Monday, September 1, 2014

Daily Gospel for Tuesday, 2 September 2014

Daily Gospel for Tuesday, 2 September 2014
"Peter replied, 'Master, to whom would we go? You have the words of real life, eternal life. We’ve already committed ourselves, confident that you are the Holy One of God.'" (John 6:68-69)
Tuesday of the Twenty-Second Week in Ordinary Time
Saints of the Day:
Blessed Ingrid of Sweden
Widow and Religious
(† 1282)
Ingrid Elovsdotter was born in Skänninge, Sweden, in the 13th century. Following the death of her husband, she resolved to consecrate the rest of her life to God. She placed herself under the spiritual direction of Peter of Dacia, a Dominican priest.
She was the first Dominican nun in Sweden and in 1281 after making a pilgrimage to Rome she founded the first Dominican cloister, called St. Martin's in Skänninge.
She died in 1282 surrounded by an aura of sanctity.
Martyrs of September
Feastday: September 2
Death: 1792

A group of 190 martyrs who were massacred on September 2 and 3, during the French Revolution. The most prominent martyrs of this group were John Mary du Lau, the archbishop of ArIes; Francis de la Rochefoucauld, bishop of Beauvais; Louis de la Rochefoucauld, bishop of Saintes; Benedictine Augustine Chevreux, last superior general of the Maurists; Charles de la Calmette, the count of Valfons; Julian Massey: Louis de la Touche; and Carmes. One hundred twenty were martyred at the Carmelite Church on the rue de Rennes in Paris. They were all beatified in 1926.
Tuesday of the Twenty-second Week in Ordinary Time
First Letter to the Corinthians 2:6-10 We, of course, have plenty of wisdom to pass on to you once you get your feet on firm spiritual ground, but it’s not popular wisdom, the fashionable wisdom of high-priced experts that will be out-of-date in a year or so. God’s wisdom is something mysterious that goes deep into the interior of his purposes. You don’t find it lying around on the surface. It’s not the latest message, but more like the oldest—what God determined as the way to bring out his best in us, long before we ever arrived on the scene. The experts of our day haven’t a clue about what this eternal plan is. If they had, they wouldn’t have killed the Master of the God-designed life on a cross. That’s why we have this Scripture text:
No one’s ever seen or heard anything like this,
Never so much as imagined anything quite like it—
What God has arranged for those who love him.
But you’ve seen and heard it because God by his Spirit has brought it all out into the open before you.
10-13 The Spirit, not content to flit around on the surface, dives into the depths of God, and brings out what God planned all along. Who ever knows what you’re thinking and planning except you yourself? The same with God—except that he not only knows what he’s thinking, but he lets us in on it. God offers a full report on the gifts of life and salvation that he is giving us. We don’t have to rely on the world’s guesses and opinions. We didn’t learn this by reading books or going to school; we learned it from God, who taught us person-to-person through Jesus, and we’re passing it on to you in the same firsthand, personal way.
14-16 The unspiritual self, just as it is by nature, can’t receive the gifts of God’s Spirit. There’s no capacity for them. They seem like so much silliness. Spirit can be known only by spirit—God’s Spirit and our spirits in open communion. Spiritually alive, we have access to everything God’s Spirit is doing, and can’t be judged by unspiritual critics. Isaiah’s question, “Is there anyone around who knows God’s Spirit, anyone who knows what he is doing?” has been answered: Christ knows, and we have Christ’s Spirit.
Psalms 145:8 God is all mercy and grace—
    not quick to anger, is rich in love.
9 God is good to one and all;
    everything he does is suffused with grace.
10-11 Creation and creatures applaud you, God;
    your holy people bless you.
They talk about the glories of your rule,
    they exclaim over your splendor,
12 Letting the world know of your power for good,
    the lavish splendor of your kingdom.
13 Your kingdom is a kingdom eternal;
    you never get voted out of office.
God always does what he says,
    and is gracious in everything he does.
14 God gives a hand to those down on their luck,
    gives a fresh start to those ready to quit.
Holy Gospel of Jesus Christ according to Saint Luke 4:31-32 He went down to Capernaum, a village in Galilee. He was teaching the people on the Sabbath. They were surprised and impressed—his teaching was so forthright, so confident, so authoritative, not the quibbling and quoting they were used to.
33-34 In the meeting place that day there was a man demonically disturbed. He screamed, “Ho! What business do you have here with us, Jesus? Nazarene! I know what you’re up to. You’re the Holy One of God and you’ve come to destroy us!”
35 Jesus shut him up: “Quiet! Get out of him!” The demonic spirit threw the man down in front of them all and left. The demon didn’t hurt him.
36-37 That set everyone back on their heels, whispering and wondering, “What’s going on here? Someone whose words make things happen? Someone who orders demonic spirits to get out and they go?” Jesus was the talk of the town.
Tuesday of the Twenty-second Week in Ordinary Time
Commentary of the day: 
Catechism of the Catholic Church 
§ 311-314
"Have you come to destroy us?"
Angels and men, as intelligent and free creatures, have to journey toward their ultimate destinies by their free choice and preferential love. They can therefore go astray. Indeed, they have sinned. Thus has moral evil, incommensurably more harmful than physical evil, entered the world. God is in no way, directly or indirectly, the cause of moral evil.176 He permits it, however, because he respects the freedom of his creatures and, mysteriously, knows how to derive good from it… From the greatest moral evil ever committed - the rejection and murder of God's only Son, caused by the sins of all men - God, by his grace that "abounded all the more", brought the greatest of goods: the glorification of Christ and our redemption. But for all that, evil never becomes a good.
"We know that in everything God works for good for those who love him." (Rm 8,28) The constant witness of the saints confirms this truth. St. Catherine of Siena said to "those who are scandalized and rebel against what happens to them": "Everything comes from love, all is ordained for the salvation of man, God does nothing without this goal in mind"… And Dame Julian of Norwich: "Here I was taught by the grace of God that I should steadfastly keep me in the faith... and that at the same time I should take my stand on and earnestly believe in what our Lord shewed in this time - that 'all manner (of) thing shall be well.'"
We firmly believe that God is master of the world and of its history. But the ways of his providence are often unknown to us. Only at the end, when our partial knowledge ceases, when we see God "face to face" (1Cor 13,12), will we fully know the ways by which - even through the dramas of evil and sin - God has guided his creation to that definitive sabbath rest for which he created heaven and earth.
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