turn back from your evil ways; for why will you die, O house of Israel?(New Revised Standard Version)
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Nashville, Tennessee, United States - Upper Room Daily Reflections - daily words of wisdom and faith “An Offering to the Lord" for Monday, 1 September 2014

Nashville, Tennessee, United States - Upper Room Daily Reflections - daily words of wisdom and faith “An Offering to the Lord" for Monday, 1 September 2014
Today’s Reflection:
GRACIOUS LORD, rest of the weary and gentle guardian of the way: come alongside me and ease my burden, for I offer myself to you as the apprentice of your gentle and humble way that I might find repose in you in the course of my days and throughout all eternity. Amen.(Paul Wesley Chilcote, A Life-Shaping Prayer: 52 Meditations in the Wesleyan Spirit)
From page 56 of A Life-Shaping Prayer: 52 Meditations in the Wesleyan Spirit by Paul Wesley Chilcote. Copyright © 2008 by Paul Wesley Chilcote. All rights reserved. Used by permission of Upper Room Books. http://bookstore.upperroom.org/ Learn more about or purchase this book.
Today’s Question:
Pray today’s prayer. GRACIOUS LORD, rest of the weary and gentle guardian of the way: come alongside me and ease my burden, for I offer myself to you as the apprentice of your gentle and humble way that I might find repose in you in the course of my days and throughout all eternity. Amen.
Today’s Scripture:
They shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat it.(Exodus 12:7, NRSV)
This Week: pray for more faith.
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Did You Know?
In need of prayer? The Upper Room Living Prayer Center is a 7-day-a-week intercessory prayer ministry staffed by trained volunteers, call 1-800-251-2468.
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This week we remember:
Mother Teresa of Calcutta (September 13).
Agnes Gonxha Bojaxhiu, the future Mother Teresa, was born on 26 August 1910, in Skopje, Macedonia, to Albanian heritage. Her father, a well-respected local businessman, died when she was eight years old, leaving her mother, a devoutly religious woman, to open an embroidery and cloth business to support the family. After spending her adolescence deeply involved in parish activities, Agnes left home in September 1928, for the Loreto Convent in Rathfarnam (Dublin), Ireland, where she was admitted as a postulant on October 12 and received the name of Teresa, after her patroness, St. Therese of Lisieux. 
Agnes was sent by the Loreto order to India and arrived in Calcutta on 6 January 1929. Upon her arrival, she joined the Loreto novitiate in Darjeeling. She made her final profession as a Loreto nun on 24 May 1937, and hereafter was called Mother Teresa. While living in Calcutta during the 1930s and '40s, she taught in St. Mary's Bengali Medium School.
On 10 September 1946, on a train journey from Calcutta to Darjeeling, Mother Teresa received what she termed the "call within a call," which was to give rise to the Missionaries of Charity family of Sisters, Brothers, Fathers, and Co-Workers. The content of this inspiration is revealed in the aim and mission she would give to her new institute: "to quench the infinite thirst of Jesus on the cross for love and souls" by "labouring at the salvation and sanctification of the poorest of the poor." On October 7, 1950, the new congregation of the Missionaries of Charity was officially erected as a religious institute for the Archdiocese of Calcutta.
Throughout the 1950s and early 1960s, Mother Teresa expanded the work of the Missionaries of Charity both within Calcutta and throughout India. On 1 February 1965, Pope Paul VI granted the Decree of Praise to the Congregation, raising it to pontifical right. The first foundation outside India opened in Cocorote, Venezuela, in 1965. The Society expanded to Europe (the Tor Fiscale suburb of Rome) and Africa (Tabora, Tanzania) in 1968.
From the late 1960s until 1980, the Missionaries of Charity expanded both in their reach across the globe and in their number of members. Mother Teresa opened houses in Australia, the Middle East, and North America, and the first novitiate outside Calcutta in London. In 1979 Mother Teresa was awarded the Nobel Peace Prize. By that same year there were 158 Missionaries of Charity foundations.
The Missionaries of Charity reached Communist countries in 1979 with a house in Zagreb, Craotia, and in 1980 with a house in East Berlin, and continued to expand through the 1980s and 1990s with houses in almost all Communist nations, including 15 foundations in the former Soviet Union. Despite repeated efforts, however, Mother Teresa was never able to open a foundation in China.
Mother Teresa spoke at the fortieth anniversary of the United Nations General Assembly in October 1985. On Christmas Eve of that year, Mother Teresa opened "Gift of Love" in New York, her first house for AIDS patients. In the coming years, this home would be followed by others, in the United States and elsewhere, devoted specifically for those with AIDS.
From the late 1980s through the 1990s, despite increasing health problems, Mother Teresa travelled across the world for the profession of novices, opening of new houses, and service to the poor and disaster-stricken. New communities were founded in South Africa, Albania, Cuba, and war-torn Iraq. By 1997, the Sisters numbered nearly 4,000 members, and were established in almost 600 foundations in 123 countries of the world.
After a summer of travelling to Rome, New York, and Washington, in a weak state of health, Mother Teresa returned to Calcutta in July 1997. At 9:30 PM, on 5 September, Mother Teresa died at the Motherhouse. Her body was transferred to St Thomas's Church, next to the Loreto convent where she had first arrived nearly 69 years earlier. Hundreds of thousands of people from all classes and all religions, from India and abroad, paid their respects. She received a state funeral on 13 September, her body being taken in procession - on a gun carriage that had also borne the bodies of Mohandas K. Gandhi and Jawaharlal Nehru - through the streets of Calcutta. Presidents, prime ministers, queens, and special envoys were present on behalf of countries from all over the world.
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Lectionary Readings
(Courtesy of Vanderbilt Divinity Library)
Lectionary Scriptures:
Exodus 12:1-14
Psalm 149
Romans 13:8-14

Matthew 18:15-20
Exodus 12:1-10 God said to Moses and Aaron while still in Egypt, “This month is to be the first month of the year for you. Address the whole community of Israel; tell them that on the tenth of this month each man is to take a lamb for his family, one lamb to a house. If the family is too small for a lamb, then share it with a close neighbor, depending on the number of persons involved. Be mindful of how much each person will eat. Your lamb must be a healthy male, one year old; you can select it from either the sheep or the goats. Keep it penned until the fourteenth day of this month and then slaughter it—the entire community of Israel will do this—at dusk. Then take some of the blood and smear it on the two doorposts and the lintel of the houses in which you will eat it. You are to eat the meat, roasted in the fire, that night, along with bread, made without yeast, and bitter herbs. Don’t eat any of it raw or boiled in water; make sure it’s roasted—the whole animal, head, legs, and innards. Don’t leave any of it until morning; if there are leftovers, burn them in the fire.
11 “And here is how you are to eat it: Be fully dressed with your sandals on and your stick in your hand. Eat in a hurry; it’s the Passover to God.
12-13 “I will go through the land of Egypt on this night and strike down every firstborn in the land of Egypt, whether human or animal, and bring judgment on all the gods of Egypt. I am God. The blood will serve as a sign on the houses where you live. When I see the blood I will pass over you—no disaster will touch you when I strike the land of Egypt.
14-16 “This will be a memorial day for you; you will celebrate it as a festival to God down through the generations, a fixed festival celebration to be observed always. You will eat unraised bread (matzoth) for seven days: On the first day get rid of all yeast from your houses—anyone who eats anything with yeast from the first day to the seventh day will be cut off from Israel. The first and the seventh days are set aside as holy; do no work on those days. Only what you have to do for meals; each person can do that.
Psalm 149:1-4 Hallelujah!
Sing to God a brand-new song,
    praise him in the company of all who love him.
Let all Israel celebrate their Sovereign Creator,
    Zion’s children exult in their King.
Let them praise his name in dance;
    strike up the band and make great music!
And why? Because God delights in his people,
    festoons plain folk with salvation garlands!
5-9 Let true lovers break out in praise,
    sing out from wherever they’re sitting,
Shout the high praises of God,
    brandish their swords in the wild sword-dance—
A portent of vengeance on the God-defying nations,
    a signal that punishment’s coming,
Their kings chained and hauled off to jail,
    their leaders behind bars for good,
The judgment on them carried out to the letter
    —and all who love God in the seat of honor!
Hallelujah!
Romans 13:8-10 Don’t run up debts, except for the huge debt of love you owe each other. When you love others, you complete what the law has been after all along. The law code—don’t sleep with another person’s spouse, don’t take someone’s life, don’t take what isn’t yours, don’t always be wanting what you don’t have, and any other “don’t” you can think of—finally adds up to this: Love other people as well as you do yourself. You can’t go wrong when you love others. When you add up everything in the law code, the sum total is love.
11-14 But make sure that you don’t get so absorbed and exhausted in taking care of all your day-by-day obligations that you lose track of the time and doze off, oblivious to God. The night is about over, dawn is about to break. Be up and awake to what God is doing! God is putting the finishing touches on the salvation work he began when we first believed. We can’t afford to waste a minute, must not squander these precious daylight hours in frivolity and indulgence, in sleeping around and dissipation, in bickering and grabbing everything in sight. Get out of bed and get dressed! Don’t loiter and linger, waiting until the very last minute. Dress yourselves in Christ, and be up and about!

Matthew 18:15-17 “If a fellow believer hurts you, go and tell him—work it out between the two of you. If he listens, you’ve made a friend. If he won’t listen, take one or two others along so that the presence of witnesses will keep things honest, and try again. If he still won’t listen, tell the church. If he won’t listen to the church, you’ll have to start over from scratch, confront him with the need for repentance, and offer again God’s forgiving love.
18-20 “Take this most seriously: A yes on earth is yes in heaven; a no on earth is no in heaven. What you say to one another is eternal. I mean this. When two of you get together on anything at all on earth and make a prayer of it, my Father in heaven goes into action. And when two or three of you are together because of me, you can be sure that I’ll be there.”
John Wesley Notes-Commentary:
Exodus 12:1-14
Verse 1
[1] And the LORD spake unto Moses and Aaron in the land of Egypt, saying,
The Lord spake — Had spoken, before the three days darkness. But the mention of it was put off to this place, that the history of the plagues might not be interrupted.
Verse 2
[2] This month shall be unto you the beginning of months: it shall be the first month of the year to you.
This shall be to you the beginning of months — They had hitherto begun their year from the middle of September, but hence-forward they were to begin it from the middle of March, at least in all their ecclesiastical computations. We may suppose that while Moses was bringing the ten plagues upon the Egyptians, he was directing the Israelites to prepare for their departure at an hour's warning. Probably he had, by degrees, brought them near together from their dispersions, for they are here called the congregation of Israel; and to them, as a congregation, orders are here sent.
Verse 3
[3] Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house:
Take every man a lamb — In each of their families, or two or three families, if they were small, join for a lamb. The lamb was to be got ready four days before. and that afternoon they went, they were to kill it, ( Exodus 12:6,) as a sacrifice, not strictly, for it was not offered upon the altar, but as a religious ceremony, acknowledging God's goodness to them, not only in preserving them from, but in delivering them by the plagues inflicted on the Egyptians. The lamb so slain they were to eat roasted (we may suppose in its several quarters) with unleavened bread and bitter herbs; they were to eat it in haste, Exodus 12:11, and to leave none of it until the morning; for God would have them to depend upon him for their daily bread. Before they eat the flesh of the lamb, they were to sprinkle the blood upon the door-posts; by which their houses were to be distinguished from the houses of the Egyptians, and so their first-born secured from the sword of the destroying angel. Dreadful work was to be made this night in Egypt; all the first-born both of man and beast were to be slain; and judgment executed upon the gods of Egypt, Numbers 33:4. It is probable the idols which the Egyptians worshipped were defaced, those of metal melted, those of wood consumed, and those of stone broke to pieces. This was to be annually observed as a feast of the Lord in their generations, to which the feast of unleavened bread was annexed, during which, for seven days, they were to eat no bread but what was unleavened, in remembrance of their being confined to such bread for many days after they came out of Egypt, Exodus 12:14-20. There was much of the gospel in this ordinance: (1.) The paschal lamb was typical. Christ is our passover, 1 Corinthians 5:7, and is the Lamb of God, John 1:29. 2. It was to be a male of the first year; in its prime. Christ offered up himself in the midst of his days. It notes the strength and sufficiency of the Lord Jesus, on whom our help was laid. 3. It was to be without blemish, noting the purity of the Lord Jesus, a lamb without spot, 1 Peter 1:19. 4. It was to be set apart four days before, noting the designation of the Lord Jesus to be a Saviour, both in the purpose and in the promise. It is observable, that as Christ was crucified at the passover, so he solemnly entered into Jerusalem four days before, the very day that the paschal lamb was set apart. 5. It was to be slain and roasted with fire, noting the exquisite sufferings of the Lord Jesus, even unto death, the death of the cross. 6. It was to be killed by the whole congregation between the two evenings, that is, between three o'clock and six. Christ suffered in the latter end of the world, Hebrews 9:26, by the hand of the Jews, the whole multitude of them, Luke 23:18. 7. Not a bone of it must be broken, Exodus 12:46, which is expressly said to be fulfilled in Christ, John 19:33,36. (2.) The sprinkling of the blood was typical. 1st, It was not enough that the blood of the lamb was shed, but it must be sprinkled, noting the application of the merits of Christ's death to our souls; 2dly, It was to be sprinkled upon the door-posts, noting the open profession we are to make of faith in Christ, and obedience to him. The mark of the beast may be received in the forehead, or in the right hand, but the seal of the lamb is always in the forehead, Revelation 7:3. 3dly, The blood thus sprinkled was a means of the preservation of the Israelites from the destroying angel. If the blood of Christ be sprinkled upon our consciences, it will be our protection from the wrath of God, the curse of the law, and the damnation of hell. (3.) The solemn eating of the lamb was typical of our gospel duty to Christ. 1st, The paschal lamb was killed not to be looked upon only, but to be fed upon; so we must by faith make Christ ours, as we do that which we eat, and we must receive spiritual strength and nourishment from him, as from our food, and have delight in him, as we have in eating and drinking when we are hungry or thirsty. 2dly, It was to be all eaten: those that, by faith, feed upon Christ, must feed upon a whole Christ. They must take Christ and his yoke, Christ and his cross, as well as Christ and his crown. 3dly, It was to be eaten with bitter herbs, in remembrance of the bitterness of their bondage in Egypt; we must feed upon Christ with brokenness of heart, in remembrance of sin. 4thly, It was to be eaten in a departing posture Exodus 12:11, when we feed upon Christ by faith, we must sit loose to the world, and every thing in it. (4.) The feast of unleavened bread was typical of the Christian life, 1 Corinthians 5:7,8. Having received Christ Jesus the Lord, 1st. We must keep a feast, in holy joy, continually delighting ourselves in Christ Jesus; If true believers have not a continual feast, it is their own fault. 2dly, It must be a feast of unleavened bread, kept in charity, without the leaven of malice, and in sincerity, without the leaven of hypocrisy. All the old leaven of sin must be put far from us, with the utmost caution, if we would keep the feast of a holy life to the honour of Christ. 3dly, It was to be an ordinance forever. As long as we live we must continue feeding upon Christ, and rejoicing in him always, with thankful mention of the great things he has done for us.
Verse 9
[9] Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance thereof.
Raw — Half roasted, but throughly drest.
Verse 10
[10] And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire.
Ye shall burn with fire — To prevent the profane abuse of it.
Verse 11
[11] And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD's passover.
The Lord's passover — A sign of his passing over you, when he destroyed the Egyptians.
Psalm 149
Verse 4
[4] For the LORD taketh pleasure in his people: he will beautify the meek with salvation.
The Lord — He rejoiceth over them to do them good.
Beautify — Heb. adorn, make them amiable and honourable in the eyes of the world, who now hate and despise them.
The meek — All true Israelites are such.
Verse 5
[5] Let the saints be joyful in glory: let them sing aloud upon their beds.
In glory — For the honour which God putteth upon them.
Beds — By night as well as by day.
Verse 7
[7] To execute vengeance upon the heathen, and punishments upon the people;
Vengeance — For all their cruelties and injuries towards God's people. This was literally accomplished by David upon the Philistines, Ammonites, Syrians and other neighbouring nations.
Verse 9
[9] To execute upon them the judgment written: this honour have all his saints. Praise ye the LORD.
Written — Appointed and declared in the holy scripture.
Romans 13:8-14
Verse 8
[8] Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
From our duty to magistrates he passes on to general duties.
To love one another — An eternal debt, which can never be sufficiently discharged; but yet if this be rightly performed, it discharges all the rest.
For he that loveth another — As he ought.
Hath fulfilled the whole law — Toward his neighbour.
Verse 9
[9] For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
If there be any other — More particular.
Commandment — Toward our neighbour; as there are many in the law.
It is summed up in this — So that if you was not thinking of it, yet if your heart was full of love, you would fulfil it.
Verse 10
[10] Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Therefore love is the fulfilling of the law — For the same love which restrains from all evil, incites us to all good.
Verse 11
[11] And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
And do this — Fulfil the law of love in all the instances above mentioned.
Knowing the season — Full of grace, but hasting away.
That it is high time to awake out of sleep — How beautifully is the metaphor carried on! This life, a night; the resurrection, the day; the gospel shining on the heart, the dawn of this day; we are to awake out of sleep; to rise up and throw away our night-clothes, fit only for darkness, and put on new; and, being soldiers, we are to arm, and prepare for fight, who are encompassed with so many enemies. The day dawns when we receive faith, and then sleep gives place. Then it is time to rise, to arm, to walk, to work, lest sleep steal upon us again. Final salvation, glory, is nearer to us now, than when we first believed - It is continually advancing, flying forward upon the swiftest wings of time. And that which remains between the present hour and eternity is comparatively but a moment.
Verse 13
[13] Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
Banqueting — Luxurious, elegant feasts.
Verse 14
[14] But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
But put ye on the Lord Jesus Christ — Herein is contained the whole of our salvation. It is a strong and beautiful expression for the most intimate union with him, and being clothed with all the graces which were in him. The apostle does not say, Put on purity and sobriety, peacefulness and benevolence; but he says all this and a thousand times more at once, in saying, Put on Christ. And make not provision - To raise foolish desires, or, when they are raised already, to satisfy them.
Matthew 18:15-20
Verse 15
[15] Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.
But how can we avoid giving offence to some? or being offended at others! Especially suppose they are quite in the wrong? Suppose they commit a known sin? Our Lord here teaches us how: he lays down a sure method of avoiding all offences. Whosoever closely observes this threefold rule, will seldom offend others, and never be offended himself. If any do any thing amiss, of which thou art an eye or ear witness, thus saith the Lord, If thy brother - Any who is a member of the same religious community: Sin against thee, 1.
Go and reprove him alone — If it may be in person; if that cannot so well be done, by thy messenger; or in writing. Observe, our Lord gives no liberty to omit this; or to exchange it for either of the following steps. If this do not succeed, 2.
Take with thee one or two more — Men whom he esteems or loves, who may then confirm and enforce what thou sayest; and afterward, if need require, bear witness of what was spoken. If even this does not succeed, then, and not before, 3. Tell it to the elders of the Church - Lay the whole matter open before those who watch over yours and his soul. If all this avail not, have no farther intercourse with him, only such as thou hast with heathens. Can any thing be plainer? Christ does here as expressly command all Christians who see a brother do evil, to take this way, not another, and to take these steps, in this order, as he does to honour their father and mother. But if so, in what land do the Christians live? If we proceed from the private carriage of man to man, to proceedings of a more public nature, in what Christian nation are Church censures conformed to this rule? Is this the form in which ecclesiastical judgments appear, in the popish, or even the Protestant world? Are these the methods used even by those who boast the most loudly of the authority of Christ to confirm their sentences? Let us earnestly pray, that this dishonour to the Christian name may be wiped away, and that common humanity may not, with such solemn mockery, be destroyed in the name of the Lord! Let him be to thee as the heathen - To whom thou still owest earnest good will, and all the offices of humanity. Luke 17:3.
Verse 18
[18] Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.
Whatsoever ye shall bind on earth — By excommunication, pronounced in the spirit and power of Christ.
Whatsoever ye shall loose — By absolution from that sentence. In the primitive Church, absolution meant no more than a discharge from Church censure.
Again I say — And not only your intercession for the penitent, but all your united prayers, shall be heard. How great then is the power of joint prayer! If two of you - Suppose a man and his wife. Matthew 16:19.
Verse 20
[20] For where two or three are gathered together in my name, there am I in the midst of them.
Where two or three are gathered together in my name — That is, to worship me.
I am in the midst of them — By my Spirit, to quicken their prayers, guide their counsels, and answer their petitions.
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Crewe, England, United Kingdom - Oswald Chamber's My Utmost for His Highest for Monday, 1 September 2014 "Destiny Of Holiness"

Crewe, England, United Kingdom - Oswald Chamber's My Utmost for His Highest for Monday, 1 September 2014 "Destiny Of Holiness"
Ye shall be holy; for I am holy.(1 Peter 1:16 (R.V.))
Continually restate to yourself what the purpose of your life is. The destined end of man is not happiness, nor health, but holiness. Nowadays we have far too many affinities, we are dissipated with them; right, good, noble affinities which will yet have their fulfilment, but in the meantime God has to atrophy them. The one thing that matters is whether a man will accept the God Who will make him holy. At all costs a man must be rightly related to God.
Do I believe I need to be holy? Do I believe God can come into me and make me holy? If by your preaching you convince me that I am unholy, I resent your preaching. The preaching of the gospel awakens an intense resentment because it must reveal that I am unholy; but it also awakens an intense craving. God has one destined end for mankind, viz., holiness. His one aim is the production of saints. God is not an eternal blessing-machine for men; He did not come to save men out of pity: He came to save men because He had created them to be holy. The Atonement means that God can put me back into perfect union with Himself, without a shadow between, through the Death of Jesus Christ.
Never tolerate through sympathy with yourself or with others any practice that is not in keeping with a holy God. Holiness means unsullied walking with the feet, unsullied talking with the tongue, unsullied thinking with the mind – every detail of the life under the scrutiny of God. Holiness is not only what God gives me, but what I manifest that God has given me.
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1 Peter 1: A Future in God
13-16 So roll up your sleeves, put your mind in gear, be totally ready to receive the gift that’s coming when Jesus arrives. Don’t lazily slip back into those old grooves of evil, doing just what you feel like doing. You didn’t know any better then; you do now. As obedient children, let yourselves be pulled into a way of life shaped by God’s life, a life energetic and blazing with holiness. God said, “I am holy; you be holy.”
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"Come Ye Apart" Wednesday, 1 January 1941 (The First Devotional by Phineas F. Bresee)

"Come Ye Apart" Wednesday, 1 January 1941 (The First Devotional by Phineas F. Bresee)
Scripture Reading--Hebrews 12:1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
4 Ye have not yet resisted unto blood, striving against sin.(King James Version)
Hebrews 12: Discipline in a Long-Distance Race
1-3 Do you see what this means—all these pioneers who blazed the way, all these veterans cheering us on? It means we’d better get on with it. Strip down, start running—and never quit! No extra spiritual fat, no parasitic sins. Keep your eyes on Jesus, who both began and finished this race we’re in. Study how he did it. Because he never lost sight of where he was headed—that exhilarating finish in and with God—he could put up with anything along the way: Cross, shame, whatever. And now he’s there, in the place of honor, right alongside God. When you find yourselves flagging in your faith, go over that story again, item by item, that long litany of hostility he plowed through. That will shoot adrenaline into your souls!
4-11 In this all-out match against sin, others have suffered far worse than you, to say nothing of what Jesus went through—all that bloodshed! So don’t feel sorry for yourselves. Or have you forgotten how good parents treat children, and that God regards you as his children?
My dear child, don’t shrug off God’s discipline,
    but don’t be crushed by it either.
It’s the child he loves that he disciplines;
    the child he embraces, he also corrects.
God is educating you; that’s why you must never drop out. He’s treating you as dear children. This trouble you’re in isn’t punishment; it’s training, the normal experience of children. Only irresponsible parents leave children to fend for themselves. Would you prefer an irresponsible God? We respect our own parents for training and not spoiling us, so why not embrace God’s training so we can truly live? While we were children, our parents did what seemed best to them. But God is doing what is best for us, training us to live God’s holy best. At the time, discipline isn’t much fun. It always feels like it’s going against the grain. Later, of course, it pays off handsomely, for it’s the well-trained who find themselves mature in their relationship with God.(The Message)
Text for Today--Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
I press toward the mark for the prize of the high calling of God in Christ Jesus.(Philippians 3:13-14, King James Version)
Focused on the Goal
I’m not saying that I have this all together, that I have it made. But I am well on my way, reaching out for Christ, who has so wondrously reached out for me. Friends, don’t get me wrong: By no means do I count myself an expert in all of this, but I’ve got my eye on the goal, where God is beckoning us onward—to Jesus. I’m off and running, and I’m not turning back.(Philippians 3:12-14, The Message)
One thing I do. Paul refers to the way he has come, to th fact that God has laid hold of him for glorious destiny, and of his own effort to lay hold of that for which God has laid hold of him. Forgetting the things that are behind, pressing toward the things on before. Right between the things past and the things toward which he presses he waits to give this emphasis to the present condition. There are things which are past, there are things which are future, but the one most vital thing is my present experience and relation. Paul waits to say, "I am now in a condition, a relation, an experience. I live in the present. I dwell upon one thing; I am filled with it; I am environed and ensphered by this one fact." Every blood-washed spirit has his place before the throne, where he worships God day and night in His temple, he is always in the royal presence; he always has the ear of the King.
No wonder Paul waited in the procession of thought between the past and the future say, "One Thing."

"Rivers to the ocean run,

Nor stay in the course;

Fire ascending seek the sun;

Both speed them to their source;

So a soul that that's born of God,

Pants to view His glorious face;

Forward tends to His abode,

To rest in His embrace."(Robert Seagrave).

The First Devotional by Phineas F. Bresee.

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Kansas City, Missouri, United States - Reflecting God – Embrace Holy Living - “Justice Is Still On The Throne” – Sunday, 31 August 2014 - Scripture: Psalm 45:1-17

Kansas City, Missouri, United States - Reflecting God – Embrace Holy Living - “Justice Is Still On The Throne” – Sunday, 31 August 2014 - Scripture: Psalm 45: A Wedding Song of the Sons of Korah
1 My heart bursts its banks,
    spilling beauty and goodness.
I pour it out in a poem to the king,
    shaping the river into words:
2-4 “You’re the handsomest of men;
    every word from your lips is sheer grace,
    and God has blessed you, blessed you so much.
Strap your sword to your side, warrior!
    Accept praise! Accept due honor!
    Ride majestically! Ride triumphantly!
Ride on the side of truth!
    Ride for the righteous meek!
4-5 “Your instructions are glow-in-the-dark;
    you shoot sharp arrows
Into enemy hearts; the king’s
    foes lie down in the dust, beaten.
6-7 “Your throne is God’s throne,
    ever and always;
The scepter of your royal rule
    measures right living.
You love the right
    and hate the wrong.
And that is why God, your very own God,
    poured fragrant oil on your head,
Marking you out as king
    from among your dear companions.
8-9 “Your ozone-drenched garments
    are fragrant with mountain breeze.
Chamber music—from the throne room—
    makes you want to dance.
Kings’ daughters are maids in your court,
    the Bride glittering with golden jewelry.
10-12 “Now listen, daughter, don’t miss a word:
    forget your country, put your home behind you.
Be here—the king is wild for you.
    Since he’s your lord, adore him.
Wedding gifts pour in from Tyre;
    rich guests shower you with presents.”
13-15 (Her wedding dress is dazzling,
    lined with gold by the weavers;
All her dresses and robes
    are woven with gold.
She is led to the king,
    followed by her virgin companions.
A procession of joy and laughter!
    a grand entrance to the king’s palace!)
16-17 “Set your mind now on sons—
    don’t dote on father and grandfather.
You’ll set your sons up as princes
    all over the earth.
I’ll make you famous for generations;
    you’ll be the talk of the town
    for a long, long time.”
“Justice Is Still On The Throne” by Patricia Kissell
Psalm 45 is one of the 11 psalms attributed to the Sons of Korah. It is a celebration of the royal marriage of an unidentified Hebrew king to a foreign princess. This song was included in the Psalter in order to depict the human marriage relationship as an allegory of the covenant relationship between God and His people. This psalm was written to the bridegroom and enumerates God’s blessings on him.
Verses 6 and 7 state that the king’s devotion to righteousness has been rewarded by a divine act of exaltation which has left him without equal.* These same verses are found in Hebrews 1:8 and 9, and are prophetic of Christ.
The scepter of justice (fairness and equity) is the modus operandi and rules right living. Righteousness is loved and wickedness is hated.
We are looking for justice when we hear about heinous crimes. We want something to be done to the perpetrators; we want them to pay for their crimes. We want answers to why these evils occur.
Dear God, we need to be reminded that Your scepter is justice. We just don’t always see it.

* D. Guthrie and J. A. Motyer, The New Bible Commentary (Grand Rapids, revised Eerdmans, 1978), 480.

Hymn for Today:

"Guide Me, O Thou Great Jehovah" by William Williams, translated by William Williams and Peter Williams
1. Guide me, O my great Redeemer,
pilgrim through this barren land;
I am weak, but you are mighty;
hold me with your powerful hand.
Bread of heaven, bread of heaven,
feed me now and evermore,
feed me now and evermore.
2. Open now the crystal fountain,
where the healing waters flow.
Let the fire and cloudy pillar
lead me all my journey through.
Strong Deliverer, strong Deliverer,
ever be my strength and shield,
ever be my strength and shield.
3. When I tread the verge of Jordan,
bid my anxious fears subside.
Death of death, and hell's Destruction,
land me safe on Canaan's side.
Songs of praises, songs of praises
I will ever sing to you,
I will ever sing to you. 

Thought for Today:

“God’s business is putting things right;
    he loves getting the lines straight,
Setting us straight. Once we’re standing tall,
    we can look him straight in the eye.”(Psalm 11:7).
Prayer Needs:
Many people in Barbados will come to know Jesus the Christ, Yeshua the Messiah, and receive the fullness of the Holy Spirit.
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Saint Louis, Missouri, United States -Daily Devotions from Lutheran Hour Ministries by Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour "The Good, Old Days" Monday, 1 September 2014

Saint Louis, Missouri, United States -Daily Devotions from Lutheran Hour Ministries by Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour "The Good, Old Days" Monday, 1 September 2014
This is the day that the Lord has made; let us rejoice and be glad in it.(Psalms 118:24)
When my children were growing up, they all read the Little House 
books by Laura Ingalls Wilder. 
If you've never read the books, you may remember the television series which, as much as any program can, tried to depict the life and struggles of the Ingalls family in Walnut Grove, Minnesota.
Whether you read the books or watched the series, you might well have found yourself wishing you could have lived way back in the 1800s when life was good and wholesome, simple and far more peaceful.
If a return to the good, old days is something for which you long, I am afraid this devotion may pop your balloon and burst your bubble.
I say that because, later this fall, the South Dakota State Historical Society Press is going to release Laura Ingalls Wilder's other book: Pioneer Girl: The Annotated Autobiography (PGTAA). PGTAA is the book which Ms. Wilder wrote before she penned the Little House books.
It is the autobiography she was never able to get published.
And you can believe me when I say there probably was a reason why that book never made it to the presses.
You see, PGTAA is a pretty honest volume. It speaks of domestic abuse, broken love triangles, and a man who lit himself on fire when he was drunk. The editor of the new book says people will get to see "the real family behind Wilder's fictionalized accounts."
That's the editor's way of saying the world in the 1800s was not a perfect place. On the contrary, it had its own share of pains and problems, hurts and horrors.
And it also means something else.
On a spiritual level it means every country, in every century, has always needed a Savior. Sin and suffering are not unique to our time. These nasty things are part and parcel of the sinful human condition.
To provide light and life, forgiveness and salvation, Jesus came into this world. Through His life, suffering, death and resurrection, the Savior paid the penalty price our sins had deserved and did all that was necessary so our present and our eternal future might be changed for the better.
Now, by God's grace, the Holy Spirit acts and calls us to our Redeemer. There, at the foot of the cross and before the empty tomb, we are blessed to find the good, old days are any time when we are in the company of the Savior.
THE PRAYER: Dear Lord, I give thanks my life and my days have been touched and blessed by the redemption won by Your Son, my Savior. May I share Him with all those who find themselves longing for the peace which can only come through Jesus' sacrifice. In His Name I pray. Amen.

In Christ I remain His servant and yours, 

Pastor Ken Klaus 
Speaker emeritus of The Lutheran Hour
Lutheran Hour Ministries
Through the Bible in a Year
Today Read:
2 Chronicles 17: Jehoshaphat of Judah
1-6 Asa’s son Jehoshaphat was the next king; he started out by working on his defense system against Israel. He put troops in all the fortress cities of Judah and deployed garrisons throughout Judah and in the towns of Ephraim that his father Asa had captured. God was on Jehoshaphat’s side because he stuck to the ways of his father Asa’s early years. He didn’t fool around with the popular Baal religion—he was a seeker and follower of the God of his father and was obedient to him; he wasn’t like Israel. And God secured the kingdom under his rule, gave him a firm grip on it. And everyone in Judah showed their appreciation by bringing gifts. Jehoshaphat ended up very rich and much honored. He was single-minded in following God; and he got rid of the local sex-and-religion shrines.
7-9 In the third year of his reign he sent his officials—excellent men, every one of them—Ben-Hail, Obadiah, Zechariah, Nethanel, and Micaiah on a teaching mission to the cities of Judah. They were accompanied by Levites—Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tob-Adonijah; the priests Elishama and Jehoram were also in the company. They made a circuit of the towns of Judah, teaching the people and using the Book of The Revelation of God as their text.
10-12 There was a strong sense of the fear of God in all the kingdoms around Judah—they didn’t dare go to war against Jehoshaphat. Some Philistines even brought gifts and a load of silver to Jehoshaphat, and the desert bedouin brought flocks—7,700 rams and 7,700 goats. So Jehoshaphat became stronger by the day, and constructed more and more forts and store-cities—an age of prosperity for Judah!
13-19 He also had excellent fighting men stationed in Jerusalem. The captains of the military units of Judah, classified according to families, were: Captain Adnah with 300,000 soldiers; his associate Captain Jehohanan with 280,000; his associate Amasiah son of Zicri, a volunteer for God, with 200,000. Officer Eliada represented Benjamin with 200,000 fully equipped with bow and shield; and his associate was Jehozabad with 180,000 armed and ready for battle. These were under the direct command of the king; in addition there were the troops assigned to the fortress cities spread all over Judah.
18:1-3 But even though Jehoshaphat was very rich and much honored, he made a marriage alliance with Ahab of Israel. Some time later he paid a visit to Ahab at Samaria. Ahab celebrated his visit with a feast—a huge barbecue with all the lamb and beef you could eat. But Ahab had a hidden agenda; he wanted Jehoshaphat’s support in attacking Ramoth Gilead. Then Ahab brought it into the open: “Will you join me in attacking Ramoth Gilead?” Jehoshaphat said, “You bet. I’m with you all the way; you can count on me and my troops.”
4 Then Jehoshaphat said, “But before you do anything, ask God for guidance.”
5 The king of Israel got the prophets together—all four hundred of them—and put the question to them: “Should I attack Ramoth Gilead or should I hold back?”
“Go for it,” they said. “God will hand it over to the king.”
6 But Jehoshaphat dragged his feet, “Is there another prophet of God around here we can consult? Let’s get a second opinion.”
7 The king of Israel told Jehoshaphat, “As a matter of fact, there is another. But I hate him. He never preaches anything good to me, only doom, doom, doom—Micaiah son of Imlah.”
“The king shouldn’t talk about a prophet like that!” said Jehoshaphat.
8 So the king of Israel ordered one of his men, “Quickly, get Micaiah son of Imlah.”
9-11 Meanwhile, the king of Israel and Jehoshaphat were seated on their thrones, dressed in their royal robes, resplendent in front of the Samaria city gates. All the prophets were staging a prophecy-performance for their benefit. Zedekiah son of Kenaanah had even made a set of iron horns, and brandishing them, called out, “God’s word! With these horns you’ll gore Aram until there’s nothing left of them!” All the prophets chimed in, “Yes! Go for Ramoth Gilead! An easy victory! God’s gift to the king!”
12 The messenger who went to get Micaiah told him, “The prophets have all said Yes to the king. Make it unanimous—vote Yes!”
13 But Micaiah said, “As sure as God lives, what God says, I’ll say.”
14 With Micaiah before him, the king asked him, “So, Micaiah—do we attack Ramoth Gilead? Or do we hold back?”
“Go ahead,” he said, “an easy victory! God’s gift to the king.”
15 “Not so fast,” said the king. “How many times have I made you promise under oath to tell me the truth and nothing but the truth?”
16 “All right,” said Micaiah, “since you insist . . .
I saw all of Israel scattered over the hills,
    sheep with no shepherd.
Then God spoke, ‘These poor people
    have no one to tell them what to do.
Let them go home and do
    the best they can for themselves.’”
17 The king of Israel turned to Jehoshaphat, “See! What did I tell you? He never has a good word for me from God, only doom.”
18-21 Micaiah kept on, “I’m not done yet; listen to God’s word:
I saw God enthroned,
    and all the Angel Armies of heaven
standing at attention,
    ranged on his right and his left.
And God said, “How can we seduce Ahab
    into attacking Ramoth Gilead?”
Some said this,
    and some said that.
Then a bold angel stepped out,
    stood before God, and said,
“I’ll seduce him.”
    “And how will you do it?” said God.
“Easy,” said the angel,
    “I’ll get all the prophets to lie.”
“That should do it,” said God;
    “On your way—seduce him!”
22 “And that’s what has happened. God filled the mouths of your puppet prophets with seductive lies. God has pronounced your doom.”
23 Just then Zedekiah son of Kenaanah came up and slapped Micaiah in the face, saying, “Since when did the Spirit of God leave me and take up with you?”
24 Micaiah said, “You’ll know soon enough; you’ll know it when you’re frantically and futilely looking for a place to hide.”
25-26 The king of Israel had heard enough: “Get Micaiah out of here! Turn him over to Amon the city magistrate and to Joash the king’s son with this message: ‘King’s orders! Lock him up in jail; keep him on bread and water until I’m back in one piece.’”
27 Micaiah said,
If you ever get back in one piece,
    I’m no prophet of God.
He added,
When it happens, O people,
    remember where you heard it!
28-29 So the king of Israel and Jehoshaphat king of Judah went ahead and attacked Ramoth Gilead. The king of Israel said to Jehoshaphat, “Wear my kingly robe; I’m going into battle disguised.” So the king of Israel entered the battle in disguise.
30 Meanwhile, the king of Aram had ordered his chariot commanders (there were thirty-two of them), “Don’t bother with anyone whether small or great; go after the king of Israel and him only.”
31-32 When the chariot commanders saw Jehoshaphat, they said, “There he is! The king of Israel!” and took after him. Jehoshaphat yelled out, and the chariot commanders realized they had the wrong man—it wasn’t the king of Israel after all. God intervened and they let him go.
33 Just then someone, without aiming, shot an arrow into the crowd and hit the king of Israel in the chink of his armor. The king told his charioteer, “Turn back! Get me out of here—I’m wounded.”
34 All day the fighting continued, hot and heavy. Propped up in his chariot, the king watched from the sidelines. He died that evening.
2 Chronicles 17:1 And Jehoshaphat his son reigned in his stead, and strengthened himself against Israel.
2 And he placed forces in all the fenced cities of Judah, and set garrisons in the land of Judah, and in the cities of Ephraim, which Asa his father had taken.
3 And the Lord was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto Baalim;
4 But sought to the Lord God of his father, and walked in his commandments, and not after the doings of Israel.
5 Therefore the Lord stablished the kingdom in his hand; and all Judah brought to Jehoshaphat presents; and he had riches and honour in abundance.
6 And his heart was lifted up in the ways of the Lord: moreover he took away the high places and groves out of Judah.
7 Also in the third year of his reign he sent to his princes, even to Benhail, and to Obadiah, and to Zechariah, and to Nethaneel, and to Michaiah, to teach in the cities of Judah.
8 And with them he sent Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tobadonijah, Levites; and with them Elishama and Jehoram, priests.
9 And they taught in Judah, and had the book of the law of the Lord with them, and went about throughout all the cities of Judah, and taught the people.
10 And the fear of the Lord fell upon all the kingdoms of the lands that were round about Judah, so that they made no war against Jehoshaphat.
11 Also some of the Philistines brought Jehoshaphat presents, and tribute silver; and the Arabians brought him flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred he goats.
12 And Jehoshaphat waxed great exceedingly; and he built in Judah castles, and cities of store.
13 And he had much business in the cities of Judah: and the men of war, mighty men of valour, were in Jerusalem.
14 And these are the numbers of them according to the house of their fathers: Of Judah, the captains of thousands; Adnah the chief, and with him mighty men of valour three hundred thousand.
15 And next to him was Jehohanan the captain, and with him two hundred and fourscore thousand.
16 And next him was Amasiah the son of Zichri, who willingly offered himself unto the Lord; and with him two hundred thousand mighty men of valour.
17 And of Benjamin; Eliada a mighty man of valour, and with him armed men with bow and shield two hundred thousand.
18 And next him was Jehozabad, and with him an hundred and fourscore thousand ready prepared for the war.
19 These waited on the king, beside those whom the king put in the fenced cities throughout all Judah.
18:1 Now Jehoshaphat had riches and honour in abundance, and joined affinity with Ahab.
2 And after certain years he went down to Ahab to Samaria. And Ahab killed sheep and oxen for him in abundance, and for the people that he had with him, and persuaded him to go up with him to Ramothgilead.
3 And Ahab king of Israel said unto Jehoshaphat king of Judah, Wilt thou go with me to Ramothgilead? And he answered him, I am as thou art, and my people as thy people; and we will be with thee in the war.
4 And Jehoshaphat said unto the king of Israel, Enquire, I pray thee, at the word of the Lord to day.
5 Therefore the king of Israel gathered together of prophets four hundred men, and said unto them, Shall we go to Ramothgilead to battle, or shall I forbear? And they said, Go up; for God will deliver it into the king's hand.
6 But Jehoshaphat said, Is there not here a prophet of the Lord besides, that we might enquire of him?
7 And the king of Israel said unto Jehoshaphat, There is yet one man, by whom we may enquire of the Lord: but I hate him; for he never prophesied good unto me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.
8 And the king of Israel called for one of his officers, and said, Fetch quickly Micaiah the son of Imla.
9 And the king of Israel and Jehoshaphat king of Judah sat either of them on his throne, clothed in their robes, and they sat in a void place at the entering in of the gate of Samaria; and all the prophets prophesied before them.
10 And Zedekiah the son of Chenaanah had made him horns of iron, and said, Thus saith the Lord, With these thou shalt push Syria until they be consumed.
11 And all the prophets prophesied so, saying, Go up to Ramothgilead, and prosper: for the Lord shall deliver it into the hand of the king.
12 And the messenger that went to call Micaiah spake to him, saying, Behold, the words of the prophets declare good to the king with one assent; let thy word therefore, I pray thee, be like one of their's, and speak thou good.
13 And Micaiah said, As the Lord liveth, even what my God saith, that will I speak.
14 And when he was come to the king, the king said unto him, Micaiah, shall we go to Ramothgilead to battle, or shall I forbear? And he said, Go ye up, and prosper, and they shall be delivered into your hand.
15 And the king said to him, How many times shall I adjure thee that thou say nothing but the truth to me in the name of the Lord?
16 Then he said, I did see all Israel scattered upon the mountains, as sheep that have no shepherd: and the Lord said, These have no master; let them return therefore every man to his house in peace.
17 And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good unto me, but evil?
18 Again he said, Therefore hear the word of the Lord; I saw the Lord sitting upon his throne, and all the host of heaven standing on his right hand and on his left.
19 And the Lord said, Who shall entice Ahab king of Israel, that he may go up and fall at Ramothgilead? And one spake saying after this manner, and another saying after that manner.
20 Then there came out a spirit, and stood before the Lord, and said, I will entice him. And the Lord said unto him, Wherewith?
21 And he said, I will go out, and be a lying spirit in the mouth of all his prophets. And the Lord said, Thou shalt entice him, and thou shalt also prevail: go out, and do even so.
22 Now therefore, behold, the Lord hath put a lying spirit in the mouth of these thy prophets, and the Lord hath spoken evil against thee.
23 Then Zedekiah the son of Chenaanah came near, and smote Micaiah upon the cheek, and said, Which way went the Spirit of the Lord from me to speak unto thee?
24 And Micaiah said, Behold, thou shalt see on that day when thou shalt go into an inner chamber to hide thyself.
25 Then the king of Israel said, Take ye Micaiah, and carry him back to Amon the governor of the city, and to Joash the king's son;
26 And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace.
27 And Micaiah said, If thou certainly return in peace, then hath not the Lord spoken by me. And he said, Hearken, all ye people.
28 So the king of Israel and Jehoshaphat the king of Judah went up to Ramothgilead.
29 And the king of Israel said unto Jehoshaphat, I will disguise myself, and I will go to the battle; but put thou on thy robes. So the king of Israel disguised himself; and they went to the battle.
30 Now the king of Syria had commanded the captains of the chariots that were with him, saying, Fight ye not with small or great, save only with the king of Israel.
31 And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It is the king of Israel. Therefore they compassed about him to fight: but Jehoshaphat cried out, and the Lord helped him; and God moved them to depart from him.
32 For it came to pass, that, when the captains of the chariots perceived that it was not the king of Israel, they turned back again from pursuing him.
33 And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: therefore he said to his chariot man, Turn thine hand, that thou mayest carry me out of the host; for I am wounded.
34 And the battle increased that day: howbeit the king of Israel stayed himself up in his chariot against the Syrians until the even: and about the time of the sun going down he died.
2 Corinthians 6: Staying at Our Post
1-10 Companions as we are in this work with you, we beg you, please don’t squander one bit of this marvelous life God has given us. God reminds us,
I heard your call in the nick of time;
The day you needed me, I was there to help.
Well, now is the right time to listen, the day to be helped. Don’t put it off; don’t frustrate God’s work by showing up late, throwing a question mark over everything we’re doing. Our work as God’s servants gets validated—or not—in the details. People are watching us as we stay at our post, alertly, unswervingly . . . in hard times, tough times, bad times; when we’re beaten up, jailed, and mobbed; working hard, working late, working without eating; with pure heart, clear head, steady hand; in gentleness, holiness, and honest love; when we’re telling the truth, and when God’s showing his power; when we’re doing our best setting things right; when we’re praised, and when we’re blamed; slandered, and honored; true to our word, though distrusted; ignored by the world, but recognized by God; terrifically alive, though rumored to be dead; beaten within an inch of our lives, but refusing to die; immersed in tears, yet always filled with deep joy; living on handouts, yet enriching many; having nothing, having it all.
11-13 Dear, dear Corinthians, I can’t tell you how much I long for you to enter this wide-open, spacious life. We didn’t fence you in. The smallness you feel comes from within you. Your lives aren’t small, but you’re living them in a small way. I’m speaking as plainly as I can and with great affection. Open up your lives. Live openly and expansively!
14-18 Don’t become partners with those who reject God. How can you make a partnership out of right and wrong? That’s not partnership; that’s war. Is light best friends with dark? Does Christ go strolling with the Devil? Do trust and mistrust hold hands? Who would think of setting up pagan idols in God’s holy Temple? But that is exactly what we are, each of us a temple in whom God lives. God himself put it this way:
“I’ll live in them, move into them;
    I’ll be their God and they’ll be my people.
So leave the corruption and compromise;
    leave it for good,” says God.
“Don’t link up with those who will pollute you.
    I want you all for myself.
I’ll be a Father to you;
    you’ll be sons and daughters to me.”
The Word of the Master, God.
2 Corinthians 6:1 We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.
2 (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)
3 Giving no offence in any thing, that the ministry be not blamed:
4 But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,
5 In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings;
6 By pureness, by knowledge, by long suffering, by kindness, by the Holy Ghost, by love unfeigned,
7 By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,
8 By honour and dishonour, by evil report and good report: as deceivers, and yet true;
9 As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;
10 As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
11 O ye Corinthians, our mouth is open unto you, our heart is enlarged.
12 Ye are not straitened in us, but ye are straitened in your own bowels.
13 Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged.
14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?
16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.
18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.
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